Results for 'Gillian Allard'

957 found
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  1.  48
    Brokers and bricoleurs: entrepreneurship in Wales' online music scene. [REVIEW]Gillian Allard - 2003 - AI and Society 17 (1):12-24.
    The power of some new entrants to the music industry derives from their position as brokers in computer-mediated environments. Brokers act instrumentally to exploit their position within a network which, in turn, depends on their ability to build and sustain links (and, in computer-mediated environments, hyperlinks). Bricolage in computer-mediated entrepreneurship refers to the intuitive manipulation of resources in order to achieve (perhaps tacit) goals. Without careful stewardship of the new intellectual wealth thus created, bricolage may profit neither the individual nor (...)
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  2. The irreducibility of collective obligations.Allard Tamminga & Frank Hindriks - 2020 - Philosophical Studies 177 (4):1085-1109.
    Individualists claim that collective obligations are reducible to the individual obligations of the collective’s members. Collectivists deny this. We set out to discover who is right by way of a deontic logic of collective action that models collective actions, abilities, obligations, and their interrelations. On the basis of our formal analysis, we argue that when assessing the obligations of an individual agent, we need to distinguish individual obligations from member obligations. If a collective has a collective obligation to bring about (...)
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  3.  65
    Expressivity results for deontic logics of collective agency.Allard Tamminga, Hein Duijf & Frederik Van De Putte - 2021 - Synthese 198 (9):8733-8753.
    We use a deontic logic of collective agency to study reducibility questions about collective agency and collective obligations. The logic that is at the basis of our study is a multi-modal logic in the tradition of *stit* logics of agency. Our full formal language has constants for collective and individual deontic admissibility, modalities for collective and individual agency, and modalities for collective and individual obligations. We classify its twenty-seven sublanguages in terms of their expressive power. This classification enables us to (...)
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  4. Armed intervention and democratic dreams : small western liberal democracies and multinational intervention.Allard Wagemaker - 2009 - In Ted van Baarda & Désirée Verweij (eds.), The moral dimension of asymmetrical warfare: counter-terrorism, democratic values and military ethics. Boston: Martinus Nijhoff.
  5. Logic isn’t normative.Gillian Russell - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (3-4):371-388.
    Some writers object to logical pluralism on the grounds that logic is normative. The rough idea is that the relation of logical consequence has consequences for what we ought to think and h...
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  6. Entangled Life: Organism and Environment in the Biological and Social Sciences.Gillian Barker, Eric Desjardins & Trevor Pearce (eds.) - 2014 - Dordrecht: Springer.
    Despite the burgeoning interest in new and more complex accounts of the organism-environment dyad by biologists and philosophers, little attention has been paid in the resulting discussions to the history of these ideas and to their deployment in disciplines outside biology—especially in the social sciences. Even in biology and philosophy, there is a lack of detailed conceptual models of the organism-environment relationship. This volume is designed to fill these lacunae by providing the first multidisciplinary discussion of the topic of organism-environment (...)
  7. The Justification of the Basic Laws of Logic.Gillian Russell - 2015 - Journal of Philosophical Logic 44 (6):793-803.
    Take a correct sequent of formal logic, perhaps a simple logical truth, like the law of excluded middle, or something with premises, like disjunctive syllogism, but basically a claim of the form \.Γ can be empty. If you don’t like my examples, feel free to choose your own, everything I have to say should apply to those as well. Such a sequent attributes the properties of logical truth or logical consequence to a schematic sentence or argument. This paper aims to (...)
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  8.  60
    Mourning becomes the law: philosophy and representation.Gillian Rose - 1996 - New York: Cambridge University Press.
    In Mourning Becomes the Law, Gillian Rose takes us beyond the impasse of post-modernism or 'despairing rationalism withour reason'. Arguing that the post-modern search for a 'new ethics' and ironic philosophy are incoherent, she breathes new life into the debates concerning power and domination, transcendence and eternity. Mourning Becomes the Law is the philosophical counterpart to Gillian Rose's highly acclaimed memoir Love's Work. She extends similar clarity and insight to discussions of architecture, cinema, painting and poetry, through which (...)
