Results for 'Maxime Guye'

969 found
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  1.  23
    Aerobic Exercise Induces Functional and Structural Reorganization of CNS Networks in Multiple Sclerosis: A Randomized Controlled Trial.Jan-Patrick Stellmann, Adil Maarouf, Karl-Heinz Schulz, Lisa Baquet, Jana Pöttgen, Stefan Patra, Iris-Katharina Penner, Susanne Gellißen, Gesche Ketels, Pierre Besson, Jean-Philippe Ranjeva, Maxime Guye, Guido Nolte, Andreas K. Engel, Bertrand Audoin, Christoph Heesen & Stefan M. Gold - 2020 - Frontiers in Human Neuroscience 14.
  2. Aperçus de philosophie religieuse chez Maxime de Tyr. platonicien électrique la prière.Guy Soury - 1942 - Paris,: Société d'édition "Les Belles Lettres, ".
  3. The Neural Basis of Intuitive and Counterintuitive Moral Judgement.Guy Kahane, Katja Wiech, Nicholas Shackel, Miguel Farias, Julian Savulescu & Irene Tracey - 2011 - Social Cognitive and Affective Neuroscience 7 (4):393-402.
    Neuroimaging studies on moral decision-making have thus far largely focused on differences between moral judgments with opposing utilitarian (well-being maximizing) and deontological (duty-based) content. However, these studies have investigated moral dilemmas involving extreme situations, and did not control for two distinct dimensions of moral judgment: whether or not it is intuitive (immediately compelling to most people) and whether it is utilitarian or deontological in content. By contrasting dilemmas where utilitarian judgments are counterintuitive with dilemmas in which they are intuitive, we (...)
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  4.  36
    Alien Hand, Restless Brain: Salience Network and Interhemispheric Connectivity Disruption Parallel Emergence and Extinction of Diagonistic Dyspraxia.Ben Ridley, Marion Beltramone, Jonathan Wirsich, Arnaud Le Troter, Eve Tramoni, Sandrine Aubert, Sophie Achard, Jean-Philippe Ranjeva, Maxime Guye & Olivier Felician - 2016 - Frontiers in Human Neuroscience 10.
  5.  16
    Effects of Pulsed-Wave Chromotherapy and Guided Relaxation on the Theta-Alpha Oscillation During Arrest Reaction.Guy Cheron, Dominique Ristori, Mathieu Petieau, Cédric Simar, David Zarka & Ana-Maria Cebolla - 2022 - Frontiers in Psychology 13.
    The search for the best wellness practice has promoted the development of devices integrating different technologies and guided meditation. However, the final effects on the electrical activity of the brain remain relatively sparse. Here, we have analyzed of the alpha and theta electroencephalographic oscillations during the realization of the arrest reaction when a chromotherapy session performed in a dedicated room [Rebalance device], with an ergonomic bed integrating pulsed-wave light stimulation, guided breathing, and body scan exercises. We demonstrated that the PWL (...)
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  6.  46
    LÉTHEL, François Marie, Théologie de l'agonie du Christ : la liberté humaine du Fils de Dieu et son importance sotériologique mises en lumière par saint Maxime le Confesseur.Jean-Guy Pagé - 1980 - Laval Théologique et Philosophique 36 (3):328-329.
  7.  61
    From Internalist Evidentialism to Virtue Responsibilism.Guy Axtell - 2011 - In Trent Dougherty, Evidentialism and its Discontents. Oxford, GB: Oxford: Oxford University Press. pp. 71-87.
    Evidentialism as Earl Conee and Richard Feldman present it is a philosophy with distinct aspects or sides: Evidentialism as a conceptual analysis of epistemic justification, and as a prescriptive ethics of belief. I argue that Conee and Feldman's ethics of belief has 'weak roots and sour fruits.' It has "weak roots" because it is premised on their account of epistemic justification qua synchronic rationality, and this is neither necessary nor sufficient for knowledge. Also, Conee and Feldman's thesis O2 (An agent (...)
