Results for 'Brian Barger'

943 found
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  1.  52
    Do negative mood states impact moral reasoning?Brian Barger & W. Pitt Derryberry - 2013 - Journal of Moral Education 42 (4):443-459.
    This paper presents three studies exploring the relationship between emotional responses to classic cognitive developmental moral dilemmas and moral reasoning indices as measured by the Defining Issues Test (DIT). Each study indicated that certain moral dilemmas elicit varying levels of anger and sadness as compared to a neutral baseline. In each study, decreased moral reasoning was observed in those instances where reports in both sadness and anger were high following a dilemma. This did not occur, however, in those instances where (...)
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  2.  18
    Assessing the relationship among Defining Issues Test scores and crystallised and fluid intellectual indices.W. Derryberry, Kristy Jones, Frederick Grieve & Brian Barger - 2007 - Journal of Moral Education 36 (4):475-496.
    Differing findings exist on how Defining Issues Test (DIT) scores relate to intelligence. Further study is needed in order to address aspects of intellect not previously considered and to address how these relationships rival studies that have compared indices of intellect with constructs similar to DIT scores. In the present study, a sample of 117 participants completed the DIT and the Kaufman Adolescent and Adult Intelligence Test (KAIT), which assesses crystallised and fluid intelligence. Structural equation modelling offered supporting evidence that (...)
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  3.  68
    The origin of motion.Brian Medlin - 1963 - Mind 72 (286):155-175.
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  4.  29
    Human Agency, Realism and the New Essentialism.Brian Ellis - unknown
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  5. Local groups: Bristol, liverpool, York, oxford.Brian Fay - 1976 - Radical Philosophy 14:42.
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  6. REPORTS: Oxford Festival, Open Meeting.Brian Fay - 1976 - Radical Philosophy 14:40.
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  7.  15
    The Demonic Turn: The Power of Religion to Inspire or Restrain Violence.Brian Stiltner - 2006 - Journal of the Society of Christian Ethics 26 (2):228-232.
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  8. After Wittgenstein Writing on the Verge of Philosophy.Brian Klug - 1992
     
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  9.  23
    The manipulative business and society.Brian W. Kulik, Michelle Alarcon & Manjula S. Salimath - 2020 - Business and Society Review 125 (1):89-118.
    We extend the theory of secular business cults (SBCs) to manipulative businesses (MBs), which we define as a financially‐successful type of reformed SBC, and explain their influence on industry, government, and social environments. Prior work on irresponsible, illegally‐behaving, and anti‐social SBCs suggests that they arise when antisocial business leaders are left unconstrained. This article examines the other side of this argument: What emerges from the 'toxic triangle' when such leaders are constrained by legal limits? We posit that pressure from lawsuits (...)
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  10.  15
    Reply to McGuinness.Brian McGuinness & Gianluigi Oliveri - 1994 - In Brian F. McGuinness & Gianluigi Oliveri, The Philosophy of Michael Dummett. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 350--361.
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  11.  10
    Buddhist Metaphysics.Brian Morris - 2021 - Philosophy Now 146:16-19.
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  12.  60
    Philosophy and Atheism.Brian Leftow - 1986 - International Philosophical Quarterly 26 (1):101-103.
  13.  51
    The Moon Hoax: Debates About Ethics in 1835 New York Newspapers.Brian Thornton - 2000 - Journal of Mass Media Ethics 15 (2):89-100.
    This research examines published editorials and letters to the editor at the time of one of the first and most bizarre newspaper frauds in this country-the infamous moon hoax of 1835, perpetuated by the New York Sun and reporter Richard Adams Locke. The purpose is to focus on what was written about the practice of journalism before, during, and after the moon hoax-thereby providing a more complete understanding of the journalistic environment that gave birth to the fabrication. This article taps (...)
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  14.  61
    A Trinitarian Theology of Law: In Conversation with Jurgen Moltmann, Oliver O'Donovan and Thomas Aquinas. By David H. McIlroy.Brian T. Trainor - 2011 - Heythrop Journal 52 (5):844-845.
  15.  1
    (1 other version)High aspirations : climbing and self-cultivation.Brian Treanor - 2010 - In Fritz Allhoff & Stephen E. Schmid, Climbing - Philosophy for Everyone: Because It's There. Malden, MA: Wiley-Blackwell. pp. 65–80.
    This chapter contains sections titled: Why Do We Climb? Why Should We Climb? Building the Best Person Climbing and Self‐Cultivation The Only Rule Is There Are No Rules (Except the Ones That Matter) Courage Humility Reverence for the Natural World Cultivating Virtue in a Domesticated World Why Climb? Notes.
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  16.  15
    Humanities on a Burning Planet.Brian Treanor - 2022 - The Philosophers' Magazine 97:36-42.
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  17.  8
    I Am Alaskan.Brian Adams - 2013 - University of Alaska Press.
