Results for 'Vaughan Hart'

911 found
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  1.  14
    Rustic Cubism: Anne Dangar and the Art Colony at Moly-Sabata.Vaughan Hart & Vaughn Hart - 2006 - Utopian Studies 17 (1):241-243.
  2.  16
    Roles of the Clinical Ethics Consultant: A Response to Kornfeld and Prager.William J. Winslade, Leslie C. Griffin, Ryan Hart, Corisa Rakestraw, Rebecca Permar & David Michael Vaughan - 2019 - Journal of Clinical Ethics 30 (2):117-120.
    We believe that clinical ethics consultants (CECs) should offer advice, options, and recommendations to attending physicians and their teams. In their article in this issue of The Journal of Clinical Ethics, however, Kornfeld and Prager give CECs a somewhat different role. The CEC they describe may at times be more aptly understood as a medical interventionist who appropriates the roles of the attending physician and the medical team than as a traditional CEC. In these remarks, we distinguish the role of (...)
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  3.  20
    The engines of the soul : W.D. Hart, Cambridge Studies in Philosophy , XI + 190 pp., £15.00/$22.95 P.B. [REVIEW]Rachel Vaughan - 1990 - History of European Ideas 12 (1):151-153.
  4. Binocular rivalry and visual awareness in human extrastriate cortex.Frank Tong, K. Nakayama, J. T. Vaughan & Nancy Kanwisher - 1998 - Neuron 21:753-59.
  5.  86
    Wittgenstein and Tolstoy: The authentic orientation.Emyr Vaughan Thomas - 1997 - Religious Studies 33 (4):363-377.
    This study seeks to clarify the character of authentic religious belief as an orientation to the world as this is conceived of, in a remarkably similar way, by Wittgenstein and Tolstoy. Rather than outlining piecemeal similarities, the study presents a systematic model which captures the nature of the religious orientation to the world in Wittgenstein. This model comprises three interlinked elements: the Absoluteness-Element, the Perspective-Element and the Independence-Element. Turning to Tolstoy, it unearths a comparable structure in his thought. No attempt (...)
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  6.  33
    The Person and the Common Life: Studies in a Husserlian Social Ethics.James Hart - 1992 - Kluwer Academic Publishers.
    A Husserl-based social ethics is within the noetic-noematic field as disclosed through various reductions. The focus is how at the passive and active levels a bsic sense of will is in play as well as the "telos" of subjectivity in terms of both a "godly" intersubjective ideal "we". This is inseparable form the disclosure of the full sense of person through an "absolute ought" and the "truth of will" wherein the common world and common goods are tied to an ideal (...)
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  7. Notes and news.Samuel L. Hart - 1972 - Philosophy and Phenomenological Research 32 (4):591.
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  8.  22
    Effects of extinction and US reinstatement of a blocking CS-US association.Karen K. Gustavson, Julie A. Hart, Jeffrey L. Calton & Todd R. Schachtman - 1992 - Bulletin of the Psychonomic Society 30 (3):247-250.
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  9. The ascription of rights and responsibilities.H. L. A. Hart - 1951 - In Gilbert Ryle & Antony Flew, Logic And Language. New York,: Blackwell.
     
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  10. The Trespass of the Sign. Deconstruction, Theology and Philosophy.Kevin Hart - 1991 - Tijdschrift Voor Filosofie 53 (3):561-562.
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  11.  2
    Anthropology and the Crisis of the Intellectuals.Anna Grimshaw & Keith Hart - 1996 - Prickly Pear Press.
  12.  39
    Transpersonal Knowing: Exploring the Horizon of Consciousness.Tobin Hart, Peter L. Nelson & Kaisa Puhakka (eds.) - 2000 - State University of New York Press.
    Offering the perspectives of some of the most respected thinkers in transpersonal psychology and consciousness studies, this book explores the farther reaches ...
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  13.  72
    Th e Absolute Ought and the Unique Individual.James G. Hart - 2006 - Husserl Studies 22 (3):223-240.
    The referent of the transcendental and indexical “I” is present non-ascriptively and contrasts with “the personal I” which necessity is presenced as having properties. Each is unique but in different ways. The former is abstract and incomplete until taken as a personal I. The personal I is ontologically incomplete until it self-determines itself morally. The “absolute Ought” is the exemplary moral self-determination and it finds a special disclosure in “the truth of will.” Simmel's situation ethics is useful for making more (...)
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  14.  90
    The Ethics of Lateral Hiring.David Hart - 2010 - Business Ethics Quarterly 20 (3):341-369.
    ABSTRACT:Lateral hiring is the intentional action of one employer to identify, solicit, and hire an individual or group of employees currently employed by another firm, a practice often pejoratively labeled “poaching.” We use the method of critical genealogy to demonstrate that the norms that discourage lateral hiring are constructions used by powerful employers to control the turnover of their employees, making them subjects of their employer’s power rather than free and autonomous people in their own right. We suggest instead that (...)
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  15.  9
    Wittgensteinian Values: Philosophy, Religious Belief and Descriptivist Methodology.Emyr Vaughan Thomas - 2001 - Ashgate Publishing.
    This work examines the self-renouncing dimension which Wittgensteinian philosophy subscribes to ethico-religious ideals. Wittensteinian values are explored through a range of literary and cultural illustrations from Wittgenstein's own European milieu. The book also highlights an alternative model of self-renouncing faith, which has methodological implications for how a Wittgensteinian descriptivist approach should be carried out. Wittgensteinian assumptions about the nature of self-renunciation, the religious believer's orientation to the world and the place of the metaphysical in religion are among some of the (...)
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  16.  18
    The flight from reason: Higher superstition and the refutation of science studies.Roger Hart - 1996 - In Andrew Ross, Science wars. Durham: Duke University Press. pp. 259--92.
  17.  5
    The Psychology of Insanity.Bernard Hart - 2015 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  18.  20
    Wittgensteinian Methodology and Religious Belief.Emyr Vaughan Thomas - 1999 - International Philosophical Quarterly 39 (3):265-275.
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  19.  12
    The Dark Gaze: Maurice Blanchot and the Sacred.Kevin Hart - 2004 - University of Chicago Press.
  20.  23
    Problems of time; an essay.Hendrik Hart - 1973 - Philosophia Reformata 38:30-42.
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  21. Toward a logic of doubt.A. Hart - 1980 - International Logic Review 21:31-41.
     
