Results for 'Brian Barger'

948 found
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  1.  52
    Do negative mood states impact moral reasoning?Brian Barger & W. Pitt Derryberry - 2013 - Journal of Moral Education 42 (4):443-459.
    This paper presents three studies exploring the relationship between emotional responses to classic cognitive developmental moral dilemmas and moral reasoning indices as measured by the Defining Issues Test (DIT). Each study indicated that certain moral dilemmas elicit varying levels of anger and sadness as compared to a neutral baseline. In each study, decreased moral reasoning was observed in those instances where reports in both sadness and anger were high following a dilemma. This did not occur, however, in those instances where (...)
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  2.  18
    Assessing the relationship among Defining Issues Test scores and crystallised and fluid intellectual indices.W. Derryberry, Kristy Jones, Frederick Grieve & Brian Barger - 2007 - Journal of Moral Education 36 (4):475-496.
    Differing findings exist on how Defining Issues Test (DIT) scores relate to intelligence. Further study is needed in order to address aspects of intellect not previously considered and to address how these relationships rival studies that have compared indices of intellect with constructs similar to DIT scores. In the present study, a sample of 117 participants completed the DIT and the Kaufman Adolescent and Adult Intelligence Test (KAIT), which assesses crystallised and fluid intelligence. Structural equation modelling offered supporting evidence that (...)
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  3.  68
    The origin of motion.Brian Medlin - 1963 - Mind 72 (286):155-175.
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  4.  5
    The bias of science.Brian Martin - 1979 - Canberra: Society for Social Responsibility in Science.
  5.  29
    Human Agency, Realism and the New Essentialism.Brian Ellis - unknown
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  6. Local groups: Bristol, liverpool, York, oxford.Brian Fay - 1976 - Radical Philosophy 14:42.
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  7. REPORTS: Oxford Festival, Open Meeting.Brian Fay - 1976 - Radical Philosophy 14:40.
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  8.  15
    The Demonic Turn: The Power of Religion to Inspire or Restrain Violence.Brian Stiltner - 2006 - Journal of the Society of Christian Ethics 26 (2):228-232.
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  9. After Wittgenstein Writing on the Verge of Philosophy.Brian Klug - 1992
     
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  10.  23
    The manipulative business and society.Brian W. Kulik, Michelle Alarcon & Manjula S. Salimath - 2020 - Business and Society Review 125 (1):89-118.
    We extend the theory of secular business cults (SBCs) to manipulative businesses (MBs), which we define as a financially‐successful type of reformed SBC, and explain their influence on industry, government, and social environments. Prior work on irresponsible, illegally‐behaving, and anti‐social SBCs suggests that they arise when antisocial business leaders are left unconstrained. This article examines the other side of this argument: What emerges from the 'toxic triangle' when such leaders are constrained by legal limits? We posit that pressure from lawsuits (...)
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  11.  15
    Reply to McGuinness.Brian McGuinness & Gianluigi Oliveri - 1994 - In Brian F. McGuinness & Gianluigi Oliveri, The Philosophy of Michael Dummett. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 350--361.
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  12. The Proceedings of the Twentieth World Congress of Philosophy, Volume 5: Epistemology.Brian P. McLaughlin - 2000 - Charlottesville: Philosophy Documentation Center.
     
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  13.  10
    Buddhist Metaphysics.Brian Morris - 2021 - Philosophy Now 146:16-19.
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  14.  84
    Anselm on the Beauty of the Incarnation.Brian Leftow - 1995 - Modern Schoolman 72 (2-3):109 - 124.
    Among the objections to the Christian doctrine of the Incarnation which Anselm takes up in ’Cur Deus Nomo’ is an argument that a wise God would not act so, because it is inefficient. I explicate Anselm’s reply to this. It is (I argue) that the Incarnation is an elegant way to achieve a large set of goods including human salvation, and that God might well be wise to treat a sort of beauty the Incarnation involves as a value more important (...)
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  15.  60
    Philosophy and Atheism.Brian Leftow - 1986 - International Philosophical Quarterly 26 (1):101-103.
  16. Praxis and Postmodernism: Nine Theses on History.Brian Miller - 2005 - Nature, Society, and Thought 18 (2):219-232.
     
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  17.  23
    Descartes and the External Darkness.Brian Cooney - 1975 - New Scholasticism 49 (3):251-279.
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  18. Maimonides, abulafia and pico. A secret Aristotle for the renaissance.Brian P. Copenhaver - 2006 - Rinascimento 46:23-51.
     
