Results for 'Rebekah Orr'

392 found
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  1.  10
    Book Review: Repudiating Feminism: Young Women in a Neoliberal World by Christina Scharff. [REVIEW]Rebekah Orr - 2014 - Gender and Society 28 (2):313-315.
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  2.  47
    An Emotional Call to Action: Integrating Affective Neuroscience in Models of Motor Control.Rebekah L. Blakemore & Patrik Vuilleumier - 2017 - Emotion Review 9 (4):299-309.
    Intimate relationships between emotion and action have long been acknowledged, yet contemporary theories and experimental research within affective and movement neuroscience have not been linked into a coherent framework bridging these two fields. Accumulating psychological and neuroimaging evidence has, however, brought new insights regarding how emotions affect the preparation, execution, and control of voluntary movement. Here we review main approaches and findings on such emotion–action interactions. To assimilate key emotion concepts of action tendencies and motive states with fundamental constructs of (...)
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  3.  52
    The Ghost in My Body: Children's Developing Concept of the Soul.Rebekah Richert & Paul Harris - 2006 - Journal of Cognition and Culture 6 (3-4):409-427.
    Two experiments were conducted to explore whether children, who have been exposed to the concept of the soul, differentiate the soul from the mind. In the first experiment, 4- to 12-year-old children were asked about whether a religious ritual affects the mind, the brain, or the soul. The majority of the children claimed that only the soul was different after baptism. In a follow-up study, 6- to 12-year-old children were tested more explicitly on what factors differentiate the soul from the (...)
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  4.  44
    Investigating how implementation intentions improve non-focal prospective memory tasks.Rebekah E. Smith, Melissa D. McConnell Rogers, Jennifer C. McVay, Joshua A. Lopez & Shayne Loft - 2014 - Consciousness and Cognition 27 (C):213-230.
  5. Dred: how kinging and illusion queer the audience.Rebekah Delaney - 2013 - In Kathleen O'Mara & Liz Morrish, Queering paradigms III: queer impact and practices. Bern, Switzerland: Peter Lang.
  6.  39
    Michail Peramatzis, Priority in Aristotle's Metaphysics. Reviewed by.Rebekah Johnston - 2012 - Philosophy in Review 32 (6):507-510.
  7. Materials in tension : assemblage and the art of revelation.Rebekah Pryor - 2024 - In Samer Akkach, John Powell & Jeff Malpas, Numinous fields: perceiving the sacred in nature, landscape, and art. Boston: Brill.
     
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  8.  36
    The Sermon on the Mount and Moral Theology: A Virtue Perspective by William C. Mattison III.Rebekah Eklund - 2018 - Journal of the Society of Christian Ethics 38 (2):207-208.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Sermon on the Mount and Moral Theology: A Virtue Perspective by William C. Mattison IIIRebekah EklundThe Sermon on the Mount and Moral Theology: A Virtue Perspective William C. Mattison III NEW YORK: CAMBRIDGE UNIVERSITY PRESS, 2017. 290 pp. £75.00Undergirding this book is a principle from the Catechism of the Catholic Church: the "analogy of faith" or "the coherence of the truths of faith among themselves" (241). the (...)
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  9.  31
    Belief as a non-epistemic adaptive benefit.Rebekah Gelpi, William Andrew Cunningham & Daphna Buchsbaum - 2020 - Behavioral and Brain Sciences 43.
    Although rationalization about one's own beliefs and actions can improve an individual's future decisions, beliefs can provide other benefits unrelated to their epistemic truth value, such as group cohesion and identity. A model of resource-rational cognition that accounts for these benefits may explain unexpected and seemingly irrational thought patterns, such as belief polarization.
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  10.  10
    Thinking in translation: scripture and redemption in the thought of Franz Rosenzweig.Orr Scharf - 2019 - Berlin: De Gruyter.
    Thinking in Translation posits the Hebrew Bible as the fulcrum of the thought of Franz Rosenzweig (1886-1929), underpinning a unique synthesis between systematic thinking and biblical interpretation. Addressing a lacuna in Rosenzweig scholarship, the book offers a critical evaluation of his engagement with the Bible through a comparative study of The Star of Redemption and his Bible translation with Martin Buber. The book opens with Rosenzweig's rejection of German Idealism and fascination with the sources of Judaism. It then analyzes the (...)
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  11.  89
    Dignity and Its Violation Examined within the Context of Animal Ethics.Rebekah Humphreys - 2016 - Ethics and the Environment 21 (2):143-162.
