Results for 'Steve Phelps'

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  1. Economic drivers of biological complexity.Steve Phelps & Yvan I. Russell - 2015 - Adaptive Behavior 23:315-326.
    The complexity that we observe in nature can often be explained in terms of cooperative behavior. For example, the major transitions of evolution required the emergence of cooperation among the lower-level units of selection, which led to specialization through division-of-labor ultimately resulting in spontaneous order. There are two aspects to address explaining how such cooperation is sustained: how free-riders are prevented from free-riding on the benefits of cooperative tasks, and just as importantly, how those social benefits arise. We review these (...)
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  2.  45
    How do you measure pleasure? A discussion about intrinsic costs and benefits in primate allogrooming.Yvan I. Russell & Steve Phelps - 2013 - Biology and Philosophy 28 (6):1005-1020.
    Social grooming is an important element of social life in terrestrial primates, inducing the putative benefits of β-endorphin stimulation and group harmony and cohesion. Implicit in many analyses of grooming (e.g. biological markets) are the assumptions of costs and benefits to grooming behaviour. Here, in a review of literature, we investigate the proximate costs and benefits of grooming, as a potentially useful explanatory substrate to the well-documented ultimate (functional) explanations. We find that the hedonic benefits of grooming are well documented. (...)
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  3. An answer to Hellman's question: ‘Does category theory provide a framework for mathematical structuralism?’.Steve Awodey - 2004 - Philosophia Mathematica 12 (1):54-64.
    An affirmative answer is given to the question quoted in the title.
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  4. Composition as pattern.Steve Petersen - 2019 - Philosophical Studies 176 (5):1119-1139.
    I argue for patternism, a new answer to the question of when some objects compose a whole. None of the standard principles of composition comfortably capture our natural judgments, such as that my cat exists and my table exists, but there is nothing wholly composed of them. Patternism holds, very roughly, that some things compose a whole whenever together they form a “real pattern”. Plausibly we are inclined to acknowledge the existence of my cat and my table but not of (...)
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  5.  98
    The spur of the moment: what jazz improvisation tells cognitive science.Steve Torrance & Frank Schumann - 2019 - AI and Society 34 (2):251-268.
    Improvisation is ubiquitous in life. It deserves, we suggest, to occupy a more central role in cognitive science. In the current paper, we take the case of jazz improvisation as a rich model domain from which to explore the nature of improvisation and expertise more generally. We explore the activity of the jazz improviser against the theoretical backdrop of Dreyfus’s account of expertise as well as of enactivist and 4E accounts of cognition and action. We argue that enactivist and 4E (...)
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  6. Conspiracy Theories and the Internet: Controlled Demolition and Arrested Development.Steve Clarke - 2007 - Episteme 4 (2):167-180.
    Abstract Following Clarke (2002), a Lakatosian approach is used to account for the epistemic development of conspiracy theories. It is then argued that the hypercritical atmosphere of the internet has slowed down the development of conspiracy theories, discouraging conspiracy theorists from articulating explicit versions of their favoured theories, which could form the hard core of Lakatosian research pro grammes. The argument is illustrated with a study of the “controlled demolition” theory of the collapse of three towers at the World Trade (...)
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  7. Social Epistemology: A Quarter-Century Itinerary.Steve Fuller - 2012 - Social Epistemology 26 (3-4):267-283.
    Examining the origin and development of my views of social epistemology, I contrast my position with the position held by analytic social epistemologists. Analytic social epistemology (ASE) has failed to make significant progress owing, in part, to a minimal understanding of actual knowledge practices, a minimised role for philosophers in ongoing inquiry, and a focus on maintaining the status quo of epistemology as a field. As a way forward, I propose questions and future areas of inquiry for a post-ASE to (...)
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  8. Kant on Descartes and the Brutes.Steve Naragon - 1990 - Kant Studien 81 (1):1-23.
