Results for 'Prasenjit Saha'

172 found
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  1.  28
    Cell wall composition and candidate biosynthesis gene expression during rice development.Fan Lin, Chithra Manisseri, Alexandra Fagerström, Matthew L. Peck, Miguel E. Vega-Sánchez, Brian Williams, Dawn M. Chiniquy, Prasenjit Saha, Sivakumar Pattathil, Brian Conlin, Lan Zhu, Michael G. Hahn, William G. T. Willats, Henrik V. Scheller, Pamela C. Ronald & Laura E. Bartley - unknown
    © The Author 2016. Published by Oxford University Press on behalf of Japanese Society of Plant Physiologists. All rights reserved.Cell walls of grasses, including cereal crops and biofuel grasses, comprise the majority of plant biomass and intimately influence plant growth, development and physiology. However, the functions of many cell wall synthesis genes, and the relationships among and the functions of cell wall components remain obscure. To better understand the patterns of cell wall accumulation and identify genes that act in grass (...)
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  2.  14
    Between philosophy and anthropology: aporias of language, thought and consciousness.Prasenjit Biswas - 2017 - Chennai: Notion Press.
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  3. Philosophy as anthropocentrism: language, life and aporia.Prasenjit Biswas - 2013 - In Ananta Kumar Giri & John Clammer, Philosophy and anthropology: border crossing and transformations. New York City: Anthem Press.
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  4.  45
    The regime of authenticity: Timelessness, gender, and national history inmodern china.Prasenjit Duara - 1998 - History and Theory 37 (3):287–308.
    While there is much writing on the nation as the subject of linear history, considerably less attention has been paid to the dimension of the nation as the always identifiable, unchanging subject of history. This unchanging subject is necessitated by the ascendancy of the conception of linear time in capitalism in which change is viewed not only as accelerating, but can no longer be framed by an ultimate source of meaning such as God. Ostensibly, linear history is the falling of (...)
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  5.  2
    Van der Braak, André, Reimagining Zen in a Secular Age: Charles Taylor and Zen Buddhism in the West.Prasenjit Duara - 2025 - Dao: A Journal of Comparative Philosophy 24 (1):189-191.
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  6.  19
    Jaina theory of multiple facets of reality and truth =.Nagīna Jī Śāha (ed.) - 2000 - Delhi: Motilal Banarsidass Publishers & Bhogilal Leherchand Institute of Indology.
    REVIEWS: This is a very helpful volume and a good addition to contemporary scholarship on the valuable and little-known Jaina contribution to philosophy. Prof.Nagin Shah has edited the book well, including clear introduction and a very complete index.
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  7.  37
    Image forces on edge dislocations: a revisit of the fundamental concept with special regard to nanocrystals.Prasenjit Khanikar, Arun Kumar & Anandh Subramaniam - 2011 - Philosophical Magazine 91 (5):730-750.
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  8.  23
    Development Not as Freedom.Prasenjit Maiti - 2004 - Journal of Human Values 10 (1):63-69.
    The idea of human freedom is essentially rooted in the concept of human development, according to Nobel Laureate Amartya Sen's 'Development as Freedom' thesis (which outlines an entitlement to the capacity- building process). And the idea of human progress is a construct that is designed around the axis offreedom. What is freedom? Is it only lack ofsocietal constraint, withdrawal of discipline and punish, willing suspension of the panoptic super ego that they address as the 'mainstream'? Or is freedom a concept (...)
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  9. 'New' Imperialism? On Globalisation and Nation-States.Prasenjit Bose - 2007 - Historical Materialism 15 (3):95-120.
    A major contradiction of globalisation lies in the universalisation of the imperatives of international finance-capital. The ascendancy of international finance has kept inter-imperialist rivalry under check since the past few decades, and imperialist nation-states under its imperatives have displayed greater unity under the leadership of the US. But the dominance of speculative finance and the deflationary impact it generates, threatens to precipitate worldwide recession. The US is trying to pre-empt any potential competition in this milieu, by pursuing an aggressive and (...)
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  10.  10
    Vāmadhvajavinirmitā Saṅketaṭīkā tayā sahitaḥ Udayanācāryanibaddhaḥ Nyāyakusumāñjaliḥ =.Nagīna Jī Śāha - 2013 - Ahmedabad: L.D. Institute of Indology. Edited by Nagīna Jī Śāha, Jitendra Śāha & Vāmadhvaja.