    What does an Alaskan look like? When asked to visualize someone from Alaska, the image most people conjure up is one of a face lost in a parka, surrounded by snow. Missing from this image is the vibrant diversity of those who call themselves Alaskans, as well as the true essence of the place. Brian Adams, a rising star in photography, aims to change all this with his captivating new collection, I Am Alaskan. In this full-color tribute, Adams entices (...)
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  18.  11
    Work Values: Education, Organization, and Religious Concerns.Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora & Tara M. Madden (eds.) - 1995 - Rodopi.
    Preliminary Material --Foreword /Samuel M. Natale --Acknowledgements /Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora, and Tara M. Madden --Introduction /William O'Neill and Samuel M. Natale --Section I /Samuel M. Natale, Brian M. Rothschild, Joseph W. Sora, and Tara M. Madden --The Working Class Spirituality /Joseph M. McShane --Comparative Christian Perspectives on the Meaning of Work /Joseph W. Ford --Work, Spirituality, and the Moral Point of View /Kenneth E. Goodpaster --Can Christian Ethics Inform Business Practice?: A Typological (...)
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  19.  14
    Data-Driven Finite Element Models of Passive Filamentary Networks.Brian Adam & Sorin Mitran - 2018 - Complexity 2018:1-7.
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  20.  37
    The Challenges of Detection and Enforcement of Insider Trading.Brian J. Adams, Tod Perry & Colin Mahoney - 2018 - Journal of Business Ethics 153 (2):375-388.
    Trading on non-public material information is fertile ground for a discussion of ethical behavior. The long-running legal tug-of-war over what constitutes illegal insider trading delivers challenges to regulatory authorities charged with detecting and enforcing the law, and is likely one of the reasons that prosecution of insider trading events remains rather uncommon. One can observe both increased volume in the equity and option markets and run-ups in the stock price prior to the announcement of the acquisitions; however, the detection of (...)
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  21.  43
    Objectivity in the Making: Francis Bacon and the Politics of Inquiry. Julie Robin Solomon.Brian Vickers - 1999 - Isis 90 (3):594-595.
  22.  11
    The Roots of Populism: Neoliberalism and Working-Class Lives.Brian Elliott - 2021 - Manchester: Manchester University Press.
    Since the emergence of neoliberalism in the early 1980s, the interests of the working class have become progressively more marginalized within mainstream politics in the United Kingdom. Years of austerity politics following the financial crash of 2008 deepened popular disenchantment with the political class, paving the way for the 2016 Brexit referendum result. This, Brian Elliot argues, has precipitated a crisis of British democracy. -/- Does the current wave of populism constitute a threat to or promise for democracy? What (...)
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  23. Richard Wasserstrom, Philosophy and Social Issues: Five Studies. [REVIEW]Brian Keenan - 1981 - Philosophy in Review 1:287-289.
     
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  24.  11
    Randomized Control Study of the Implementation and Effects of a New Mental Health Promotion Program to Improve Coping Skills in 9 to 11 Year Old Children: Passport: Skills for Life. [REVIEW]Brian L. Mishara & Sarah Dufour - 2020 - Frontiers in Psychology 11.
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  25. "Imaginary Relations: Aesthetics and Ideology in the Theory of Historical Materialism": Michael Sprinker. [REVIEW]Brian Taylor - 1990 - British Journal of Aesthetics 30 (2):176.
     
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  26.  54
    Review of J. H. Wellbank: John Rawls and his critics: an annotated bibliography[REVIEW]Brian Barry - 1984 - Ethics 94 (2):351-353.
  27.  30
    Technology The Computer from Pascal to von Neumann. By Herman H. Goldstine. Princeton: Princeton University Press, and London: Oxford University University Press, 1973. Pp. xii + 378. £6.25. [REVIEW]Brian Randell - 1974 - British Journal for the History of Science 7 (3):289-290.
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  28.  26
    Book Review of An Elusive Science: The Troubling History of Education Research. [REVIEW]Brian D. Schultz - 2004 - Educational Studies 35 (3).
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  29.  71
    Book Review Section 1. [REVIEW]Brian J. Spittle, Samuel M. Vinocur, Virginia Underwood, Robert L. Leight, L. Glenn Smith, Harold M. Bergsma, Robert H. Graham, William M. Bart, George D. Dalin, Lyle S. Maynard, Fred Drewe, Theodore Hutchcroft, Francesco Cordasco, Frank Andrews Stone, Roy R. Nasstrom, Edward B. Goellner, Margaret Gillett, Robert E. Belding, Kenneth V. Lottich & Arden W. Holland - 1981 - Educational Studies 12 (4):431-459.
