Results for 'Martin Entz'

937 found
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  1.  82
    Farming for change: developing a participatory curriculum on agroecology, nutrition, climate change and social equity in Malawi and Tanzania.Rachel Bezner Kerr, Sera L. Young, Carrie Young, Marianne V. Santoso, Mufunanji Magalasi, Martin Entz, Esther Lupafya, Laifolo Dakishoni, Vicki Morrone, David Wolfe & Sieglinde S. Snapp - 2019 - Agriculture and Human Values 36 (3):549-566.
    How to engage farmers that have limited formal education is at the foundation of environmentally-sound and equitable agricultural development. Yet there are few examples of curricula that support the co-development of knowledge with farmers. While transdisciplinary and participatory techniques are considered key components of agroecology, how to do so is rarely specified and few materials are available, especially those relevant to smallholder farmers with limited formal education in Sub-Saharan Africa. The few training materials that exist provide appropriate methods, such as (...)
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  2.  32
    Finding categories through words: More nameable features improve category learning.Martin Zettersten & Gary Lupyan - 2020 - Cognition 196 (C):104135.
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  3. Pascal's Wager as an Argument for Not Believing in God.Michael Martin - 1983 - Religious Studies 19 (1):57 - 64.
    Can Pascal's wager for the existence of God be turned against the religious believer and used as an argument for not believing in God? Although such an argument has been very briefly sketched by others its details have remained undeveloped. In this paper this argument is worked out in detail in the context of decision theory and is defended against objections. The result is a plausible argument for atheism.
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  4. Language, thought, and the language of thought (aunty's own argument revisited).Martin Davies - 1998 - In Peter Carruthers & Jill Boucher, Language and Thought: Interdisciplinary Themes. New York: Cambridge University Press. pp. 226.
    In this chapter, I shall be examining an argument for the language of thought hypothesis.
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  5.  24
    Science in a Different Style.Jane Roland Martin - 1988 - American Philosophical Quarterly 25 (2):129 - 140.
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  6.  22
    Phenomenological records and the self-memory system.Martin A. Conway - 2001 - In Christoph Hoerl & Teresa McCormack, Time and memory: issues in philosophy and psychology. New York: Oxford University Press. pp. 235--255.
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  7.  33
    Max Weber: From Modernity to Globality – a Personal Memoir.Martin Albrow - 2020 - Theory, Culture and Society 37 (7-8):315-327.
    Lighting upon Weber as a history student in the late 1950s led to all round engagement with his work to the present day, beginning with rationality and bureaucracy, passing through appreciation of his synoptic vision of modernity, and arguing for the continuing relevance of his rationalization thesis. This emphasis on Weber’s contribution to understanding the course of modernity led in the 1990s to pointing out that his approach to epochal shift provides the basis for understanding the global age. The ever-developing (...)
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  8.  46
    Basic Actions and Simple Actions.Jane R. Martin - 1972 - American Philosophical Quarterly 9 (1):59 - 68.
  9. Identity and Exact Similarity.C. B. Martin - 1957 - Analysis 18 (4):83 - 87.
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  10.  77
    Aristotle’s Realism.Martin Tweedale - 1988 - Canadian Journal of Philosophy 18 (3):501 - 526.
    Although there are a very few occasions on which Aristotle speaks of words, on the one hand, or mental concepts, on the other, as universals, he was no nominalist and no conceptualist. This negative thesis I have argued sufficiently, at least to my own satisfaction, in an earlier paper. He was, rather, a realist, but of a very tenuous sort. As I said in the earlier paper, he viewed universals as real entities but lacking numerical oneness; each is numerically many, (...)
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  11.  32
    Reporting on African Responses to COVID-19: African Philosophical Perspectives for Addressing Quandaries in the Global Justice Debate.Martin Odei Ajei - 2022 - Global Justice: Theory Practice Rhetoric 13 (2):1-20.
    The first case of COVID-19 infection in Africa was recorded in Egypt on 14 February 2020. Following this, several projections of the possible devastating effect that the virus can have on the population of African countries were made in the Western media. This paper presents evidence for Africa’s successful responses to the COVID-19 pandemic and under-reporting or misrepresentation of these successes in Western media. It proceeds to argue for accounting for these successes in terms of Africa’s communitarian way of life (...)
