Results for 'Gillian Rice'

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  1. Islamic ethics and the implications for business.Gillian Rice - 1999 - Journal of Business Ethics 18 (4):345 - 358.
    As global business operations expand, managers need more knowledge of foreign cultures, in particular, information on the ethics of doing business across borders. The purpose of this paper is twofold: to share the Islamic perspective on business ethics, little known in the west, which may stimulate further thinking and debate on the relationships between ethics and business, and to provide some knowledge of Islamic philosophy in order to help managers do business in Muslim cultures. The case of Egypt illustrates some (...)
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  2.  70
    Pro-environmental Behavior in Egypt: Is there a Role for Islamic Environmental Ethics?Gillian Rice - 2006 - Journal of Business Ethics 65 (4):373-390.
    Egypt, a less affluent, predominantly Muslim country, suffers from numerous forms of environmental pollution, some severe. This study investigates pro-environmental behaviors of citizens in Cairo, Egypt’s largest metropolis, and studies the relationship between pro-environmental behavior and demographic variables, beliefs, values, and religiosity. Analysis shows that three types of pro-environmental behavior are present: Public Sphere, Private Sphere, and Activist Behavior, with the latter occurring less frequently. Importantly, the study identifies an ecocentric value among respondents which is correlated with Public Sphere Behavior. (...)
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  3.  23
    Justice, Fairness, and the Brain Drain.Michael Blake & Gillian Brock - unknown
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  4.  50
    Dilmun Discovered: The Early Years of Archaeology in Bahrain.D. T. Potts & Michael Rice - 1986 - Journal of the American Oriental Society 106 (4):872.
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  5.  54
    Network analyses of prepositional meaning: Mirroring whose mind—the linguist’s or the language user’s?Dominiek Sandra & Sally Rice - 1995 - Cognitive Linguistics 6 (1):89-130.
  6. How to take anthropology tests.Mary Pulford & Patricia C. Rice - 2008 - In Philip Carl Salzman & Patricia C. Rice, Thinking anthropologically: a practical guide for students. Upper Saddle River, N.J.: Pearson Prentice Hall.
     
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  7.  21
    Remembering facts versus feelings in the wake of political events.Linda J. Levine, Gillian Murphy, Heather C. Lench, Ciara M. Greene, Elizabeth F. Loftus, Carla Tinti, Susanna Schmidt, Barbara Muzzulini, Rebecca Hofstein Grady, Shauna M. Stark & Craig E. L. Stark - forthcoming - Cognition and Emotion:1-20.
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  8. Introduction to thinking anthropologically.Philip Carl Salzman & Patricia C. Rice - 2008 - In Philip Carl Salzman & Patricia C. Rice, Thinking anthropologically: a practical guide for students. Upper Saddle River, N.J.: Pearson Prentice Hall.
     
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  9.  48
    Thinking anthropologically: a practical guide for students.Philip Carl Salzman & Patricia C. Rice (eds.) - 2008 - Upper Saddle River, N.J.: Pearson Prentice Hall.
  10.  16
    A policy Delphi study to validate the key implications of data sharing (KIDS) framework for pediatric genomics in Canada.Bartha Maria Knoppers, Gillian Bartlett & Vasiliki Rahimzadeh - 2021 - BMC Medical Ethics 22 (1):1-12.
    BackgroundThe highly sensitive nature of genomic and associated clinical data, coupled with the consent-related vulnerabilities of children together accentuate ethical, legal and social issues (ELSI) concerning data sharing. The Key Implications of Data Sharing (KIDS) framework was therefore developed to address a need for institutional guidance on genomic data governance but has yet to be validated among data sharing practitioners in practice settings. This study qualitatively explored areas of consensus and dissensus of the KIDS Framework from the perspectives of Canadian (...)
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  11. Contributions and correspondence should be sent to the editorial assistant at university of Durham centre for the history of the human sciences.Robin Williams, Roger Smith, Donna Harris, Hans Aarsleff, Svetlana Alpers, Stephen Bann, Gillian Beer, Seyla Benhabib, Roy Boyne & William Connolly - 1990 - History of the Human Sciences 3 (2):158.
     
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  12.  13
    What do we owe co-nationals and non-nationals? why the liberal nationalist account fails and how we can do better.Dr Gillian Brock - 2005 - Journal of Global Ethics 1 (2):127-151.
    Liberal nationalists have been trying to argue that a suitably sanitized version of nationalism—namely, one that respects and embodies liberal values—is not only morally defensible, but also of great moral value, especially on grounds liberals should find very appealing. Although there are plausible aspects to the idea and some compelling arguments are offered in defense of this position, one area still proves to be a point of considerable vulnerability for this project and that is the issue of what, according to (...)