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  22.  70
    The whole sense of the tractatus.W. D. Hart - 1971 - Journal of Philosophy 68 (9):273-288.
  23.  76
    Proximal Foundations of Jealousy: Expectations of Exclusivity in the Infant’s First Year of Life.Sybil L. Hart - 2016 - Emotion Review 8 (4):358-366.
    In this synthesis, we summarize studies that yielded evidence of jealousy in young infants. To shed light on this phenomenon, we present evidence that jealousy’s foundation rests on history of dyadic interactions with caregivers which engender infants’ expectations of exclusivity, and on maturation of sociocognitive capacities that enable infants to evaluate whether an exchange between their caregiver and another child represents a violation of that expectation. We conclude with a call for greater study of the antecedents and sequelae of both (...)
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  24. The God effect.Kevin Hart - 1997 - In Phillip Blond, Post-Secular Philosophy: Between Philosophy and Theology. New York: Routledge. pp. 259.
     
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  25. Crossmodal spatial interactions in subcortical and cortical circuits.Barry E. Stein, Terrence R. Stanford, Mark T. Wallace & J. William Vaughan & Wan Jiang - 2004 - In Charles Spence & Jon Driver, Crossmodal Space and Crossmodal Attention. Oxford University Press.
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  26. Proceedings of the British Academy, Volume 73: 1987.Hart Michael - 1988
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  27. Proceedings of the British Academy, Volume 70: 1984.Hart Hla - 1985
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  28.  7
    The Discovery of Intelligence.Joseph Kinmont Hart - 1924 - London: G. Allen & Unwin.
  29.  29
    The Illusion of Immortality.Charles A. Hart - 1951 - New Scholasticism 25 (2):226-230.
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  30. The metaphysics of knowledge • by Keith Hossack.W. D. Hart - 2009 - Analysis 69 (1):178-181.
    Keith Hossack's thesis is that knowledge is a conceptually primitive and metaphysically fundamental relation between a mind and a fact. He argues that in terms of the simple relation of knowledge we can analyze central notions of epistemology , of semantics , of modality and a priori knowledge , of psychology , and of linguistics . He does so in a framework that includes a fairly rich faculty psychology and that stresses causation: knowledge can be caused by belief, but because (...)
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  31.  7
    The Method of Comparative and Continual Sampling.Henry O. Hart - 1978 - Communications 4 (2):201-219.
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  32.  24
    The Postmodern Guise of Christ.James G. Hart - 2011 - Symploke 19 (1-2):305-316.
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  33.  16
    The Philosophy of God.Charles A. Hart - 1952 - New Scholasticism 26 (1):98-101.
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  34.  19
    The Syntax of the World.W. D. Hart - 1996 - Critica 28 (82):13-24.
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  35.  59
    Unique decomposition in classifiable theories.Bradd Hart, Ehud Hrushovski & Michael C. Laskowski - 2002 - Journal of Symbolic Logic 67 (1):61-68.
  36.  7
    Using Employee Opinion Surveys to Identify Control Mechanisms in Organizations1.Peter M. Hart & Alexander J. Wearing - 2000 - In Walter J. Perrig & Alexander Grob, Control of Human Behavior, Mental Processes, and Consciousness: Essays in Honor of the 60th Birthday of August Flammer. Erlbaum. pp. 480.
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  37.  61
    Ultrafilters of character ω 1.Klaas Pieter Hart - 1989 - Journal of Symbolic Logic 54 (1):1-15.
    Using side-by-side Sacks forcing, it is shown that it is consistent that 2 ω be large and that there be many types of ultrafilters of character ω 1.
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  38.  39
    Untangling the Loyalty Debate.David W. Hart & Jeffery A. Thompson - 2006 - Proceedings of the International Association for Business and Society 17:9-14.
    Loyalty, whether moral duty or dangerous attachment, is a cognitive phenomenon — an attitude that resides in the mind of the individual. In this article, weconsider loyalty from a psychological contract perspective – that is, as an individual-level construction of perceived reciprocal obligations. Viewing loyalty in this way helps clarify definitional inconsistencies, provides a finer-grained analysis of the concept, and sheds additional light on the ethical implications of loyalty in organizations. We present a threetiered framework for conceptualizing loyalty which also (...)
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  39.  23
    Whitehead’s Critique of Scientific Materialisrn.Thomas N. Hart - 1969 - New Scholasticism 43 (2):229-251.