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  9. Logical Nihilism: Could There Be No Logic?Gillian Russell - 2018 - Philosophical Issues 28 (1):308-324.
    Logical monists and pluralists disagree about how many correct logics there are; the monists say there is just one, the pluralists that there are more. Could it turn out that both are wrong, and that there is no logic at all?
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  10. Deviance and Vice: Strength as a Theoretical Virtue in the Epistemology of Logic.Gillian Russell - 2018 - Philosophy and Phenomenological Research 99 (3):548-563.
    This paper is about the putative theoretical virtue of strength, as it might be used in abductive arguments to the correct logic in the epistemology of logic. It argues for three theses. The first is that the well-defined property of logical strength is neither a virtue nor a vice, so that logically weaker theories are not—all other things being equal—worse or better theories than logically stronger ones. The second thesis is that logical strength does not entail the looser characteristic of (...)
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  11. Global Justice: A Cosmopolitan Account.Gillian Brock - 2009 - Oxford, GB: Oxford University Press. Edited by Catriona McKinnon.
    Gillian Brock develops a model of global justice that takes seriously the moral equality of all human beings notwithstanding their legitimate diverse identifications and affiliations. She addresses concerns about implementing global justice, showing how we can move from theory to feasible public policy that makes progress toward global justice.
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  12. Collective obligations, group plans and individual actions.Allard Tamminga & Hein Duijf - 2017 - Economics and Philosophy 33 (2):187-214.
    If group members aim to fulfill a collective obligation, they must act in such a way that the composition of their individual actions amounts to a group action that fulfills the collective obligation. We study a strong sense of joint action in which the members of a group design and then publicly adopt a group plan that coordinates the individual actions of the group members. We characterize the conditions under which a group plan successfully coordinates the group members' individual actions, (...)
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  13.  48
    Debating Brain Drain: May Governments Restrict Emigration?Gillian Brock & Michael I. Blake - 2014 - Oup Usa.
    Many of the most skilled and educated citizens of developing countries choose to emigrate. How may those societies respond to these facts? May they ever legitimately prevent the emigration of their citizens? Gillian Brock and Michael Blake debate these questions, and offer distinct arguments about the morality of emigration.
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  14. Equality Beyond Needs‐Satisfaction: An Empirical Investigation.Aurélien Allard & Florian Cova - 2019 - Journal of Applied Philosophy 37 (2):273-298.
    abstract The moral value of distributive equality constitutes one of the most contentious debates in political philosophy. Following Frankfurt, many philosophers have claimed that the intuitive appeal of equality is illusory and that egalitarian intuitions are fundamentally intuitions about the importance of satisfying basic needs. According to this argument, our intuitions tell us that inequality ceases to matter once a certain threshold has been reached. Despite the widespread appeal to intuitions regarding this issue, few empirical studies have tried to assess (...)
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  15.  85
    Bugbee on the Ground of Unconditional Affirmation.James W. Allard - 2011 - The Pluralist 6 (2):35-53.
    In his foreword to wilderness and the heart, a collection of essays on Henry Bugbee’s philosophy, Alasdair MacIntyre commends Bugbee’s book, The Inward Morning, for the way in which it integrates form and content. How it is written and what it says, MacIntyre writes, “are to be grasped together or not at all” (xiii). “What can be learned from The Inward Morning,” MacIntyre continues, “is not primarily a set of philosophical theses and arguments—although such theses and arguments are to be (...)
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  16.  35
    New Sincerity and Frances Ha in Light of Sartre: A Proposal for an Existentialist Conceptual Framework.Allard den Dulk - 2020 - Film-Philosophy 24 (2):140-161.
    There is a growing discourse on “new sincerity,” and related terms like “quirky” and “metamodernism,” as a movement or sensibility in contemporary cinema developing from the late 1990s onward, exemplified by the work of filmmakers such as Wes Anderson and Charlie Kaufman. However, what this new concept means in the context of cinema has so far remained under-defined and requires further philosophical analysis. This article provides such an analysis by offering a reconceptualization of Jean-Paul Sartre's existentialist-phenomenological notions of good faith (...)