    Treatise, with commentary, on the basic tenets of the Nyaya school in Hindu philosophy.
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  11.  38
    Worlds at War: The 2,500 Year Struggle between East and West.Prasenjit Duara - 2009 - Common Knowledge 15 (3):511-511.
  12. An ultimate wealth for inauspicious times: Holy relics in rescue of manuel II palaeologus' reign.Sophia Mergiali-Sahas - 2006 - Byzantion 76:264-275.
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  13.  19
    An Introduction to the Daśaślokī of Śaṃkara and Its Commentary Siddhāntabindu by Madhusūdana Sarasvatī.Niranjan Saha - 2017 - Sophia 56 (2):355-365.
    The aim of this short article is to introduce a topical text called the Daśaślokī of Ᾱdi Śaṃkara, widely known as Śaṃkara and its only available commentary the Siddhāntabindu by Madhusūdana Sarasvatī. While these two classics delineate in a nutshell the basic tenets of Advaita Vedānta philosophy and are placed with great significance in the tradition, very little work on them, particularly those based on textual study, has been done in modern scholarship. Thus, the article, without going into much detail (...)
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  14.  4
    Socio-religious essays in Advaita Vedanta.Sukharanjan Saha - 2009 - Kolkata: Jadavpur University.
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  15.  11
    Van der Braak, André, Reimagining Zen in a Secular Age: Charles Taylor and Zen Buddhism in the West.Prasenjit Duara - 2025 - Dao: A Journal of Comparative Philosophy 24 (1):189-191.
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  16. Oceans as the Paradigm of History.Prasenjit Duara - 2021 - Theory, Culture and Society 38 (7-8):143-166.
    The temporality of historical flows can be understood through the paradigm of oceanic circulations of water. Historical processes are not linear and tunneled but circulatory and global, like oceanic currents. The argument of distributed agency deriving from the ‘ontological turn’ dovetails with the oceanic paradigm of circulatory histories. The latter allows us to grasp modes of both natural and historical inter-temporal communication through the medium of the natural and built environment. Yet the inclination in these new studies to deny any (...)
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  17.  24
    Determinants of pill failure in rural Bangladesh.Unnati Rani Saha, M. A. Khan, Moarrita Begum & Radheshyam Bairagi - 2004 - Journal of Biosocial Science 36 (1):39-50.
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  18.  23
    Meaning of the First Person Pronoun.Sukharanjan Saha - 2008 - Journal of Indian Philosophy and Religion 13:87-110.
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  19. Swami vivekananda's vision of harmony and peace.Debika Saha - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri, In quest of peace: Indian culture shows the path. Delhi: Bharatiya Kala Prakashan. pp. 1--317.
     
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  20.  38
    Nationalism, imperialism, federalism, and the example of manchukuo a response to Anthony Pagden.Prasenjit Duara - 2006 - Common Knowledge 12 (1):47-65.
  21.  2
    Advaita theory of illusion.Sukharanjan Saha - 1982 - Calcutta: Progressive Publishers.
    Study of the concept of illusion, arising out of ignorance.
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  22. Inner sense and 'higher order consciousness': An indian perspective.Sukharanjan Saha - 2003 - In Amita Chatterjee, Perspectives on Consciousness. New Delhi: Munshiram Manoharlal.
     
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  23.  4
    Meaning, truth, and prediction, a reconstruction of Nyaya semantics.Sukharanjan Saha - 1991 - Calcutta: Jadavpur University, Calcutta in collaboration with K.P. Bagchi & Co..
  24.  21
    Translation and Elucidation of Definitions of Svaprakāśatva in Citsukha's Tattvapradīpikā.Sukharanjan Saha - 1997 - Journal of Indian Philosophy and Religion 2:88-142.
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  25.  16
    The Thesis of Ninikalpaka in Nyaya and Vaisesiḳa.Sukharanjan Saha - 2000 - Journal of Indian Philosophy and Religion 5:111-124.
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  26.  7
    Where We Want to Go.Elgin Saha - 1996 - Transformation: An International Journal of Holistic Mission Studies 13 (4):8-8.
