Results for 'Brian Barger'

943 found
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  1.  52
    Do negative mood states impact moral reasoning?Brian Barger & W. Pitt Derryberry - 2013 - Journal of Moral Education 42 (4):443-459.
    This paper presents three studies exploring the relationship between emotional responses to classic cognitive developmental moral dilemmas and moral reasoning indices as measured by the Defining Issues Test (DIT). Each study indicated that certain moral dilemmas elicit varying levels of anger and sadness as compared to a neutral baseline. In each study, decreased moral reasoning was observed in those instances where reports in both sadness and anger were high following a dilemma. This did not occur, however, in those instances where (...)
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  2.  18
    Assessing the relationship among Defining Issues Test scores and crystallised and fluid intellectual indices.W. Derryberry, Kristy Jones, Frederick Grieve & Brian Barger - 2007 - Journal of Moral Education 36 (4):475-496.
    Differing findings exist on how Defining Issues Test (DIT) scores relate to intelligence. Further study is needed in order to address aspects of intellect not previously considered and to address how these relationships rival studies that have compared indices of intellect with constructs similar to DIT scores. In the present study, a sample of 117 participants completed the DIT and the Kaufman Adolescent and Adult Intelligence Test (KAIT), which assesses crystallised and fluid intelligence. Structural equation modelling offered supporting evidence that (...)
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  3.  56
    Social Dynamics.Brian Skyrms - 2014 - Oxford: Oxford University Press.
    Brian Skyrms applies adaptive dynamics (of cultural evolution and individual learning) to social theory, investigating altruism, spite, fairness, trust, division of labor, and signaling. Correlation is seen to be fundamental. Spontaneous emergence of social structure and of signaling systems are examined in the context of learning dynamics.
  4.  11
    Nietzsche's Will to Power Naturalized: Translating the Human Into Nature and Nature Into the Human.Brian Lightbody - 2017 - Lanham: Lexington Books.
    This book explains and defends a naturalized reading of Nietzsche’s doctrine of will to power. By providing a new interpretation of the term, Brian Lightbody argues that other aspects of Nietzsche’s philosophy, such as his ontology, epistemology and ethics become clearer and more coherent.
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  5.  55
    Francis Bacon and the Progress of Knowledge.Brian Vickers - 1992 - Journal of the History of Ideas 53 (3):495-518.
  6.  14
    Data-Driven Finite Element Models of Passive Filamentary Networks.Brian Adam & Sorin Mitran - 2018 - Complexity 2018:1-7.
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  7.  37
    The Challenges of Detection and Enforcement of Insider Trading.Brian J. Adams, Tod Perry & Colin Mahoney - 2018 - Journal of Business Ethics 153 (2):375-388.
    Trading on non-public material information is fertile ground for a discussion of ethical behavior. The long-running legal tug-of-war over what constitutes illegal insider trading delivers challenges to regulatory authorities charged with detecting and enforcing the law, and is likely one of the reasons that prosecution of insider trading events remains rather uncommon. One can observe both increased volume in the equity and option markets and run-ups in the stock price prior to the announcement of the acquisitions; however, the detection of (...)
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  8.  43
    Objectivity in the Making: Francis Bacon and the Politics of Inquiry. Julie Robin Solomon.Brian Vickers - 1999 - Isis 90 (3):594-595.
  9.  37
    Thoreau on Democratic Cultivation.Brian Walker - 2001 - Political Theory 29 (2):155-189.
    None is so poor that he need sit on a pumpkin.Henry Thoreau, Walden.
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  10.  11
    The Roots of Populism: Neoliberalism and Working-Class Lives.Brian Elliott - 2021 - Manchester: Manchester University Press.
    Since the emergence of neoliberalism in the early 1980s, the interests of the working class have become progressively more marginalized within mainstream politics in the United Kingdom. Years of austerity politics following the financial crash of 2008 deepened popular disenchantment with the political class, paving the way for the 2016 Brexit referendum result. This, Brian Elliot argues, has precipitated a crisis of British democracy. -/- Does the current wave of populism constitute a threat to or promise for democracy? What (...)