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  8.  25
    Revisiting the Ethics of HIV Prevention Research in Developing Countries.Charles Weijer & Guy LeBlanc - unknown
    Issues: We present key aspects of our paper, commissioned by UNAIDS in 2005, entitled, “Revisiting the ethics of HIV prevention research in developing countries.” In 2004 and 2005 we witnessed the closure or suspension of three international clinical trials testing tenofovir in the prevention of HIV infection in high risk groups due to the failure to provide free treatment to those who seroconvert during the conduct of the study. We examine critically moral claims for the provision of treatment to those (...)
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  9.  24
    Losses as ecological guides: Minor losses lead to maximization and not to avoidance.Eldad Yechiam, Matan Retzer, Ariel Telpaz & Guy Hochman - 2015 - Cognition 139 (C):10-17.
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  10. Procreative beneficence – cui Bono?Jakob Elster - 2009 - Bioethics 25 (9):482-488.
    Recently, Julian Savulescu and Guy Kahane have defended the Principle of Procreative Beneficence (PB), according to which prospective parents ought to select children with the view that their future child has ‘the best chance of the best life’. I argue that the arguments Savulescu and Kahane adduce in favour of PB equally well support what I call the Principle of General Procreative Beneficence (GPB). GPB states that couples ought to select children in view of maximizing the overall expected value in (...)
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  11. "Guanzi" yan jiu.Guye Zhang - 2006 - Jinan: Qi Lu shu she.
     
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  12.  42
    Democratic speech in divided times: An introduction.Maxime Lepoutre - 2023 - Politics, Philosophy and Economics 22 (3):290-293.
    This is the introduction to the symposium on Maxime Lepoutre, Democratic Speech in Divided Times (Oxford: Oxford University Press, 2021). The symposium contains articles by Paul Billingham, Rachel Fraser, and Michael Hannon, and a response by the author.
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  13. Hate Speech in Public Discourse: A Pessimistic Defense of Counterspeech.Maxime Lepoutre - 2017 - Social Theory and Practice 43 (4):851-883.
    Jeremy Waldron, among others, has forcefully argued that public hate speech assaults the dignity of its targets. Without denying this claim, I contend that it fails to establish that bans, rather than counterspeech, are the appropriate response. By articulating a more refined understanding of counterspeech, I suggest that counterspeech constitutes a better way of blocking hate speech’s dignitarian harm. In turn, I address two objections: according to the first, which draws on contemporary philosophy of language, counterspeech does not block enough (...)
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  14. Political Understanding.Maxime C. Lepoutre - 2022 - British Journal of Political Science 1 (1).
    Public opinion research has shown that voters accept many falsehoods about politics. This observation is widely considered troubling for democracy—and especially participatory ideals of democracy. I argue that this influential narrative is nevertheless flawed, because it misunderstands the nature of political understanding. Drawing on philosophical examinations of scientific modelling, I demonstrate that accepting falsehoods within one’s model of political reality is compatible with—and indeed can positively enhance—one’s understanding of that reality. Thus, the observation that voters accept many political falsehoods does (...)
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  15.  70
    Husserl on Perceptual Optimality.Maxime Doyon - 2018 - Husserl Studies 34 (2):171-189.
    The notions of perceptual normativity and optimality have generated much discussion in the last decade or so in the literature on Merleau-Ponty. Husserl’s position on the topic has been far less extensively investigated. Surprisingly, however, Husserl wrote a great deal about the question of perceptual optimality. Not only are there a considerable number of important passages scattered throughout the manuscripts, the archive also contains a few important full texts on precisely this issue. Given the role of fulfillment for Husserl’s concept (...)
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  16. Rage inside the machine: Defending the place of anger in democratic speech.Maxime Lepoutre - 2018 - Politics, Philosophy and Economics 17 (4):398-426.
    According to an influential objection, which Martha Nussbaum has powerfully restated, expressing anger in democratic public discourse is counterproductive from the standpoint of justice. To resist this challenge, this article articulates a crucial yet underappreciated sense in which angry discourse is epistemically productive. Drawing on recent developments in the philosophy of emotion, which emphasize the distinctive phenomenology of emotion, I argue that conveying anger to one’s listeners is epistemically valuable in two respects: first, it can direct listeners’ attention to elusive (...)
