Results for 'Rebekah Ranger'

245 found
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  1.  45
    The Limits of Ecological Psychology.Anna Garr, Susan Curry, Jim Engle-Warnick, Paul Fedoroff, Natasha Knack, Rebekah Ranger & Ian Gold - 2013 - American Journal of Bioethics Neuroscience 4 (2):21-22.
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  2.  47
    An Emotional Call to Action: Integrating Affective Neuroscience in Models of Motor Control.Rebekah L. Blakemore & Patrik Vuilleumier - 2017 - Emotion Review 9 (4):299-309.
    Intimate relationships between emotion and action have long been acknowledged, yet contemporary theories and experimental research within affective and movement neuroscience have not been linked into a coherent framework bridging these two fields. Accumulating psychological and neuroimaging evidence has, however, brought new insights regarding how emotions affect the preparation, execution, and control of voluntary movement. Here we review main approaches and findings on such emotion–action interactions. To assimilate key emotion concepts of action tendencies and motive states with fundamental constructs of (...)
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  3. Reasons and Divine Action: A Dilemma.Rebekah L. H. Rice - 2016 - In Kevin Timpe Dan Speak, Free Will and Theism: Connections, Contingencies, and Concerns. Oxford University Press.
    Many theistic philosophers conceive of God’s activity in agent-causal terms. That is, they view divine action as an instance of (perhaps the paradigm case of) substance causation. At the same time, many theists endorse the claim that God acts for reasons, and not merely wantonly. It is the aim of this paper to show that a commitment to both theses gives rise to a dilemma. I present the dilemma and then spend the bulk of the paper defending its premises. I (...)
     
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  4.  75
    Two hands are better than one: A new assessment method and a new interpretation of the non-visual illusion of self-touch.Rebekah C. White, Anne M. Aimola Davies & Martin Davies - 2011 - Consciousness and Cognition 20 (3):956-964.
    A simple experimental paradigm creates the powerful illusion that one is touching one’s own hand even when the two hands are separated by 15 cm. The participant uses her right hand to administer stimulation to a prosthetic hand while the Examiner provides identical stimulation to the participant’s receptive left hand. Change in felt position of the receptive hand toward the prosthetic hand has previously led to the interpretation that the participant experiences self-touch at the location of the prosthetic hand, and (...)
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  5.  50
    And Say the Animal Resisted? Derrida, Biopolitics, and the Problem with Species.Rebekah Sinclair - 2019 - Environmental Philosophy 16 (1):115-140.
    My article does two things: 1) tracks Derrida’s claim that biopolitical and sovereign power use species taxonomies to performatively depoliticize and ignore the reciprocity of creaturely perspectives; and 2) argues Derrida makes possible a deconstruction of species, and demonstrates its necessity for better political futures. To do this, I follow Derrida’s criticism of autopsic logics and the circularity of metaphysics and zoology, and his affirmation of embodied singularity. Finally, I start and end with analyses of cetacean suicide: by privileging how (...)
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  6. Exploding Individuals: Engaging Indigenous Logic and Decolonizing Science.Rebekah Sinclair - 2020 - Hypatia 35 (1):58-74.
    Despite emerging attention to Indigenous philosophies both within and outside of feminism, Indigenous logics remain relatively underexplored and underappreciated. By amplifying the voices of recent Indigenous philosophies and literatures, I seek to demonstrate that Indigenous logic is a crucial aspect of Indigenous resurgence as well as political and ethical resistance. Indigenous philosophies provide alternatives to the colonial, masculinist tendencies of classical logic in the form of paraconsistent—many-valued—logics. Specifically, when Indigenous logics embrace the possibility of true contradictions, they highlight aspects of (...)
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  7.  24
    “It's Like a Family”: Caring Labor, Exploitation, and Race in Nursing Homes.Rebekah M. Zincavage & Lisa Dodson - 2007 - Gender and Society 21 (6):905-928.
