Results for 'Susan Brake'

960 found
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  1. Atkinson, Anthony P., 25.Renee Baillargeon, Susan Brake, F. Brown, Anne Castles, Max Coltheart, R. Coolen, L. Frazier, M. Howes, Amy Needham & E. Rameix - 1993 - Cognition 47:283.
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  2.  40
    What's lost in inverted faces?Gillian Rhodes, Susan Brake & Anthony P. Atkinson - 1993 - Cognition 47 (1):25-57.
  3. Rawls and feminism: What should feminists make of liberal neutrality?Elizabeth Brake - 2004 - Journal of Moral Philosophy 1 (3):293-309.
    the issue of liberal neutrality, a topic suggested by the work of Catharine MacKinnon. I discuss two kinds of neutrality: neutrality at the level of justifying liberalism itself, and state neutrality in political decision-making. Both kinds are contentious within liberal theory. Rawls’s argument for justice as fairness has been criticized for non-neutrality at the justificatory level, a problem noted by Rawls himself in Political Liberalism . I will defend a qualified account of neutrality at the justificatory level, taking an epistemic (...)
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  4. Anglo-Saxon/Irish Relations before the Vikings.Youngs Susan - 2009
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  5.  40
    Love, Reason and Persons.Susan Khin Zaw - 1992 - The Personalist Forum 8 (1):1-34.
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  6.  36
    Genetic Impact and Its Potential Impact on the Family.Susan Zinner - 2006 - The Pluralist 1 (2):45 - 56.
  7.  15
    A Holistic, Multi-Level, and Integrative Ethical Approach to Developing Machine Learning-Driven Decision Aids.Anita Ho, Jad Brake, Amitabha Palmer & Charles E. Binkley - 2024 - American Journal of Bioethics 24 (9):110-113.
    The rapid progress and expanding development of machine learning-driven clinical decision support systems (ML_CDSS) have led to calls for involving “humans in the loop” in the design, development,...
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  8. Feminism in philosophy of mind: The question of personal identity.Susan James - 2000 - In Miranda Fricker & Jennifer Hornsby, The Cambridge Companion to Feminism in Philosophy. Cambridge University Press. pp. 29--45.
  9.  92
    Confessing Feminist Theory: What's “I” Got to Do with It?Susan David Bernstein - 1992 - Hypatia 7 (2):120-147.
    Confessional modes of self-representation have become crucial in feminist epistemologies that broaden and contextualize the location and production of knowledge. In some versions of confessional feminism, the insertion of “I” is reflective, the product of an uncomplicated notion of experience that shuttles into academic discourse apersonal truth. In contrast to reflective intrusions of the first person, reflexive confessing is primarily a questioning mode that imposes self-vigilance on the process of self positioning.
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  10. Freedom and the Imaginary.Susan James - 2002 - In Susan James & Stephanie Palmer, Visible women: essays on feminist legal theory and political philosophy. Portland, Or.: Hart.
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  11. Love Thy Neighbour? Maybe Not.Susan T. Gardner - 2009 - In Eva Marsal, Takara Dobashi & Barbara Weber, Children Philosophize Worldwide: Theoretical and Practical Concepts. Frankfurt, Germany: Peter Lang GmbH. pp. 421.
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  12.  43
    Reshaping a Discipline: Musicology and Feminism in the 1990s.Susan McClary - 1993 - Feminist Studies 19 (2):399.
  13.  17
    The case against newborn imitation grows stronger.Susan S. Jones - 2017 - Behavioral and Brain Sciences 40.
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  14.  52
    The age invariance of working memory measures and noninvariance of producing complex syntax.Susan Kemper & Karen A. Kemtes - 1999 - Behavioral and Brain Sciences 22 (1):102-103.
    In challenging current conceptions of the role of working memory in sentence processing, Caplan & Waters consider studies comparing young and older adults on sentence processing. This commentary raises two challenges to Caplan & Waters's conclusions: first, working memory tasks appear to be age invariant. Second, the production of complex syntactic constructions appears not to be age invariant.
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  15.  30
    Federal approaches to coping with the knowledge explosion in education.Susan S. Klein - 1990 - Knowledge, Technology & Policy 3 (2):3-7.
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  16.  50
    Influence Opportunities and the Development of Argumentation Competencies in Childhood.Susan L. Kline - 1998 - Argumentation 12 (3):367-386.
    Whether argumentation competencies are associated with the kind of influence opportunities children have in their lives is the focus of this study. The hypothesis is that when children have the opportunity to initiate and evaluate arguments, hear others make and examine arguments, and participate equally in resolving disputes, children are able to develop their argument skills. Four argumentation competencies associated with critical discussions of proposals are identified: creating consensus about problematic situations, advocating proposals, facilitating behavioral commitment, and integrating identities. Second, (...)
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  17. Brentano's Theodicy.Susan Lufkin Krantz - 1980 - Dissertation, Brown University
    Franz Brentano's remarks on theodicy presuppose both his ethical and his metaphysical views. But he does not tell us precisely how his ethics and his metaphysics are supposed to relate to one another. Indeed, the two appear to be irreconcilable. So I try to show how Brentano's solution to the problem of evil can disclose to us the relation between his ethics and his metaphysics. First I discuss those of his ethical principles which I take to be relevant to theodicy, (...)
     
