Results for 'Brian Conlin'

963 found
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  1.  28
    Cell wall composition and candidate biosynthesis gene expression during rice development.Fan Lin, Chithra Manisseri, Alexandra Fagerström, Matthew L. Peck, Miguel E. Vega-Sánchez, Brian Williams, Dawn M. Chiniquy, Prasenjit Saha, Sivakumar Pattathil, Brian Conlin, Lan Zhu, Michael G. Hahn, William G. T. Willats, Henrik V. Scheller, Pamela C. Ronald & Laura E. Bartley - unknown
    © The Author 2016. Published by Oxford University Press on behalf of Japanese Society of Plant Physiologists. All rights reserved.Cell walls of grasses, including cereal crops and biofuel grasses, comprise the majority of plant biomass and intimately influence plant growth, development and physiology. However, the functions of many cell wall synthesis genes, and the relationships among and the functions of cell wall components remain obscure. To better understand the patterns of cell wall accumulation and identify genes that act in grass (...)
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  2. Finding the Epistocrats.Brian Kogelmann - 2023 - Episteme 20 (2):497-512.
    Concerned about widespread incompetence among voters in democratic societies, epistocrats propose quasi-democratic electoral systems that amplify the voices of competent voters while silencing (or perhaps just subduing) the voices of those deemed incompetent. In order to amplify the voices of the competent we first need to know what counts as political competence, and then we need a way of identifying those who possess the relevant characteristics. After developing an account of what it means to be politically competent, I argue that (...)
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  3.  74
    Limitarianism, Institutionalism, and Justice.Brian Berkey - 2022 - Ethical Theory and Moral Practice 25 (5):721-735.
    In recent years, Ingrid Robeyns and several others have argued that, whatever the correct complete account of distributive justice looks like, it should include a Limitarian requirement. The core Limitarian claim is that there is a ceiling – a limit – to the amount of resources that it is permissible for any individual to possess. While this core claim is plausible, there are a number of important questions about precisely how the requirement should be understood, and what its implications are (...)
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  4. Pain and representation.Brian Cutter - 2017 - In Jennifer Corns, The Routledge Handbook of Philosophy of Pain. New York: Routledge. pp. 290-39.
    This chapter focuses specifically on the case of pain. Despite traditional opposition to the representational thesis, the latter has won widespread assent. The most important early proponents of the representational thesis were David Armstrong and George Pitcher, both of whom held that pain is a form of perception. Following Armstrong and Pitcher, intentionalists have traditionally held that the experience of pain has a content with roughly the following form: there is a disturbance with such-and-such features at location L. Since the (...)
     