    This article contributes to carework scholarship by examining the nexus of gender, class, and race in long-term care facilities. We draw out a family ideology at work that promotes good care of residents and thus benefits nursing homes. We also found that careworkers value fictive kin relationships with residents, yet we uncover how the family model may be used to exploit these low-income careworkers. Reflecting a subordinate and racialized version of being “part of the family,” we call for an ethic (...)
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  8.  6
    Medical information systems ethics.Jérôme Béranger - 2015 - Hoboken, NJ: Wiley.
    The exponential digitization of medical data has led to a transformation of the practice of medicine. This change notably raises a new complexity of issues surrounding health IT. The proper use of these communication tools, such as telemedicine, e-health, m-health the big medical data, should improve the quality of monitoring and care of patients for an information system to "human face". Faced with these challenges, the author analyses in an ethical angle the patient-physician relationship, sharing, transmission and storage of medical (...)
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  9.  94
    Omnia Vincit Amor.Rebekah Compton - 2012 - Mediaevalia 33 (33):229-260.
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  10.  40
    Evaluation of fish and macroinvertebrate indices of biotic integrity in the bioassessment of the illinois river Basin.Rebekah Hotz - 2010 - Inquiry: The University of Arkansas Undergraduate Research Journal 11.
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  11. The Pastor as Moral Guide.Rebekah L. Miles - 1999
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  12. The representation of surprise in English and the retroactive construction of possible paths.Graham Ranger - 2019 - In Natalie Depraz & Agnès Celle, Surprise at the intersection of phenomenology and linguistics. Philadelphia: John Benjamins.
     
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  13.  65
    Two fragments of 'Longinus' in Photius.Rebekah M. Smith - 1994 - Classical Quarterly 44 (02):525-.
    My subject is two fragments of rhetorical commentary that appear both in an anonymous manuscript collection of quotations ‘From Longinus’ and in Photius' Bibliotheca. My purpose is to clarify some observations that have been made on them by modern scholars and thus offer a correction or two. The collection of separate quotations labelled κ τν Λογγνου in Laurentianus 24, Plut. 58, was given its title by a later hand different from that of the writer of the original. The grounds for (...)
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  14.  30
    Why Must God Show Himself in Disguise? An Exploration of Sufism within Farid Attar's" The Conference of the Birds.Rebekah Zwanzig - 2009 - In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti, Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang. pp. 99--273.
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  15.  24
    Challenging Tropes: Genius, Heroic Invention, and the Longitude Problem in the Museum.Rebekah Higgitt - 2017 - Isis 108 (2):371-380.
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  16.  62
    The Anatomy of a Philosophical Hoax.Rebekah Spera & David M. Peña-Guzmán - 2019 - Metaphilosophy 50 (1-2):156-174.
    This article reflects upon the state of the philosophical profession vis‐à‐vis a close reading of the hoax perpetrated against the International Journal of Badiou Studies in 2016. This hoax is not a subversive act of disciplinary criticism (as the hoaxers contend). Rather, it is a poorly disguised attempt to enforce a partisan and myopic conception of philosophy and to delegitimize an entire subfield of philosophical production—namely, continental philosophy. The hoax is symptomatic of a deeper problem that plagues the profession today: (...)
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  17.  85
    The Detection of Cheating on E-Exams in Higher Education—The Performance of Several Old and Some New Indicators.Jochen Ranger, Nico Schmidt & Anett Wolgast - 2020 - Frontiers in Psychology 11.
  18.  31
    Belief as a non-epistemic adaptive benefit.Rebekah Gelpi, William Andrew Cunningham & Daphna Buchsbaum - 2020 - Behavioral and Brain Sciences 43.
    Although rationalization about one's own beliefs and actions can improve an individual's future decisions, beliefs can provide other benefits unrelated to their epistemic truth value, such as group cohesion and identity. A model of resource-rational cognition that accounts for these benefits may explain unexpected and seemingly irrational thought patterns, such as belief polarization.