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  17.  37
    Democratic Speech in Divided Times.Maxime Lepoutre - 2021 - OUP: Oxford University Press.
    In an ideal democracy, people from all walks of life would come together to talk meaningfully and respectfully about politics. But we do not live in an ideal democracy. In contemporary democracies, which are marked by deep social divisions, different groups for the most part avoid talking to each other. And when they do talk to each other, their speech often seems to be little more than a vehicle for rage, hatred, and deception. -/- Democratic Speech in Divided Times argues (...)
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  18.  1
    Imiter, simuler et contrefaire : les simulacres du cynisme.Maxime Chapuis - 2024 - Revue de Philosophie Ancienne 1:3-30.
    Si la falsification ou contrefaçon (παϱαχαϱάσσειν) dans le cynisme a donné lieu à de nombreuses études dans la mesure où Diogène a fait un principe philosophique de l’oracle de Delphes lui intimant de falsifier la monnaie (παϱαχαϱάσσειν τὸ νόμισμα), d’autres verbes utilisés pour caractériser certaines actions ou postures de ce mouvement ont, en revanche, souvent été négligés : imiter (μιμει̑σθαι, ζηλου̑ν) et simuler (ϱπϱοσποιει̑σθαι). Nous proposons de subsumer ces termes, à la fois proches et différents, sous celui plus général de (...)
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  19. Saint Augustin et le problème de la connaissance d'autrui.Maxime Chastaing - 1961 - Revue Philosophique de la France Et de l'Etranger 151:109-124.
     
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  20.  65
    Hateful Counterspeech.Maxime Lepoutre - 2022 - Ethical Theory and Moral Practice 26 (4):533-554.
    Faced with hate speech, oppressed groups can use their own speech to respond to their verbal oppressors. This “counterspeech,” however, sometimes itself takes on a hateful form. This paper explores the moral standing of such “hateful counterspeech.” Is there a fundamental moral asymmetry between hateful counterspeech, and the hateful utterances of dominant or oppressive groups? Or are claims that such an asymmetry exists indefensible? I argue for an intermediate position. There _is_ a key moral asymmetry between these two forms of (...)
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  21.  67
    Hate Speech Laws: Expressive Power is Not the Answer.Maxime Lepoutre - 2019 - Legal Theory 25 (4):272-296.
    According to the influential “expressive” argument for hate speech laws, legal restrictions on hate speech are justified, in significant part, because they powerfully express opposition to hate speech. Yet the expressive argument faces a challenge: why couldn't we communicate opposition to hate speech via counterspeech, rather than bans? I argue that the expressive argument cannot address this challenge satisfactorily. Specifically, I examine three considerations that purport to explain bans’ expressive distinctiveness: considerations of strength; considerations of directness; and considerations of complicity. (...)
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  22. After the (virtual) Gold Rush : Is bitcoin more than a speculative bubble?Maxime Lambrecht & Louis Larue - 2018 - Internet Policy Review 7 (4).
    How promising is Bitcoin as a currency? This paper discusses four claims on the advantages of Bitcoin: a more stable currency than state-backed ones; a secure and efficient payment system; a credible alternative to the central management of money; and a better protection of transaction privacy. We discuss these arguments by relating them to their philosophical roots in libertarian and neoliberal theories, and assess whether Bitcoin can effectively meet these expectations. We conclude that despite its advocates’ enthusiasm, there are good (...)
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  23.  12
    Perception and Normative Self-Consciousness.Maxime Doyon - 2015 - In Maxime Doyon & Thiemo Breyer, Normativity in Perception. New York, NY: Palgrave-Macmillan. pp. 38-55.
    The idea that our perceptual openness to the world is normative can mean different things. In the Kantian tradition of Peter Strawson, Wilfrid Sellars and John McDowell, this openness is essentially tied to epistemic justification, that is to say, to our readiness to provide reasons for our actions and our beliefs about how things are. In the phenomenological tradition inaugurated by Edmund Husserl, the notion of norm-responsiveness that is relevant to perceptual experience has less to do with epistemic justification than (...)