    Despite Kant's belief in a universal causal determinism among phenomena and his rejection of any noumenal agency in brutes, he nevertheless rejected Descartes's hypothesis that brutes are machines. Explaining Kant's response to Descartes forms the basis for this discussion of the nature of consciousness and matter in Kant's system. Kant's numerous remarks on animal psychology-as found in his lecture notes and reflections on metaphysics and anthropology-suggest a theory of consciousness and self-consciousness at odds with that traditionally ascribed to him.
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  9.  2
    Empirical data sets are algorithmically compressible: reply to McAllister?Charles Twardy, Steve Gardner & David L. Dowe - 2005 - Studies in History and Philosophy of Science Part A 36 (2):391-402.
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  10.  84
    The Obligation to Know: Information and the Burdens of Citizenship.Steve Vanderheiden - 2016 - Ethical Theory and Moral Practice 19 (2):297-311.
    Contemporary persons are daily confronted with enormous quantities of information, some of which reveal causal connections between their actions and harm that is visited upon distant others. Given their limited cognitive and information processing capacities, persons cannot reasonably be expected to respond to every cry for help or call to action, but neither can they defensibly refuse to hear and reflect upon any of them. Persons have a limited obligation to know, I argue, which requires that they inform themselves and (...)
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  11. Superintelligence as superethical.Steve Petersen - 2017 - In Patrick Lin, Keith Abney & Ryan Jenkins, Robot Ethics 2.0: From Autonomous Cars to Artificial Intelligence. Oxford University Press. pp. 322-337.
    Nick Bostrom's book *Superintelligence* outlines a frightening but realistic scenario for human extinction: true artificial intelligence is likely to bootstrap itself into superintelligence, and thereby become ideally effective at achieving its goals. Human-friendly goals seem too abstract to be pre-programmed with any confidence, and if those goals are *not* explicitly favorable toward humans, the superintelligence will extinguish us---not through any malice, but simply because it will want our resources for its own purposes. In response I argue that things might not (...)
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  12. Artificial Consciousness and Artificial Ethics: Between Realism and Social Relationism.Steve Torrance - 2014 - Philosophy and Technology 27 (1):9-29.
    I compare a ‘realist’ with a ‘social–relational’ perspective on our judgments of the moral status of artificial agents (AAs). I develop a realist position according to which the moral status of a being—particularly in relation to moral patiency attribution—is closely bound up with that being’s ability to experience states of conscious satisfaction or suffering (CSS). For a realist, both moral status and experiential capacity are objective properties of agents. A social relationist denies the existence of any such objective properties in (...)
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  13.  66
    Stigma and Self-Stigma in Addiction.Steve Matthews, Robyn Dwyer & Anke Snoek - 2017 - Journal of Bioethical Inquiry 14 (2):275-286.
    Addictions are commonly accompanied by a sense of shame or self-stigmatization. Self-stigmatization results from public stigmatization in a process leading to the internalization of the social opprobrium attaching to the negative stereotypes associated with addiction. We offer an account of how this process works in terms of a range of looping effects, and this leads to our main claim that for a significant range of cases public stigma figures in the social construction of addiction. This rests on a social constructivist (...)
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  14.  68
    Does Corporate Philanthropy Increase Firm Value? The Moderating Role of Corporate Governance.Steve Sauerwald & Weichieh Su - 2018 - Business and Society 57 (4):599-635.
    The link between corporate philanthropy and firm value has been controversial. On one hand, corporate philanthropy is often criticized as an agency cost because it may serve narrow managerial self-interests. On the other hand, corporate philanthropy may enhance firm value because it improves the relationships between firms and their stakeholders. In this study, we argue that this controversy is contingent upon whether corporate governance mechanisms can stimulate the financial benefit of corporate philanthropy. Based on a sample of U.S. firms from (...)
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  15. Intuitions as Evidence, Philosophical Expertise and the Developmental Challenge.Steve Clarke - 2013 - Philosophical Papers 42 (2):175-207.
