Results for 'Brian Barger'

946 found
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  1.  52
    Do negative mood states impact moral reasoning?Brian Barger & W. Pitt Derryberry - 2013 - Journal of Moral Education 42 (4):443-459.
    This paper presents three studies exploring the relationship between emotional responses to classic cognitive developmental moral dilemmas and moral reasoning indices as measured by the Defining Issues Test (DIT). Each study indicated that certain moral dilemmas elicit varying levels of anger and sadness as compared to a neutral baseline. In each study, decreased moral reasoning was observed in those instances where reports in both sadness and anger were high following a dilemma. This did not occur, however, in those instances where (...)
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  2.  18
    Assessing the relationship among Defining Issues Test scores and crystallised and fluid intellectual indices.W. Derryberry, Kristy Jones, Frederick Grieve & Brian Barger - 2007 - Journal of Moral Education 36 (4):475-496.
    Differing findings exist on how Defining Issues Test (DIT) scores relate to intelligence. Further study is needed in order to address aspects of intellect not previously considered and to address how these relationships rival studies that have compared indices of intellect with constructs similar to DIT scores. In the present study, a sample of 117 participants completed the DIT and the Kaufman Adolescent and Adult Intelligence Test (KAIT), which assesses crystallised and fluid intelligence. Structural equation modelling offered supporting evidence that (...)
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  3.  28
    Materialized ideology and environmental problems: The cases of solar geoengineering and agricultural biotechnology.Brian Petersen, Diana Stuart & Ryan Gunderson - 2020 - European Journal of Social Theory 23 (3):389-410.
    This article expands upon the notion of ideology as a material phenomenon, usually in the form of institutionalized, taken-for-granted practices. It draws on Herbert Marcuse and related thinkers to conceptualize technological solutions to environmental problems as materialized ideological responses to social-ecological contradictions, which, by concealing these contradictions, reproduce existing social conditions. This article outlines a method of technology assessment as ideology critique that draws attention to: (1) the social determinants of the given technology; (2) whether the technology conceals or masks (...)
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  4.  68
    The origin of motion.Brian Medlin - 1963 - Mind 72 (286):155-175.
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  5.  5
    The bias of science.Brian Martin - 1979 - Canberra: Society for Social Responsibility in Science.
  6. Mind Doesn’t Matter Yet.Brian Leiter & Alexander Miller - 1994 - Australasian Journal of Philosophy 72 (2):220-28.
  7.  16
    Onora O’Neill, "Constructing Authorities: Reason, Politics and Interpretation in Kant’s Philosophy." Reviewed by.Brian Baer - 2019 - Philosophy in Review 39 (2):92-93.
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  8.  18
    Charity and usury: Jewish and Christian lending in Renaissance and early modern Italy.Brian Pullan - 2004 - In Pullan Brian, Proceedings of the British Academy Volume 125, 2003 Lectures. pp. 19-40.
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  9.  24
    Semiotics and heraldry.Brian Abel Ragen - 1994 - Semiotica 100 (1):5-34.
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  10.  16
    War machine: the rationalisation of slaughter in the modern age.Brian Holden Reid - 1994 - History of European Ideas 18 (6):1029-1030.
  11. Davidson on causal relevance.Brian Jonathan Garrett - 1999 - Ratio 12 (1):14-33.
    Davidson argues that mental properties are causally relevant properties. I argue that Davidson cannot appeal to ceteris paribus causal laws to ensure that these properties are causally relevant, if he wishes to retain his argument for anomalous monism. Second, I argue that the appeal to supervenience cannot, by itself, give us an account of the causal relevancy of mental properties. I argue that, while mental properties may indeed 'make a difference' to the causally efficacious properties of events, this is not (...)
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  12.  42
    Missing Pieces in the Emotion Construction Kit.Brian Parkinson - 2012 - Emotion Review 4 (3):305-306.
    This reply considers how my article’s approach might be extended by attention to individual, contextual, and ecological processes. I agree that individual learning and agency play important roles in ontogeny; that sociologists have conducted informative work about the interpersonal and institutional contexts shaping on-line emotion construction; and that consideration of the relational niches in which discrete emotions consolidate can help to clarify their abstract structure. Emotion construction works with nonsocial as well as social materials.
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  13.  14
    The Myrmidon vs. the Abbess.Brian P. Quaranta - 2023 - Contagion: Journal of Violence, Mimesis, and Culture 30 (1):183-203.
    In lieu of an abstract, here is a brief excerpt of the content:The Myrmidon vs. the AbbessHow Contrasting Mechanisms to Resolve Mimetic Contagion in Shakespeare's Troilus and Cressida and Comedy of Errors Stand as a Warning Against the Rejection of Christianity in Favor of Resurgent Homeric EthosBrian P. Quaranta (bio)This investigation started with a question: Why does Shakespeare hate the Iliad?The question arose after first reading Troilus and Cressida (T&C), Shakespeare's play set during the Trojan War. In his retelling, all (...)
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  14. Pragmatic Liberalisms: Embedding Toleration in Polycultural Societies.Brian D. Walker - 1994 - Dissertation, Columbia University
    This thesis is about toleration as a modality of citizenship for pluralistic societies. Its central argument is that the current dissatisfaction with "mere" toleration which we find so broadly represented in our public and scholarly cultures is based on an underestimation of the capacities and attitudes that toleration entails. The liberal recasting of toleration, sophisticated and indeed invaluable though it is abets this devaluation by focusing too exclusively on public justification and on the Lockean stream of the tradition from which (...)
     