  40.  28
    (1 other version)What Lessons Can We Learn?W. A. Hart - 2012 - Journal of Philosophy of Education 46 (4):663-673.
    It has become commonplace to ask, whenever anything has gone wrong, what lessons can be learned from the experience. But the appearance of open-endedness in that question is misleading: not every answer that we could give to it is acceptable. There are, in the context of such a question, tacit constraints in what counts as a valid lesson to be learned. The article considers what these constraints might be and the different kinds of lessons one might learn from experience, which (...)
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  41. Why teach digital writing.Bill Hart-Davidson, Ellen Cushman, Jeffrey T. Grabill, da‘Nielle Nicole Devoss & James Porter - 2005 - Kairos: A Journal of Rhetoric, Technology, and Pedagogy 10 (1).
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  42.  23
    The Ethics of Reading in Manuscript Culture: Glossing the "Libro de buen amor," (review).Thomas R. Hart - 1994 - Philosophy and Literature 18 (2):381-382.
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  43.  16
    (1 other version)Die Philosophie im 20. Jahrhundert.Samuel L. Hart - 1961 - Philosophy 36 (137):245-248.
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  44.  49
    Empathy in young people: change in patterns of eye gaze and brain activity with the manipulation of visual attention to emotional faces.Bruggemann Jason, Burton Karen, Laurens Kristin, Macefield Vaughan, Dadds Mark, Green Melissa & Lenroot Rhoshel - 2015 - Frontiers in Human Neuroscience 9.
  45. A Contemporary Defense of Thomas Aquinas' Theory of Analogy.Jennifer Hart Weed - 2003 - Dissertation, Saint Louis University
    The so-called "problem of religious language" is a philosophical problem generated by some of the doctrines of classical theism. For example, if one conceives of God as infinite, then it would seem that words used to describe finite creatures might not adequately describe him. The ambiguity in meaning with respect to the divine names is the "problem of religious language" or the "problem of naming God." ;There are three possible solutions to the problem of naming God: the equivocal approach, the (...)
     
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  46.  46
    (1 other version)Aquinas on friendship (review).Jennifer Hart Weed - 2008 - Journal of the History of Philosophy 47 (1):pp. 136-137.
    In the introduction to Aquinas on Friendship, Daniel Schwartz admits that his treatment of Aquinas’s theory of friendship is not exhaustive. His central argument is that Aquinas reworks several elements of Aristotle’s view of friendship in accordance with his Christian commitment to the ideal of friendship with God and to the theological virtue of charity . Schwartz develops this argument through a detailed description of some of the elements of Aquinas’s theory, most notably the concept of concordia, along with responses (...)
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  47.  65
    Maimonides and Aquinas: A Medieval Misunderstanding?Jennifer Hart Weed - 2008 - Revista Portuguesa de Filosofia 64 (1):379 - 396.
    Thomas Aquinas' treatment of Moses Maimonides' via negativa has been frequently called into question. In particular, some contemporary Maimonideans have argued that Aquinas grossly misunderstands Maimonides. Other scholars argue that Maimonides' defense of his own position provides insuperable challenges to alternative ways of naming God, despite the problems Aquinas raised with the via negativa. In this article, the author attends to Aquinas' two objections to Maimonides in Summa theologiae I.13.2 in order to see if these objections are valid and further, (...)
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  48.  13
    Phenomenology of Values and Valuing.Lester Embree & James G. Hart (eds.) - 1997 - Springer.
    Although a key aspect of the phenomenological movement is its contribution to value theory and value perception, there has been relatively little attention paid to these themes. This volume in part makes up for this lacuna by being the first anthology on value-theory in the phenomenological movement. It indicates the scope of the issues by discussing, e.g., the distinctive acts of valuing, openness to value, the objectivity of values, the summation and combination of values, the deconstruction of values, the value (...)
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  49.  4
    ans Jonas "Organismus und Freiheit". [REVIEW]Samuel L. Hart - 1974 - Philosophy and Phenomenological Research 35 (1):137.
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  50.  18
    H. Braun and M. Riedel , "Natur und Geschichte: Karl Lowith zum 70. Geburtstag". [REVIEW]Samuel L. Hart - 1969 - Philosophy and Phenomenological Research 29 (3):460.
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