    Appeals to intuitions as evidence in philosophy are challenged by experimental philosophers and other critics. A common response to experimental philosophical criticisms is to hold that only professional philosophers? intuitions count as evidence in philosophy. This ?expert intuitions defence? is inadequate for two reasons. First, recent studies indicate significant variability in professional philosophers? intuitions. Second, the academic literature on professional intuitions gives us reasons to doubt that professional philosophers develop truth-apt intuitions. The onus falls on those who mount the expert (...)
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  16. Is it good for them too? Ethical concern for the sexbots.Steve Petersen - 2017 - In John Danaher & Neil McArthur, Robot Sex: Social and Ethical Implications. MIT Press. pp. 155-171.
    In this chapter I'd like to focus on a small corner of sexbot ethics that is rarely considered elsewhere: the question of whether and when being a sexbot might be good---or bad---*for the sexbot*. You might think this means you are in for a dry sermon about the evils of robot slavery. If so, you'd be wrong; the ethics of robot servitude are far more complicated than that. In fact, if the arguments here are right, designing a robot to serve (...)
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  17.  94
    The Post-Truth About Philosophy and Rhetoric.Steve Fuller - 2017 - Philosophy and Rhetoric 50 (4):473-482.
    This reflection on the fiftieth anniversary of Philosophy and Rhetoric begins by recalling a debate on its pages about the origins of rhetoric, which queried the relationship between Plato and the Sophists. I argue that contrary to the shared assumption of the debate, the two sides differed less over what counts as good philosophical/rhetorical practice than over whether its access should be free or restricted. An implication of this proposed shift in interpretation is that Plato and the Sophists are both (...)
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  18.  52
    Two Concepts of Conscience and their Implications for Conscience-Based Refusal in Healthcare.Steve Clarke - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (1):97-108.
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  19.  42
    Buchanan and the Conservative Argument against Human Enhancement from Biological and Social Harmony.Steve Clarke - 2016 - In Steve Clarke, Julian Savulescu, Tony Coady, Alberto Giubilini & Sagar Sanyal, The Ethics of Human Enhancement: Understanding the Debate. Oxford, United Kingdom: Oxford University Press UK. pp. 211-224.
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  20.  47
    The brain as artificial intelligence: prospecting the frontiers of neuroscience.Steve Fuller - 2019 - AI and Society 34 (4):825-833.
    This article explores the proposition that the brain, normally seen as an organ of the human body, should be understood as a biologically based form of artificial intelligence, in the course of which the case is made for a new kind of ‘brain exceptionalism’. After noting that such a view was generally assumed by the founders of AI in the 1950s, the argument proceeds by drawing on the distinction between science—in this case neuroscience—adopting a ‘telescopic’ or a ‘microscopic’ orientation to (...)
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  21. Artificial agents and the expanding ethical circle.Steve Torrance - 2013 - AI and Society 28 (4):399-414.
    I discuss the realizability and the ethical ramifications of Machine Ethics, from a number of different perspectives: I label these the anthropocentric, infocentric, biocentric and ecocentric perspectives. Each of these approaches takes a characteristic view of the position of humanity relative to other aspects of the designed and the natural worlds—or relative to the possibilities of ‘extra-human’ extensions to the ethical community. In the course of the discussion, a number of key issues emerge concerning the relation between technology and ethics, (...)
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  22.  18
    New Institutions for the Practice of Corporate Citizenship: Historical, Intersectoral, and Developmental Perspectives.Steve Waddell - 2000 - Business and Society Review 105 (1):107-126.
  23.  51
    The Critique of Intellectuals in a Time of Pragmatist Captivity.Steve Fuller - 2003 - History of the Human Sciences 16 (4):19-38.
    The ‘critique of intellectuals’ refers to a genre of normative discourse that holds intellectuals accountable for the consequences of their ideas. A curious feature of the contemporary, especially American, variant of this genre is its focus on intellectuals who were aligned with such world-historic losers as Hitler and Stalin. Why are Cold War US intellectuals not held to a similar standard of scrutiny, even though they turn out to have been aligned with the world-historic winners? In addressing this general question, (...)