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  15.  38
    Review Essay: The Spaces of Capitalism.Brian Walker - 2009 - Political Theory 37 (6):823-837.
  16.  17
    Theodor Adorno and film theory: the fingerprint of spirit.Brian Wall - 2013 - New York, NY: Palgrave-Macmillan.
    Introduction: the fingerprint of spirit -- The subject/object of cinema: The Maltese falcon -- "A deeper breath": from body to spirit in Kiss me deadly -- Negative dioretix: Repo man -- "Jackie Treehorn treats objects like women!": two types of fetishism in The big Lebowski.
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  17.  29
    Human Agency, Realism and the New Essentialism.Brian Ellis - unknown
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  18. Local groups: Bristol, liverpool, York, oxford.Brian Fay - 1976 - Radical Philosophy 14:42.
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  19. REPORTS: Oxford Festival, Open Meeting.Brian Fay - 1976 - Radical Philosophy 14:40.
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  20.  15
    The Demonic Turn: The Power of Religion to Inspire or Restrain Violence.Brian Stiltner - 2006 - Journal of the Society of Christian Ethics 26 (2):228-232.
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  21.  46
    The Kantian Aesthetic: From Knowledge to the Avant-Garde by crowther, paul.Brian Watkins - 2011 - Journal of Aesthetics and Art Criticism 69 (2):244-247.
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  22.  13
    By Man Shall His Blood Be Shed by Edward Feser and Joseph Bessette.Brian Welter - 2020 - The National Catholic Bioethics Quarterly 20 (4):848-852.
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  23.  13
    Anselm of Havelberg’s use of authorities in his account of the Filioque.Brian Dunkle - 2012 - Byzantinische Zeitschrift 105 (2).
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  24.  36
    The Power of Negative Thinking.Brian Keenan - 1971 - Dialogue 10 (2):317-331.
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  25.  66
    What is International Labor Law For?Brian A. Langille - 2009 - Law and Ethics of Human Rights 3 (1):48-82.
    This Paper suggests that the answer to the question “what is domestic labor law for?”—commonly regarded as securing “justice against markets” or a justified tax on market activity—has informed the search for the answer for the question “what is international labor law for.” This is reflected in what this Paper refers to as P2, which provides that “the failure of any country to adopt humane conditions of labor is an obstacle in the way of other nations which desire to improve (...)
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  26.  44
    How perspective shift integrates thought.Brian MacWhinney - 2002 - Behavioral and Brain Sciences 25 (6):691-692.
    Within the context of Carruthers’ general analysis of the relation between language and thought, I present a specific hypothesis about how grammar uses perspective flow to unify disparate cognitions. This perspective hypothesis allows us to understand the neolithic burst in creativity as a cultural advance in methods for knitting together thoughts.
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  27.  65
    God and animal pain.Brian Scarlett - 2003 - Sophia 42 (1):61-75.
    It seems that animal pain is an obstacle to belief in a good God, though Christianity has not been much concerned with the issue. A systemic approach to pain is not a complete answer, nor is there any merit in denying that God is subject to moral appraisal. Marilyn McCord Adams recommends that such investigations be located in the specifics of a religious tradition. Her advice eliminates a couple of radical solutions but there appear to be a number of ways (...)
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  28.  27
    Natural theology.Brian Scarlett - 2001 - Sophia 40 (2):7-13.
    If the theological virtues are supernatural they must be said to be in some sense not natural. This suggests the possibility that they are not only not natural but positively unnatural, in that they postulate either an inhumanly high level of achievement or a divine takeover of human life. The solution proposed draws on Peter Forrest’s work inGod Without the Supernatural: A Defence of Scientific Theism, and suggests a naturalistic account of the virtues in question.
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  29.  61
    Personal identity in an organized parcel.Brian Smart - 1973 - Philosophical Studies 24 (November):420-423.
  30.  32
    The origin and end of modernity.Brian Trainor - 1998 - Journal of Applied Philosophy 15 (2):133–144.
    In this article, I suggest that post‐modernism is in essence a return, under radically different circumstances and with a cultural inheritance from the modernist era , to a kind of medievalism. The view that the ‘trend of our times’ is towards a ‘post‐modern medievalism’ is based mainly upon a consideration of the decline of the nation‐state, the replacement of ‘absolute’ with a kind of ‘moderated’ national sovereignty and the fact that the nations and regional assemblies of Europe are beginning to (...)
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  31. Naturalism, intentionality, and mental imagery.Brian Ulicny - 1995 - In Bilder Im Geiste: Zur Kognitiven Und Erkenntnistheoretischen Funktion Piktorialer Repräsentationen. Amsterdam: Rodopi.
     
