This paper deals with the political philosophy of Václav Havel, mainly its relation to ethics and what Michel Foucault called governmentality. Besides using his analytical framework, Foucault’s politics are engaged with to highlight similar trajectories of two intellectuals dealing with related dilemmas of ethics and politics. As a dissident of communist Czechoslovakia Havel, developed a profound critique of modernity, but also discovered technologies of the self, exclusive to dissidents, which empowered them in their moral struggle against the regime. The (...) Velvet Revolution in 1989 ascended Havel to the presidency of the republic, a position from which he quickly embraced and disseminated neoliberal governmentality. The final section deals with Havel’s use of human rights in the later years of his presidency, being a justification for military interventions and comparing them to Foucault’s conceptualisation of rights. Human rights discourse is the culmination of Havel’s lifelong quest for the ethical foundation of politics and it is the source of most difficulties and potentialities associated with this project. (shrink)

This study reviews the current information concerning the measurement of the situation awareness (SA) of the teleoperated drivers of remotely controlled cars. The teleoperated drivers who drive these cars are in a remote location, and they control the cars through a communication interface. The objective methods with probes are beneficial in measuring SA on a closed circuit without real traffic. Questions specifically should address the information provided on the road by haptic sensations, such as the slope of the road and (...) the vehicle's speed. Methods for measuring SA that involve probes and interruptions obviously are not suitable for use on public roads. A stable environment for the display and control of the communication interface is suitable for an eye tracker in measuring SA. These features also facilitate the use of subjective observer-rating methods. Both of these methods are suitable for driving on real roads because they are not intrusive. SA research in a real-road environment also should demonstrate how the SA of other drivers is affected by seeing a car without a driver. Given the remote character of driving, cultural differences in cognition may have a significant influence on the SA of the teleoperated driver. (shrink)

Záměrem předkládané studie bylo zmapování vývoje jednoho z klíčových témat Platónovy filosofie, problematiky duše, resp. její nesmrtelnosti, která hraje v rámci Platónova vyvíjejícího se konceptu zásadní roli v oblasti ontologické a noetické. Součástí studie není jen reflexe Platónova, ale rovněž názory jeho předchůdců, z nichž tak či onak čerpá. Pozornost je věnována tradiční homérské představě, zejména pak orfismu a jeho filosofickému uchopení v předsokratovské filosofii. Studie je první částí studie obsáhlejší, která se chce věnovat genesi Platónovy noetiky, kterou jsme uchopili (...) jako cestu od konceptů, jejichž společným jmenovatelem je teorie rozpomínání, k racionálněji založené koncepci vrcholné. Právě předkládanou studií je sledováno základní východisko jeho noetiky, zejména jejích prvních podob. (shrink)

An objective, comprehensive treatment of the world's energy situation assesses the major trends in energy consumption across the globe while examining the potential of wind, solar, hydroenergy, and biomass energy.

Program comprehension is an essential part of software engineering. The paper describes the constructivist theory of comprehension, a process based on assimilation and accommodation of knowledge. Assimilation means that the new facts are either added to the existing knowledge or rejected. Accommodation means that the existing knowledge is reorganized in order to absorb new facts. These processes are illustrated by case studies of knowledge-level reengineering of a legacy program and of incremental change. In both cases, we constructed preliminary knowledge from (...) the program documentation, and then adjusted it by comprehending the actual code. The case studies supported constructivism as a suitable theory of program comprehension. (shrink)