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  5.  52
    Cicero’s Aspirationalist Radical Skepticism in the Academica.Brian Ribeiro - 2022 - History of Philosophy & Logical Analysis 25 (2):309-326.
    I defend the view that Cicero writes the Academica from the perspective of an aspirationalist radical skeptic. In section 2 I examine the textual evidence regarding the nature of Cicero’s skeptical stance in the Academica. In section 3 I consider the textual evidence from the Academica for attributing aspirationalism to Cicero. Finally, in section 4 I argue that while aspirationalist radical skepticism is open to a number of philosophical objections, none of those objections is decisive.
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  6.  73
    Training philosopher engineers for better AI.Brian Ball & Alexandros Koliousis - 2023 - AI and Society 38 (2):861-868.
    There is a deluge of AI-assisted decision-making systems, where our data serve as proxy to our actions, suggested by AI. The closer we investigate our data (raw input, or their learned representations, or the suggested actions), we begin to discover “bugs”. Outside of their test, controlled environments, AI systems may encounter situations investigated primarily by those in other disciplines, but experts in those fields are typically excluded from the design process and are only invited to attest to the ethical features (...)
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  7.  38
    Forests of citation: concluding unauthorized postscript to figured fragments of Bernard S. Cohn's `History and Anthropology: the State of Play'.Brian Keith Axel - 2009 - History of the Human Sciences 22 (3):1-27.
    This text represents an exploration of the possible significance of Bernard S. Cohn's 1980 essay, `History and Anthropology: The State of Play', for understanding the present of historical anthropology and its futures. My discussion has two aims: (1) to reflect on both Bernard S. Cohn's pedagogy and mode of inquiry; and (2) to explore the complexity and nuance of citationality as a generative principle within the constitution of historical anthropology's subject. Toward this, I examine Cohn's notion of `the colonial situation' (...)
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  8.  53
    Do negative mood states impact moral reasoning?Brian Barger & W. Pitt Derryberry - 2013 - Journal of Moral Education 42 (4):443-459.
    This paper presents three studies exploring the relationship between emotional responses to classic cognitive developmental moral dilemmas and moral reasoning indices as measured by the Defining Issues Test (DIT). Each study indicated that certain moral dilemmas elicit varying levels of anger and sadness as compared to a neutral baseline. In each study, decreased moral reasoning was observed in those instances where reports in both sadness and anger were high following a dilemma. This did not occur, however, in those instances where (...)
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  9.  14
    More fully human: Principals as Freirian liberators.Brian Beabout - 2008 - Journal of Thought 43 (1&2):21-39.
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  10.  77
    Against Moderate Morality: The Demands of Justice in an Unjust World.Brian Berkey - 2012 - Dissertation, University of California, Berkeley
    Extremism about Demands is the view that morality is significantly more demanding than prevailing common-sense morality acknowledges. This view is not widely held, despite the powerful advocacy on its behalf by philosophers such as Peter Singer, Shelly Kagan, Peter Unger, and G.A. Cohen. Most philosophers have remained attracted to some version of Moderation about Demands, which holds that the behavior of typical well-off people is permissible, including the ways that such people tend to employ their economic and other resources. It (...)
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  11. (1 other version)Random Acts Of Poetry? Heidegger's Reading of Trakl.Brian Johnson - 2022 - Janus Head: Journal of Interdisciplinary Studies in Literature, Continental Philosophy, Phenomenological Psychology, and the Arts 1 (20):17-31.
    This essay concerns Heidegger’s assertion that the biography of the poet is unimportant when interpreting great works of poetry. I approach the question in three ways. First, I consider its merits as a principle of literary interpretation and contrast Heidegger’s view with those of other Trakl interpreters. This allows me to clarify his view as a unique variety of non-formalistic interpretation and raise some potential worries about his approach. Second, I consider Heidegger’s view in the context of his broader philosophical (...)
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  12. Seismology of Gimbel’s Isn’t That Clever: Finding Its Faults.Brian Robinson - 2021 - The Philosophy of Humor Yearbook 2 (1):213-222.
    Review and response to Gimbel’s Isn’t That Clever.
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  13.  9
    What God Is not.Brian Davies - 1992 - In The Thought of Thomas Aquinas. New York: Clarendon Press.
    The view of Thomas Aquinas that we can only know what God is not, rather than what he is, is discussed. The first part of the chapter outlines Aquinas’ basic position on this matter in relation to his theological background and the range of human knowledge. It then goes on to discuss the doctrine of divine simplicity, first giving the reasoning behind this, and then giving the details of Aquinas’ view on the matter. This is that God is pure form (...)
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  14.  57
    The Way of Becoming-Imperceptible: Daoism, Deleuze, and Inner Transformation.Brian Schroeder - 2022 - Comparative and Continental Philosophy 14 (1):8-29.
    This essay brings together the discourses of Daoism and Deleuze and Guattari to elucidate the convergence among them on a fundamental metaphysical level that can open, for the receptive mind, a deeper intuitive insight and understanding of what a person is capable of doing and becoming, and how such a person can enter into a different relation with spacetime beyond the conventional understanding of it. After examining how vital energy (qi 氣) is transformed in internal alchemy (neidan 内丹), the focus (...)
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  15.  50
    The Evolution of Moral Standing Without Supervenience.Brian Zamulinski - 2022 - Philosophical Papers 51 (2):333-349.
    There is an alternative to the type of moral standing that hypothetically supervenes on other, base or subvenient, properties. Attributed moral standing results when people who have a naturally selected belief that they are worthy of moral consideration negotiate with others with the aim of being acknowledged as having moral standing and are successful. They could successfully negotiate with people who possessed supervenient moral standing. In a hypothetical evolutionary competition with the latter, they would replace them entirely. The result would (...)
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  16.  30
    Language, Experience, and Imagination: The Invention and Evolution of Language.Brian Boyd - 2017 - Evolutionary Studies in Imaginative Culture 1 (2):105-110.
    Ever since Chomsky, language has been considered primarily as an individual cognitive capacity. Even linguists who reject Chomsky's hypotheses accept this assumption. Daniel Dor proposes instead that language is a socially invented communication technology. It differs from all other animal communication systems, including human nonverbal communication, in that it can instruct the imaginations of others about things not shared with the speaker in the here and now. Dor's proposal solves the problem of the evolution of language, assigns a key role (...)
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  17. Mimesis, Mean girls, and the culture creating them : Tina Fey's interrogation of teen comedy.Brian Bajek - 2021 - In Ryan G. Duns & T. Derrick Witherington, René Girard, theology, and pop culture / [edited by] Ryan G. Duns and T. Derrick Witherington. Lanham: Lexington Books/Fortress Academic.
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  18.  98
    Reply to Silcox on Moral Luck.Brian Rosebury - 2009 - Journal of Moral Philosophy 6 (1):109-113.
    In earlier work, I argued that examples supposed to substantiate consequential moral luck can lose their anomalous appearance if due account is taken of the moral obligation to discharge epistemic responsibilities, and of the different scope and focus of this obligation for the agent as contrasted with the observer. In his recent JMP article, Mark Silcox argues that my explanatory strategy is dependent on an unacceptable commitment to an ‘ineliminable epistemic gulf’ between first-person and third-person perspectives. Here I attempt a (...)
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  19. Connected toward communion: The church and social communication in the digital age [Book Review].Brian Lucas - 2014 - The Australasian Catholic Record 92 (4):506.
    Lucas, Brian Review of: Connected toward communion: The church and social communication in the digital age, by Daniella Zsupan-Jerome, Collegeville, MN: Liturgical Press, 2014, pp. 130, paperback, $36.95.
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  20. Forming young people for mission in the contemporary church: Some lessons from cardinal Cardijn.Brian Lucas - 2018 - The Australasian Catholic Record 95 (2):190.
    Lucas, Brian This article will consider some of the issues relating to engagement by young people with Catholic Church structures. Within that context, and within the context of a contemporary theology of mission, it will examine the contribution that Cardinal Cardijn's 'see, judge, act' methodology offers to formation of young people for mission. In particular, it will outline some of the ways in which Catholic Mission in Australia has engaged with young people, including the immersion program for senior students. (...)
     
