Results for 'Brian Conlin'

968 found
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  1.  28
    Cell wall composition and candidate biosynthesis gene expression during rice development.Fan Lin, Chithra Manisseri, Alexandra Fagerström, Matthew L. Peck, Miguel E. Vega-Sánchez, Brian Williams, Dawn M. Chiniquy, Prasenjit Saha, Sivakumar Pattathil, Brian Conlin, Lan Zhu, Michael G. Hahn, William G. T. Willats, Henrik V. Scheller, Pamela C. Ronald & Laura E. Bartley - unknown
    © The Author 2016. Published by Oxford University Press on behalf of Japanese Society of Plant Physiologists. All rights reserved.Cell walls of grasses, including cereal crops and biofuel grasses, comprise the majority of plant biomass and intimately influence plant growth, development and physiology. However, the functions of many cell wall synthesis genes, and the relationships among and the functions of cell wall components remain obscure. To better understand the patterns of cell wall accumulation and identify genes that act in grass (...)
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  2. (2 other versions)Culture and Equality: An Egalitarian Critique of Multiculturalism.Brian Barry - 2001 - Polity Press.
    All major western countries today contain groups that differ in their religious beliefs, customary practices or ideas about the right way in which to live. How should public policy respond to this diversity? In this important new work, Brian Barry challenges the currently orthodox answer and develops a powerful restatement of an egalitarian liberalism for the twenty-first century. Until recently it was assumed without much question that cultural diversity could best be accommodated by leaving cultural minorities free to associate (...)
     
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  3. (2 other versions)Nietzsche on Morality.Brian Leiter - 2002/2014 - New York: Routledge.
    Both an introduction to Nietzsche’s moral philosophy, and a sustained commentary on his most famous work, On the Genealogy of Morality, this book has become the most widely used and debated secondary source on these topics over the past dozen years. Many of Nietzsche’s most famous ideas - the "slave revolt" in morals, the attack on free will, perspectivism, "will to power" and the "ascetic ideal" - are clearly analyzed and explained. The first edition established the centrality of naturalism to (...)
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  4. C. Behan McCullagh La Trobe University.Brian Zamulinski - 1994 - Australasian Journal of Philosophy 72 (3).
     
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  5. Morality and the Foundations of Practical Reason.Brian Zamulinski - 2007 - Reason Papers 29:7-17.
     
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  6. Why macroeconomics does not supervene on microeconomics.Brian Epstein - 2014 - Journal of Economic Methodology 21 (1):3-18.
    In recent years, the project of providing microeconomic foundations for macroeconomics has taken on new urgency. Some philosophers and economists have challenged the project, both for the way economists actually approach microfoundations and for more general anti-reductionist reasons. Reductionists and anti-reductionists alike, however, have taken it to be trivial that the macroeconomic facts are exhaustively determined by microeconomic ones. In this paper, I challenge this supposed triviality. I argue that macroeconomic properties do not even globally supervene on microeconomic ones. This (...)
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  7. Violent Love: Hunting, Heterosexuality, and the Erotics of Men's Predation.Brian Luke - 1998 - Feminist Studies 24 (3):627.
  8.  53
    Do negative mood states impact moral reasoning?Brian Barger & W. Pitt Derryberry - 2013 - Journal of Moral Education 42 (4):443-459.
    This paper presents three studies exploring the relationship between emotional responses to classic cognitive developmental moral dilemmas and moral reasoning indices as measured by the Defining Issues Test (DIT). Each study indicated that certain moral dilemmas elicit varying levels of anger and sadness as compared to a neutral baseline. In each study, decreased moral reasoning was observed in those instances where reports in both sadness and anger were high following a dilemma. This did not occur, however, in those instances where (...)
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  9.  14
    More fully human: Principals as Freirian liberators.Brian Beabout - 2008 - Journal of Thought 43 (1&2):21-39.
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  10.  77
    Against Moderate Morality: The Demands of Justice in an Unjust World.Brian Berkey - 2012 - Dissertation, University of California, Berkeley
    Extremism about Demands is the view that morality is significantly more demanding than prevailing common-sense morality acknowledges. This view is not widely held, despite the powerful advocacy on its behalf by philosophers such as Peter Singer, Shelly Kagan, Peter Unger, and G.A. Cohen. Most philosophers have remained attracted to some version of Moderation about Demands, which holds that the behavior of typical well-off people is permissible, including the ways that such people tend to employ their economic and other resources. It (...)
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  11. Referenza, rappresentazione, finzione.Brian Vickers - 1994 - Studi di Estetica 9:9-40.
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  12. Shakespearian consolations.Brian Vickers - 1993 - In Vickers Brian, Proceedings of the British Academy, Volume 82: 1992 Lectures and Memoirs. pp. 219-284.
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  13.  32
    The Dangers of Dichotomy.Brian Vickers - 1990 - Journal of the History of Ideas 51 (1):148.
  14.  12
    Economic Mobilization for World War II and the Transformation of the U.S. State.Brian Waddell - 1994 - Politics and Society 22 (2):165-194.
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  15.  9
    From Propertius.Brian Walters - 2017 - Arion 25 (1):37.
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  16. Pragmatic Liberalisms: Embedding Toleration in Polycultural Societies.Brian D. Walker - 1994 - Dissertation, Columbia University
    This thesis is about toleration as a modality of citizenship for pluralistic societies. Its central argument is that the current dissatisfaction with "mere" toleration which we find so broadly represented in our public and scholarly cultures is based on an underestimation of the capacities and attitudes that toleration entails. The liberal recasting of toleration, sophisticated and indeed invaluable though it is abets this devaluation by focusing too exclusively on public justification and on the Lockean stream of the tradition from which (...)
     