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  19.  45
    Agua-Biographies: Derrida on Water, Ontopology, and Refugees.Rebekah Sinclair - 2020 - Journal of Speculative Philosophy 34 (3):353-366.
    Western metaphysics has long privileged solidity, presence, fixity, and substance, over the fluid, moving, intangible, and diffuse, that is, over water.1 Emmanuel Levinas noted that Western philosophy seems so incapable of thinking the liquid, moving, and dispersed, that even when we try, we only reduce the elemental to a multiplicity of solids.2 The problem, he concludes, is that water and other elements are "content without form," denying our metaphysical preferences for solidity and fixed shape, even as they are not mere (...)
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  20.  36
    A British national observatory: the building of the New Physical Observatory at Greenwich, 1889–1898.Rebekah Higgitt - 2014 - British Journal for the History of Science 47 (4):609-635.
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  21. Aristotle on Wittiness.Rebekah Johnston - 2020 - Epoché: A Journal for the History of Philosophy 24 (2):323-336.
    Aristotle claims, in his Nicomachean Ethics, that in addition to being, for example, just and courageous, and temperate, the virtuous person will also be witty. Very little sustained attention, however, has been devoted to explicating what Aristotle means when he claims that virtuous persons are witty or to justifying the plausibility of the claim that wittiness is a virtue. It becomes especially difficult to see why Aristotle thinks that being witty is a virtue once it becomes clear that Aristotle’s witty (...)
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  22.  24
    Community Engagement and the Protection-Inclusion Dilemma.Rebekah McWhirter, Azure Hermes, Sharon Huebner & Alex Brown - 2023 - American Journal of Bioethics 23 (6):100-102.
    In articulating the protection-inclusion dilemma, Friesen et al. (2023) identify an important issue facing institutional review boards (IRBs) and elucidate historical factors contributing to its de...
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  23.  48
    The Ghost in My Body: Children's Developing Concept of the Soul.Rebekah Richert & Paul Harris - 2006 - Journal of Cognition and Culture 6 (3-4):409-427.
    Two experiments were conducted to explore whether children, who have been exposed to the concept of the soul, differentiate the soul from the mind. In the first experiment, 4- to 12-year-old children were asked about whether a religious ritual affects the mind, the brain, or the soul. The majority of the children claimed that only the soul was different after baptism. In a follow-up study, 6- to 12-year-old children were tested more explicitly on what factors differentiate the soul from the (...)
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  24.  42
    Investigating how implementation intentions improve non-focal prospective memory tasks.Rebekah E. Smith, Melissa D. McConnell Rogers, Jennifer C. McVay, Joshua A. Lopez & Shayne Loft - 2014 - Consciousness and Cognition 27 (C):213-230.
  25.  33
    Investigating the cost to ongoing tasks not associated with prospective memory task requirements.Rebekah E. Smith & Shayne Loft - 2014 - Consciousness and Cognition 27:1-13.
  26. Materials in tension : assemblage and the art of revelation.Rebekah Pryor - 2024 - In Samer Akkach, John Powell & Jeff Malpas, Numinous fields: perceiving the sacred in nature, landscape, and art. Boston: Brill.
     
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  27.  66
    Aristotle on Political Communities: Lessons from Outside the Politics.Jean-Philipe Ranger - 2013 - Apeiron 46 (4):1-17.
  28. Cicéron, la crainte de châtiment et la justice épicurienne.Jean-Philippe Ranger - 2019 - Politeia 1 (4):56-72.
     
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  29. La question de l’animal politique : une mise en dialogue entre Aristote et Épicure.Jean-Philippe Ranger - 2009 - Canadian Journal of Political Science 42 (1):237-258.
    In this text, I confront Aristotle and Epicurus’ political anthropology to rethink the modern opposition between communitarian and social contract theories. Contrary to the sec- ondary literature that opposes Aristotle and Epicurus according to the nature-convention con- troversy, I establish a dialogue between them to show that according to Epicurus, being part of a political community is essential to happiness. First, I show that according to Aristotle and Epicurus, human beings possess a political capacity in that they can share a (...)