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  17.  16
    Hegel contra sociology.Gillian Rose - 1981 - [Atlantic Highlands] N.J.: Humanities Press.
    A radical new assessment of Hegel revealing the problems and limitations of sociological method.
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  18.  42
    From extreme emotions to extreme actions: Explaining non-normative collective action and reconciliation.Allard R. Feddes, Liesbeth Mann & Bertjan Doosje - 2012 - Behavioral and Brain Sciences 35 (6):432-433.
    A key argument of Dixon et al. in the target article is that prejudice reduction through intergroup contact and collective action work in opposite ways. We argue for a complementary approach focusing on extreme emotions to understand why people turn to non-normative collective action and to understand when and under what conditions extreme emotions may influence positive effects of contact on reconciliation.
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  19.  34
    Barriers to Entailment: Hume's Law and other limits on logical consequence.Gillian K. Russell - 2023 - Oxford: Oxford University Press.
    A barrier to entailment exists if you can't get conclusions of a certain kind from premises of another. One of the most famous barriers in philosophy is Hume's Law, which says that you can't get normative conclusions from descriptive premises, or in slogan form: you can't get an ought from an is. This barrier is highly controversial, and many famous counterexamples were proposed in the last century. But there are other barriers which function almost as philosophical platitudes: no Universal conclusions (...)
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  20.  39
    What's lost in inverted faces?Gillian Rhodes, Susan Brake & Anthony P. Atkinson - 1993 - Cognition 47 (1):25-57.
  21. Philosophy of Science: A New Introduction.Gillian Barker & Philip Kitcher - 2013 - New York: Oxford University Press.
    Offering an engaging and accessible portrait of the current state of the field, Philosophy of Science: A New Introduction shows students how to think philosophically about science and why it is both essential and fascinating to do so. Gillian Barker and Philip Kitcher reconsider the core questions in philosophy of science in light of the multitude of changes that have taken place in the decades since the publication of C.G. Hempel's classic work, Philosophy of Natural Science —both in the (...)
  22. Belief Dynamics: (Epistemo)logical Investigations.Allard Tamminga - 2001 - Dissertation, University of Amsterdam
    C.S. Peirce's and Isaac Levi's accounts of the belief-doubt-belief model are discussed and evaluated. It is argued that the contemporary study of belief change has metamorphosed into a branch of philosophical logic where empirical considerations have become obsolete. A case is made for reformulations of belief change systems that do allow for empirical tests. Last, a belief change system is presented that (1) uses finite representations of information, (2) can adequately deal with inconsistencies, (3) has finite operations of change, (4) (...)
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  23. Metaphysical analyticity and the epistemology of logic.Gillian K. Russell - 2013 - Philosophical Studies 171 (1):161-175.
    Recent work on analyticity distinguishes two kinds, metaphysical and epistemic. This paper argues that the distinction allows for a new view in the philosophy of logic according to which the claims of logic are metaphysically analytic and have distinctive modal profiles, even though their epistemology is holist and in many ways rather Quinean. It is argued that such a view combines some of the more attractive aspects of the Carnapian and Quinean approaches to logic, whilst avoiding some famous problems.
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  24. Correspondence analysis for strong three-valued logic.Allard Tamminga - 2014 - Logical Investigations 20:255-268.
    I apply Kooi and Tamminga's (2012) idea of correspondence analysis for many-valued logics to strong three-valued logic (K3). First, I characterize each possible single entry in the truth-table of a unary or a binary truth-functional operator that could be added to K3 by a basic inference scheme. Second, I define a class of natural deduction systems on the basis of these characterizing basic inference schemes and a natural deduction system for K3. Third, I show that each of the resulting natural (...)
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  25.  23
    Truth is dead; long live the truth. Commentary on Conjoining Meanings by Paul Pietroski.Gillian Ramchand - 2020 - Mind and Language 35 (2):251-265.