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  13. Situated neuroscience : exploring biologies of diversity.Gillian Einstein - 2012 - In Robyn Bluhm, Anne Jaap Jacobson & Heidi Lene Maibom, Neurofeminism: issues at the intersection of feminist theory and cognitive science. New York: Palgrave-Macmillan.
  14.  48
    Dialectic of nihilism: post-structuralism and law.Gillian Rose - 1984 - New York, NY: Blackwell.
    This book fundamentally challenges the radical credentials of post-structuralism. Though Derrida, Foucault and Deleuze claim to have 'deconstructed' metaphysics, their work has much in common with previous attempts to 'end' the metaphysical tradition, from Kant to Nietzshe and Heidegger, and by sociology in general. Gillian Rose shows that this anti-metaphysical writing always appears in historically specific jurisprudential terms, which themselves found and recapitulate metaphysical categories. She reconsiders post-structuralism in this light and assesses the relationship between deconstruction and the earlier (...)
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  15.  41
    Hemispheric differences in serial versus parallel processing.Gillian Cohen - 1973 - Journal of Experimental Psychology 97 (3):349.
  16.  61
    Mourning becomes the law: philosophy and representation.Gillian Rose - 1996 - New York: Cambridge University Press.
    In Mourning Becomes the Law, Gillian Rose takes us beyond the impasse of post-modernism or 'despairing rationalism withour reason'. Arguing that the post-modern search for a 'new ethics' and ironic philosophy are incoherent, she breathes new life into the debates concerning power and domination, transcendence and eternity. Mourning Becomes the Law is the philosophical counterpart to Gillian Rose's highly acclaimed memoir Love's Work. She extends similar clarity and insight to discussions of architecture, cinema, painting and poetry, through which (...)
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  17.  65
    Attorney Rice responds.Nancy R. Rice - 1980 - Journal of Law, Medicine and Ethics 8 (4):2-2.
  18. Fancy loose talk about knowledge.Gillian Kay Russell - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (7):789-820.
    ABSTRACT This paper argues for a version of sceptical invariantism about knowledge on which the acceptability of knowledge-attributing sentences varies with the context of assessment.
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  19.  33
    Mortality and age-specific patterns of marriage.Gillian Stevens - 1992 - Behavioral and Brain Sciences 15 (1):112-113.
  20.  1
    (1 other version)Judaism and modernity: philosophical essays.Gillian Rose - 1993 - Cambridge, Mass., USA: Blackwell.
    Judaism and Modernity: Philosophical Essays challenges the philosophical presentation of Judaism as the sublime Other of modernity. Gillian Rose continues to develop a philosophical alternative to deconstruction and post-modernism by critically re-engaging the social and political issues at stake in every reconstruction. The chapters cover Judaism and philosophy, ethics and law (Halacha), 'The Future of Auschwitz', post-modern theology, Judaism and architecture, Judaism in Hegel, Nietzsche, Adorno and Derrida, and modern Jewish thinkers - Cohen, Rosenzweig, Buber, Benjamin, Strauss, Arendt, Weil (...)
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  21. Global Justice: A Cosmopolitan Account.Gillian Brock - 2009 - Oxford, GB: Oxford University Press. Edited by Catriona McKinnon.
    Gillian Brock develops a model of global justice that takes seriously the moral equality of all human beings notwithstanding their legitimate diverse identifications and affiliations. She addresses concerns about implementing global justice, showing how we can move from theory to feasible public policy that makes progress toward global justice.
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  22. Truth in virtue of meaning.Gillian Russell - 2008 - New York: Oxford University Press.
    The analytic/synthetic distinction looks simple. It is a distinction between two different kinds of sentence. Synthetic sentences are true in part because of the way the world is, and in part because of what they mean. Analytic sentences - like all bachelors are unmarried and triangles have three sides - are different. They are true in virtue of meaning, so no matter what the world is like, as long as the sentence means what it does, it will be true. -/- (...)
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  23. Logic isn’t normative.Gillian Russell - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (3-4):371-388.
    Some writers object to logical pluralism on the grounds that logic is normative. The rough idea is that the relation of logical consequence has consequences for what we ought to think and h...
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  24.  56
    The behavioural constellation of deprivation: Causes and consequences.Gillian V. Pepper & Daniel Nettle - 2017 - Behavioral and Brain Sciences 40:1-72.
    Socioeconomic differences in behaviour are pervasive and well documented, but their causes are not yet well understood. Here, we make the case that a cluster of behaviours is associated with lower socioeconomic status, which we call “the behavioural constellation of deprivation.” We propose that the relatively limited control associated with lower SES curtails the extent to which people can expect to realise deferred rewards, leading to more present-oriented behaviour in a range of domains. We illustrate this idea using the specific (...)