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  11.  67
    G. E. Moore's Ethical Theory: Resistance and Reconciliation.Brian Hutchinson - 2001 - New York: Cambridge University Press.
    This 2001 book is a comprehensive study of the ethics of G. E. Moore, the most important English-speaking ethicist of the twentieth century. Moore's ethical project, set out in his seminal text Principia Ethica, is to preserve common moral insight from scepticism and, in effect, persuade his readers to accept the objective character of goodness. Brian Hutchinson explores Moore's arguments in detail and in the process relates the ethical thought to Moore's anti-sceptical epistemology. Moore was, without perhaps fully realizing (...)
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  12.  10
    Trained capacities: John Dewey, rhetoric, and democratic practice.Brian Jackson & Gregory Clark (eds.) - 2014 - Columbia, South Carolina: The University of South Carolina Press.
    The essays in this collection demonstrate American philosopher John Dewey's wide-ranging influence on rhetoric in an intellectual tradition that addresses the national culture's fundamental conflicts between self and society, freedom and responsibility, and individual advancement and the common good. Editors Brian Jackson and Gregory Clark propose that this influence is at work both in theoretical foundations, such as science, pragmatism, and religion, and in Dewey's debates with other public intellectuals, such as Jane Addams, Walter Lippmann, James Baldwin, and W.E.B. (...)
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  13.  17
    A Scholarly Tradition Continued.Brian Vickers - 1991 - British Journal for the History of Science 24 (3):343-351.
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  14.  25
    L'ambigua natura della magia: Filosofi, streghe, riti nel RinascimentoPaola Zambelli.Brian Vickers - 1994 - Isis 85 (2):318-320.
  15.  25
    Picatrix: The Latin Version of the Ghāyat al-ḥakīmDavid Pingree.Brian Vickers - 1990 - Isis 81 (1):103-104.
  16.  36
    Selected Philosophical Works. Francis Bacon.Brian Vickers - 2001 - Isis 92 (4):783-784.
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  17.  22
    How Kant Explains the Delusion that Some Actions are Supererogatory.Brian Watkins - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing, Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 705-712.
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  18.  47
    Probability in Philosophy.Brian Weatherson - manuscript
    I’m not sure how much knowledge everyone already has, so I’d like to start with a little questionnaire. On a card, say for each of the following topics whether you’re familiar with the topic, have heard of it but aren’t familiar with it, or have never heard of it.
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  19.  30
    Technology The Computer from Pascal to von Neumann. By Herman H. Goldstine. Princeton: Princeton University Press, and London: Oxford University University Press, 1973. Pp. xii + 378. £6.25. [REVIEW]Brian Randell - 1974 - British Journal for the History of Science 7 (3):289-290.
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  20.  26
    Book Review of An Elusive Science: The Troubling History of Education Research. [REVIEW]Brian D. Schultz - 2004 - Educational Studies 35 (3).
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  21.  71
    Book Review Section 1. [REVIEW]Brian J. Spittle, Samuel M. Vinocur, Virginia Underwood, Robert L. Leight, L. Glenn Smith, Harold M. Bergsma, Robert H. Graham, William M. Bart, George D. Dalin, Lyle S. Maynard, Fred Drewe, Theodore Hutchcroft, Francesco Cordasco, Frank Andrews Stone, Roy R. Nasstrom, Edward B. Goellner, Margaret Gillett, Robert E. Belding, Kenneth V. Lottich & Arden W. Holland - 1981 - Educational Studies 12 (4):431-459.
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  22.  28
    Graham Rees assisted by Christopher Upton. Francis Bacon's Natural Philosophy: A New Source. A transcription of manuscript Hardwick 72A with translation and commentary. Chalfont St Giles, Bucks.: British Society for the History of Science, 1984. £7.90. [REVIEW]Brian Vickers - 1988 - British Journal for the History of Science 21 (2):256-257.
  23.  10
    Francis Bacon and the Project of Progress by Robert K. Faulkner; Francis Bacon: History, Politics, and Science, 1561-1626 by B. H. G. Wormald. [REVIEW]Brian Vickers - 1995 - Isis 86:324-325.