    Pietroski successfully dismantles the idea of a formal semantic theory based on direct truth conditions and offers new and formally constrained alternatives. In this paper, I summarize the arguments but also provide a number of test cases to show that refusing to accept Pietroski's conclusions condemns the field to constantly restating and technically evading its own self‐created paradoxes. In the final section, I offer some positive proposals in the spirit of the Pietroskian enterprise with respect to thematic roles.
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  26.  56
    The behavioural constellation of deprivation: Causes and consequences.Gillian V. Pepper & Daniel Nettle - 2017 - Behavioral and Brain Sciences 40:1-72.
    Socioeconomic differences in behaviour are pervasive and well documented, but their causes are not yet well understood. Here, we make the case that a cluster of behaviours is associated with lower socioeconomic status, which we call “the behavioural constellation of deprivation.” We propose that the relatively limited control associated with lower SES curtails the extent to which people can expect to realise deferred rewards, leading to more present-oriented behaviour in a range of domains. We illustrate this idea using the specific (...)
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  27.  55
    What information is necessary for speech categorization? Harnessing variability in the speech signal by integrating cues computed relative to expectations.Bob McMurray & Allard Jongman - 2011 - Psychological Review 118 (2):219-246.
  28. Truth in virtue of meaning.Gillian Russell - 2008 - New York: Oxford University Press.
    The analytic/synthetic distinction looks simple. It is a distinction between two different kinds of sentence. Synthetic sentences are true in part because of the way the world is, and in part because of what they mean. Analytic sentences - like all bachelors are unmarried and triangles have three sides - are different. They are true in virtue of meaning, so no matter what the world is like, as long as the sentence means what it does, it will be true. -/- (...)
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  29. The mausoleum of Galla Placidia: A possible occupant.Gillian Mackie - 1995 - Byzantion 65 (2):396-404.
    Dans plusieurs publications récentes, on peut trouver mention du soi-disant mausolée de Galla Placidia de Ravenne. Puisqu'il est certain, d'après les caractéristiques architecturales, qu'il s'agit d'une chapelle funéraire, le soi-disant se rapporte à l'impératrice. Or, les éléments iconographiques de la chapelle sont étroitement liés à la vie et l'histoire de Galla Placidia. L'auteur revient donc sur la question suivante : qui est inhumé dans cette chapelle et, s'il n'y a personne, qui devait être l'occupant du tombeau ?
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  30.  22
    Employment in Public Services: The Case for Special Treatment.Gillian S. Morris - 2000 - Oxford Journal of Legal Studies 20 (2):167-183.
    Traditionally many systems subjected public employees to a separate and more restrictive labour law regime than their private sector counterparts. However, these status-based restrictions were generally modified or abandoned during the 1960s and 1970s. Greater homogeneity of treatment of public and private sector workers was also subsequently reflected in employment practices in Britain and elsewhere as a product of the «marketization» of public services, a strategy which involved replacing centralized regulation by greater local determination in accordance with «business» needs. More (...)
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  31.  11
    ‘On the Other Hand …’ The Catholic Church and Some Discourses on Population.Gillian Paterson - 2014 - Heythrop Journal 55 (6):1102-1112.
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  32.  15
    Women, Health and Healing -- Toward a New Perspective.Gillian Yudkin - 1986 - Journal of Medical Ethics 12 (2):96-96.
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  33. Virtue in Aristotle's Rhetoric: A Metaphysical and Ethical Capacity.Susan K. Allard-Nelson - 2001 - Philosophy and Rhetoric 34 (3):245 - 259.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy and Rhetoric 34.3 (2001) 245-259 [Access article in PDF] Virtue in Aristotle's Rhetoric: A Metaphysical and Ethical Capacity Susan K. Allard-Nelson It has been argued that Aristotle's description of excellence (aretê) as a capacity (dynamis) in Rhetoric 1.9 is inconsistent with his treatment of excellence in Nicomachean Ethics 2.5, where he specifically argues that aretê is not a dynamis, but a hexis (i.e., a state or condition). (...)
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  34.  43
    The I in logic.Gillian Russell - forthcoming - Theoria.