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  27.  22
    Adsorption characteristics of parent and copper-sputtered RD silica gels.B. B. Saha, A. Chakraborty, S. Koyama, J. -B. Lee, J. He & K. C. Ng - 2007 - Philosophical Magazine 87 (7):1113-1121.
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  28.  22
    A Survey of Modern Scholars’ Views on Śaṃkara’s Authorship of the Bhagavadgītābhāṣya.Niranjan Saha - 2016 - Sophia 55 (4):573-576.
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  29.  25
    Gaṅgeśa on Self-Mentioning Words.Sukharanjan Saha - 1994 - In A. Chakrabarti & B. K. Matilal, Knowing from Words. Kluwer Academic Publishers. pp. 367--384.
  30.  34
    Vedāntic Commentaries on the Bhagavadgītā as a Component of Three Canonical Texts.Niranjan Saha - 2017 - Journal of Indian Philosophy 45 (2):257-280.
    The Vedānta philosophy has its roots in scriptural sources, specifically, in three canonical texts, viz. the Brahmasūtra-s by Bādarāyaṇa, which is called nyāya-prasthāna or tarka-prasthāna; the Upaniṣad-s, which are called the śruti-prasthāna; and the Bhagavadgītā, which is regarded as the smṛti-prasthāna. Thus, like the first two constituents of this trio, the third one has a tangible legacy of commentarial tradition; as almost all well-known advocates of the Vedānta schools have commented on these three sourcebooks. In this paper, an attempt has (...)
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  31.  30
    Meeting Report: Sixth International Conference on Ethical Issues in Biomedical Engineering.Subrata Saha & Pamela Saha - 2011 - Ethics in Biology, Engineering and Medicine 2 (4):365-385.
  32.  19
    Studies in Advaita Vedanta: towards an Advaita theory of consciousness.Sukharanjan Saha - 2004 - Kolkata: Jadavpur University.
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  33.  13
    Jaina philosophy and religion.Nagin Ji Saha - 1998 - Delhi: Motilal Banarsidass Publishers, Bhogilal Lehar Chand Institute of Indology & Mahattara Sadhvi Shree Mrigavatiji Foundation.
    The present work is the English translation of Muni Nyayavijayaji`s (A.D. 1890-1970) original Gujarati work `Jaina Darsana` which has run into twelve editions. No one has ever explained the Jaina concepts of nine `reals`, six substances, causation, spiritual attitude, spiritualness, non-violence, austerity, God, Karma, non-absolutism, relativity of commandments, etc. as interestingly and lucidly as Nyayavijayaji has done. The work reveals his stupendous scholarship, his positive approach, his non-sectarian outlook, his wisdom and competence in attempting synthesis of conflicting views, his mastery (...)
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  34.  16
    A Quest for Meaning-An Approach.Debika Saha - 1997 - Indian Philosophical Quarterly 24 (2):237-252.
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  35. Bioethics in Property Rights and Biosafety of Biotech-governance: Role of Behaviourome Mapping.Dipankar Saha & Darryl Macer - 2005 - Eubios Journal of Asian and International Bioethics 15 (3):76-82.
    In understanding the implicative resonance of biotech applications research and development, it is necessary to apply the intricate consonance of bioethics studies like behaviourome studies in the form of mental mapping in diverse groups of society for trying to resolve moral issues such as IPR or biosafety. Social perception analysis being the subjective domain of bioethics and related biotechnological issues are the functional epitome in ensuring benevolent biotechnological entrepreneurship development. In this pursuit studies of social genomics can ascertain the positive (...)
     
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  36. (1 other version)Commentary on Tsuchiya.Dipankar Saha, C. Hazra & Darryl Macer - 2000 - Eubios Journal of Asian and International Bioethics 10 (6):181-182.
     
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  37.  36
    Early Buddhist Thought and Post-Modernism.Debika Saha - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:237-244.
    Buddhism traces its origin to the teachings of the historical figure of Gautama, the Buddha. Buddhist system addresses perennial human concerns and articulates profound insights into human nature and thus provides a practical context against the back ground of which it is possible to unravel the meaning of lives. Different branches of this school developed various scriptural traditions. Among them early Buddhist thought branched out into diversity of orders, schools of thought and teaching lineages. Wisdom and compassion are the distinctive (...)
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  38.  14
    Hinduism, Gurus and Globalization.Shandip Saha - 2007 - In Peter Beyer & Lori Gail Beaman, Religion, globalization and culture. Boston: Brill. pp. 6--485.