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  24.  94
    Deviant interdisciplinarity as philosophical practice: prolegomena to deep intellectual history.Steve Fuller - 2013 - Synthese 190 (11):1899-1916.
    Philosophy may relate to interdisciplinarity in two distinct ways On the one hand, philosophy may play an auxiliary role in the process of interdisciplinarity, typically through conceptual analysis, in the understanding that the disciplines themselves are the main epistemic players. This version of the relationship I characterise as ‘normal’ because it captures the more common pattern of the relationship, which in turn reflects an acceptance of the division of organized inquiry into disciplines. On the other hand, philosophy may be itself (...)
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  25. Perpetual Strangers: animals and the cosmopolitan right.Steve Cooke - 2014 - Political Studies 62 (4):930–944.
    In this article I propose a cosmopolitan approach to animal rights based upon Kant's right of universal hospitality. Many approaches to animal rights buttress their arguments by finding similarities between humans and non-human animals; in this way they represent or resemble ethics of partiality. In this article I propose an approach to animal rights that initially rejects similarity approaches and is instead based upon the adoption of a cosmopolitan mindset acknowledging and respecting difference. Furthermore, and in agreement with Martha Nussbaum, (...)
     
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  26.  53
    Steven M. Mintz and Roselyn E. Morris, Ethical Obligations and Decision Making in Accounting: Text and Cases: McGraw-Hill/irwin, 3rd edition, October 4, 2013, 512 pages, ISBN-10: 007786221X, ISBN-13: 978-0077862213.W. Steve Albrecht - 2014 - Journal of Business Ethics 121 (3):497-498.
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  27.  57
    Imagined Utopias: Animals Rights and the Moral Imagination.Steve Cooke - 2017 - Journal of Political Philosophy 25 (4):1-18.
  28.  86
    Two conceptions of machine phenomenality.Steve Torrance - 2007 - Journal of Consciousness Studies 14 (7):154-166.
    Current approaches to machine consciousness (MC) tend to offer a range of characteristic responses to critics of the enterprise. Many of these responses seem to marginalize phenomenal consciousness, by presupposing a 'thin' conception of phenomenality. This conception is, we will argue, largely shared by anti- computationalist critics of MC. On the thin conception, physiological or neural or functional or organizational features are secondary accompaniments to consciousness rather than primary components of consciousness itself. We outline an alternative, 'thick' conception of phenomenality. (...)
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  29.  35
    The Demarcation of Science: A Problem Whose Demise has Been Greatly Exaggerated.Steve Fuller - 2017 - Pacific Philosophical Quarterly 66 (3-4):329-341.
  30. Contesting the concept of consciousness.Steve Torrance - 2009 - Journal of Consciousness Studies 16 (5):111-126.
     
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  31. Philosophers of the Warring States: A Sourcebook in Chinese Philosophy.Steve Coutinho & Kurtis Hagen (eds.) - 2018 - Peterborough, Canada: Broadview Press.
    An anthology of new translations of essential readings from the classical texts of early Chinese philosophy. It includes the Analects of Confucius, Meng Zi (Mencius), Xun Zi, Mo Zi, Lao Zi (Dao De Jing), Zhuang Zi, and Han Fei Zi, as well as short chapters on the Da Xue and the Zhong Yong. Pedagogically organized, it offers philosophically sophisticated annotations and commentaries as well as an extensive glossary explaining key philosophical concepts in detail.
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  32.  16
    Lectures on Metaphysics.Karl Ameriks & Steve Naragon (eds.) - 2001 - Cambridge University Press.
    The purpose of the Cambridge Edition is to offer translations of the best modern German edition of Kant's work in a uniform format suitable for Kant scholars. When complete the edition will include all of Kant's published writings and a generous selection from the unpublished writings such as the Opus postumum, handschriftliche Nachlass, lectures, and correspondence. This volume contains the first translation into English of notes from Kant's lectures on metaphysics. These lectures, dating from the 1760s to the 1790s, touch (...)