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  21. The origin of stories: Horton Hears a Who.Brian Boyd - 2001 - Philosophy and Literature 25 (2):197-214.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Literature 25.2 (2001) 197-214 [Access article in PDF] The Origin of Stories:Horton Hears a Who Brian Boyd Works of art die without attention, and we should expect that any critical theory that cannot explain why we attend to art ought itself to be moribund. Yet the currently dominant approach to criticism, which I will dub Cultural Critique, 1 explains art in terms of the limited and (...)
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  22. Speech acts, actions, and events.Brian Ball - 2021 - In Piotr Stalmaszczyk, The Cambridge Handbook of the Philosophy of Language. New York, NY: Cambridge University Press.
     
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  23. Unpicking reasonable emotions.Brian Parkinson - 2004 - In Dylan Evans & Pierre Cruse, Emotion, Evolution, and Rationality. Oxford University Press.
     
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  24.  20
    Drug enforcement: Controlled Substances Act inapplicable to medicinal marijuana.Brian L. Muldrew - 2004 - Journal of Law, Medicine and Ethics 32 (2):371.
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  25.  6
    The meaning of the term "moral" in St. Thomas Aquinas.Brian Thomas Mullady & Accademia Romana di S. Tommaso D'aquino E. Di Religione Cattolica - 1986 - Città del Vaticano: Libreria editrice vaticana.
  26.  34
    An Early Irish Adam and Eve: Saltair na Rann and the Traditions of the Fall.Brian Murdoch - 1973 - Mediaeval Studies 35 (1):146-177.
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  27.  52
    Psychobiology of personality disorders.Brian Knutson & Andreas Heinz - 2004 - In Jaak Panksepp, Textbook of Biological Psychiatry. Wiley-Liss. pp. 145.
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  28.  27
    Some effects of a buzzer CS and a novel buzzer on self-punitive running in rats.Brian M. Kruger, Michael J. Wietzel & Patrick E. Campbell - 1980 - Bulletin of the Psychonomic Society 15 (3):181-184.
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  29.  84
    Anselm on the Beauty of the Incarnation.Brian Leftow - 1995 - Modern Schoolman 72 (2-3):109 - 124.
    Among the objections to the Christian doctrine of the Incarnation which Anselm takes up in ’Cur Deus Nomo’ is an argument that a wise God would not act so, because it is inefficient. I explicate Anselm’s reply to this. It is (I argue) that the Incarnation is an elegant way to achieve a large set of goods including human salvation, and that God might well be wise to treat a sort of beauty the Incarnation involves as a value more important (...)
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  30.  85
    Power, Possibilia and Non-Contradiction.Brian Leftow - 2005 - Modern Schoolman 82 (4):231-243.
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  31.  41
    A tale of two demoi.Brian Milstein - 2017 - Philosophy and Social Criticism 43 (7):724-747.
    Recent years have witnessed an explosion of debate re what democratic theory has to say about the boundaries of democratic peoples. Yet the debate over the ‘democratic boundary problem’ has been hindered by the way contributors work with different understandings of democracy, of democratic legitimacy and of what it means to participate in a demos. My argument is that these conceptual issues can be clarified if we recognize that the ‘demos’ constitutive of democracy is essentially dual in character: it must (...)
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  32.  30
    Being and Givenness In Kierkegaard’s Pseudonymous Authorship.Travis O’Brian - 2006 - Philosophy Today 50 (2):170-182.
  33.  35
    Recognizing Desirability: Is Goal Comparison Necessary?Brian Parkinson - 2010 - Emotion Review 2 (2):159-160.
    Moors and colleagues’ clever studies demonstrate that goal-relevant stimuli can produce rapid, unintentional affective priming, but not necessarily that primes are compared with goal representations following onset. Instead, prior attunements based on changing concerns may prespecify reward value. Even if both these processes count as emotion-relevant appraisal, none of the evidence rules out appraisal-independent emotion under other, unsampled, circumstances, including those where emotions develop as cumulative responses to unfolding and responsive environments rather than as momentary reactions to briefly-presented simple stimuli. (...)
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  34.  22
    Private municipal governance and the company town: applications past, present and future.Brian M. Studniberg - 2010 - International Journal of Business Governance and Ethics 5 (3):214-240.
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  35. Exploring a feminist disability studies reference desk.Brian A. Sullivan & Malia Willey - 2017 - In Maria T. Accardi, The feminist reference desk: concepts, critiques, and conversations. Sacramento, California: Library Juice Press.
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  36.  27
    Jordanes and Virgil: A case study of intertextuality in the getica.Brian Swain - 2010 - Classical Quarterly 60 (1):243-.
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  37.  9
    Legal pluralism explained: history, theory, consequences.Brian Z. Tamanaha - 2021 - New York, NY: Oxford University Press.
    Throughout the medieval period law was seen as the product of social groups and associations that formed legal orders, as Max Weber elaborates, "either constituted in its membership by such objective characteristics of birth, political, ethnic, or religious denomination, mode of life or occupation, or arose through the process of explicit fraternization." During the second half of the Middle Ages, roughly the tenth through fifteenth centuries, there were "several distinct types of law, sometimes competing, occasionally overlapping, invariably invoking different traditions, (...)
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  38. Ceci n'est pas une pipe (esto no es una pipa).Brian Thompson - 1994 - In Bernardo Kliksberg, El rediseño del estado: una perspectiva internacional. México: Fondo de Cultura Económica.
     