  24.  33
    Review of Andrews Reath, Jens Timmermann (eds.), Kant's Critique of Practical Reason: A Critical Guide[REVIEW]Brian Watkins - 2010 - Notre Dame Philosophical Reviews 2010 (9).
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  25.  63
    Brian Teare, from The Empty Form Goes All the Way to Heaven.Brian Teare - 2013 - Journal of Medical Humanities 34 (2):277-281.
  26.  74
    An Interview With Professor Brian Barry.Brian Bany - 1999 - Cogito 13 (2):77-85.
  27.  43
    Evidence for evolutionary specialization in human limbic structures.Nicole Barger, Kari L. Hanson, Kate Teffer, Natalie M. Schenker-Ahmed & Katerina Semendeferi - 2014 - Frontiers in Human Neuroscience 8:87910.
    Increasingly, functional and evolutionary research has highlighted the important contribution emotion processing makes to complex human social cognition. As such, it may be asked whether neural structures involved in emotion processing, commonly referred to as limbic structures, have been impacted in human brain evolution. To address this question, we performed an extensive evolutionary analysis of multiple limbic structures using modern phylogenetic tools. For this analysis, we combined new volumetric data for the hominoid (human and ape) amygdala and 4 amygdaloid nuclei, (...)
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  28.  53
    Media-Citizen Reciprocity as a Moral Mandate.Wendy Barger & Ralph D. Barney - 2004 - Journal of Mass Media Ethics 19 (3-4):191-206.
    A participatory democracy necessarily minimizes legal restraints on its citizens, substituting, for the common good, moral obligations to contribute with their activities. This article argues that a democratic society is endangered unless both media and citizens accept reciprocal moral obligations related to the distribution and use of information. Journalists are expected to facilitate distribution of information and engage citizens usefully in the knowledge process, fueling the participatory engine that drives a democracy. Citizens, in return, have a reciprocal obligation to expose (...)
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  29. Brian Boyd responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
    In lieu of an abstract, here is a brief excerpt of the content:Brian Boyd responds:In responding to my critical discussion, Lisa Zunshine restates the argument of Why We Read Fiction at some length but replies to none of my specific criticisms. These criticisms are all based on the evidence of the texts that she offers as case studies, especially Mrs Dalloway and Lolita. Although I—and the textual evidence—contradict her claims, she provides no answers to the criticisms.Let me respond to (...)
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  30.  10
    Phenomenological theories of high energy scattering.V. Barger - 1969 - New York,: W. A. Benjamin. Edited by D. Cline.
  31.  55
    True Confessions of The New York Times.Wendy Wyatt Barger - 2005 - International Journal of Applied Philosophy 19 (1):27-44.
    On the morning of May 26, 2004, New York Times readers found a note from the paper’s editors on Page A10. The headline read “From the Editors—The Times and Iraq,” and the 1,000-word article that followed served as a disclosure that the Times had failed in its duty of both aggressive information gathering and careful reporting with a critical eye. Response to the note was fast and widespread as newspeople across the country commented on the paper’s public admission of its (...)
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  32.  40
    Moral Language in Newspaper Commentary: A Kohlbergian Analysis.Wendy Barger - 2003 - Journal of Mass Media Ethics 18 (1):29-43.
    This study begins with the question of whether the press is conveying messages that help readers in their moral development. Using a Kohlbergian model, this study explores the question by analyzing the moral language in columns and letters to the editor from three Oregon newspapers. The study's content analysis reveals that most arguments presented in the opinion section of the three papers are done so at either Kohlberg's preconventional or conventional levels.
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  33.  59
    On the Value of Normative Theory: A Reply to Madry and Richeimer: Brian Leiter.Brian Leiter - 1998 - Legal Theory 4 (2):241-248.
    I am grateful to Alan Madry and Joel Richeimer for their intelligent and stimulating critique of my article “Heidegger and the Theory of Adjudication.” It is the most interesting commentary I have seen on the paper, and I have learned much from it. It may facilitate discussion, and advance debate, to state with some clarity where exactly we agree and disagree. I leave to the footnotes discussion of certain minor points where Madry and Richeimer are guilty of some critical overreaching.