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  33.  12
    COP1 and HY5 interact to mediate light‐induced gene expression.Carol R. Andersson & Steve A. Kay - 1998 - Bioessays 20 (6):445-448.
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  34.  18
    Walking the Line: The White Working Class and the Economic Consequences of Morality.Kieran Bezila, Steve G. Hoffman & Monica Prasad - 2016 - Politics and Society 44 (2):281-304.
    Over one-third of the white working class in America vote for Republicans. Some scholars argue that these voters support Republican economic policies, while others argue that these voters’ preferences on cultural and moral issues override their economic preferences. We draw on in-depth interviews with 120 white working-class voters to defend a broadly “economic” interpretation: for this segment of voters, moral and cultural appeals have an economic dimension, because these voters believe certain moral behaviors will help them prosper economically. Even the (...)
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  35.  16
    Policy Mortality and UK Government Education Policy for Schools in England.Helen Gunter & Steve Courtney - 2023 - British Journal of Educational Studies 71 (4):353-371.
    Successive UK governments have adopted failure as a strategy in the reform of public education in England: first, to construct crises in order to blame professionals/parents/children for a failing system; and second, to provide rescue solutions that are designed to fail in order to sustain the change imperative. We describe this as policy mortality, or the integration of systemic and organisational ‘death’ within reform design. Our research demonstrates the interplay between the blame for the ‘wrong’ type of school, leader, teacher, (...)
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  36. Scene perception: What we can learn from visual integration and change detection.Daniel J. Simons, Steve Mitroff & Steve Franconeri - 2003 - In Michael L. Peterson & G. Rhodes, Perception of Faces, Objects, and Scenes: Analytic and Holistic Processes (335-355). Oxford University Press.
     
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  37.  25
    Syntactic processing and Mismatch Negativity.Caslick-Waller Zeb & Provost Steve - 2014 - Frontiers in Human Neuroscience 8.
  38.  41
    Territorial Rights and Carbon Sinks.Steve Vanderheiden - 2017 - Science and Engineering Ethics 23 (5):1273-1287.
    Scholars concerned with abuses of the “resource privilege” by the governments of developing states sometimes call for national sovereignty over the natural resources that lie within its borders. While such claims may resist a key driver of the “resource curse” when applied to mineral resources in the ground, and are often recognized as among a people’s territorial rights, their implications differ in the context of climate change, where they are invoked on behalf of a right to extract and combust fossil (...)
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  39. The abduction of vagueness: Interpreting the.Steve Coutinho - 2002 - Philosophy East and West 52 (4):409-425.
    : The role of vagueness in the Laozi is explored by investigating its connection with "process." First, a hermeneutic methodology is developed and adopted, derived from Peirce's notion of "abduction." Second, this notion is analyzed, and several distinctive characteristics, or "traces," of vagueness are identified. Third, evidence of these traces in the text of the Laozi is collected, with comments on their significance in the Daoist context.
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  40. Sex and Horror.Steve Jones - 2017 - In Feona Attwood, Brian McNair & Clarissa Smith, The Routledge Companion to Media, Sex and Sexuality. Routledge. pp. 290-299.
    The combination of sex and horror may be disquieting to many, but the two are natural (if perhaps gruesome) bedfellows. In fact, sex and horror coincide with such regularity in contemporary horror fiction that the two concepts appear to be at least partially intertwined. The sex–horror relationship is sometimes connotative rather than overt; examples of this relationship range from the seduction overtones of 'Nosferatu' and the juxtaposition of nudity and horror promised by European exploitation filmmakers to the sadomasochistic iconography of (...)