Tento dokument vznikl po několikaletém studiu díla významného společenskovědního myslitele dvacátého století Friedricha Augusta von Hayeka (vychází též z četby jeho interpretů a některých "inspirátorů") a byl sepsán pro účely závěrečné práce ve vedlejší specializaci Filosofie na Vysoké škole ekonomické v Praze. Autor se rozebíraným tématům již v několika svých dřívějších statích věnoval. Tentokrát však presentuje ucelenější pohled, jehož cílem je vyložit problematiku s akcentem na vzájemné souvislosti jevů a myšlenek. Pro přehlednost je text strukturován do kapitol. Po krátkém úvodu (...) se věnuje vymezení fundamentálních (Hayekem resolutně od sebe odlišovaných) pojmů, kterými jsou spontánní řád a organizace. Navazuje kapitola upozorňující na počátky konstruktivistického racionalismu, resp. na myšlení René Descarta, Hayekem označovaného za filosofa stojícího u zrodu neomezené víry v rozum. Další kapitola je věnována Davidu Humovi, jehož teze Hayek častokrát "nadšeně cituje" a který poskytuje "oporu" jeho anti-racionalistickému přístupu. Poté se text soustředí na spontánní řád trhu (zejména pak na otázku spravedlnosti a svobody) a presentuje Hayekův významný koncept ve společnosti rozptýlených znalostí. Nakonec autor krátce diskutuje dnešní uplatnění Hayekova rozsáhlého odkazu. Předkládaná práce se primárně zaměřuje na ideu, která jednoznačně prostupuje celým Hayekovým dílem a poskytuje mu zcela zásadní argument pro vysvětlování jevů ve společnosti, totiž na ideu omezenosti našeho poznání. Cílem příspěvku je upozornit na Hayekovo myšlení prostřednictvím vybraných témat, přičemž se v případě těchto soustředit na kritickou reflexi hranic rozumu s poukazem na její význam a důsledky. (shrink)

In the classical account of knowledge, S knows that P if and only if S believes that P, S is justified in believing that P, and P is true (JTB).. In 1963, Gettier presented two problems that casted doubt on this account. Since then, numerous authors proposed modifications or clarifications of JTB, however, these efforts have not produced a satis-factory solution. In this paper, the focus is on logical properties of justification. The Get-tier problem Case II is expressed in sentential (...) logic and Gettier Minimal Assumption (GMA) is introduced. It is shown that Gettier must have used GMA or some other as-sumption that entails GMA in his construction of Case II. Rejection of GMA solves Get-tier problem Case II and it is a step towards a better understanding of the logical proper-ties of justification and knowledge. (shrink)

The paper offers an analysis of ongoing disputes on freedom, democracy, justice and ecological sustainability of contemporary capitalism, which became even more topical due to the global financial and economical crisis of the latter. The author’s focus is on several methodological aspects of these disputes. He shows how freedom and democracy are reduced to mere political freedom and democracy, while the distributive justice is reduced to mere redistribution of pre-distributed revenues. If social sciences are to resolve the theoretical problems of (...) the 21st century society, these reductions have inevitably to be eliminated. (shrink)

The following article analysed the originality and creativity of Ethiopian Orthodox exegesis in a broader context of Byzantine and post-Byzantine Orthodox traditions. The originality of Ethiopian exegesis lies in its relative freedom from the conservative and traditionalist development of exegesis in other Eastern Orthodox contexts marked by the Graeco-Roman philosophical milieu. The Ethiopian exegetical tradition, being linked with traditional schooling, has managed to maintain a highly contextual and lively relationship with the community, with contemporary problems and issues and with other (...) traditions, while maintaining a relationship with its own historical background. Analysing the Ethiopian traditions in comparativist contexts is important, but some important questions need to be further asked as to ‘how’ and ‘why’ is an interpretation being produced, what is its exegetical premise and how exegetical imagination functions. Contribution: The article‘s input and contribution is manifold. As we have seen, a greater emphasis on the role and potential of the Ethiopian traditional ecclesial schools would facilitate their future preservation and function in a rapidly changing world with differing but often linear and exclusive developments in education. Furthermore, as discussed and demonstrated in the article, Ethiopian theological exegesis has a unique potential to contribute especially to contemporary Orthodox theology, which often struggles to maintain a balance between tradition and contextual or contemporary theology. The article further showed in this context that analysing exegetical traditions must also move beyond mere comparativist analysis and must include a broader study of the indeterminate or ‘mystical’ nature of interpretation which is intimately linked with the unpredictable or indeterminate dynamics of the world around us. Or in other words, how the exegete understands his or her freedom in interpretation. (shrink)

Accurate, balanced AND imaginative.Jesse H. Anusubel, Director, Program for the Human Environment, The Rockefeller University.