    The word ‘dignity’ may be used in a presentational sense, for example, one might say “she presents herself with dignity”, or in a social sense, for example, one might say “she fulfilled her duty with dignity, or honour.” However, in this paper I will not be using ‘dignity’ in either of these senses. Rather, the sense of dignity I will be concerned with is one that is related to ideas about the value or worth of a being. This latter sense (...)
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  12.  38
    Author Reply: Emotion in Action – From Theories and Boxologies to Brain Circuits.Rebekah L. Blakemore & Patrik Vuilleumier - 2017 - Emotion Review 9 (4):356-357.
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  13. Reasons and Divine Action: A Dilemma.Rebekah L. H. Rice - 2016 - In Kevin Timpe Dan Speak, Free Will and Theism: Connections, Contingencies, and Concerns. Oxford University Press.
    Many theistic philosophers conceive of God’s activity in agent-causal terms. That is, they view divine action as an instance of (perhaps the paradigm case of) substance causation. At the same time, many theists endorse the claim that God acts for reasons, and not merely wantonly. It is the aim of this paper to show that a commitment to both theses gives rise to a dilemma. I present the dilemma and then spend the bulk of the paper defending its premises. I (...)
     
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  14.  67
    Inattentional blindness on the full-attention trial: Are we throwing out the baby with the bathwater?Rebekah C. White, Martin Davies & Anne M. Aimola Davies - 2018 - Consciousness and Cognition 59:64-77.
  15.  55
    Is posthumous semen retrieval ethically permissible?R. D. Orr - 2002 - Journal of Medical Ethics 28 (5):299-302.
    It is possible to retrieve viable sperm from a dying man or from a recently dead body. This sperm can be frozen for later use by his wife or partner to produce his genetic offspring. But the technical feasibility alone does not morally justify such an endeavour. Posthumous semen retrieval raises questions about consent, the respectful treatment of the dead body, and the welfare of the child to be.We present two cases, discuss these three issues, and conclude that such requests (...)
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  16. Aristotle on Wittiness.Rebekah Johnston - 2020 - Epoché: A Journal for the History of Philosophy 24 (2):323-336.
    Aristotle claims, in his Nicomachean Ethics, that in addition to being, for example, just and courageous, and temperate, the virtuous person will also be witty. Very little sustained attention, however, has been devoted to explicating what Aristotle means when he claims that virtuous persons are witty or to justifying the plausibility of the claim that wittiness is a virtue. It becomes especially difficult to see why Aristotle thinks that being witty is a virtue once it becomes clear that Aristotle’s witty (...)
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  17.  91
    Just the Facts Ma'am: Informal Logic, Gender and Pedagogy.Deborah Orr - 1989 - Informal Logic 11 (1).
  18.  26
    Community Engagement and the Protection-Inclusion Dilemma.Rebekah McWhirter, Azure Hermes, Sharon Huebner & Alex Brown - 2023 - American Journal of Bioethics 23 (6):100-102.
    In articulating the protection-inclusion dilemma, Friesen et al. (2023) identify an important issue facing institutional review boards (IRBs) and elucidate historical factors contributing to its de...
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  19. Personal Autonomy, Social Identity, and Oppressive Social Contexts.Rebekah Johnston - 2017 - Hypatia 32 (2):312-328.
    Attempts to articulate the ways in which membership in socially subordinated social identities can impede one's autonomy have largely unfolded as part of the debate between different types of internalist theories in relation to the problem of internalized oppression. The different internalist positions, however, employ a damage model for understanding the role of social subordination in limiting autonomy. I argue that we need an externalist condition in order to capture the ways in which membership in a socially subordinated identity can (...)
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  20. Aristotle's De Anima : On Why the Soul is Not a Set of Capacities.Rebekah Johnston - 2011 - British Journal for the History of Philosophy 19 (2):185-200.
    Although it is common for interpreters of Aristotle's De Anima to treat the soul as a specially related set of powers of capacities, I argue against this view on the grounds that the plausible options for reconciling the claim that the soul is a set of powers with Aristotle's repeated claim that the soul is an actuality cannot be unsuccessful. Moreover, I argue that there are good reasons to be wary of attributing to Aristotle the view that the soul is (...)
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  21.  27
    The labelled container: Conceptual development of social group representations.Rebekah A. Gelpi, Suraiya Allidina, Daniel Hoyer & William A. Cunningham - 2022 - Behavioral and Brain Sciences 45.