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  12. Causality, Criticality, and Reading Words: Distinct Sources of Fractal Scaling in Behavioral Sequences.Fermín Moscoso del Prado Martín - 2011 - Cognitive Science 35 (5):785-837.
    The finding of fractal scaling (FS) in behavioral sequences has raised a debate on whether FS is a pervasive property of the cognitive system or is the result of specific processes. Inferences about the origins of properties in time sequences are causal. That is, as opposed to correlational inferences reflecting instantaneous symmetrical relations, causal inferences concern asymmetric relations lagged in time. Here, I integrate Granger-causality with inferences about FS. Four simulations illustrate that causal analyses can isolate distinct FS sources, whereas (...)
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  13.  48
    Abailard and non-things.Martin M. Tweedale - 1967 - Journal of the History of Philosophy 5 (4):329-342.
    In lieu of an abstract, here is a brief excerpt of the content:Abailard and Non-Things MARTIN M. TWEEDALE On SEVERAL OCCASIONSin his logical writings Abailard extracts himself from embarrassing ontological implications of his analyses of language by resorting to the notion of a something that is not a thing. I shall note here two such occasions and then discuss Abailard's explanations of this procedure based on the grammatical distinction of personal and impersonal constructions. Since the texts on this latter (...)
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  14.  25
    Der Feldweg: (O Caminho do Campo).Martin Heidegger - 1987 - Revista Portuguesa de Filosofia 43 (1/2):191 - 199.
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  15.  55
    Adorno and Negative Theology.Martin Shuster - 2016 - Graduate Faculty Philosophy Journal 37 (1):97-130.
    This article elaborates Theodor W. Adorno’s understanding of ‘negation’ and ‘negative theology.’ It proceeds by introducing a typology of negation within modern philosophy roughly from Descartes onwards, showing how Adorno both fits and also stands out in this typology. Ultimately, it is argued that Adorno’s approach to negation and thereby to negative theology is throughout distinguished and infused by an ethical commitment.
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  16.  43
    Experiments in Ethics?Martin Sticker - 2016 - Idealistic Studies 46 (1):41-64.
    I discuss two puzzling and neglected passages in the Critique of Practical Reason, namely, V:92 and V:163. In these passages Kant claims that practical philosophers should follow the paradigm of the chemist and conduct experiments on common human reason. I explain Kant’s conception of the chemical experiment, provide a detailed interpretation of the two passages in question, and conclude by applying the structure of the chemical experiment to the Analytic of the Critique of Practical Reason. Chemical experiments as a model (...)
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  17.  11
    Outside the Dream : Lacan and French Styles of Psychoanalysis.Martin Stanton - 2016 - Routledge.
    Originally published in 1983, Martin Stanton has written an intriguing and original guide to French styles of psychoanalysis. He describes the development of psychoanalytic technique and shows how it has transformed the contemporary French literary and philosophical thought and writing, as well as making inroads in the English-speaking cultural world. He argues that psychoanalysis has outgrown the individual setting and needs to evolve new methods of group work – in this respect, he believes, it has a special role to (...)
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  18. Ecocentrism as anthropocentrism.Martin Drenthen - 2011 - Ethics, Policy and Environment 14 (2):151 - 154.
    In 'Respect for Everything', David Schmidt rightfully criticizes species egalitarianism, buts neglects an even more fundamental problem. Ecocentric egalitarianism is not only self defeating, but in fact ultimately entails a morally dubious radical anthropocentrism. Perhaps the morally most troubling aspect of anthropocentrism is not its assumption that humans are superior to non-humans, but that what matters to human beings is true in an absolute sense. Taylor's argument that there are no valid moral reasons to consider humans superior, assumes that it (...)
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  19.  58
    Assisted Suicide is Compatible with Medical Ethos.Angela K. Martin, Alex Mauron & Samia A. Hurst - 2011 - American Journal of Bioethics 11 (6):55 - 57.
    The American Journal of Bioethics, Volume 11, Issue 6, Page 55-57, June 2011.