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  19. The Date and Circumstances of Marcian's Decease, AD 457.Brian Croke - 1978 - Byzantion 48:5-9.
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  20.  16
    Kenny on God.Brian Davies - 1982 - Philosophy 57 (219):105 - 117.
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  21.  1
    Filtering distractors is costly.Brian A. Anderson - 2024 - Cognition and Emotion 38 (5):834-840.
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  22.  51
    The Moon Hoax: Debates About Ethics in 1835 New York Newspapers.Brian Thornton - 2000 - Journal of Mass Media Ethics 15 (2):89-100.
    This research examines published editorials and letters to the editor at the time of one of the first and most bizarre newspaper frauds in this country-the infamous moon hoax of 1835, perpetuated by the New York Sun and reporter Richard Adams Locke. The purpose is to focus on what was written about the practice of journalism before, during, and after the moon hoax-thereby providing a more complete understanding of the journalistic environment that gave birth to the fabrication. This article taps (...)
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  23.  61
    A Trinitarian Theology of Law: In Conversation with Jurgen Moltmann, Oliver O'Donovan and Thomas Aquinas. By David H. McIlroy.Brian T. Trainor - 2011 - Heythrop Journal 52 (5):844-845.
  24.  1
    (1 other version)High aspirations : climbing and self-cultivation.Brian Treanor - 2010 - In Fritz Allhoff & Stephen E. Schmid, Climbing - Philosophy for Everyone: Because It's There. Malden, MA: Wiley-Blackwell. pp. 65–80.
    This chapter contains sections titled: Why Do We Climb? Why Should We Climb? Building the Best Person Climbing and Self‐Cultivation The Only Rule Is There Are No Rules (Except the Ones That Matter) Courage Humility Reverence for the Natural World Cultivating Virtue in a Domesticated World Why Climb? Notes.
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  25.  15
    Humanities on a Burning Planet.Brian Treanor - 2022 - The Philosophers' Magazine 97:36-42.
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  26.  8
    I Am Alaskan.Brian Adams - 2013 - University of Alaska Press.
    What does an Alaskan look like? When asked to visualize someone from Alaska, the image most people conjure up is one of a face lost in a parka, surrounded by snow. Missing from this image is the vibrant diversity of those who call themselves Alaskans, as well as the true essence of the place. Brian Adams, a rising star in photography, aims to change all this with his captivating new collection, I Am Alaskan. In this full-color tribute, Adams entices (...)
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  27.  14
    The Capability Approach to Labour Law.Brian Langille (ed.) - 2019 - Oxford University Press.
    Forty years ago Amartya Sen delivered his Tanner Lecture, 'Equality of What?', in which he introduced to the world a novel approach to the idea of equality by way of the notion of 'basic capability' as 'a morally relevant dimension'. We can now see with hindsight that Sen's argument - that we should focus upon equality of basic capabilities ('a person being able to do certain basic things') - launched what has become an academic armada now proceeding under the flag (...)
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  28.  9
    Philosophical Theories.Brian Baxter - 1978 - Philosophical Quarterly 28 (110):81-83.
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  29. Trinity, The.Brian Leftow - 1999 - Oxford University Press.
     
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  30. Law and objectivity.Brian Leiter - 2002 - In Jules L. Coleman & Scott Shapiro, The Oxford Handbook of Jurisprudence & Philosophy of Law. New York: Oxford University Press. pp. 969--89.
  31.  25
    Reply to Fodor and Harman.Brian Loar - 1982 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1982:662 - 666.
  32.  14
    The Elizabethan Legacy of Sir Thomas More: Sir John Harington, Anthony Munday, and the tentative rise of the ecumenical English renaissance.Brian C. Lockey - 2019 - Moreana 56 (1):28-41.
    Tudor historians of Henry VIII's reign strove both to define the great political theological controversies of the day and to shape the future understanding of past events. This essay considers how Roman Catholic accounts of the life and martyrdom of Sir Thomas More, including those by Nicholas Harpsfield and Thomas Stapleton, shaped subsequent Protestant works of fiction, written during the 1590s. The essay explores, in particular, the collaborative play, Sir Thomas More, by Anthony Munday and revised by Shakespeare and others; (...)
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  33. The Status of Religion and the Public Benefit Test in Charity Law [Book Review].Brian Lucas - 2020 - The Australasian Catholic Record 97 (4):507.
     
