G. W. F. Hegel

Edited by Paul Redding (University of Sydney)
Assistant editor: Paolo Diego Bubbio (Università di Torino)
About this topic
Summary

Georg Wilhelm Friedrich Hegel (1770–1831) is generally considered to be the most systematic philosopher within the movement of “German idealism” in the first decades of the Nineteenth Century. In his writings, and particularly in his popular lectures at the University of Berlin in the 1820s, Hegel attempted to elaborate a comprehensive and systematic philosophy from a “logical” starting point. He is perhaps most well-known for his social and political philosophy and for his teleological account of history, an account which was later taken over by Karl Marx and “inverted” into a materialist theory of an historical development culminating in communism. For most of the twentieth century, the “logical” and systematic side of Hegel's thought had been largely forgotten, but his political and social philosophy continued to attract interest and support. Since the 1970s, a degree of more general philosophical interest in Hegel’s systematic thought has also been revived, often treating Hegel’s philosophy in relation to the earlier “transcendental” idealism of Immanuel Kant.

Key works Hegel's first major publication was his Phenomenology of Spirit (Phänomenologie des Geistes) [Hegel 1977], published in 1807. Working through this work was meant to lift the reader from their naturally perspectival view of the world to the objective standpoint of philosophy or "science" (Wissenschaft). This work was followed by his Science of Logic (Wissenschaft der Logik) published in three volumes in 1812, 1813 and 1816 [Hegel 2010], and then, in 1817, his Encyclopaedia of the Philosophical Sciences, comprising a shortened "Logic" [Hegel 2010], a "Philosophy of Nature" [Hegel 1970] and a "Philosophy of Spirit" [Hegel 2007]. While occupying the chair of philosophy at the University of Berlin, Hegel gave multiple lecture series on the Philosophy of History [Hegel 1975], the History of Philosophy [Brown 2009, Brown 2006, Brown 2009], Aesthetics [Hegel 1998, Hegel 1998], and Philosophy of Religion [Hegel 2006].
Introductions Online encyclopedia articles: David A. Duquette, "Hegel's Social and Political Thought" [Duquette 2001]; Paul Redding, "G. W. F. Hegel" [Redding 2008]. Book-length introductory works: Frederick Beiser, Hegel [Beiser 2002]; Stephen Houlgate, An Introduction to Hegel: Freedom, Truth and History [Houlgate 2005]; Peter Singer, Hegel: A Very Short Introduction [Singer 2001]. Terry Pinkard, Hegel: A Biography [Pinkard 2000] provides a comprehensive introduction to all spheres of Hegel's philosophy presented in the context of his biography.
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Hegel, Misc (370)

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  1. Therapeutics of the Blue Flower: On Dietrich von Engelhardt’s Medizin in Romantik und Idealismus.David W. Wood - 2024 - Symphilosophie: International Journal of Philosophical Romanticism 6:371-383.
    This is a review essay in English of Dietrich von Engelhardt’s new 2,000-page, four-volume project: 'Medizin in Romantik und Idealismus: Gesundheit und Krankheit in Leib und Seele, Natur und Kultur' (Medicine in Romanticism and Idealism: Health and Illness in Body and Soul, Nature and Culture). (Stuttgart-Bad Cannstatt: frommann-holzboog, 2023), 4 Vols., LII + 1964 pp.
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  2. Hegel’s Logic and Metaphysics.C. Yang - 2023 - History and Philosophy of Logic:1-3.
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  3. "De l’Aufhebung, il y en a toujours" La lecture derridienne de Hegel avant Glas.R. Mistral - 2024 - Filozofija I Društvo 35:881-910.
    This article aims to reconstruct Jacques Derrida’s relationship to Hegelian philosophy as established prior to the publication of Glas (1974). During the late 1960s, a moment in whi-ch the philosophical context was marked by a strong anti-Hegelianism, Derrida’s deconstru-ction was received as the opposite of Hegel’s speculative idealism. While this opposition became the most accepted version of the French philosopher’s position towards Hegel, there are discernible affinities between the two thinkers. This paper analyzes the texts dedicated to Hegel before 1974: (...)