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  20.  14
    Realistische Ethik und Sozialismus: Grundlage und Ausarbeitung der realistischen Ethik auf Basis eines modernen Realismus, deren Integration in eine systemtheoretische Gesamtethik sowie ihre Anwendung auf soziale und ökonomische Gesellschaftsstrukturen.Martin A. König - 2005 - Norderstedt: Books on Demand.
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  21.  22
    Suggestion for unifying two types of quantized redshift of astronomical bodies.Martin Kokus & A. O. Barut - 1993 - Apeiron: Studies in Infinite Nature 16:11-13.
  22. Teilhirntod und Ethik.Martin Kurthen, Detlef Bernhard Linke & Dag Moskopp - 1989 - Ethik in der Medizin 1:134-142.
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  23. Incomplete preferences in disaster risk management.Martin Peterson & Nicolas Espinoza - unknown
    This paper addresses the phenomenon of incomplete preferences in disaster risk management. If an agent finds two options to be incomparable and thus has an incomplete preference ordering, i.e., neither prefers one option over the other nor finds them equally as good, it is not possible for the agent to perform a value tradeoff, necessary for an informed decision, between these two options. In this paper we suggest a way to model incomplete preference orderings by means of probabilistic preferences, and (...)
     
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  24. ch. 11. Aquinas on incontinence and psychological weakness.Martin Pickave - 2013 - In Tobias Hoffmann, Jörn Müller & Matthias Perkams, Aquinas and the Nicomachean Ethics. New York: Cambridge University Press.
     
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  25. Konstitutivní rysy Platónova Timaia.Martin Ritter - 2005 - Reflexe: Filosoficky Casopis 29:5-26.
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  26.  35
    Liturgy and Ethics: Hermann Cohen and Franz Rosenzweig on the Day of Atonement.Martin D. Yaffe - 1979 - Journal of Religious Ethics 7 (2):215 - 228.
    Ritual atonement for Cohen aims exclusively at ethical repentance. Sins, or ethical failures, are regarded as unwitting misdeeds, corrigible once recognized. As individuals continue to vacillate, their need for repentance remains life-long. Rosenzweig, however, considers redemption from sin impossible without recourse to miracles. Individual failures are failures in wish, Rosenzweig implies, rather than failures in deed, as Cohen maintains; hence atonement requires above all the ongoing regulating of wishes through liturgical prayer. "Repentance" (t'shuvah), which for Cohen is the "return" to (...)
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  27. William Kluback, The Idea of Humanity: Hermann Cohen's Legacy to Philosophy and Theology.Martin D. Yaffe - 1987 - Philosophy in Review 7 (7):275-277.
     
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  28.  72
    American Naturalism on Pantheism 1.Martin O. Yalcin - 2011 - American Journal of Theology and Philosophy 32 (2):156 - 179.
    American naturalists all agree that traditional theism, with its belief in a supernatural personal god who is absolutely transcendent to nature, is inconsistent with the view that nature is all that there is. Yet despite the rejection of the traditional God of theism, some naturalists have found pantheism, with its belief in a divinity thoroughly immanent to nature, congenial. Nonetheless, no philosophically rigorous and systematic juxtaposition of the metaphysical and ethical commitments of pantheism with those of naturalism has been undertaken. (...)
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  29.  34
    Cautivas Troyanas: El mundo femenino fragmentado en las tragedias de Eurípides.Deidamia Sofía Zamperetti Martín - 2012 - Synthesis (la Plata) 19:128-131.
    Este trabajo se propone estudiar las características de los paralogismos de composición y división (Retórica II 24.II, 1401a), de la consecuencia (Retórica II 24.VI, 1401b20-30) y de la causa aparente (Retórica II 24.VII, 1401b30-34), de modo de analizar si Eurípides los utiliza en el agón de Andrómaca de los versos 577 a 746 This paper intends to study the characteristics of paralogisms due to composition and division (Rhetoric II 24.II, 1401a), due to consequent (Rhetoric II 24.VI, 1401b20-30), and due to (...)