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  25.  31
    Melusine the Serpent Goddess in A. S. Byatt's Possession and in Mythology.Gillian Alban - 2003 - Lexington Books.
    Melusine the Serpent Goddess in Myth and Literature examines how women were once worshipped as the life force, but later suppressed with the introduction of monotheism and a changing attitude regarding the sexes. It connects the literary conception of the Melusine story to myths and legends of the snake or dragon goddess, from ancient to contemporary times.
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  26. (3 other versions)Index to volume 23.Gillian Beer - forthcoming - History of Science.
     
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  27. Rawls's reasoning about international economic justice : a defense.Gillian Brock - 2017 - In Sarah Roberts-Cady & Jon Mandle, John Rawls: Debating the Major Questions. New York, NY: Oup Usa.
  28. Woman in Antiquity.Gillian Clark - 1989 - The Classical Review 39 (01):103-.
  29.  84
    Practicing Evil: Training and Psychological Barriers in the Martial Arts.Russell Gillian - 2014 - In Gillian Russell, Philosophy and the Martial Arts. pp. 28-49.
    An important part of learning to fight is learning to overcome psychological barriers against harming others. Though there are some interesting exceptions, most human beings experience signi cant internal resistance to doing harm to other people. (Marshall 1947, Grossman 1995, Morton 2004, Jensen 2012) Whatever its moral properties, this reluctance to harm can compromise the ability to fight effectively. Hence one might think that combat training should help trainees overcome such barriers. -/- However, on one compelling theory of evil, what (...)
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  30.  29
    The Development of the Rudder: A Technological Tale. Lawrence V. Mott.Gillian Hutchinson - 2000 - Isis 91 (1):137-138.
  31.  22
    'There was no good choice': An ethics case study from the Ebola response.Gillian McKay - 2015 - Nursing Ethics 22 (7):827-830.
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  32.  5
    Before and after.Dona Rice - 2018 - Huntington Beach, CA: Teacher Created Materials.
    What was dirty, now is clean. What was young, now is old. Things can change. People can change. Read about before and after.
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  33. Diremption of Spirit.Gillian Rose - 1992 - In Philippa Berry & Andrew Wernick, Shadow of spirit: postmodernism and religion. New York: Routledge. pp. 45--56.
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  34.  39
    What's lost in inverted faces?Gillian Rhodes, Susan Brake & Anthony P. Atkinson - 1993 - Cognition 47 (1):25-57.
  35. Integrating Ecology and Evolution: Niche Construction and Ecological Engineering.Gillian Barker & John Odling-Smee - 2014 - In Gillian Barker, Eric Desjardins & Trevor Pearce, Entangled Life: Organism and Environment in the Biological and Social Sciences. Dordrecht: Springer. pp. 187-211.
  36. Biological levers and extended adaptationism.Gillian Barker - 2008 - Biology and Philosophy 23 (1):1-25.
    Two critiques of simple adaptationism are distinguished: anti-adaptationism and extended adaptationism. Adaptationists and anti-adaptationists share the presumption that an evolutionary explanation should identify the dominant simple cause of the evolutionary outcome to be explained. A consideration of extended-adaptationist models such as coevolution, niche construction and extended phenotypes reveals the inappropriateness of this presumption in explaining the evolution of certain important kinds of features—those that play particular roles in the regulation of organic processes, especially behavior. These biological or behavioral ‘levers’ are (...)
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  37.  18
    Justice for People on the Move: Migration in Challenging Times.Gillian Brock - 2020 - Cambridge University Press.
    By executive order, the US adopted an immigration policy that looks remarkably similar to a Muslim ban, and threatened to deport long-settled residents, such as the so-called Dreamers. Our defunct refugee system has not dealt adequately with increased refugee flows, forcing desperate people to undertake increasingly risky measures in efforts to reach safe havens. Meanwhile increased migration flows over recent years appear to have contributed to a rise in right-wing populism, apparently driving phenomena such as Brexit and Trumpism. In this (...)
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  38.  59
    (1 other version)Rational Reasonableness: Toward a Positive Theory of Public Reason.Gillian K. Hadfield & Stephen Macedo - 2012 - Law and Ethics of Human Rights 6 (1):7-46.
    Why is it important for people to agree on and articulate shared reasons for just laws, rather than whatever reasons they personally find compelling? What, if any, practical role does public reason play in liberal democratic politics? We argue that the practical role of public reason can be better appreciated by examining the confluence of normative and positive political theory; the former represented here by liberal social contract theory of John Rawls and others, and the latter by rational choice or (...)
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  39. Logical Nihilism: Could There Be No Logic?Gillian Russell - 2018 - Philosophical Issues 28 (1):308-324.