    This paper argues for the significance of Kaplan's logic LD in two ways: first, by looking at how logic got along before we had LD, and second, by using it to bring out the similarity between David Hume's thesis that one cannot deduce claims about the future on the basis of premises only about the past, and the so‐called "essentiality" of the indexical.
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  35. Biological levers and extended adaptationism.Gillian Barker - 2008 - Biology and Philosophy 23 (1):1-25.
    Two critiques of simple adaptationism are distinguished: anti-adaptationism and extended adaptationism. Adaptationists and anti-adaptationists share the presumption that an evolutionary explanation should identify the dominant simple cause of the evolutionary outcome to be explained. A consideration of extended-adaptationist models such as coevolution, niche construction and extended phenotypes reveals the inappropriateness of this presumption in explaining the evolution of certain important kinds of features—those that play particular roles in the regulation of organic processes, especially behavior. These biological or behavioral ‘levers’ are (...)
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  36. Deontic logic for strategic games.Allard Tamminga - 2013 - Erkenntnis 78 (1):183-200.
    We develop a multi-agent deontic action logic to study the logical behaviour of two types of deontic conditionals: (1) conditional obligations, having the form "If group H were to perform action aH, then, in group F's interest, group G ought to perform action aG" and (2) conditional permissions, having the form "If group H were to perform action aH, then, in group F's interest, group G may perform action aG". First, we define a formal language for multi-agent deontic action logic (...)
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  37. Knowledge by indifference.Gillian K. Russell & John M. Doris - 2008 - Australasian Journal of Philosophy 86 (3):429 – 437.
    Is it harder to acquire knowledge about things that really matter to us than it is to acquire knowledge about things we don't much care about? Jason Stanley 2005 argues that whether or not the relational predicate 'knows that' holds between an agent and a proposition can depend on the practical interests of the agent: the more it matters to a person whether p is the case, the more justification is required before she counts as knowing that p. The evidence (...)
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  38.  26
    The Oxford Handbook of Linguistic Interfaces.Gillian Ramchand & Charles Reiss (eds.) - 2006 - Oxford University Press UK.
    This state-of-the-art guide to some of the most exciting work in current linguistics explores how the core components of the language faculty interact. It examines how these interactions are reflected in linguistic and cognitive theory, considers what they reveal about the operations of language within the mind, and looks at their reflections in expression and communication. Leading international scholars present cutting-edge accounts of developments in the interfaces between phonetics, phonology, morphology, syntax, semantics, and pragmatics. They bring to bear a rich (...)
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  39. Ethical Issues Relating to the Health Effects of Long Working Hours.Allard E. Dembe - 2009 - Journal of Business Ethics 84 (S2):195-208.
    Considerable research evidence has accumulated indicating that there is an increased likelihood for illness and injury among employees working in long-hour schedules and schedules involving unconventional shift work. In addition, studies show that fatigue-related errors made by employees working in these kind of demanding schedules can have serious and adverse repercussions for public safety. As the result of these concerns, new protective legislation is being advocated in the United States, for instance, to restrict the hours of work among nurses and (...)
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  40.  17
    Explaining historical change in terms of LHT: A pluralistic causal framework is needed.Aurélien Allard & Antoine Marie - 2019 - Behavioral and Brain Sciences 42.
    Baumard suggests that the advent, through phenotypic plasticity mechanisms, of future-oriented preferences and creative mindsets in eighteenth-century Great Britain explains the wave of innovations that drove the British Industrial Revolution. We argue that, although this approach is promising, Baumard's model would benefit from being supplemented by demographic, economic, and sociological explanations independent of Life History Theory.
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  41.  14
    Beatrix Potter and social comedy.Gillian Avery - 1994 - Bulletin of the John Rylands Library 76 (3):185-200.
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  42.  22
    Strengths, altered investment, risk management, and other elaborations on the behavioural constellation of deprivation.Gillian V. Pepper & Daniel Nettle - 2017 - Behavioral and Brain Sciences 40.