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  30. Acerca de la pregunta por la determinante de la cosa del pensar.Martín Pedro Zubiria - 1989 - Revista de Filosofía (México) 66:320-331.
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  31. La pregunta por el pensar como acceso al comienzo histórico de la metafísica.Martín Zubiria - 1989 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 24 (53):109-122.
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  32.  29
    Quomodo Stemma Gladiatoris Pelliculae More Philologico sit Constituendum.Martin M. Winkler - 2003 - American Journal of Philology 124 (1):137-141.
    In lieu of an abstract, here is a brief excerpt of the content:American Journal of Philology 124.1 (2003) 137-141 [Access article in PDF] Qvomodo Stemma Gladiatoris Pellicvlae More Philologico Sit Constitvendvm Martin M. Winklersive Martinvs Satiricvs Philocinematographicvs [Figures]Poetae rervmqve scriptores et antiqui et recentiores lectoribus fabulas suas sententiis vel versibus bene textis soliti sunt adferre. Sed hodie novum exstat narrandi genus, quod fabulas hominibus adfert praecipue picturis eo modo compositis et inter se coniunctis ut oculi humani imagines singulares celerrime (...)
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  33.  26
    Horizontal Unfairness and Retrospective Sensemaking.Martin Lund Petersen - 2019 - Philosophy of Management 18 (1):5-22.
    In this article, I aim at problematizing the implied idea of causality in cognitive evaluations of horizontal justice events. I will draw on theories about retrospective sensemaking and its cognitive foundation in counterfactual belief formation. Issues related to horizontal or intraunit unfairness emerge in situations in which the actions of one employee influence the outcome of another due to relational interdependence. The authors of theories about horizontal unfairness have continued the traditional distinction between the three facets of justice, procedural, distributive, (...)
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  34.  40
    Creation, Creativity and Necessary Being.Martin Hughes - 1990 - Religious Studies 26 (3):349 - 361.
    Can the ontological and cosmological arguments for the existence of God, whose complex relationship was discussed by Kant, achieve more together than they can achieve apart? Yes, but what they achieve is not necessarily a proof of monotheism.
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  35.  15
    Correspondence: 1919–1973.Martin Heidegger & Karl Löwith - 2021 - Lanham: Rowman & Littlefield Publishers. Edited by Karl Löwith, Julia Goesser Assaiante & S. Montgomery Ewegen.
    Contributing to a greater understanding of German intellectual and cultural history, this essential volume presents for the first time a definitive collection of the extended academic and personal correspondence between Martin Heidegger and his student Karl Löwith.
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  36.  7
    On Hegel's philosophy of right: the 1934-35 seminar and interpretive essays.Martin Heidegger - 2014 - New York, NY: Bloomsbury Academic. Edited by Andrew J. Mitchell, Peter Trawny, Marcia Sá Cavalcante Schuback & Michael Marder.
    This is the first English translation of the seminar Martin Heidegger gave during the Winter of 1934-35, which dealt with Hegel's Philosophy of Right. This remarkable text is the only one in which Heidegger interprets Hegel's masterpiece in the tradition of Continental political philosophy while offering a glimpse into Heidegger's own political thought following his engagement with Nazism. It also confronts the ideas of Carl Schmitt, allowing readers to reconstruct the relation between politics and ontology. The book is enriched (...)
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  37.  13
    (1 other version)Menschliche Individualität: eine Studie zu den epistemologischen Grundlagen des menschlichen Selbstverständnisses.Martin Hoffmann - 2018 - Frankfurt am Main: Vittorio Klostermann.
    It is part of our self-understanding as humans to ascribe individuality to. But what our particular individuality consists of cannot be generally determined, because the concept of individuality aims precisely at the uniqueness and unmistakability of each individual. A philosophical theory of human individuality must therefore essentially be a theory of human self-understanding. The book substantiates this thesis both in philosophical-historical and in philosophical-systematical perspective. The author takes up problem descriptions from the founding phase of human sciences in the 19th (...)
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  38. Philoponus' Commentary on Posterior Analytics, I. 1, 71ª17-8 A Translation.Martin Achard - 2006 - Dionysius 24:139-147.