     
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  30. Divine simplicity.Rebekah L. H. Rice - 2022 - In Mark A. Lamport, The Rowman & Littlefield Handbook of Philosophy and Religion. Lanham: Rowman & Littlefield Publishers.
  31.  24
    The Association Between Experimentally Induced Stress, Performance Monitoring, and Response Inhibition: An Event-Related Potential (ERP) Analysis.Rebekah E. Rodeback, Ariana Hedges-Muncy, Isaac J. Hunt, Kaylie A. Carbine, Patrick R. Steffen & Michael J. Larson - 2020 - Frontiers in Human Neuroscience 14.
  32.  20
    A Democracy of Fellow Creatures: Thinking the Animal, Thinking Ethics in Whitehead’s Philosophy of Organism.Rebekah Sinclair - 2013 - Process Studies 42 (2):200-220.
    Poststructuralism and Whiteheadian process thought each uniquely dismantle the anthropocentric hierarchies and speciesed constructions we have used to calculate our ethics with non-human bodies. Yet each perspective uniquely continues, despite its own affirmations, to privilege the identity and construction of the human over other bodies. In an effort to move past these shortcomings and into a more creative ethical imagination, this article reads Whiteheadian metaphysics as an affirmation of poststructural singularity, and uses poststructural criticism to deconstruct Whitehead’s subtler form of (...)
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  33. Aeneid 10.515: A Flash of Vision.Rebekah M. Smith - 2000 - Classical World: A Quarterly Journal on Antiquity 94 (1).
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  34.  37
    Cerebellar Transcranial Direct Current Stimulation Modulates Corticospinal Excitability During Motor Training.Rebekah L. S. Summers, Mo Chen, Andrea Hatch & Teresa J. Kimberley - 2018 - Frontiers in Human Neuroscience 12.
  35.  93
    Tactile expectations and the perception of self-touch: An investigation using the rubber hand paradigm.Rebekah C. White, Anne M. Aimola Davies, Terri J. Halleen & Martin Davies - 2010 - Consciousness and Cognition 19 (2):505-519.
    The rubber hand paradigm is used to create the illusion of self-touch, by having the participant administer stimulation to a prosthetic hand while the Examiner, with an identical stimulus , administers stimulation to the participant’s hand. With synchronous stimulation, participants experience the compelling illusion that they are touching their own hand. In the current study, the robustness of this illusion was assessed using incongruent stimuli. The participant used the index finger of the right hand to administer stimulation to a prosthetic (...)
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  36.  32
    The Existence of Powers.Rebekah Johnston - 2008 - Apeiron 41 (2):171-192.
  37.  74
    Dualism Revisited: Body vs. Mind vs. Soul.Rebekah Richert & Paul Harris - 2008 - Journal of Cognition and Culture 8 (1-2):99-115.
    A large, diverse sample of adults was interviewed about their conception of the ontological and functional properties of the mind as compared to the soul. The existence of the mind was generally tied to the human lifecycle of conception, birth, growth and death, and was primarily associated with cognitive as opposed to spiritual functions. In contrast, the existence of the soul was less systematically tied to the lifecycle and frequently associated with spiritual as opposed to cognitive functions. Participants were also (...)
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  38.  86
    Confidentiality in End-of-Life and After-Death Situations.Rebekah J. Bardash, Caroline Burke & James L. Werth - 2002 - Ethics and Behavior 12 (3):205-222.
    Confidentiality is one of the foundations on which psychotherapy is built. Limitations on confidentiality in the therapeutic process have been explained and explored by many authors and organizations. However, controversy and confusion continue to exist with regard to the limitations on confidentiality in situations where clients are considering their options at the end of life and after a client has died. This article reviews these 2 areas and provides some suggestions for future research.