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  43.  14
    The sublime today: contemporary readings in the aesthetic.Gillian Borland Pierce (ed.) - 2012 - Newcastle upon Tyne, UK: Cambridge Scholars Press.
    The Sublime Today considers contemporary applications of aesthetic philosophy and earlier theories of the sublime from Longinus, Boileau, Burke, Kant, and Hegel to current literary and cultural contexts. Today, aesthetic experience itself seems to be changing, given the rise of new media and new conditions for the viewing and the reception of works of art. How might the rhetoric of the sublime be used to both describe our current situation and help formulate constructive responses to it? The Sublime Today collects (...)
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  44.  58
    Het logische behaviorisme van Rudolf Carnap.Allard Tamminga - 2003 - Tijdschrift Voor Filosofie 65 (3):541 - 565.
    In the 1930s, several members of the Vienna Circle set out to incorporate psychology in the unity of science, by showing that all cognitively significant sentences of psychology can be translated into the language of physics. This epistemological analysis of psychology has become known as logical behaviourism. Carnap was the first logical empiricist to expound this programme in considerable detail. Relying on his particular notion of protocol languages, Carnap develops a view on the philosophy of psychology that not only is (...)
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  45. Isaac Levi's kenleer: een kritische beschouwing.Allard Tamminga - 2002 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 94 (2):124-145.
    Levi, setting out to formalize Peirce's and Dewey's *belief-doubt-belief*-model, took the lead in defining the field of philosophical logic that has become known as *belief change*. First, Levi's theory of knowledge is placed within the context of American pragmatism. A discussion follows of Levi's criteria under which a change of belief must be judged an improvement. In the final section, a critical evaluation of Levi's logical epistemology opens new venues for logical and epistemological inquiry.
     
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  46. What do we owe others as a matter of global justice and does national membership matter?Gillian Brock - 2008 - Critical Review of International Social and Political Philosophy 11 (4):433-448.
    David Miller offers us a sophisticated account of how we can reconcile global obligations and duties to co?nationals. In this article I focus on four weaknesses with his account such as the following two. First, there remains considerable unclarity about the strength of the positive duties we have to non?nationals and how these measure up relative to other positive duties, such as the ones Miller believes we have to co?nationals to implement civil, political, or social rights. Second, just how responsibilities (...)
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  47. Logical Pluralism.Gillian Russell - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
  48. The analytic/synthetic distinction.Gillian Russell - 2007 - Philosophy Compass 2 (5):712–729.
    Once a standard tool in the epistemologist’s kit, the analytic/synthetic distinction was challenged by Quine and others in the mid-twentieth century and remains controversial today. But although the work of a lot contemporary philosophers touches on this distinction – in the sense that it either has consequences for it, or it assumes results about it – few have really focussed on it recently. This has the consequence that a lot has happened that should affect our view of the analytic/synthetic distinction, (...)
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  49.  15
    ‘Reflexivities of discomfort’: Researching the sex trade and sex trafficking in Ireland.Gillian Wylie & Eilís Ward - 2014 - European Journal of Women's Studies 21 (3):251-263.
    This article theorizes a research process in a highly politicized environment in which we, as feminist researchers, found ourselves standing outside the feminist standpoint which dominated Irish public discourse, viz advocacy of a Swedish-style, neo-abolitionist, prostitution policy. We suggest that our increasing personal and intellectual discomfort as that policy position gained support contained valuable epistemic insight. We theorize this principally by drawing on Pillow’s concept of ‘reflexivities of discomfort’. This article offers an account of the messy dynamics of a research (...)
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  50. Islamic ethics and the implications for business.Gillian Rice - 1999 - Journal of Business Ethics 18 (4):345 - 358.
    As global business operations expand, managers need more knowledge of foreign cultures, in particular, information on the ethics of doing business across borders. The purpose of this paper is twofold: to share the Islamic perspective on business ethics, little known in the west, which may stimulate further thinking and debate on the relationships between ethics and business, and to provide some knowledge of Islamic philosophy in order to help managers do business in Muslim cultures. The case of Egypt illustrates some (...)
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