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  41. Toward an algorithmic metaphysics.Steve Petersen - 2013 - In David L. Dowe, Algorithmic Probability and Friends. Bayesian Prediction and Artificial Intelligence: Papers From the Ray Solomonoff 85th Memorial Conference, Melbourne, Vic, Australia, November 30 -- December 2, 2011. Springer. pp. 306-317.
    There are writers in both metaphysics and algorithmic information theory (AIT) who seem to think that the latter could provide a formal theory of the former. This paper is intended as a step in that direction. It demonstrates how AIT might be used to define basic metaphysical notions such as *object* and *property* for a simple, idealized world. The extent to which these definitions capture intuitions about the metaphysics of the simple world, times the extent to which we think the (...)
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  42.  22
    Art of the Avant-gardes.Paul Wood & Steve Edwards - 2004 - Yale University Press.
    02 This gorgeous book presents and discusses the oils, works on paper, and other artistic creations of William Holman Hunt, one of the three major artistic talents of the Pre-Raphaelite brotherhood. This gorgeous book presents and discusses the oils, works on paper, and other artistic creations of William Holman Hunt, one of the three major artistic talents of the Pre-Raphaelite brotherhood.
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  43.  37
    A quantum leap for social theory.Steve Fuller - 2018 - Journal for the Theory of Social Behaviour 48 (2):177-182.
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  44.  38
    Equality and Diversity: Value Incommensurability and the Politics of Recognition.Steve Smith - 2011 - Policy Press.
    Equality, diversity and radical politics -- Value incommensurability -- Empathic imagination and its limits -- Critiquing compassion-based social relations -- Egalitarianism, disability and monistic ideals -- Equality, identity and disability -- Paradox and the limits of reason.
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  45.  43
    Are hopeful imaginings valuable?Steve Humbert-Droz & Juliette Camille Vazard - unknown
    According to contemporary philosophical accounts of hope, a hopeful emotion involves an element of imagination as input, part, or output of hope. A typical description of a hopeful episode often goes with mental imagery or immersion into the hoped-for scenario: as Ariel is hoping to win the dance competition on Saturday night, he projects himself in the scenario where he visualizes his name appearing on the screen display, quasi-hears the crowd cheering, feels proud, and starts thinking about the national dance (...)
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  46.  90
    Making up the past: a response to Sharrock and Leudar.Steve Fuller - 2002 - History of the Human Sciences 15 (4):115-123.
  47.  39
    On Commodification and the Progress of Knowledge in Society: A Defence.Steve Fuller - 2013 - Spontaneous Generations 7 (1):12-20.
    In this paper I make more explicit a position that I have being advocating for more than two decades, though its full force does not seem to have been felt. I write in defence of the *commodification* rather than the simple *commercialisation* of knowledge. The two italicised terms are often spoken about in the same breath—and, to be sure, they are related to each other. But they are not the same. Commercialisation refers to the subjection of social life to the (...)
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  48.  52
    The ethics of political marketing practices, the rhetorical perspective.Steve Banker - 1992 - Journal of Business Ethics 11 (11):843 - 848.
    Negative attack ads used in political compaigns have been attacked as being unethical because they contribute to voter cynicism and apathy and as being manipulative. From a rhetorical perspective these advertisements serve a positive societal function by creating alternative rhetorical visions that can contribute to the marketplace of ideas.
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  49.  15
    POLIS Podcast.Gudrun Heinrich & Steve Kenner - 2022 - Polis 25 (4):18-21.
  50.  10
    Understanding Unemployment Normalization: Individual Differences in an Alternative Experience With Unemployment.Claude Houssemand, Steve Thill & Anne Pignault - 2020 - Frontiers in Psychology 11.
    Unemployment is a major concern of societies and people around the world. In addressing this phenomenon, the literature has suggested a change in unemployed people’s perceptions of this transition period. In this paper, we apply a differential approach to explore the concept of unemployment normalization, an individual emotional regulation process. The results show how the global socioeconomic context and some individual and psychological variables influence the normalization of unemployment. Thus, the age of the person but also work involvement, coping strategies, (...)
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