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  4. The Concept of Nature in Kant, Schelling, and Hegel.Christian Georg Martin & Florian Ganzinger (eds.) - forthcoming - de Gruyter/Brill.
  5. Can the constitutional state accommodate the administrative state? Rousseau versus Hegel.Alan Brudner - 2024 - Jurisprudence 15 (4):515-541.
    This essay inquires whether a constitutional state, understood as one ruled not by natural persons but by laws and legal decisions that free persons can endorse, can accommodate the administrative state, understood as one wherein executive agencies exercise law-making, statute-interpreting, and sanction-levying powers. Drawing from Rousseau and Hegel, it distinguishes between two stringent models of the constitutional state – a democratic-republican model and one ordered to an autonomous concept of Law – and compares their abilities to accommodate an executive with (...)
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  6. Von Hegel zu Hitler: eine Analyse d. Hegelschen Machtstaatsideologie u. d. polit. Wirkungsgeschichte d. Rechtshegelianismus.Hubert Kiesewetter - 1974 - Hamburg: Hoffmann und Campe.
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  7. Ioanna Bartsidi, "Discurso y saber absoluto: la lectura de Gérard Lebrun de la lógica hegeliana como respuesta al antihegelianismo francés de los años 1960-1970".Ioanna Bartsidi & Pedro Sepúlveda Zambrano - 2024 - Characteristica Universalis Journal 2 (1):173-196. Translated by Pedro Sepúlveda Zambrano.
    Author: Ioanna Bartsidi (Université Paris Nanterre). Translated by Pedro Sepúlveda Zambrano (UCSH). Gérard Gérard Lebrun (1930-1999) fue un historiador de la filosofía francés y estudioso de Hegel influido por el estructuralismo y la epistemología histórica francesa. Su libro de 1972 La patience du concept marcó el campo de los estudios hegelianos y se convirtió en un referente para las lecturas «no metafísicas» contemporáneas de Hegel en Francia. Insistiendo en la oposición entre discurso representacional y especulativo, Lebrun presenta el pensamiento de (...)
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  8. Hegel and Finite of Falsehood.Isaac Miller - 2025 - Sense Publishing 47 (1):15-17.
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  9. Can AI be a subject like us? A Hegelian speculative-philosophical approach.Ermylos Plevrakis - 2024 - Discover Computing 27 (46).
    Recent breakthroughs in the field of artificial intelligence (AI) have sparked a wide public debate on the potentialities of AI, including the prospect to evolve into a subject comparable to humans. While scientists typically avoid directly addressing this question, philosophers usually tend to largely dismiss such a possibility. This article begins by examining the historical and systematic context favoring this inclination. However, it argues that the speculative philosophy of Georg Wilhelm Friedrich Hegel offers a different perspective. Through an exploration of (...)
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  10. Mladý Hegel na prahu moderny.Milan Znoj - 1990 - Praha: Univerzita Karlova.
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  11. Finding Leviathan in Hegel: The Private Rule of Law and its Limits.Paul Gowder - 2024 - Law and Philosophy 43 (6):669-688.
    This paper uses Gerald Postema’s _Law’s Rule_ to take up one of the most controversial questions in rule of law scholarship: whether the ideal can provide the basis for criticizing the state alone, or private individuals and entities exercising power over others as well. An account of the characteristics of states in virtue of which the rule of law licenses control over their power is developed, followed by an examination of some cases in which non-state holders of power over others (...)
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  12. Hegel, Absolute Knowing and Epiphany.Vicky Roupa - 2024 - International Journal of Philosophical Studies 32 (3):294-314.
    In this paper I raise three questions regarding the status and function of Absolute Knowing in Hegel’s Phenomenology of Spirit. First, can Hegel’s Absolute Knowing be understood as an epiphany? Secondly, how does epiphany make sense of the teleological elements that activate and mobilise the movement towards Absolute Knowing? And thirdly, how does such an interpretation shift the focus from a closed reading of Hegel’s text – that views Absolute Knowing as consummately realised – to an open reading that keeps (...)