  39. Minimalist visions.Martin Atkinson - 2003 - In Anjum P. Saleemi, Ocke-Schwen Bohn & Albert Gjedde, In search of a language for the mind-brain: can the multiple perspectives be unified? Oxford: Aarhus University Press ;.
     
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  40. Mismidad de la realidad y necesidad de la irrealidad.Martín Ruiz Calvente - 2007 - In César Moreno, Rafael Lorenzo & Alicia Ma de Mingo, Filosofía y realidad virtual. Zaragoza: Prensas Universitarias de Zaragoza.
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  41. Menschliches Verhalten und psychologische Gesetze.Martin Carrier - 2000 - Philosophia Naturalis 37 (2):375-383.
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  42. Smooth Lines in Confirmation Theory.Martin Carrier - 2003 - In Paolo Parrini, Merrilee H. Salmon & Wesley C. Salmon, Logical Empiricism: Historical and Contemporary Perspectives. University of Pittsburgh Press. pp. 304.
     
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  43.  4
    Signalmusik MK II: eine zeitkritische Archäologie des Technosystems QRT.Martin Carlé - 2007 - Berlin: Kulturverlag Kadmos.
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  44.  5
    (1 other version)Nietzsche und Burckhardt.Alfred Wilhelm Otto von Martin - 1941 - München,: E. Reinhardt.
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  45. Personhood, autonomy and informed conset.Martin Ajei & Nancy O. Myles - 2018 - In Yaw A. Frimpong-Mansoh & Caesar A. Atuire, Bioethics in Africa: Theories and Praxis. Wilmington, Delaware: Vernon Press.
     
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  46.  19
    Technik als Problem des Ausdrucks: Über die naturphilosophischen Implikationen technikphilosophischer Theorien.Katharina D. Martin - 2023 - transcript Verlag.
    Formwerdung, als Vorgang des Ausdrückens, ist eine der Natur inhärente technische Dimension - so eine These über den Zusammenhang von Technik- und Naturphilosophie. Demnach überzeugen die techniktheoretischen Überlegungen von Kapp, Deleuze/Guattari und Simondon insbesondere, weil dort Technik als ein Problem des Ausdrucks behandelt wird. Um diesen Gedanken auszuführen, spannt Katharina D. Martin einen Bogen von Lamarck über Schelling und Uexküll bis zu Deleuze. Dabei gelingt es ihr nicht nur, die vielfältigen Diskurse transdisziplinär zu vermitteln, sie führt uns auch zu (...)
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  47.  10
    The activist's Tao Te Ching: ancient advice for a modern revolution.William Martin - 2016 - Novato, CA: New World Library.
    Change and anger are in the air. “We are the 99%,” “black lives matter,” and “love is love” have become part of the lexicon. Previously unquestioned institutions (police, military, the NSA) are under scrutiny. Heat waves, floods, and earthquakes seem to be increasing. Could there be a silver lining? William Martin turns to the Tao Te Ching and finds that while Taoism is known for its quiet, enigmatic wisdom, the Tao can also have the cleansing force of a rushing (...)
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  48.  6
    The Incarnate Ground of Christian Faith: Toward a Christian Theological Epistemology for the Educational Ministry of the Church.Robert K. Martin - 1998 - University Press of Amer.
    The Incarnate Ground of Christian Faith is addressed precisely to the epistemological questions posed by postmodernity. It begins by issuing an extended critique of one of the major approaches to pastoral theology and Christian education--Thomas Groome's Shared Praxis Approach. Martin's incisive analysis of shared praxis concludes that its implicit subjectivism and pedagogical narrowness cannot lend intellectual plausibility to the Christian faith among a postmodern generation. For an alternative vision of a holistic and plausible faith, Martin points in a (...)
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  49. Sentence Modifiers and Semantic Theories: A Note on a Conjecture.Martin Davies - 1982 - Analysis 42 (1):7 - 11.
  50. Romans, Jews, and Christians on the names of the Jews.Martin Goodman - 2011 - In John Joseph Collins & Daniel C. Harlow, The "other" in Second Temple Judaism: essays in honor of John J. Collins. Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..
     
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