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  39.  22
    Memory and the Writing of (Un)Time: Being, Presence and the Possible.Subro Saha - 2022 - Critical Horizons 23 (3):247-264.
    Focusing on the philosophical puzzle of time and its relation with being and presence the paper explores the volatile relationalities un/tying them in shaping our conceptualisation of memory as re-turning. With such an approach the paper analyses the paradoxes that always haunt any attempt at thinking time, being and presence in their specificity as well as within their general embrace. It is through such play of the specific and general, the paper submits, that the thinking of memory and its acts (...)
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  40.  10
    Moral language.Debika Saha & Laxmikanta Padhi (eds.) - 2010 - New Delhi: Northern Book Centre.
    Papers presented at North Bengal University under a grant from UGC.
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  41.  8
    Perspectives on Nyaya logic and epistemology.Sukharanjan Saha - 1987 - Calcutta: K.P. Bagchi & Co..
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  42. Studies in the Pramāṇa-ratna, a treatise on Bhāṭṭa epistemology with manuscript, its decipherment, Sans. commentary & Eng. translation.Biswarup Saha - 1991 - Calcutta: Sanskrit Pustak Bhandar. Edited by Raghunātha Bhaṭṭācārya.
    Critical study of Pramāṇaratna of Raghunātha Bhaṭṭācārya, 16th century, treatise on the epistemology of the Mimamsa school in Hindu philosophy; based on the manuscript preserved in the Manuscript Library of the Asiatic Society, Calcutta.
     
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  43. The case for anirvacaniyakhyati.Sukharanjan Saha - 1981 - In Krishna Roy, Mind, language, and necessity. Delhi: Macmillan India.
  44.  12
    : Endangered Maize: Industrial Agriculture and the Crisis of Extinction.Madhumita Saha - 2023 - Isis 114 (4):889-891.
  45. Eco-Phenomenological Vision: Balancing the Harmony of the Earth.Debika Saha - 2018 - In Daniela Verducci, Jadwiga Smith & William Smith, Eco-Phenomenology: Life, Human Life, Post-Human Life in the Harmony of the Cosmos. Cham: Springer Verlag.
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  46.  17
    George Bugliarello: In Memoriam.Subrata Saha - 2011 - Ethics in Biology, Engineering and Medicine 2 (1):77-82.
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  47.  21
    Tolerant Values and Practices in India: Amartya Sen’s ‘Positional Observation’ and Parameterization of Ethical Rules.Santosh Saha - 2015 - Tattva - Journal of Philosophy 7 (1):51-84.
    In explaining the reasons for sustained existence of tolerance in Indian philosophical mind and continuation of tolerant practices in socio-political life, Amartya Sen argues that tolerance is inherently a social enterprise, which may appear as contingent, but for all intents and purposes is persistent. Basing his thesis that is opposed to Cartesian dualism, which makes a distinction between mind and body, Sen submits that Indian system of universalizing perception finds a subtle form of connection between mind and body. He expands (...)
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  48.  28
    Constitutionalism at the Nexus of Life and Law.Krishanu Saha, Sheila Jasanoff & J. Benjamin Hurlbut - 2020 - Science, Technology, and Human Values 45 (6):979-1000.
    This essay introduces a collection of articles gathered under the theme of “law, science, and constitutions of life.” Together, they explore how revolutions in notions of what biological life is are eliciting correspondingly revolutionary imaginations of how life should be governed. The central theoretical contribution of the collection is to further elaborate the concept of bioconstitutionalism, which draws attention to especially consequential forms of coproduction at the law–life nexus. This introduction offers a theoretical discussion of bioconstitutionalism. It explores the constitutional (...)
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  49. Green Companies or Green Con-panies: Are Companies Really Green, or Are They Pretending to Be?Monica Saha & Geoffrey Darnton - 2005 - Business and Society Review 110 (2):117-157.
  50.  9
    The Untested Accusation: Principals, Research Knowledge, and Policy Making in Schools.Bruce Jesse Biddle & Lawrence J. Saha - 2002 - R&L Education.
    Here, the authors address questions about the utilization of knowledge from social research and offer evidence that challenges allegations about the 'awful reputation' of educational research and its supposed lack of impact.
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1 — 50 / 172