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  18.  34
    Introduction: Emotion and the Sciences: Varieties of Empathy in Science, Art, and History.Susan Lanzoni - 2012 - Science in Context 25 (3):287-300.
    Emotion and feeling have only in the last decade become analytic concepts in the humanities, reflected in what some have called an “affective turn” in the academy at large. The study of emotion has also found a place in science studies and the history and philosophy of science, accompanied by the recognition that even the history of objectivity depends in a dialectical fashion on a history of subjectivity. This topical issue is a contribution to this larger trend across the humanities (...)
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  19.  43
    “Ethics and Clinical Research” in Biographical Perspective.Susan E. Lederer - 2016 - Perspectives in Biology and Medicine 59 (1):18-36.
    Fifty years ago, Henry Knowles Beecher published his essay on clinical research ethics in the New England Journal of Medicine. The culmination of more than a decade and a half’s rumination and reflection on the use of patients and “captive populations” in research, Beecher’s 1966 article understandably casts a large shadow in American bioethics. In 1976, the Institute of Society, Ethics and the Life Sciences established the Henry Knowles Beecher Award for Contributions to Ethics and the Life Sciences and named (...)
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  20. Commentary : invisible, secret, and social.Susan Lindee - 2022 - In Jenny Bangham, Xan Chacko & Judith Kaplan, Invisible Labour in Modern Science. Lanham: Rowman & Littlefield Publishers.
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  21.  9
    Dickens Reconsidered or Data Under Siege?1.Susan Carol Losh - 2013 - Bulletin of Science, Technology and Society 33 (5-6):135-137.
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  22.  9
    Introduction.Susan Carol Losh - 2013 - Bulletin of Science, Technology and Society 33 (1-2):3-5.
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  23.  27
    Effects of blocking of input and blocking of retrieval cues on free recall learning.Susan P. Luek, John P. Mclaughlin & George A. Cicala - 1971 - Journal of Experimental Psychology 91 (1):159.
  24.  23
    Os sentidos das vidas.Susan Wolf - 2009 - Critica.
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  25. The Failure of Autonomy.Susan R. Wolf - 1978 - Dissertation, Princeton University
     
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  26.  24
    What Adrienne Knew: Living Bioethics.Susan M. Wolf - 2014 - Hastings Center Report 44 (2):17-19.
    Adrienne Asch pioneered a way of doing bioethics that few are brave enough to attempt. In addition to summoning logic, arguing values, and applying reasoning to cases, Adrienne lived bioethics. Without compromising the strength of her analysis, she grounded that analysis explicitly in her own lived experience of disability. Hers was the view from somewhere—a deep invitation to others to rethink everything from embryo selection to end‐of‐life decisions through the lens of lived disability.
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  27.  11
    Spiritual Exegesis and the Church in the Theology of Henri de Lubac.Susan K. Wood - 1998 - William B. Eerdmans Publishing Company.
    The only study of de Lubac that interprets his theology through the categories of medieval exegesis, this volume shows that the principles of spiritual exegesis provided de Lubac with the intellectual tools for thinking about a theology of history, a theology of symbol and sacrament, and a theology of the church's relationship to Christ and the Eucharist.
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  28.  29
    Do philosophy and the brain sciences need each other?[Commentary].Susan Khin Zaw - 2009 - Brain and Mind 908:167.
  29.  31
    Care and Justice: The Impact of Gender and Profession on Ethical Decision Making in the Healthcare Arena.Susan L. Zickmund - 2004 - Journal of Clinical Ethics 15 (2):176-187.
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  30.  25
    The Use of Narratives In Graduate Bioethics Education.Susan E. Zinner - 2019 - Cambridge Quarterly of Healthcare Ethics 28 (2):361-368.
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  31. The principle of beneficence.Susan P. Murphy - 2012 - In Deen Chatterjee, The Encyclopaedia of Global Justice. US: Springer Publications.
     