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  13. (8 other versions)F. H. Bradley's Feeling as Hegelian Phenomenology.Kyle Barbour - forthcoming - Hegel Bulletin.
    In this essay, I argue for a reinterpretation of F. H. Bradley's theory of feeling based on the underemphasized influence of Hegel's phenomenology on Bradley's philosophy. While traditional interpretations of Bradleyan feeling often understand it to have strong metaphysical connotations, I argue that such interpretations result in an important distortion of the overall structure of Bradley's thought. Contra the metaphysical interpretation, I argue that Bradley's account of feeling can only be properly understood by interpreting his theory in light of his (...)
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  14. Colonialism and the Sovereignty of Peoples: A Dialogue between Hegel and the French Revolution.Eduardo Baker - 2024 - Hegel Bulletin 45 (2):313-339.
    This article discusses the relation between colonialism and the sovereignty of peoples through a dialogue between Hegel and the thought of the French Revolution. These two sides are relevant to each other not only because of their historical proximity, but also because of the connections that can be established when we approach the topic of colonialism through these two manifestations. Hegel is explicit that his philosophy of history and his philosophy of right are supposed to be philosophies of freedom. Yet (...)
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  15. Existence Within and Beyond the Bounds of Mere Reason: The Confrontation Between Schelling and Hegel.Karen Ng - 2024 - Hegel Bulletin 45 (2):396-413.
    In the multi-faceted trajectory of post-Kantian thought, Schelling—both the person and his philosophy—has always been a controversial figure. Popular historical accounts focus on his precocious interventions as part of the ‘Jena set’, initially building on Fichte's philosophy of the ‘I’, but quickly coming to challenge his predecessor's philosophical dominance. In the crucial period of the late 1790s, Schelling's most notable intervention was to develop a philosophy of nature alongside the Kantian and Fichtean theories of transcendental subjectivity, which caught the attention (...)
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  16. Hegel contra Hegel: Eurocentrism, Colonialism, and Progress.Erick Lima - 2024 - Hegel Bulletin 45 (2):237-264.
    This study aims to investigate whether some of the Eurocentric and colonialist contents of Hegel's thought are open to criticism with elements of his own philosophy. First, I intend to show that some of these contents can be organized around the connection between ‘spirit’ and ‘progress’. I then construct an interpretation of Hegel's notion of spirit, based upon which I discuss its possibly pro-colonialist tendencies, arguing that disconnected from the philosophy of history it establishes a connection of autonomy and critique (...)
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  17. Race and Colonialism in Hegel's Philosophy of Religion.W. Ezekiel Goggin - 2024 - Hegel Bulletin 45 (2):185-209.
    Scholars have paid limited attention to the crucial relationship between Hegel's racism, his support for colonialism and his views on religion. This essay offers a critical reconstruction of how race and coloniality shape the question of religion (and vice versa) throughout Hegel's attempts to critique and ultimately vindicate European modernity. Paying special attention to the seminal role of ‘fetishism’ in his works, I argue that Hegel's intellectual concerns are racialized from the inception of his project. I conclude by suggesting an (...)
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  18. Endless History: Hegel's Flawed Account of Amerindians.Filipe Campello - 2024 - Hegel Bulletin 45 (2):292-312.
    In this article, I argue that Hegel's treatment of Amerindian peoples is rooted in an exclusionary perspective of Reason, which establishes a particular form of life as its defining standard-bearer. This stance results in a distinct form of epistemic misrecognition and injustice that disregards the potential contributions of Amerindian resources and worldviews to the lexicon stablished throughout the modernity. To present an alternative viewpoint, I examine the insights of Yanomami shaman Davi Kopenawa, whose pluriversal conception of reason and history challenges (...)
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  19. L’inter-être : une brève exploration philosophique de l’interconnexion.Issembert Beni Beeri - manuscript
    Dans un monde de plus en plus marqué par le morcellement et l’individualisme, le concept d’inter-être propose une réorientation radicale : il affirme qu’aucun être n’existe en isolation mais en tant que partie d’un vaste réseau de vie. Popularisé par le moine bouddhiste vietnamien Thich Nhat Hanh, l’inter-être nous invite à concevoir l’existence comme fondamentalement interconnectée avec celle des autres.