    Pietraszewski contends that group representations that rely on a “containment metaphor” fail to adequately capture phenomena of group dynamics such as shifts in allegiances. We argue, in contrast, that social categories allow for computationally efficient, richly structured, and flexible group representations that explain some of the most intriguing aspects of social group behaviour.
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  22.  20
    Prophecy in a Secular Age: An Introduction.Rebekah Miles - 2022 - Journal of the Society of Christian Ethics 42 (2):443-444.
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  23. The Pastor as Moral Guide.Rebekah L. Miles - 1999
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  24.  19
    Nietzsche for the 21st century and beyond.Rebekah S. Peery - 2010 - New York: Algora.
    This book concentrates on Nietzsche's major legacy as a philosopher.
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  25. Why must God show himself in disguise : A look at the role of the mirror in attar's the conference of the birds.Rebekah Zwanzig - 2009 - In Leslie Anne Boldt-Irons, Corrado Federici & Ernesto Virgulti, Disguise, Deception, Trompe-L'oeil: Interdisciplinary Perspectives. Peter Lang.
  26.  37
    Cerebellar Transcranial Direct Current Stimulation Modulates Corticospinal Excitability During Motor Training.Rebekah L. S. Summers, Mo Chen, Andrea Hatch & Teresa J. Kimberley - 2018 - Frontiers in Human Neuroscience 12.
  27.  93
    Tactile expectations and the perception of self-touch: An investigation using the rubber hand paradigm.Rebekah C. White, Anne M. Aimola Davies, Terri J. Halleen & Martin Davies - 2010 - Consciousness and Cognition 19 (2):505-519.
    The rubber hand paradigm is used to create the illusion of self-touch, by having the participant administer stimulation to a prosthetic hand while the Examiner, with an identical stimulus , administers stimulation to the participant’s hand. With synchronous stimulation, participants experience the compelling illusion that they are touching their own hand. In the current study, the robustness of this illusion was assessed using incongruent stimuli. The participant used the index finger of the right hand to administer stimulation to a prosthetic (...)
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  28. Game birds: The ethics of shooting birds for sport.Rebekah Humphreys - 2010 - Sport, Ethics and Philosophy 4 (1):52 – 65.
    This paper aims to provide an ethical assessment of the shooting of animals for sport. In particular, it discusses the use of partridges and pheasants for shooting. While opposition to hunting and shooting large wild mammals is strong, game birds have often taken a back seat in everyday animal welfare concerns. However, the practice of raising game birds for sport poses significant ethical issues. Most birds shot are raised in factory-farming conditions, and there is a considerable amount of evidence to (...)
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  29. Requests for "inappropriate" treatment based on religious beliefs.R. D. Orr & L. B. Genesen - 1997 - Journal of Medical Ethics 23 (3):142-147.
    Requests by patients or their families for treatment which the patient's physician considers to be "inappropriate" are becoming more frequent than refusals of treatment which the physician considers appropriate. Such requests are often based on the patient's religious beliefs about the attributes of God (sovereignty, omnipotence), the attributes of persons (sanctity of life), or the individual's personal relationship with God (communication, commands, etc). We present four such cases and discuss some of the basic religious tenets of the three Abrahamic faith (...)
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  30. Special issue: approaches to faith: Guest editorial preface.Rebekah L. H. Rice, Daniel McKaughan & Daniel Howard-Snyder - 2017 - International Journal for Philosophy of Religion 81 (1-2):1-6.
    According to many accounts of faith—where faith is thought of as something psychological, e.g., an attitude, state, or trait—one cannot have faith without belief of the relevant propositions. According to other accounts of faith, one can have faith without belief of the relevant propositions. Call the first sort of account doxasticism since it insists that faith requires belief; call the second nondoxasticism since it allows faith without belief. The New Testament may seem to favor doxasticism over nondoxasticism. For it may (...)
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  31.  39
    A Philosopher Looks at Science.Avery Orr - 2024 - International Studies in the Philosophy of Science 37 (3):147-150.
    Volume 37, Issue 3, September 2024, Page 147-150.
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  32.  86
    Confidentiality in End-of-Life and After-Death Situations.Rebekah J. Bardash, Caroline Burke & James L. Werth - 2002 - Ethics and Behavior 12 (3):205-222.
    Confidentiality is one of the foundations on which psychotherapy is built. Limitations on confidentiality in the therapeutic process have been explained and explored by many authors and organizations. However, controversy and confusion continue to exist with regard to the limitations on confidentiality in situations where clients are considering their options at the end of life and after a client has died. This article reviews these 2 areas and provides some suggestions for future research.
