Results for 'Vaughan Hart'

911 found
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  1.  14
    Rustic Cubism: Anne Dangar and the Art Colony at Moly-Sabata.Vaughan Hart & Vaughn Hart - 2006 - Utopian Studies 17 (1):241-243.
  2.  16
    Roles of the Clinical Ethics Consultant: A Response to Kornfeld and Prager.William J. Winslade, Leslie C. Griffin, Ryan Hart, Corisa Rakestraw, Rebecca Permar & David Michael Vaughan - 2019 - Journal of Clinical Ethics 30 (2):117-120.
    We believe that clinical ethics consultants (CECs) should offer advice, options, and recommendations to attending physicians and their teams. In their article in this issue of The Journal of Clinical Ethics, however, Kornfeld and Prager give CECs a somewhat different role. The CEC they describe may at times be more aptly understood as a medical interventionist who appropriates the roles of the attending physician and the medical team than as a traditional CEC. In these remarks, we distinguish the role of (...)
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  3.  20
    The engines of the soul : W.D. Hart, Cambridge Studies in Philosophy , XI + 190 pp., £15.00/$22.95 P.B. [REVIEW]Rachel Vaughan - 1990 - History of European Ideas 12 (1):151-153.
  4.  86
    Wittgenstein and Tolstoy: The authentic orientation.Emyr Vaughan Thomas - 1997 - Religious Studies 33 (4):363-377.
    This study seeks to clarify the character of authentic religious belief as an orientation to the world as this is conceived of, in a remarkably similar way, by Wittgenstein and Tolstoy. Rather than outlining piecemeal similarities, the study presents a systematic model which captures the nature of the religious orientation to the world in Wittgenstein. This model comprises three interlinked elements: the Absoluteness-Element, the Perspective-Element and the Independence-Element. Turning to Tolstoy, it unearths a comparable structure in his thought. No attempt (...)
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  5.  33
    The Person and the Common Life: Studies in a Husserlian Social Ethics.James Hart - 1992 - Kluwer Academic Publishers.
    A Husserl-based social ethics is within the noetic-noematic field as disclosed through various reductions. The focus is how at the passive and active levels a bsic sense of will is in play as well as the "telos" of subjectivity in terms of both a "godly" intersubjective ideal "we". This is inseparable form the disclosure of the full sense of person through an "absolute ought" and the "truth of will" wherein the common world and common goods are tied to an ideal (...)
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  6. Notes and news.Samuel L. Hart - 1972 - Philosophy and Phenomenological Research 32 (4):591.
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  7.  22
    Effects of extinction and US reinstatement of a blocking CS-US association.Karen K. Gustavson, Julie A. Hart, Jeffrey L. Calton & Todd R. Schachtman - 1992 - Bulletin of the Psychonomic Society 30 (3):247-250.
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  8. The ascription of rights and responsibilities.H. L. A. Hart - 1951 - In Gilbert Ryle & Antony Flew, Logic And Language. New York,: Blackwell.
     
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  9.  2
    Anthropology and the Crisis of the Intellectuals.Anna Grimshaw & Keith Hart - 1996 - Prickly Pear Press.
  10.  39
    Transpersonal Knowing: Exploring the Horizon of Consciousness.Tobin Hart, Peter L. Nelson & Kaisa Puhakka (eds.) - 2000 - State University of New York Press.
    Offering the perspectives of some of the most respected thinkers in transpersonal psychology and consciousness studies, this book explores the farther reaches ...
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  11.  72
    Th e Absolute Ought and the Unique Individual.James G. Hart - 2006 - Husserl Studies 22 (3):223-240.
    The referent of the transcendental and indexical “I” is present non-ascriptively and contrasts with “the personal I” which necessity is presenced as having properties. Each is unique but in different ways. The former is abstract and incomplete until taken as a personal I. The personal I is ontologically incomplete until it self-determines itself morally. The “absolute Ought” is the exemplary moral self-determination and it finds a special disclosure in “the truth of will.” Simmel's situation ethics is useful for making more (...)
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  12.  23
    Songs of Experience: The Poetics of Tamil Devotion.George L. Hart & Norman Cutler - 1992 - Journal of the American Oriental Society 112 (3):514.
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  13.  9
    Wittgensteinian Values: Philosophy, Religious Belief and Descriptivist Methodology.Emyr Vaughan Thomas - 2001 - Ashgate Publishing.