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  32.  25
    How Not to Hegelianize the Third Critique.Susan Neiman - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher, Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 696-703.
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  33.  20
    Is Reason Defensible?Susan Neiman - 2016 - In Susan Neiman, Peter Galison & Wendy Doniger, What Reason Promises: Essays on Reason, Nature and History. Boston: De Gruyter. pp. 3-12.
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  34.  29
    Intertextuality and Dante's Antithetical Hypersign.Susan Noakes - 1984 - Semiotics:95-103.
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  35.  27
    Versions-to-come.Susan Naomi Nordstrom - 2018 - Educational Philosophy and Theory 50 (14):1582-1583.
  36.  30
    The Conception of Punishment in Early Indian Literature.Susan Oleksiw - 1986 - Journal of the American Oriental Society 106 (3):607.
  37.  78
    Memory as a Freeze-Frame: Extracts from 'Looking at War'.Susan Sontag - 2004 - Diogenes 51 (1):113-118.
    Susan Sontag’s talk at the UNESCO meeting on which the French edition of Diogëne 201 was based has been replaced in this English edition of Diogenes 201 by extracts from her published work: her article ‘Looking At War’ in The New Yorker (December 2002).
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  38.  74
    Cultural Codes and Sex Role Ideology.Susan B. Kaiser, Howard G. Schutz & Joan L. Chandler - 1987 - American Journal of Semiotics 5 (1):13-33.
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  39.  10
    Simplicity.Susan Haack - 1976 - Philosophical Quarterly 26 (105):373-374.
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  40.  12
    Governing the Environment: Three Motivating Factors.Susan Park - 2015 - Ethics and International Affairs 29 (4):433-442.
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  41.  57
    St Catherine of siena's theology of eucharist.Susan F. Parsons - 2003 - Heythrop Journal 44 (4):456–467.
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  42.  30
    The Practice of Christian Ethics: Mindfulness and Faith.Susan F. Parsons - 2012 - Studies in Christian Ethics 25 (4):442-453.
    The central thrust of this article is to prompt new consideration of how faith and reason are understood to be at work in the discipline of theological ethics. To bring into question contemporary assumptions, a close reading of Aristotle is undertaken to illuminate his understanding of phronesis as a uniquely self-involving way of thinking that is transformative of the thinker. Phronesis, which may be translated as mindfulness, is shown to distinguish what is essential to ethical thinking. This philosophical preparation may (...)
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  43.  6
    Convivial Conservation with Nurturing Masculinities in Brazil’s Atlantic Forest.Susan Paulson, Jonathan DeVore & Eric Hirsch - 2022 - In Frank Adloff & Alain Caillé, Convivial Futures: Views From a Post-Growth Tomorrow. Transcript Verlag. pp. 113-126.
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  44.  42
    The role of maltreatment experience in children's understanding of the antecedents of emotion.Susan B. Perlman, Charles W. Kalish & Seth D. Pollak - 2008 - Cognition and Emotion 22 (4):651-670.
  45.  26
    Il carteggio Rossi-Landi-Morris.Susan Petrilli - 1990 - Idee 13:155-170.
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  46.  20
    Il dialogare dei segni: Pierce, Bachtin.Susan Petrilli - 1987 - Idee 5:181-186.
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  47.  16
    Semiotics and philosophy: Working for a historical reconstruction of human understanding.Susan Petrilli & Augusto Ponzio - 2010 - Semiotica 2010 (179):33-45.
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  48. Social practice, semiotics and the sciences of man, the correspondence between Morris, Charles and rossilandi, Ferruccio.Susan Petrilli - 1992 - Semiotica 88 (1-2):1.
     
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  49. Witnessing for the Madwoman in Janet Frame's Faces in the Water.Susan Schwartz - 1996 - Analysis (Australian Centre for Psychoanalysis) 7:34.
     
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  50.  10
    An Appreciation of Beatrice B. Whiting.Susan Seymour - 2001 - Ethos: Journal of the Society for Psychological Anthropology 29 (3):388-389.
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