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  34.  26
    Solidarity Across Diversity.Brian Luke - 1995 - Social Theory and Practice 21 (2):177-206.
  35.  25
    Accentuating dark triad behavior through low organizational commitment: a study on peer reporting.Brian D. Lyons, Nathan A. Bowling & Gary N. Burns - 2022 - Ethics and Behavior 32 (1):32-43.
    The current study investigated the relationship of the Dark Triad with peer reporting, which occurs when an employee informs management that another coworker has engaged in counterproductive work behavior (CWB). We hypothesized that low organizational commitment would strengthen the negative relationships between each Dark Triad trait and peer reporting. Data from 281 employees suggested that low organizational commitment indeed strengthened the negative relationships between (a) narcissism and the base rate of peer reporting CWBs and (b) psychopathy and the base rate (...)
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  36.  15
    Commentary on Santibanez’s “Strategically wrong: bias and argumentation”.Brian MacPherson - unknown
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  37.  30
    Ethics for a brave new world.Brian H. Childs - 1995 - Journal of Medical Humanities 16 (1):73-74.
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  38.  15
    Cannabis and the Human Condition.Brian R. Clack - 2010 - In Fritz Allhoff & Dale Jacquette, Cannabis Philosophy for Everyone. Wiley‐Blackwell. pp. 90–99.
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  39.  14
    Two wings: integrating faith and reason.Brian B. Clayton - 2018 - San Francisco: Ignatius Press. Edited by Douglas Kries.
    This work arises out of the efforts of two college teachers to explain to their beginning students how believing and reasoning are two human activities that may be integrated to form a complete Christian view of human existence. Two Wings takes its title from the opening of John Paul II's encyclical Fides et Ratio, which speaks of how the human spirit rises on the two wings of faith and reason to stretch toward truth. The book offers a basic yet engaging (...)
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  40. 11 Social classifications, social statistics, and the “facts” of “difference” in economics.Brian P. Cooper - 2003 - In Drucilla K. Barker & Edith Kuiper, Toward a Feminist Philosophy of Economics. Routledge. pp. 161.
  41.  9
    as it causes the species of what is artificially made and gets power from the stars.''94 SinceFicino cites several texts by Thomas about magicand images, includ-ing the one that describes images as quasi-substantial forms and thus quasi-natural, his failure to make more of this attractive argument is puzzling.Brian P. Copenhaver - 2007 - In James Hankins, The Cambridge Companion to Renaissance Philosophy. New York: Cambridge University Press. pp. 159.
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  42.  31
    Essays on the Life and Work of Thomas Linacre c. 1460-1524Francis Maddison Margaret Pelling Charles Webster.Brian Copenhaver - 1978 - Isis 69 (2):295-297.
  43. Chapter 13. Jonathan Swift.Brian Cowan - 2023 - In Marnie Hughes-Warrington & Daniel Woolf, History from loss: a global introduction to histories written from defeat, colonization, exile and imprisonment. New York: Routledge. pp. 100-106.
    Jonathan Swift is best known as a satirist, a poet, and a polemicist, but he was also a historian and his historical vision played a prominent role in his thinking and in his writings. (Marshall 2015) This chapter explains how the experience of ‘loss’ affected Swift’s historical vision. Swift was a loser in many respects. Born Irish, Swift aspired to achieve professional success as a clergyman in the Church of England and as a politician in the service of the Tory (...)
     
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  44.  41
    A stationary subject does perceive curvature when wearing a prism in a spotted drum.Brian Craske - 1979 - Behavioral and Brain Sciences 2 (1):66-66.
  45.  43
    Word, Soul, and Flesh.Brian E. Daley - 2005 - Augustinian Studies 36 (2):299-326.
  46.  40
    Recasting the Right to Self-Determination.Brian Mello - 2004 - Social Theory and Practice 30 (2):193-213.
  47.  28
    Kauffman's 'origins of order'. Making evolution seem complicated.Brian Charlesworth - 1995 - Bioessays 17 (4):363-365.
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  48.  31
    Introduction: Special Issue on Undergraduate Medical Education in Ethics and Professionalism.Brian H. Childs & Nasser Rizvi - 2020 - HEC Forum 32 (2):77-83.
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  49.  28
    Etmp bset 2018 editorial.Brian McElwee - 2018 - Ethical Theory and Moral Practice 21 (5):1033-1034.
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  50.  10
    Lighting Digital Field Guide.Brian McLernon - 2010 - Wiley.
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