    This work examines the self-renouncing dimension which Wittgensteinian philosophy subscribes to ethico-religious ideals. Wittensteinian values are explored through a range of literary and cultural illustrations from Wittgenstein's own European milieu. The book also highlights an alternative model of self-renouncing faith, which has methodological implications for how a Wittgensteinian descriptivist approach should be carried out. Wittgensteinian assumptions about the nature of self-renunciation, the religious believer's orientation to the world and the place of the metaphysical in religion are among some of the (...)
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  14.  90
    The Ethics of Lateral Hiring.David Hart - 2010 - Business Ethics Quarterly 20 (3):341-369.
    ABSTRACT:Lateral hiring is the intentional action of one employer to identify, solicit, and hire an individual or group of employees currently employed by another firm, a practice often pejoratively labeled “poaching.” We use the method of critical genealogy to demonstrate that the norms that discourage lateral hiring are constructions used by powerful employers to control the turnover of their employees, making them subjects of their employer’s power rather than free and autonomous people in their own right. We suggest instead that (...)
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  15.  54
    Spirituality and Archetype in Organizational Life.David W. Hart & F. Neil Brady - 2005 - Business Ethics Quarterly 15 (3):409-428.
    Abstract:Spirituality is an undeniable human need and is thus the subject of increasing interest among management scholars and practitioners. In this article, we propose using archetypal psychology as a framework for understanding the human need for spirituality more clearly because it provides important insights into spirituality and organizational life. Because most spiritual needs reside in the deepest aspects of the self, an archetypal approach helps us recognize not only that we have spiritual needs but alsowhywe have them. We present three (...)
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  16.  20
    Wittgensteinian Methodology and Religious Belief.Emyr Vaughan Thomas - 1999 - International Philosophical Quarterly 39 (3):265-275.
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  17.  18
    The flight from reason: Higher superstition and the refutation of science studies.Roger Hart - 1996 - In Andrew Ross, Science wars. Durham: Duke University Press. pp. 259--92.
  18.  5
    The Psychology of Insanity.Bernard Hart - 2015 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  19.  12
    The Dark Gaze: Maurice Blanchot and the Sacred.Kevin Hart - 2004 - University of Chicago Press.
  20.  23
    Problems of time; an essay.Hendrik Hart - 1973 - Philosophia Reformata 38:30-42.
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  21. Toward a logic of doubt.A. Hart - 1980 - International Logic Review 21:31-41.
     
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  22.  70
    The whole sense of the tractatus.W. D. Hart - 1971 - Journal of Philosophy 68 (9):273-288.
  23.  76
    Proximal Foundations of Jealousy: Expectations of Exclusivity in the Infant’s First Year of Life.Sybil L. Hart - 2016 - Emotion Review 8 (4):358-366.
    In this synthesis, we summarize studies that yielded evidence of jealousy in young infants. To shed light on this phenomenon, we present evidence that jealousy’s foundation rests on history of dyadic interactions with caregivers which engender infants’ expectations of exclusivity, and on maturation of sociocognitive capacities that enable infants to evaluate whether an exchange between their caregiver and another child represents a violation of that expectation. We conclude with a call for greater study of the antecedents and sequelae of both (...)
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  24.  33
    Susanne K. Langer, 1895–1985.Richard E. Hart - 2004 - In Armen Marsoobian & John Ryder, The Blackwell Guide to American Philosophy. Malden, MA: Wiley-Blackwell. pp. 239–246.
    This chapter contains sections titled: Intellectual Biography Influences Art and Aesthetics Professional Neglect.
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  25. The God effect.Kevin Hart - 1997 - In Phillip Blond, Post-Secular Philosophy: Between Philosophy and Theology. New York: Routledge. pp. 259.
     
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  26. Crossmodal spatial interactions in subcortical and cortical circuits.Barry E. Stein, Terrence R. Stanford, Mark T. Wallace & J. William Vaughan & Wan Jiang - 2004 - In Charles Spence & Jon Driver, Crossmodal Space and Crossmodal Attention. Oxford University Press.
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  27. Proceedings of the British Academy, Volume 73: 1987.Hart Michael - 1988
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  28. Proceedings of the British Academy, Volume 70: 1984.Hart Hla - 1985
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  29.  8
    Paradigms Revisited: Media Education im the Global Village.Andrew Hart - 1997 - Communications 22 (2):127-156.
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  30. Recent publications.Samuel L. Hart - 1969 - Philosophy and Phenomenological Research 30 (1):160.