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  17.  22
    How Kant Explains the Delusion that Some Actions are Supererogatory.Brian Watkins - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing, Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 705-712.
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  18.  54
    Conditionals, Predicates and Probability.Brian Weatherson - manuscript
    Ernest Adams has claimed that a probabilistic account of validity gives the best account of our intuitive judgements about the validity of arguments. In particular, he claims, it has the best hope of accounting for our judgements about many arguments involving conditionals. Most of the examples in the literature on this topic have been arguments framed in the language of propositional logic. I show that once we consider arguments involving predicates and involving identity, Adams’s strategy is less successful.
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  19. Intuitions and Conceptual Analysis: Week Five.Brian Weatherson - manuscript
    An important tradition in metaphysics takes its job to be finding a limited number of ingredients with which we can tell the complete story of the world (or some subject matter). Physicalism, for example, claims that the list of ingredients sufficient to tell the complete story about the very small, or about the non-sentient, is sufficient to tell the complete story about all of the world. Some people take the moral of this kind of metaphysics to be eliminativist; that we (...)
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  20.  20
    Pagans and Christians in the City: Culture Wars from the Tiber to the Potomac by Steven D. Smith.Brian Welter - 2020 - The National Catholic Bioethics Quarterly 20 (3):635-637.
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  21.  34
    The Sacredness of Human Life: Why an Ancient Biblical Vision Is Key to the World’s Future by David P. Gushee.Brian Welter - 2015 - The National Catholic Bioethics Quarterly 15 (1):183-187.
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  22.  44
    (1 other version)Phenomenology and social inquiry: From consciousness to culture and critique.Brian Fay - forthcoming - Philosophy of the Social Sciences.
  23.  15
    Faith and Denarii.Brian Panasiak - 2018 - Roczniki Filozoficzne 66 (1):230-237.
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  24. A Microcomputer Tool For Qualitative Simulation Based on an Object-Oriented, Device-Centered Ontology.Brian K. Paul & Jeffery K. Cochran - 1990 - Ai and Simulation Theory and Applications: Proceedings of the Scs Eastern Multiconference, 23-26 April, 1990, Nashville, Tennessee 22:22.
     