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  33.  81
    Feminist Loneliness Studies: an introduction.Celeste E. Orr & Shoshana Magnet - 2022 - Feminist Theory 23 (1):3-22.
    Writing about loneliness has been a struggle in the midst of the pandemic. Characterized by loneliness, isolation, anxiety, and fear, the COVID-19 pandemic is an exceptionally challenging time. At various points while navigating this loneliness project amid a particularly lonely time, we lamented the seeming futility of it all. A main goal of developing a Feminist Loneliness Studies in this introduction is to understand the ways that systems of oppression – white supremacy, settler colonialism, anti-queer bias, misogyny, neoliberal capitalism, and (...)
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  34.  98
    Omnia Vincit Amor.Rebekah Compton - 2012 - Mediaevalia 33 (33):229-260.
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  35.  53
    Critical examination of the moral status of animals, with particular reference to the practices of factory farming and animal experimentation.Rebekah Humphreys - unknown
    There is extensive literature that indicates animals suffer considerably in the practices of factory farming and animal experimentation. In the light of the evidence of this suffering there is an urgent need to answer the question whether our current use of animals is ever morally justifiable. The aim of this thesis is to provide a critical examination of the moral status of animals and of our treatment of animals in these practices. My objective is to assess whether these practices are (...)
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  36.  52
    What is a Causal Theorist to Do about Omissions?Rebekah L. H. Rice - 2011 - Modern Schoolman 88 (1-2):123-144.
    Most philosophers concede that one can properly be held morally responsible for intentionally omitting to do something. If one maintains that omissions are actions (negative actions, perhaps), then assuming the requisite conditions regarding voluntariness are met, one can tell a familiar story about how/why this is. In particular, causal theorists can explain the etiology of an intentional omission in causal terms. However, if one denies that omissions are actions of any kind, then the familiar story is no longer available. Some (...)
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  37. Aeneid 10.515: A Flash of Vision.Rebekah M. Smith - 2000 - Classical World: A Quarterly Journal on Antiquity 94 (1).
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  38.  20
    Aesthetic and technical strategies for networked music performance.Rebekah Wilson - forthcoming - AI and Society.
  39. Exploding Individuals: Engaging Indigenous Logic and Decolonizing Science.Rebekah Sinclair - 2020 - Hypatia 35 (1):58-74.
    Despite emerging attention to Indigenous philosophies both within and outside of feminism, Indigenous logics remain relatively underexplored and underappreciated. By amplifying the voices of recent Indigenous philosophies and literatures, I seek to demonstrate that Indigenous logic is a crucial aspect of Indigenous resurgence as well as political and ethical resistance. Indigenous philosophies provide alternatives to the colonial, masculinist tendencies of classical logic in the form of paraconsistent—many-valued—logics. Specifically, when Indigenous logics embrace the possibility of true contradictions, they highlight aspects of (...)
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  40.  75
    Two hands are better than one: A new assessment method and a new interpretation of the non-visual illusion of self-touch.Rebekah C. White, Anne M. Aimola Davies & Martin Davies - 2011 - Consciousness and Cognition 20 (3):956-964.
    A simple experimental paradigm creates the powerful illusion that one is touching one’s own hand even when the two hands are separated by 15 cm. The participant uses her right hand to administer stimulation to a prosthetic hand while the Examiner provides identical stimulation to the participant’s receptive left hand. Change in felt position of the receptive hand toward the prosthetic hand has previously led to the interpretation that the participant experiences self-touch at the location of the prosthetic hand, and (...)
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  41.  43
    Genomics in research and health care with Aboriginal and Torres Strait Islander peoples.Rebekah McWhirter, Dianne Nicol & Julian Savulescu - 2015 - Monash Bioethics Review 33 (2-3):203-209.
    Genomics is increasingly becoming an integral component of health research and clinical care. The perceived difficulties associated with genetic research involving Aboriginal and Torres Strait Islander people mean that they have largely been excluded as research participants. This limits the applicability of research findings for Aboriginal and Torres Strait Islander patients. Emergent use of genomic technologies and personalised medicine therefore risk contributing to an increase in existing health disparities unless urgent action is taken. To allow the potential benefits of genomics (...)
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  42.  75
    Dualism Revisited: Body vs. Mind vs. Soul.Rebekah Richert & Paul Harris - 2008 - Journal of Cognition and Culture 8 (1-2):99-115.