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  32.  98
    Faceted classification for the web.Brian Vickery - 2008 - Axiomathes 18 (2):145-160.
    The article describes the nature of a faceted classification, and its application in document retrieval. The kinds of facet used are illustrated. Procedures are then discussed for identifying facets in a subject field, populating the facets with individual subject terms, arranging these in helpful sequences, using the scheme to classify documents, and searching the resultant classified index, with particular reference to Internet search.
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  33.  31
    Should We Live Forever? The Ethical Ambiguities of Aging by Gilbert Meilaender.Brian Welter - 2014 - The National Catholic Bioethics Quarterly 14 (3):580-582.
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  34. After Wittgenstein Writing on the Verge of Philosophy.Brian Klug - 1992
     
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  35.  23
    The manipulative business and society.Brian W. Kulik, Michelle Alarcon & Manjula S. Salimath - 2020 - Business and Society Review 125 (1):89-118.
    We extend the theory of secular business cults (SBCs) to manipulative businesses (MBs), which we define as a financially‐successful type of reformed SBC, and explain their influence on industry, government, and social environments. Prior work on irresponsible, illegally‐behaving, and anti‐social SBCs suggests that they arise when antisocial business leaders are left unconstrained. This article examines the other side of this argument: What emerges from the 'toxic triangle' when such leaders are constrained by legal limits? We posit that pressure from lawsuits (...)
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  36.  15
    Reply to McGuinness.Brian McGuinness & Gianluigi Oliveri - 1994 - In Brian F. McGuinness & Gianluigi Oliveri, The Philosophy of Michael Dummett. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 350--361.
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  37. The Proceedings of the Twentieth World Congress of Philosophy, Volume 5: Epistemology.Brian P. McLaughlin - 2000 - Charlottesville: Philosophy Documentation Center.
     
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  38.  10
    Buddhist Metaphysics.Brian Morris - 2021 - Philosophy Now 146:16-19.
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  39.  32
    The Arguments of Aquinas: A Philosophical View by J. J. MacIntosh.Brian Davies - 2018 - Journal of the History of Philosophy 56 (2):367-368.
    Aquinas never describes himself as a ‘philosopher.’ He typically uses that word when referring to such “pagans” as Aristotle. Yet he often presents what we can now view as purely philosophical arguments. And it is some of these with which MacIntosh is concerned in this fine new book, which is divided into three parts, as is Aquinas’s Summa Theologiae. MacIntosh has previously published two books on Robert Boyle, who features from time to time in the present volume.In part 1, “Natural (...)
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  40.  23
    Descartes and the External Darkness.Brian Cooney - 1975 - New Scholasticism 49 (3):251-279.
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  41. Maimonides, abulafia and pico. A secret Aristotle for the renaissance.Brian P. Copenhaver - 2006 - Rinascimento 46:23-51.
     
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  42. The Date and Circumstances of Marcian's Decease, AD 457.Brian Croke - 1978 - Byzantion 48:5-9.
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  43.  16
    Kenny on God.Brian Davies - 1982 - Philosophy 57 (219):105 - 117.
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  44.  84
    Anselm on the Beauty of the Incarnation.Brian Leftow - 1995 - Modern Schoolman 72 (2-3):109 - 124.
    Among the objections to the Christian doctrine of the Incarnation which Anselm takes up in ’Cur Deus Nomo’ is an argument that a wise God would not act so, because it is inefficient. I explicate Anselm’s reply to this. It is (I argue) that the Incarnation is an elegant way to achieve a large set of goods including human salvation, and that God might well be wise to treat a sort of beauty the Incarnation involves as a value more important (...)
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  45.  60
    Philosophy and Atheism.Brian Leftow - 1986 - International Philosophical Quarterly 26 (1):101-103.
  46.  10
    Introspecting thoughts.Brian P. McLaughlin - 2001 - Facta Philosophica 3 (1):77-84.
  47. Praxis and Postmodernism: Nine Theses on History.Brian Miller - 2005 - Nature, Society, and Thought 18 (2):219-232.
     
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  48.  11
    Rights: Concepts and Contexts.Brian Bix & Horacio Spector - 2012 - Routledge.
    This volume brings together the central works of recent scholarship on the nature of rights, with contributions by some of the most prominent contemporary theorists in moral, legal, and political philosophy. With approaches ranging from the political to the historical, and from the analytical to the critical, this collection touches on the major conceptual and practical questions of this important field and also offers useful introductions to emerging issues in rights theory.
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  49.  33
    Existential scepticism and Christian life in early Heidegger.Brian Elliott - 2004 - Heythrop Journal 45 (3):273–289.
  50.  4
    The philosophy of uncertainty.Brian David Ellis - 1970 - Bundoora, Vic.,: [La Trobe University].
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