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  25.  13
    Conquest, Control, and the Cross: Paul's Self-Portrayal in 2 Corinthians 10–13.Brian K. Peterson - 1998 - Interpretation: A Journal of Bible and Theology 52 (3):258-270.
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  26. Reply to Eaton and Pickavance.Brian Weatherson - 2016 - Philosophical Studies 173 (12):3231-3233.
    David Eaton and Timothy Pickavance argued that interest-relative invariantism has a surprising and interesting consequence. They take this consequence to be so implausible that it refutes interest-relative invariantism. But in fact it is a consequence that any theory of knowledge that has the resources to explain familiar puzzles must have.
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  27.  86
    Demystifying Mentalities.Brian Torode - 1991 - Philosophical Studies (Dublin) 33:261-268.
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  28.  9
    What God Is not.Brian Davies - 1992 - In The Thought of Thomas Aquinas. New York: Clarendon Press.
    The view of Thomas Aquinas that we can only know what God is not, rather than what he is, is discussed. The first part of the chapter outlines Aquinas’ basic position on this matter in relation to his theological background and the range of human knowledge. It then goes on to discuss the doctrine of divine simplicity, first giving the reasoning behind this, and then giving the details of Aquinas’ view on the matter. This is that God is pure form (...)
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  29.  15
    Why Can't We be Satisfied?Brian Domino - 2011-12-09 - In Fritz Allhoff, Jesse R. Steinberg & Abrol Fairweather, Blues–Philosophy for Everyone. Wiley‐Blackwell. pp. 95–110.
    This chapter contains sections titled: Introduction Why the Blues will Always be With Us Why Epictetus Never Sang the Blues Akrasia, or ‘I can't help myself’ Objections (‘This Life Sounds Horrible!’) I Can't Get No Satisfaction, and I Like it, I Like it, Yes I Do In Place of a Conclusion.
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  30.  10
    7. ‘The Pleasures Associated with the Reproduction of Men’: Rousseau on Desire and the Child.Brian Duff - 2009 - In Simon Kow, John Duncan & Mark Blackell, Rousseau and Desire. University of Toronto Press. pp. 141-164.
  31.  36
    The Freudian Body: Psychoanalysis and ArtPrimal Scenes: Literature, Philosophy, Psychoanalysis.Brian Duren, Leo Bersani & Ned Lukacher - 1988 - Substance 17 (3):60.
  32.  62
    A review essay on God, chance & necessity.Brian Ellis - 1999 - Sophia 38 (1):89-98.
  33.  12
    Natural Catastrophe: Climate Change and Neoliberal Governance.Brian Elliott - 2016 - Edinburgh: Edinburgh University Press.
    Natural Catastrophe is an original contribution to the growing field of the environmental humanities. It offers an unorthodox reckoning with the narrative of natural catastrophe that sustains both environmental and neoliberal solutions to the problem of climate change and calls for a return to the radical experiments in political thought seen in the nineteenth century.’ Janet Stewart, Durham University A lively introduction to the social and political dimensions of the current climate change and sustainability debates The voices proclaiming that climate (...)
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  34.  16
    Plato’s Phaedrus on Philosophy and the City.Brian Elliott - 2018 - Proceedings of the XXIII World Congress of Philosophy 2 (2):101-105.
    This paper offers an interpretation of the dramatic setting of Plato’s Phaedrus as an allegory of the situation of the philosopher within Plato’s Athens. Following Jean-Pierre Vernant’s work on the place of class struggle and warfare within the ancient Greek city-state in his Myth and Society in Ancient Greece I decipher key passages on the Phaedrus as implicit responses to Plato’s experience of the city. The key themes that emerge are: the relation between the country and the city; the connection (...)
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  35. Value Engaged – Justificatory Neutrality, Reasonable Consensus and the Value of Value-Beliefs.Brian Feltham - unknown
    Justificatory neutrality, as held by Nagel, holds that the state is only legitimate if it can be justified on the basis of the value-beliefs that we all share. I argue that this theory has faults that are avoided by Rawls’s alternative of stability for the right reasons as achieved by a reasonable overlapping consensus on the political norms for regulating the basic structure of society. However, neither approach explains why we should be concerned with people’s value-beliefs, a gap which I (...)
     