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  20. Hegel und die Wissenschaften.Thomas Sören Hoffmann & Miguel Giusti (eds.) - 2024 - Berlin: Duncker & Humboldt.
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  21. A failed parricide: Hegel and the young Marx.Roberto Finelli - 2015 - Boston: Brill. Edited by Nicola Iannelli Popham.
    "A Failed Parricide" by Roberto Finelli offers an innovative reading of the Marx-Hegel relationship, arguing that the young Marx remained structurally subaltern to Hegel s distinctive conception of the subject that becomes itself in relation to alterity.".
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  22. „Trotz“ oder „mit“ Hegel. Über zwei Rezeptionsarten der spekulativen Philosophie in Lateinamerika.Pedro Sepúlveda Zambrano - 2024 - In Miguel Giusti & Thomas Sören Hoffmann (eds.), Hegel und die Wissenschaften. Berlin: Duncker & Humblot. pp. 461-473.
    Die Beschreibung des Verhältnisses zwischen Hegel und Lateinamerika ist bis heute eine noch ungelöste Aufgabe. Die unterschiedlichen Zugänge zur spekulativen Logik des deutschen Philosophen, die innerhalb der lateinamerikanischen Region aufzufinden sind, beschreiben die unterschiedlichsten Denkmotive, Perspektiven und theoretischen Dispositionen. Dabei übersteigt Hegels Präsenz in Lateinamerika die Grenzen der Philosophie. Denn heute kommen wesentliche Forschungsbeiträge insbesondere aus dem Bereich der Sozial- und Geisteswissenschaften, wobei diese zumeist einen bestimmten Begriff der Hegelschen Philosophie hervorheben, um diesen dann in Beziehung zu ihrer singulären Disziplin (...)
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  23. Force and Power in Hegel’s Anthropology in advance.Sebastian Rand - forthcoming - The Owl of Minerva.
    This essay challenges Allegra de Laurentiis’s characterization of Hegel’s philosophy of nature as involving a polar, oppositional force-metaphysics. I begin by showing the centrality of such a force-metaphysics to de Laurentiis’s interpretation, and I go on to argue that Hegel thoroughly rejects force-metaphysics. I then consider some possible difficulties for my argument, including Hegel’s elaboration of attraction and repulsion, before turning to his distinction between “force [Kraft]” and “power [Macht].” I argue that the concept of power captures what Hegel endorses (...)
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  24. Two Faces of Contradiction.D. Kaidalov - 2024 - In Alexander Berg & Denys Kaidalov (eds.), Wittgenstein and Classical German Philosophy. Berlin/Boston: De Gruyter. pp. 81-100.
    Consistency is regarded as the cornerstone of logic. The concept of contradiction has received much attention over recent decades. The present chapter addresses the question of how G.W.F. Hegel’s understanding of contradiction is related to that of Ludwig Wittgenstein. It examines contradiction as a concept that intrigues philosophers and has two different faces. The first is directed at facts, and the other at propositions. As a result, the law of contradiction has two distinct meanings, and we suffer from its ambiguity. (...)
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  25. Kenley R. Dove, Joseph Gauvin, and the “For Us” in Hegel’s Phenomenology.Tal Meir Giladi - 2020 - Hegel-Jahrbuch 2020 (1):605-611.
    In his classic article, “Hegel's Phenomenological Method” (1970), Kenley R. Dove suggests that in chapters 1-3 of the Phenomenology of Spirit, “we” (understood roughly as the readers) actively participate in the dialectic of consciousness. In this paper I show – drawing on Joseph Gauvin's work on the “for us” written the same year as Dove's – that the latter's account regarding the “we” is inexact. I argue that this misunderstanding stems from a quid pro quo between merely stylistic occurrences of (...)
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  26. Die Ohnmacht des Spekulativen: Elemente einer Poetik von Hegels "Phänomenologie des Geistes".Ivan Boldyrev - 2021 - Paderborn: Brill, Wilhelm Fink.