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  34.  12
    Brian Bix.Brian Bix - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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  35.  12
    Brian Davies, The Thought of Thomas Aquinas. First paperback ed. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Paper. Pp. xvi, 391. $19.95. First published in 1992. [REVIEW]Brian J. Shanley - 1995 - Speculum 70 (4):895-897.
  36.  23
    Contemplating the Future of Moral Theology: Essays in Honor of Brian V. Johnstone, C.Ss.R.Brian V. Johnstone, Robert C. Koerpel, Vimal Tirimanna & Charles E. Curran (eds.) - 2017 - Eugene, Oregon: Pickwick Publications.
    Professor Brian V. Johnstone, CSsR, has been quietly and unobtrusively contributing to the intellectual life of Catholicism, especially in the field of moral theology, for nearly four decades. Having published numerous theological articles on many topics, including biomedical ethics, peace and war, and fundamental moral theology, and directed many doctoral dissertations, it is no exaggeration to say that he has dedicated his entire life to teaching and writing theology. In honor of Johnstone's work, this felicitation volume covers a wide (...)
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  37.  37
    Sartre on 'Original Choice'.Bill Barger - 1976 - Philosophy Research Archives 2:1-19.
    The vicissitudes of the concept of original choice illustrate the change, and yet the continuity, of Sartre's existentialist thought as he gradually changed the focus of his attentions from psychological to sociological aspects of "the human condition." The relationship of the doctrine to Sartre's own "existential psychoanalysis" is described. The point at which Sartre explicitly repudiated the earlier doctrine of original choice and the general characteristics of his revised doctrine are explicated. In general, Sartre's current position is that the goal- (...)
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  38.  57
    Voice for America?Wendy Barger - 2003 - International Journal of Applied Philosophy 17 (1):47-58.
    In April 2002, New York Times columnist Thomas Friedman was awarded a Pulitzer Prize for a series of columns he wrote in the months following September 11. On the surface, the columns seemed to fit Cummins Gauthier’s criteria for public grieving: they engaged readers emotionally; they empathized with victims and survivors; and they helped readers develop moral attitudes, opinions and responses. However, in analyzing the columns from a feminist ethic of care perspective—one that expands the boundaries of the moral community (...)
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  39.  21
    Two Wings: Integrating Faith and Reason by Brian Clayton and Douglas Kries.Brian Welter - 2019 - The National Catholic Bioethics Quarterly 19 (4):665-667.
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  40.  55
    Reasons Without Persons: Rationality, Identity, and Time.Brian Hedden - 2015 - Oxford, United Kingdom: Oxford University Press UK.
    Brian Hedden defends a radical view about the relationship between rationality, personal identity, and time. On the standard view, personal identity over time plays a central role in thinking about rationality, because there are rational norms for how a person's attitudes and actions at one time should fit with her attitudes and actions at other times. But these norms are problematic. They make what you rationally ought to believe or do depend on facts about your past that aren't part (...)
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  41.  57
    A Response to Brian Linnane and David Coffey.Brian F. Linnane - 1997 - Philosophy and Theology 10 (1):285-292.
    Karl Rahner’s theory of fundamental option has been criticized in recent years due to a perceived discontinuity between categorical actions in history and their transcendental implications. Jean Porter, for example, argues that such a discontinuity undermines any usefulness of the theory for the moral life because it is unable to generate a substantive account of the life of virtue. This essay disputes such claims, arguing that Rahner’s reluctance to definitively connect particular actions with a positive or negative fundamental option is (...)
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  42. A User's Guide to Capitalism and Schizophrenia: Deviations From Deleuze and Guattari.Brian Massumi - 1992 - MIT Press.
    A User's Guide to Capitalism and Schizophrenia is a playful and emphatically practical elaboration of the major collaborative work of the French philosophers Gilles Deleuze and Felix Guattari. When read along with its rigorous textual notes, the book also becomes the richest scholarly treatment of Deleuze's entire philosophical oeuvre available in any language. Finally, the dozens of explicit examples that Brian Massumi furnishes from contemporary artistic, scientific, and popular urban culture make the book an important, perhaps even central text (...)