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  39.  49
    The Argument from Existence, Blood-Sports, and 'Sport-Slaves'.Rebekah Humphreys - 2014 - Journal of Agricultural and Environmental Ethics 27 (2):331-345.
    The argument from existence is often used as an attempted justification for our use of animals in commercial practices, and is often put forward by lay-persons and philosophers alike. This paper provides an analysis of the argument from existence primarily within the context of blood-sports (applying the argument to the example of game-birding), and in doing so addresses interesting and related issues concerning the distinction between having a life and living, or worthwhile life and mere existence, as well as issues (...)
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  40.  11
    Big data and ethics: the medical datasphere.Jérôme Béranger - 2016 - Kidlington, Oxford, UK: Elsevier.
    Faced with the exponential development of Big Data and both its legal and economic repercussions, we are still slightly in the dark concerning the use of digital information. In the perpetual balance between confidentiality and transparency, this data will lead us to call into question how we understand certain paradigms, such as the Hippocratic Oath in medicine. As a consequence, a reflection on the study of the risks associated with the ethical issues surrounding the design and manipulation of this "massive (...)
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  41. Dred: how kinging and illusion queer the audience.Rebekah Delaney - 2013 - In Kathleen O'Mara & Liz Morrish, Queering paradigms III: queer impact and practices. Bern, Switzerland: Peter Lang.
  42.  53
    Critical examination of the moral status of animals, with particular reference to the practices of factory farming and animal experimentation.Rebekah Humphreys - unknown
    There is extensive literature that indicates animals suffer considerably in the practices of factory farming and animal experimentation. In the light of the evidence of this suffering there is an urgent need to answer the question whether our current use of animals is ever morally justifiable. The aim of this thesis is to provide a critical examination of the moral status of animals and of our treatment of animals in these practices. My objective is to assess whether these practices are (...)
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  43. Barbara Koziak, Retrieving Political Emotion: Thumos, Aristotle, and Gender Reviewed by.Rebekah Johnston - 2001 - Philosophy in Review 21 (1):53-55.
     
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  44.  6
    John Henry Newman's Art of the End.Rebekah Lamb - 2024 - Nova et Vetera 22 (3):893-921.
    In lieu of an abstract, here is a brief excerpt of the content:John Henry Newman's Art of the EndRebekah LambIn Discourses to Mixed Congregations (1849), John Henry Newman pastorally approaches the question of divine providence by envisioning the purpose or "end" of each life as a dramatic role which unfolds within the theatre of history and which, in turn, has a heavenly destiny, lying within but far beyond the world as we know it, within but beyond the play of the (...)
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  45.  19
    Nietzsche for the 21st century and beyond.Rebekah S. Peery - 2010 - New York: Algora.
    This book concentrates on Nietzsche's major legacy as a philosopher.
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  46.  11
    Evangelical Christianity and Democracy in Africa.Terence Ranger - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (4):265-267.
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  47.  35
    Théorie de la connaissance, idéologie et camera oscura : Rétrospective à l'occasion du centenaire de la mort de Karl Marx.Philippe Ranger - 1983 - Philosophiques 10 (2):255-263.
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  48.  18
    The Zimbabwe Elections: A personal experience.Terence Ranger - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (3):159-169.
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  49. (1 other version)Mental Causation.L. H. Rice Rebekah - 2016 - In Kevin Timpe, Meghan Griffith & Neil Levy, Routledge Companion to Free Will. New York: Routledge.
  50.  51
    Accelerationism’s queer occulture: “Or, thinking according to the alien ovum of nature”.Rebekah Sheldon - 2019 - Angelaki 24 (1):118-129.
    Accelerationism offers a uniquely robust theory of the future as a subject for political contestation. In this way, it is surprisingly close to the concerns of queer theory. Like queer theory in its engagement with temporality, acclerationism works to describe the causal relations between past, present, and future. However, where queer theory attributes agency to affect and aesthetics, accelerationists look to rational control. In this contribution, I demonstrate that accelerationist rationality undoes itself, involuting into a form of demonic possession that (...)
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