Cílem tohoto příspěvku je interpretovat kolaboraci za druhé světové války jako fenomén. První část textu se zaměřuje především na její filozofické aspekty (pojmy mez, interakce a vina), a to hlavně na bázi Jasperse, ve druhé jsou aplikovány na český kontext druhé světové války a tranziční spravedlnosti. Vytvoří se tak schéma kolaborace, resp. kolaborace bude zasazena mezi další životní strategie. Díky tomuto propojení může příspěvek poskytnout interdisciplinární pohled na problematiku, která rozhodně vzhledem k současnému vývoji ve světě i v Evropě není (...) neaktuální. (shrink)

The most successful games today do not use a pay-for-product model, but involve complex and aggressive modes of monetizing their content (downloadable content, skins, in game currencies and markets, seasonal passes, etc.). While this has already been scrutinized, there are further consequences for games themselves and the economization of play. In my paper, I show how this strategy creates a conceptually novel situation, where playing can be considered to constitute reproductive labor-power and behavioral capital. In other words, playing here represents (...) not only consumption but also the very production of such consumption, insofar as the main reason behind the massive success of these games is precisely their massive pool of players and data concerning their activity. Firstly, I analyse PUBG: Battlegrounds as an example of the most successful model of monetizing games and maintaining a large number of players and interaction. I focus both on the economic incentives as well as on the gameplay that is generated or tailored towards aggressive monetization. Later, I set a theoretical context for my analysis stemming from ludocapitalist discourse (itself combining Marx with poststructuralism) and the concept of surveillance capitalism. I conclude my text with a systematization and definition of my original concept of behavioral capital and an attempt to formulate art critique and usage of games as a form of cultural production exposing several examples from contemporary art. (shrink)

Book review: Tereza Matějčková, Bůh je mrtev. Nic není dovoleno, Praha (Echo Media), 2023, 329 p.

In this article Aristotleś conception of moving principle of human action is described. The author is interested in Aristotleś way of combining cyclical moving of effective causes with entelecheia, a direction to highest good or happines, as a purposive cause of human action. This idea can be illustrated as a cycle of effective causes centralised around the purposive cause. This reconstruction of Aristotleś conception of causation of human action can be useful in process of contemporary syntetisis human action theories. Acending (...) to the author, Aristotleś idea that the essence of rationality lies in human action is a first step to solving the problem of nature of human being, and his conception of moving principles of human action is congenial anticipation of some aspects of contemporary theories of rational action and choice. (shrink)

Historical Narrative: A Dispute Between Constructionism and Scientific Realism An intense discussion about the issue of historical narrative arose during the time when the naïve realism of classical historiography was being critiqued and led to a dispute, in the last century, between constructionism and critical or scientific realism. We can distinguish between constructionism and noetic constructivism. According to ontological constructionism all facts are human constructions; according to noetic constructivism, our notions and theories are constructs with objective meaning (sense and reference); (...) they refer to objective reality. Scientific realism recognizes the existence of noetic construction but does not regard facts as our constructions, as pure fictions. The point of contention is the question over whether historical narrative is merely a discursive construction or whether it is also a scientific reconstruction of the past. Resolving the dispute over whether historical narrative can be objectively true, or whether it is subject to empirical control or not, is dependent on finding the answer to this question. (shrink)

The paper is a critical analysis of Kant´s concept of practical reasoning. It is based upon an analysis of Kant´s understanding of a man as a sensual-oversensual human being. The author focuses in an analysis of lawmaking of a practical reason. He concerns in Kant´s differentiation of cathegorical and hypothetivcal imperatives, or pure and ordinary will, respectively. Based on this analysis he consequently reconstructs Kantś understanding of a practical reasoning. He characterizes its basic types based on a technical imperative and (...) pragmatic advice, on cathegorical and hypothetical imperative. (shrink)

The present paper deals with the notion of essence in Thomas Aquinas. Part 1 focuses on the main points of Aquinas’s doctrine of essence set out in his De ente et essentia, and especially on the concept of essence as the “form of the whole” and the concept of the “nature considered absolutely”. The comparison with the teaching of Aristotle and Aquinas’s Arabic predecessors in Part 2 shows that Thomas’s notion of essence is an innovative re-interpretation, which he largely owes (...) to Avicenna, of the original Peripatetic doctrine. Nevertheless, it is shown that this re-interpretation is to be understood as a result of Avicenna’s and Aquinas’s effort to provide a consistent explanation of various statements in Aristotle’s writings, not always compatible with each other. (shrink)

The topic of the article is the aporia of Bentham’s ethics. I point to the deeper philosophical foundations of Bentham’s ethical thought which draw on the materialist and empiricist traditions of the Enlightenment. I show how these foundations lead to a naturalistic reduction of all normative concepts, and I present the aporetic implications of this reduction with respect to the duality of Bentham’s basic ethical principle and his theory of the motivation of human action.