    Logical monists and pluralists disagree about how many correct logics there are; the monists say there is just one, the pluralists that there are more. Could it turn out that both are wrong, and that there is no logic at all?
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  40.  37
    Between feminism and materialism: a question of method.Gillian Howie - 2010 - New York: Palgrave-Macmillan.
    Between Feminism and Materialism is a bold attempt to make sense of the relationship between feminist theory and capitalism. Addressing a number of philosophical problems that have engaged feminists over the last few decades - universals and reason, nature and essentialism, identity and non-identity, sex and gender, power and patriarchy, local and global - this innovative book breaks through feminist waves and explains the paradoxes of feminist theory by demonstrating the on-going relevance of dialectics and the concepts of exploitation, ideology, (...)
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  41. I can see it both ways: First- and third-person visual perspectives at retrieval.Heather Rice & David Rubin - 2009 - Consciousness and Cognition 18 (4):877-890.
    The number of studies examining visual perspective during retrieval has recently grown. However, the way in which perspective has been conceptualized differs across studies. Some studies have suggested perspective is experienced as either a first-person or a third-person perspective, whereas others have suggested both perspectives can be experienced during a single retrieval attempt. This aspect of perspective was examined across three studies, which used different measurement techniques commonly used in studies of perspective. Results suggest that individuals can experience more than (...)
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  42. How to Prove Hume’s Law.Gillian Russell - 2021 - Journal of Philosophical Logic 51 (3):603-632.
    This paper proves a precisification of Hume’s Law—the thesis that one cannot get an ought from an is—as an instance of a more general theorem which establishes several other philosophically interesting, though less controversial, barriers to logical consequence.
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  43.  49
    Debating Brain Drain: May Governments Restrict Emigration?Gillian Brock & Michael I. Blake - 2014 - Oup Usa.
    Many of the most skilled and educated citizens of developing countries choose to emigrate. How may those societies respond to these facts? May they ever legitimately prevent the emigration of their citizens? Gillian Brock and Michael Blake debate these questions, and offer distinct arguments about the morality of emigration.
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  44. Models Don’t Decompose That Way: A Holistic View of Idealized Models.Collin Rice - 2019 - British Journal for the Philosophy of Science 70 (1):179-208.
    Many accounts of scientific modelling assume that models can be decomposed into the contributions made by their accurate and inaccurate parts. These accounts then argue that the inaccurate parts of the model can be justified by distorting only what is irrelevant. In this paper, I argue that this decompositional strategy requires three assumptions that are not typically met by our best scientific models. In response, I propose an alternative view in which idealized models are characterized as holistically distorted representations that (...)
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  45.  27
    Eviction and Voter Turnout: The Political Consequences of Housing Instability.Gillian Slee & Matthew Desmond - 2023 - Politics and Society 51 (1):3-29.
    In recent years, housing costs have outpaced incomes in the United States, resulting in millions of eviction filings each year. Yet no study has examined the link between eviction and voting. Drawing on a novel data set that combines tens of millions of eviction and voting records, this article finds that residential eviction rates negatively impacted voter turnout during the 2016 presidential election. Results from a generalized additive model show eviction’s effect on voter turnout to be strongest in neighborhoods with (...)
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  46.  60
    Understanding realism.Collin Rice - 2019 - Synthese 198 (5):4097-4121.
    Catherine Elgin has recently argued that a nonfactive conception of understanding is required to accommodate the epistemic successes of science that make essential use of idealizations and models. In this paper, I argue that the fact that our best scientific models and theories are pervasively inaccurate representations can be made compatible with a more nuanced form of scientific realism that I call Understanding Realism. According to this view, science aims at (and often achieves) factive scientific understanding of natural phenomena. I (...)
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  47. Perspectives in Ethology 10: Behavior and Evolution.Gillian Barker - 1993
     
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  48.  60
    How Does Equality Matter?Gillian Brock - 2011 - Journal of Social Philosophy 42 (1):76-87.
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  49.  29
    Reimagining refuge: a discussion of Serena Parekh’s No Refuge by the author of Justice for People on the Move.Gillian Brock - 2020 - Journal of Global Ethics 16 (2):148-161.
    This article is part of an ‘Author meets author' exchange that focuses on my recent book, Justice for People on the Move, and Serena Parekh’s forthcoming book, No Refuge. I describe some of the way...
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  50.  21
    Belief: a short history for today.Gillian Rosemary Evans - 2006 - New York: I.B. Tauris.
    'What am I to believe?' is perhaps the fundamental question of human existence. It is unlikely that most people reach the end of their lives without wondering what it has all been for and what happens next. But the question of belief is more than just academic, since what people believe is now a more critical issue than ever. As G. R. Evans shows, an ignorance of the history of beliefs can leave individuals susceptible to the influence of extreme ideas, (...)
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