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  43.  18
    The intuitive way of knowing: a tribute to Brian Goodwin.Brian C. Goodwin, David Lambert, Chris Chetland & Craig Millar (eds.) - 2013 - Edinburgh: Floris Books.
    Professor Brian Goodwin (1931-2007) was a visionary biologist, mathematician and philosopher. Understanding organisms as dynamics wholes, he worked to develop an alternate view to extreme Darwinism based solely on genetic factors. He was a pioneer in the field of theoretical biology.
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  44.  37
    Clifford's Consequentialism.Brian Zamulinski - 2022 - Utilitas 34 (3):289-299.
    It is morally negligent or reckless to believe without sufficient evidence. The foregoing proposition follows from a rule that is a modified expression of W. K. Clifford's ethics of belief. Clifford attempted to prove that it is always wrong to believe without sufficient evidence by advancing a doxastic counterpart to an act utilitarian argument. Contrary to various commentators, his argument is neither purely nor primarily epistemic, he is not a non-consequentialist, and he does not use stoicism to make his case. (...)
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  45.  41
    The meaningful character of value-language: A critique of the linguistic foundations of emotivism. [REVIEW]John L. Barger - 1980 - Journal of Value Inquiry 14 (2):77-91.
    The above arguments have not conclusively demonstrated the existence of value; nor have they sought to. Rather, they have focused primarily on value-language itself: what it is, what it means, and how men use it. In value-judgements, men intend to speak about reality, and not merely to manifest their feelings to influence others. The conceptual character of value-words gives them a formal objectivity lacking in mere manifestations of feeling; the meaning of value-words contains a “claim to objectivity” arising from the (...)
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  46.  30
    Philosophy of biology * by Brian Garvey. [REVIEW]Brian Garvey - 2009 - Analysis 69 (1):197-199.
    A healthy, growing field such as the philosophy of biology deserves to have a variety of different points of entry for students, instructors, and non-specialist academics who want to learn about the field. Among the many new books that introduce this dynamic area of research, Garvey's Philosophy of Biology may provide the most compact and accessible survey of the field. After explaining Darwin's theory of evolution, he offers four chapters about contemporary issues in evolutionary theory. The middle chapters concern key (...)
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  47.  92
    Evolutionary Intuitionism: A Theory of the Origin and Nature of Moral Facts.Brian Edward Zamulinski - 2007 - Ithaca: Mcgill-Queen's University Press.
    It seems impossible that organisms selected to maximize their genetic legacy could also be moral agents in a world in which taking risks for strangers is sometimes morally laudable. Brian Zamulinski argues that it is possible if morality is an evolutionary by-product rather than an adaptation.Evolutionary Intuitionism presents a new evolutionary theory of human morality. Zamulinski explains the evolution of foundational attitudes, whose relationships to acts constitute moral facts. With foundational attitudes and the resulting moral facts in place, he (...)
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  48.  45
    Moral Psychology with Nietzsche.Brian Leiter - 2019 - New York, NY: Oxford University Press.
    Brian Leiter draws on empirical psychology to defend a set of radical ideas from Nietzsche: there is no objectively true morality, there is no free will, no one is ever morally responsible, and our conscious thoughts play almost no significant role in our actions. Nietzsche emerges as not just a great philosopher but a prescient psychologist.
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  49.  76
    (1 other version)Must beliefs be sentences?Brian Loar - 1982 - Philosophy of Science Association 1982:627 - 643.
    Two naturalistic explications of propositional attitudes and their contents are distinguished: the language of thought based theory, on which beliefs are relations to sentences in the language of thought; and the propositional attitude based theory, on which beliefs are functional states of a functional system that does not imply a language of thought, although consistent with it. The latter theory depends on interpersonally ascribable conceptual roles; if these are not available, the language of thought theory has the advantage. But the (...)
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  50. The humanity of God.Brian Leftow - 2011 - In Anna Marmodoro & Jonathan Hill, The Metaphysics of the Incarnation. Oxford University Press USA.
     
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