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  36.  17
    Environmentalism as an Arena for Political Participation in Northern Argentina.Brián Ferrero - 2012 - In Alex Latta & Hannah Wittman, Environment and citizenship in Latin America: natures, subjects and struggles. New York: Berghahn Books. pp. 101--209.
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  37.  32
    Thai Peasant Social Structure.Brian L. Foster & Jack M. Potter - 1978 - Journal of the American Oriental Society 98 (3):339.
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  38.  82
    Douglas Ehring , Tropes: Properties, Objects and Mental Causation . Reviewed by.Brian Jonathan Garrett - 2013 - Philosophy in Review 33 (4):279-281.
  39.  28
    Endurantism Endures: Rejoinder to Barker and Dowe.Brian Garret - 2017 - Manuscrito 40 (3):29-32.
    ABSTRACT In Barker and Dowe, Stephen Barker and Phil Dowe present a range of arguments which they take to demonstrate the paradoxical nature of endurantism. I claim that the endurantist has convincing replies to each argument.
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  40. Religion and Wittgenstein's Legacy.Brian R. Clack - 2005 - Ars Disputandi 5.
     
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  41.  33
    Pope and Council: Some new decretist texts.Brian Tierney - 1957 - Mediaeval Studies 19 (1):197-218.
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  42. (1 other version)Religion et droit dans le développement de la pensée constitutionnelle.Brian Tierney - 1994 - Revue de Métaphysique et de Morale 99 (4):537-539.
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  43.  46
    Joy and the Myopia of Finitude.Brian Treanor - 2016 - Comparative and Continental Philosophy 8 (1):6-25.
    Philosophy, by and large, tends to dwell on what might be called the woeful nature of reality—finitude, suffering, loss, death, and the like. While these topics are no doubt worthy of philosophical concern, undue focus on them tends to obscure other facets of our experience and of reality, giving philosophy a temperament that could justifiably be called melancholic. Without besmirching the value of such inquiry, this paper suggests that philosophers have largely ignored the experience of joy and, consequently, missed its (...)
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  44.  9
    Plus de secret: The paradox of prayer.Brian Treanor - 2005 - In Bruce Ellis Benson & Norman Wirzba, The phenomenology of prayer. New York: Fordham University Press. pp. 154-167.
  45.  85
    What Tradition, Whose Archive?: Blogs, Googlewashing, and the Digitization of the Archive.Brian Treanor - 2009 - Analecta Hermeneutica 1:289-302.
    One of the central points of Derrida’sArchive Fever is that the nature of the “archive” affects not only what is archived, but also how we relate to and access it. The archive also conditions the process of archiving itself and, indeed, the very nature of what is archivable. Derrida's comments, however, were made in 1995, when the full extent of the Internet boom was only beginning to become evident. The intervening years have reshaped the archive in ways that Derrida could (...)
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  46.  61
    Morality in fiction and consciousness in imagination.Brian Weatherson - 2004
  47.  24
    Enlightening the Mystery of Man: Gaudium et spes Fifty Years Later by Antonio López.Brian Welter - 2020 - The National Catholic Bioethics Quarterly 20 (1):198-202.
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  48.  27
    Medicine and Religion: A Historical Introduction, by Gary B. Ferngren.Brian Welter - 2015 - The National Catholic Bioethics Quarterly 15 (4):788-791.
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  49.  14
    Being in America: Sixty Years of the Metaphysical Society.Brian G. Henning & David Kovacs (eds.) - 2014 - New York: Editions Rodopi.
    Since its founding in 1950, the Metaphysical Society of America has remained a pluralistic community dedicated to rigorous philosophical inquiry into the most basic metaphysical questions. At each year’s conference, the presidential address offers original insights into metaphysical questions. Both the insights and the questions are as perennial as they are relevant to contemporary philosophers. This volume collects eighteen of the finest representatives from those presidential addresses, including contributions from George Allan, Richard Bernstein, Norris Clarke, Vincent Colapietro, Frederick Ferré, Jorge (...)
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  50. John С Calati View of Heyting.Brian A. Davey & A. Coalgebraic - 2003 - Studia Logica 75:259-270.
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