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  39.  11
    A psychohistory of metaphors: envisioning time, space, and self throughout the centuries.Brian J. McVeigh - 2016 - Lanham: Lexington Books.
    How have figures of speech configured new concepts of time, space, and mind throughout history? Brian J. McVeigh answers this question in A Psychohistory of Metaphors: Envisioning Time, Space, and Self through the Centuries by exploring “meta-framing:” our ever-increasing capability to “step back” from the environment, search out its familiar features to explain the unfamiliar, and generate “as if” forms of knowledge and metaphors of location and vision. This book demonstrates how analogizing and abstracting have altered spatio-visual perceptions, expanding (...)
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  40.  40
    The Channel Tunnel and English National Identity.Brian Richardson - 2001 - Theory and Event 5 (2).
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  41.  7
    Diccionario de teoría jurídica.Brian Bix - 2012 - México: Universidad Nacional Autónoma de México. Edited by Enrique Rodríguez Trujano, Villarreal Lizárraga & A. Pedro.
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  42.  46
    Family Law: Values Beyond Choice and Autonomy?Brian H. Bix - 2020 - Law and Philosophy 40 (2):163-183.
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  43. The normativity of law.Brian Bix - 2021 - In Torben Spaak, The Cambridge Companion to Legal Positivism. New York, NY: Cambridge University Press.
  44.  17
    Income generation for non‐core university activities: a case study of the University of Central Lancashire.Brian Booth - 1997 - Perspectives: Policy and Practice in Higher Education 1 (4):112-115.
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  45. Bringing Truth into Being: Merleau-Ponty and the Task of Philosophy.Brian E. Bowles - 2000 - Analecta Husserliana 68:387-398.
     
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  46.  37
    IIFor Evocriticism: Minds Shaped to Be Reshaped.Brian Boyd - 2012 - Critical Inquiry 38 (2):394-404.
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  47.  18
    Learning from Fiction?Brian Boyd - 2021 - Evolutionary Studies in Imaginative Culture 5 (1):57-66.
    Storytellers and their audiences over many millennia have thought that we can learn from fiction. Philosopher Gregory Currie challenges that supposition. He doubts knowing can be founded on imagining, and claims that what we think we learn from fiction is not reli­able in the way science or philosophy is, because not tested through peerreview, experi­ment, and argument. He underrates the role of the imagination in understanding all hu­man language, in fictionality outside formal fictions, and in science. Science is not “reliabilist” (...)
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  48.  13
    Afterthoughts.Brian Stock - 1986 - Diacritics 16 (3):73.
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  49.  39
    Nietzsche for Beginners.Brian C. Stone - 1998 - Cogito 12 (2):167-167.
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  50.  29
    Parce Continuis: Some Textual and Interpretive Notes.Brian Stock - 1969 - Mediaeval Studies 31 (1):164-173.
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