    The book interprets Hegel's Phenomenology of Spirit as a literary text preoccupied with interpretation and integration of various other texts into the overarching unity. This operation turns out to be problematic, and the imminent failure to overcome the otherness of various intellectual forms not only defines Hegel's philosophical style, but also makes us rethink his dialectic as a fragile political and aesthetic project.
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  27. Wittgenstein and Classical German Philosophy.Alexander Berg & Denys Kaidalov (eds.) - 2024 - Berlin/Boston: De Gruyter.
    The contributors in this volume situate Wittgenstein’s philosophy within the context of Kant, Hegel, Fichte, and Schelling. They show how his philosophy both stands in the tradition of German idealism while breaking new ground. The topics of logic and language make this tension especially palpable and allow the authors to reveal new connections and offer critical perspectives.
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  28. al-Wujūd wa-al-dīn ʻinda Hījil.Zahrah Bin ʻAlī - 2022 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  29. (1 other version)A history of Hegelianism in Golden Age Denmark.Jon Stewart - 2024 - Boston: Brill.
    This is the first of a three-volume work dedicated to exploring the influence of G.W.F. Hegel's philosophical thinking in Golden Age Denmark. The work demonstrates that the largely overlooked tradition of Danish Hegelianism played a profound and indeed constitutive role in many spheres of the Golden Age culture. This initial tome covers the period from the beginning of the Hegel reception in the Danish Kingdom in the 1820s until the end of 1836. The dominant figure from this period is the (...)
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  30. Hegel on Race, Gender, and the Time and Space of Justice.Kimberly Hutchings - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter (eds.), Justice and freedom in Hegel. New York: Routledge Taylor & Francis Group.
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  31. Hegel's Externalization of Justice : from the Rabble to True Personhood.Paolo Diego Bubbio - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter (eds.), Justice and freedom in Hegel. New York: Routledge Taylor & Francis Group.
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  32. Hegel's Dialectic of Enlightenment: The French Revolution as an Emblem of Modernity.Espen Hammer - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter (eds.), Justice and freedom in Hegel. New York: Routledge Taylor & Francis Group.
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  33. Weltgeschichte as Weltgericht: History and the Idea of the World in Hegel.Angelica Nuzzo - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter (eds.), Justice and freedom in Hegel. New York: Routledge Taylor & Francis Group.
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  34. Reciprocal Recognition and Hegel's Embedded Conception of Practical Normativity.Andrew Buchwalter - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter (eds.), Justice and freedom in Hegel. New York: Routledge Taylor & Francis Group.
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  35. Freedom and a Just Society - Three Hegelian Variations.Heikki Ikaheimo - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter (eds.), Justice and freedom in Hegel. New York: Routledge Taylor & Francis Group. pp. 110-128.
    This chapter examines first two broadly Hegelian variations of the freedom-justice connection by Axel Honneth and Rainer Forst, and then critically contrasts them with Hegel’s own concept of “concrete freedom” as the immanent ideal of social life and Hegel’s state as its “actuality.” I argue that this concept is capacious enough to do justice both to the human capacity in principle for context-transcending reflection on the justness of the social order central for Forst and to the limitations in practice of (...)
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  36. A Legal Concept of Justice.Jean-Francois Kervegan - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter (eds.), Justice and freedom in Hegel. New York: Routledge Taylor & Francis Group.
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  37. Teleological Right: Stages of Expressive Validity in Hegel's Theory of Justice.Dean Moyar - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter (eds.), Justice and freedom in Hegel. New York: Routledge Taylor & Francis Group.
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  38. Philia, Recognition, and Justice between Aristotle and Hegel.Italo Testa - 2024 - In Paolo Diego Bubbio & Andrew Buchwalter (eds.), Justice and freedom in Hegel. New York: Routledge Taylor & Francis Group.
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  39. Perfection and becoming: a study of the metaphysical core of Hegel's aesthetics.Changjiang Xing - 2024 - New York, NY: Routledge.