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  30.  28
    Graham Rees assisted by Christopher Upton. Francis Bacon's Natural Philosophy: A New Source. A transcription of manuscript Hardwick 72A with translation and commentary. Chalfont St Giles, Bucks.: British Society for the History of Science, 1984. £7.90. [REVIEW]Brian Vickers - 1988 - British Journal for the History of Science 21 (2):256-257.
  31.  63
    Brian Teare, from The Empty Form Goes All the Way to Heaven.Brian Teare - 2013 - Journal of Medical Humanities 34 (2):277-281.
  32.  74
    An Interview With Professor Brian Barry.Brian Bany - 1999 - Cogito 13 (2):77-85.
  33.  43
    Evidence for evolutionary specialization in human limbic structures.Nicole Barger, Kari L. Hanson, Kate Teffer, Natalie M. Schenker-Ahmed & Katerina Semendeferi - 2014 - Frontiers in Human Neuroscience 8:87910.
    Increasingly, functional and evolutionary research has highlighted the important contribution emotion processing makes to complex human social cognition. As such, it may be asked whether neural structures involved in emotion processing, commonly referred to as limbic structures, have been impacted in human brain evolution. To address this question, we performed an extensive evolutionary analysis of multiple limbic structures using modern phylogenetic tools. For this analysis, we combined new volumetric data for the hominoid (human and ape) amygdala and 4 amygdaloid nuclei, (...)
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  34.  53
    Media-Citizen Reciprocity as a Moral Mandate.Wendy Barger & Ralph D. Barney - 2004 - Journal of Mass Media Ethics 19 (3-4):191-206.
    A participatory democracy necessarily minimizes legal restraints on its citizens, substituting, for the common good, moral obligations to contribute with their activities. This article argues that a democratic society is endangered unless both media and citizens accept reciprocal moral obligations related to the distribution and use of information. Journalists are expected to facilitate distribution of information and engage citizens usefully in the knowledge process, fueling the participatory engine that drives a democracy. Citizens, in return, have a reciprocal obligation to expose (...)
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  35. Brian Boyd responds:.Brian Boyd - 2007 - Philosophy and Literature 31 (1):196-199.
    In lieu of an abstract, here is a brief excerpt of the content:Brian Boyd responds:In responding to my critical discussion, Lisa Zunshine restates the argument of Why We Read Fiction at some length but replies to none of my specific criticisms. These criticisms are all based on the evidence of the texts that she offers as case studies, especially Mrs Dalloway and Lolita. Although I—and the textual evidence—contradict her claims, she provides no answers to the criticisms.Let me respond to (...)
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  36.  10
    Phenomenological theories of high energy scattering.V. Barger - 1969 - New York,: W. A. Benjamin. Edited by D. Cline.
  37.  55
    True Confessions of The New York Times.Wendy Wyatt Barger - 2005 - International Journal of Applied Philosophy 19 (1):27-44.
    On the morning of May 26, 2004, New York Times readers found a note from the paper’s editors on Page A10. The headline read “From the Editors—The Times and Iraq,” and the 1,000-word article that followed served as a disclosure that the Times had failed in its duty of both aggressive information gathering and careful reporting with a critical eye. Response to the note was fast and widespread as newspeople across the country commented on the paper’s public admission of its (...)
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  38.  40
    Moral Language in Newspaper Commentary: A Kohlbergian Analysis.Wendy Barger - 2003 - Journal of Mass Media Ethics 18 (1):29-43.
    This study begins with the question of whether the press is conveying messages that help readers in their moral development. Using a Kohlbergian model, this study explores the question by analyzing the moral language in columns and letters to the editor from three Oregon newspapers. The study's content analysis reveals that most arguments presented in the opinion section of the three papers are done so at either Kohlberg's preconventional or conventional levels.
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  39.  59
    On the Value of Normative Theory: A Reply to Madry and Richeimer: Brian Leiter.Brian Leiter - 1998 - Legal Theory 4 (2):241-248.
    I am grateful to Alan Madry and Joel Richeimer for their intelligent and stimulating critique of my article “Heidegger and the Theory of Adjudication.” It is the most interesting commentary I have seen on the paper, and I have learned much from it. It may facilitate discussion, and advance debate, to state with some clarity where exactly we agree and disagree. I leave to the footnotes discussion of certain minor points where Madry and Richeimer are guilty of some critical overreaching.
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  40.  12
    Brian Bix.Brian Bix - 2017 - Problema. Anuario de Filosofía y Teoria Del Derecho 1 (11).
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  41.  12
    Brian Davies, The Thought of Thomas Aquinas. First paperback ed. New York and Oxford: Clarendon Press, Oxford University Press, 1993. Paper. Pp. xvi, 391. $19.95. First published in 1992. [REVIEW]Brian J. Shanley - 1995 - Speculum 70 (4):895-897.