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  31. Recent publications.Samuel L. Hart - 1974 - Philosophy and Phenomenological Research 34 (4):622.
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  32.  23
    Spectroscopic Astrophysics. An Assessment of the Contributions of Otto StruveG. H. Herbig.Richard Hart - 1972 - Isis 63 (1):129-129.
  33. Sean Gaston, The Impossible Mourning of Jacques Derrida.S. Hart - 2007 - Philosophy in Review 27 (5):341.
  34.  19
    Speaking of ŚivaSpeaking of Siva.George L. Hart & A. K. Ramanujan - 1975 - Journal of the American Oriental Society 95 (2):344.
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  35.  7
    The Discovery of Intelligence.Joseph Kinmont Hart - 1924 - London: G. Allen & Unwin.
  36.  29
    The Illusion of Immortality.Charles A. Hart - 1951 - New Scholasticism 25 (2):226-230.
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  37. The metaphysics of knowledge • by Keith Hossack.W. D. Hart - 2009 - Analysis 69 (1):178-181.
    Keith Hossack's thesis is that knowledge is a conceptually primitive and metaphysically fundamental relation between a mind and a fact. He argues that in terms of the simple relation of knowledge we can analyze central notions of epistemology , of semantics , of modality and a priori knowledge , of psychology , and of linguistics . He does so in a framework that includes a fairly rich faculty psychology and that stresses causation: knowledge can be caused by belief, but because (...)
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  38.  7
    The Method of Comparative and Continual Sampling.Henry O. Hart - 1978 - Communications 4 (2):201-219.
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  39.  24
    The Postmodern Guise of Christ.James G. Hart - 2011 - Symploke 19 (1-2):305-316.
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  40.  16
    The Philosophy of God.Charles A. Hart - 1952 - New Scholasticism 26 (1):98-101.
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  41.  19
    The Syntax of the World.W. D. Hart - 1996 - Critica 28 (82):13-24.
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  42.  59
    Unique decomposition in classifiable theories.Bradd Hart, Ehud Hrushovski & Michael C. Laskowski - 2002 - Journal of Symbolic Logic 67 (1):61-68.
  43.  7
    Using Employee Opinion Surveys to Identify Control Mechanisms in Organizations1.Peter M. Hart & Alexander J. Wearing - 2000 - In Walter J. Perrig & Alexander Grob, Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 480.
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  44.  61
    Ultrafilters of character ω 1.Klaas Pieter Hart - 1989 - Journal of Symbolic Logic 54 (1):1-15.
    Using side-by-side Sacks forcing, it is shown that it is consistent that 2 ω be large and that there be many types of ultrafilters of character ω 1.
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  45.  39
    Untangling the Loyalty Debate.David W. Hart & Jeffery A. Thompson - 2006 - Proceedings of the International Association for Business and Society 17:9-14.
    Loyalty, whether moral duty or dangerous attachment, is a cognitive phenomenon — an attitude that resides in the mind of the individual. In this article, weconsider loyalty from a psychological contract perspective – that is, as an individual-level construction of perceived reciprocal obligations. Viewing loyalty in this way helps clarify definitional inconsistencies, provides a finer-grained analysis of the concept, and sheds additional light on the ethical implications of loyalty in organizations. We present a threetiered framework for conceptualizing loyalty which also (...)
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  46.  23
    Whitehead’s Critique of Scientific Materialisrn.Thomas N. Hart - 1969 - New Scholasticism 43 (2):229-251.
  47.  28
    (1 other version)What Lessons Can We Learn?W. A. Hart - 2012 - Journal of Philosophy of Education 46 (4):663-673.
    It has become commonplace to ask, whenever anything has gone wrong, what lessons can be learned from the experience. But the appearance of open-endedness in that question is misleading: not every answer that we could give to it is acceptable. There are, in the context of such a question, tacit constraints in what counts as a valid lesson to be learned. The article considers what these constraints might be and the different kinds of lessons one might learn from experience, which (...)
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  48. Why teach digital writing.Bill Hart-Davidson, Ellen Cushman, Jeffrey T. Grabill, da‘Nielle Nicole Devoss & James Porter - 2005 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 10 (1).
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  49.  23
    The Ethics of Reading in Manuscript Culture: Glossing the "Libro de buen amor," (review).Thomas R. Hart - 1994 - Philosophy and Literature 18 (2):381-382.
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  50.  16
    (1 other version)Die Philosophie im 20. Jahrhundert.Samuel L. Hart - 1961 - Philosophy 36 (137):245-248.
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