    In Hegel's aesthetics, the element of speculative philosophy is always a notorious aspect that attracts the most complaints from modern art criticism. The book, however, justifies the intelligibility in art in light of Hegel's philosophy of metaphysics. The author explores the philosophical motivations of Hegelian aesthetics, its underlying logic, the relationship between metaphysical core and artistic expression, as well as the contemporary significance and value of metaphysicalised theories of art exemplified by Hegelian aesthetics. Through elucidating the metaphysical core implicit in (...)
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  40. Schelling's late philosophy in confrontation with Hegel. [REVIEW]Velimir Stojkovski - 2024 - History of European Ideas 50 (6):1144-1152.
    After a century of nearly complete neglect, the work of the great progenitor of Absolute Idealism is finally getting its time to shine. The confluence of factors for why Friedrich Wilhelm Joseph vo...
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  41. (1 other version)A commentary on Hegel's logic.John McTaggart Ellis McTaggart - 1910 - Cambridge [Eng]: The University press.
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  42. (3 other versions)The phenomenology of mind.Georg Wilhelm Friedrich Hegel - 1910 - New York,: The Macmillan company.
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  43. (4 other versions)Grundlinien der Philosophie des Rechts.Georg Wilhelm Friedrich Hegel - 1911 - Leipzig: F. Meiner. Edited by Georg Lasson & Eduard Gans.
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  44. (1 other version)Studies in the Hegelian dialectic.John McTaggart Ellis McTaggart - 1922 - Cambridge,: University Press.
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  45. (1 other version)Interpretazione di Hegel.Enrico De Negri - 1943 - Firenze: G.C. Sansoni.
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  46. Extravagance and misery: Hegel on the multiplication and refinement of needs.Nicolás García Mills - 2024 - European Journal of Philosophy 32 (3):758-777.
    The topic of this paper is Hegel's claim in the Philosophy of Right that, within the modern social world, human needs tend to be endlessly expanded. Unlike the role that the system of needs plays in the formation of its participants' psychological makeup and the problem of poverty and the rabble, the topic of the expansion of needs remains underdiscussed in the recent Hegel literature on the virtues and vices of civil society. My discussion of the topic aims to answer (...)
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  47. (1 other version)Sämtliche Werke.Georg Wilhelm Friedrich Hegel - 1957 - Stuttgart,: F. Frommann. Edited by Hermann Glockner.
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  48. The role of experience in Hegel's conception of the relation to nature.Paolo Diego Bubbio - 2024 - Southern Journal of Philosophy 62 (3):294-307.
    This article explores Hegel's conception of experience, positing it as the entry point for grasping the implications of the philosophy of nature. The article briefly examines Hegel's view of nature, focusing on its transformative journey from externality to integration with the conscious I. Subsequently, the purpose of Hegel's philosophy of nature is discussed, and recent interpretations are compared. The article unfolds the notion of experience as a bridge between the subjective dimension explored in the Phenomenology of Spirit and the understanding (...)
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  49. Rezension: Faustino Fabbianelli, Sebastian Luft (Hg.): Husserl und die klassische deutsche Philosophie. Husserl and Classical German Philosophy. Phaenomenologica 212. Dordrecht: Springer 2014. 346 Seiten. [REVIEW]Conrad Mattli - 2020 - Phänomenologische Forschungen 1 (2020):228-238.
    Dieser Artikel ist eine Rezension des Sammelbandes Faustino Fabbianelli und Sebastian Luft (Hg.): Husserl und die klassische deutsche Philosophie. Husserl and Classical German Philosophy. Springer, Dordrecht 2014, 346 S. Erschienen in Phänomenologische Forschungen 2020/1, Meiner.
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  50. Hegel's Century: Alienation and Recognition in a Time of Revolution.Nahum Brown - 2024 - Philosophical Quarterly 74 (4):1386-1389.
    One of the most difficult tasks Hegel scholars and teachers of Hegel face is how to introduce his work in a clear way without reducing the complexity of his thought to a caricature. This issue comes about more often with Hegel than with most other philosophers because of the intricacies of his local arguments, the abstract style of his writing, and how often dialectical reasoning shifts the meaning of a given standpoint. It is a significant achievement for a commentator to (...)
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