  42.  23
    Contemplating the Future of Moral Theology: Essays in Honor of Brian V. Johnstone, C.Ss.R.Brian V. Johnstone, Robert C. Koerpel, Vimal Tirimanna & Charles E. Curran (eds.) - 2017 - Eugene, Oregon: Pickwick Publications.
    Professor Brian V. Johnstone, CSsR, has been quietly and unobtrusively contributing to the intellectual life of Catholicism, especially in the field of moral theology, for nearly four decades. Having published numerous theological articles on many topics, including biomedical ethics, peace and war, and fundamental moral theology, and directed many doctoral dissertations, it is no exaggeration to say that he has dedicated his entire life to teaching and writing theology. In honor of Johnstone's work, this felicitation volume covers a wide (...)
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  43.  37
    Sartre on 'Original Choice'.Bill Barger - 1976 - Philosophy Research Archives 2:1-19.
    The vicissitudes of the concept of original choice illustrate the change, and yet the continuity, of Sartre's existentialist thought as he gradually changed the focus of his attentions from psychological to sociological aspects of "the human condition." The relationship of the doctrine to Sartre's own "existential psychoanalysis" is described. The point at which Sartre explicitly repudiated the earlier doctrine of original choice and the general characteristics of his revised doctrine are explicated. In general, Sartre's current position is that the goal- (...)
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  44.  57
    Voice for America?Wendy Barger - 2003 - International Journal of Applied Philosophy 17 (1):47-58.
    In April 2002, New York Times columnist Thomas Friedman was awarded a Pulitzer Prize for a series of columns he wrote in the months following September 11. On the surface, the columns seemed to fit Cummins Gauthier’s criteria for public grieving: they engaged readers emotionally; they empathized with victims and survivors; and they helped readers develop moral attitudes, opinions and responses. However, in analyzing the columns from a feminist ethic of care perspective—one that expands the boundaries of the moral community (...)
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  45.  21
    Two Wings: Integrating Faith and Reason by Brian Clayton and Douglas Kries.Brian Welter - 2019 - The National Catholic Bioethics Quarterly 19 (4):665-667.
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  46.  57
    A Response to Brian Linnane and David Coffey.Brian F. Linnane - 1997 - Philosophy and Theology 10 (1):285-292.
    Karl Rahner’s theory of fundamental option has been criticized in recent years due to a perceived discontinuity between categorical actions in history and their transcendental implications. Jean Porter, for example, argues that such a discontinuity undermines any usefulness of the theory for the moral life because it is unable to generate a substantive account of the life of virtue. This essay disputes such claims, arguing that Rahner’s reluctance to definitively connect particular actions with a positive or negative fundamental option is (...)
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  47. A User's Guide to Capitalism and Schizophrenia: Deviations From Deleuze and Guattari.Brian Massumi - 1992 - MIT Press.
    A User's Guide to Capitalism and Schizophrenia is a playful and emphatically practical elaboration of the major collaborative work of the French philosophers Gilles Deleuze and Felix Guattari. When read along with its rigorous textual notes, the book also becomes the richest scholarly treatment of Deleuze's entire philosophical oeuvre available in any language. Finally, the dozens of explicit examples that Brian Massumi furnishes from contemporary artistic, scientific, and popular urban culture make the book an important, perhaps even central text (...)
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  48.  18
    The intuitive way of knowing: a tribute to Brian Goodwin.Brian C. Goodwin, David Lambert, Chris Chetland & Craig Millar (eds.) - 2013 - Edinburgh: Floris Books.
    Professor Brian Goodwin (1931-2007) was a visionary biologist, mathematician and philosopher. Understanding organisms as dynamics wholes, he worked to develop an alternate view to extreme Darwinism based solely on genetic factors. He was a pioneer in the field of theoretical biology.
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  49.  37
    Clifford's Consequentialism.Brian Zamulinski - 2022 - Utilitas 34 (3):289-299.
    It is morally negligent or reckless to believe without sufficient evidence. The foregoing proposition follows from a rule that is a modified expression of W. K. Clifford's ethics of belief. Clifford attempted to prove that it is always wrong to believe without sufficient evidence by advancing a doxastic counterpart to an act utilitarian argument. Contrary to various commentators, his argument is neither purely nor primarily epistemic, he is not a non-consequentialist, and he does not use stoicism to make his case. (...)
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  50.  41
    The meaningful character of value-language: A critique of the linguistic foundations of emotivism. [REVIEW]John L. Barger - 1980 - Journal of Value Inquiry 14 (2):77-91.
    The above arguments have not conclusively demonstrated the existence of value; nor have they sought to. Rather, they have focused primarily on value-language itself: what it is, what it means, and how men use it. In value-judgements, men intend to speak about reality, and not merely to manifest their feelings to influence others. The conceptual character of value-words gives them a formal objectivity lacking in mere manifestations of feeling; the meaning of value-words contains a “claim to objectivity” arising from the (...)
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