    A large, diverse sample of adults was interviewed about their conception of the ontological and functional properties of the mind as compared to the soul. The existence of the mind was generally tied to the human lifecycle of conception, birth, growth and death, and was primarily associated with cognitive as opposed to spiritual functions. In contrast, the existence of the soul was less systematically tied to the lifecycle and frequently associated with spiritual as opposed to cognitive functions. Participants were also (...)
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  43.  54
    Science and Sociability: Women as Audience at the British Association for the Advancement of Science, 1831–1901.Rebekah Higgitt & Charles Withers - 2008 - Isis 99 (1):1-27.
  44. The Role of Christian Belief in Public Policy.Robert D. Orr - 2007 - Christian Bioethics 13 (2):199-209.
    It seems intuitive to the believer that God intended through instruction in the Law to define morality, intended to lead humankind to “the right and the good.” Further, God's love for humankind, exemplified by the incarnation, atonement and teachings of Jesus, and empowered by the Holy Spirit, should lead to a better world. Indeed, the Christian worldview is a coherent and valid way to look at bioethical issues in public policy and at the bedside. Yet, as this paper explores, in (...)
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  45.  45
    Agua-Biographies: Derrida on Water, Ontopology, and Refugees.Rebekah Sinclair - 2020 - Journal of Speculative Philosophy 34 (3):353-366.
    Western metaphysics has long privileged solidity, presence, fixity, and substance, over the fluid, moving, intangible, and diffuse, that is, over water.1 Emmanuel Levinas noted that Western philosophy seems so incapable of thinking the liquid, moving, and dispersed, that even when we try, we only reduce the elemental to a multiplicity of solids.2 The problem, he concludes, is that water and other elements are "content without form," denying our metaphysical preferences for solidity and fixed shape, even as they are not mere (...)
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  46.  49
    The Argument from Existence, Blood-Sports, and 'Sport-Slaves'.Rebekah Humphreys - 2014 - Journal of Agricultural and Environmental Ethics 27 (2):331-345.
    The argument from existence is often used as an attempted justification for our use of animals in commercial practices, and is often put forward by lay-persons and philosophers alike. This paper provides an analysis of the argument from existence primarily within the context of blood-sports (applying the argument to the example of game-birding), and in doing so addresses interesting and related issues concerning the distinction between having a life and living, or worthwhile life and mere existence, as well as issues (...)
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  47.  30
    Tactile expectations and the perception of self-touch: An investigation using the rubber hand paradigm.Rebekah White, Anne Aimola Davies, Terri Halleen & Martin Davies - 2010 - Consciousness and Cognition 19 (2):505-519.
    The rubber hand paradigm is used to create the illusion of self-touch, by having the participant administer stimulation to a prosthetic hand while the Examiner, with an identical stimulus, administers stimulation to the participant’s hand. With synchronous stimulation, participants experience the compelling illusion that they are touching their own hand. In the current study, the robustness of this illusion was assessed using incongruent stimuli. The participant used the index finger of the right hand to administer stimulation to a prosthetic hand (...)
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  48.  39
    Restoring Honor and Integrity Through Integrating Restorative Practices in Academic Integrity with Student Leaders.James Earl Orr & Karita Orr - 2023 - Journal of Academic Ethics 21 (1):55-70.
    This article examines one institution’s transition from a legalistic approach for resolving cases of academic misconduct to a learning-centered approach that embraces peer-to-peer student-led meetings. The article provides detailed information on how to train students on conducting these meetings along with suggestions for future research. The results of this article provide a framework for institutions who wish to engage students in a learning-centered adjudication model for resolving cases.
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  49.  67
    Animal Thoughts on Factory Farms: Michael Leahy, Language and Awareness of Death.Rebekah Humphreys - 2008 - Between the Species 13 (8):2.
    The idea that language is necessary for thought and emotion is a dominant one in philosophy. Animals have taken the brunt of this idea, since it is widely held that language is exclusively human. Michael Leahy makes a case against the moral standing of factory-farmed animals based on such ideas. His approach is Wittgensteinian: understanding is a thought process that requires language, which animals do not possess. But he goes further than this and argues that certain factory farming methods do (...)
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  50.  21
    Images of Work.Julian E. Orr - 1998 - Science, Technology and Human Values 23 (4):439-455.
    The ways in which work gets done are observably different from the ways in which those in positions of responsibility talk about that work or from the ways in which the organizational and business literature portrays work. The ethnographic study of work focuses on work practice, on what is actually done, and on how those doing the work make sense of their practice, but this is rarely part of either corporate or organizational discourse about work This article tries to show (...)
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