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  24.  4
    On the Phenomenology and Normativity of Multisensory Perception: Husserlian and Merleau-Pontian Analyses.Maxime Doyon - 2022 - In Sara Heinämaa, Mirja Hartimo & Ilpo Hirvonen, Contemporary Phenomenologies of Normativity: Norms, Goals, and Values. New York, NY: Routledge. pp. 107-125.
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  25.  37
    La tonalité des philosophes. Une approche de D’un ton apocalyptique adopté naguère en philosophie.Maxime Plante - 2018 - Philosophiques 45 (1):201-214.
    Reading Of An Apocalyptic Tone Recently Adopted in Philosophy poses difficult questions of interpretation. We have indeed to account for multiple and often entangled themes as we have to deal with Derrida’s apparent inconsistency between his criticism of the apocalyptic tone in philosophy and his own use of that particular tone in his discourse. This article sheds light on this apparent ambiguity by drawing a parallel between the question of tone in hegelian philosophy and the “apocalyptic” thread of the “end (...)
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  26. Narrative Counterspeech.Maxime C. Lepoutre - forthcoming - Political Studies.
    The proliferation of conspiracy theories poses a significant threat to democratic decision-making. To counter this threat, many political theorists advocate countering conspiracy theories with ‘more speech’ (or ‘counterspeech’). Yet conspiracy theories are notoriously resistant to counterspeech. This article aims to conceptualise and defend a novel form of counterspeech – narrative counterspeech – that is singularly well-placed to overcome this resistance. My argument proceeds in three steps. First, I argue that conspiracy theories pose a special problem for counterspeech for three interconnected (...)
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  27.  24
    L’unité du dernier chapitre du Peri Hermeneias : traduction et commentaire d’Aristote, De l’interprétation, 14.Maxime Vachon - 2015 - Laval Théologique et Philosophique 71 (2):305-320.
    Maxime Vachon | : L’objectif de cet article est de montrer l’unité du chapitre 14 du Peri Hermeneias, chapitre dans lequel Aristote retourne au fondement de l’échange dialectique, à savoir la doxa. Je montre ainsi que ce chapitre expose progressivement les trois conditions sémantiques que des points de vue doivent respecter pour être contraires : le sujet doit être le même, l’objet doit aussi être le même, mais le mode de prédication doit être contradictoire. | : The aim of (...)
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  28.  25
    The use of AI in legal systems: determining independent contractor vs. employee status.Maxime C. Cohen, Samuel Dahan, Warut Khern-Am-Nuai, Hajime Shimao & Jonathan Touboul - 2023 - Artificial Intelligence and Law:1-30.
    The use of artificial intelligence (AI) to aid legal decision making has become prominent. This paper investigates the use of AI in a critical issue in employment law, the determination of a worker’s status—employee vs. independent contractor—in two common law countries (the U.S. and Canada). This legal question has been a contentious labor issue insofar as independent contractors are not eligible for the same benefits as employees. It has become an important societal issue due to the ubiquity of the gig (...)
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  29.  21
    Phenomenology and the Norms of Perception.Maxime Doyon - 2024 - Oxford (UK): Oxford University Press.
    In the philosophical literature, it is customary to think of perception as being assessable with respect to epistemic norms. E.g., the whole discussion around disjunctivism, which is now often considered to be the dominant, if not the default position in philosophy of perception, is, by and large, framed and motivated by epistemological concerns about truth and falsity. This book argues that perception is normative in another, more fundamental sense. Perception is governed by norms that Doyon calls perceptual, that is, immanent (...)
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  30.  47
    Time and intentionality.Maxime Doyon & Thiemo Breyer - 2020 - Phenomenology and the Cognitive Sciences 19 (3):405-411.
    In the Fall of 2016, an international conference took place at Université de Montréal to reflect on the relation between the concepts of time and intentionality. Although the topic of intentionality has been very intensely investigated both within the analytic and the phenomenological traditions throughout the past century, little systematic work has been done with regard to intentionality’s temporal dimension per se. Our goal with this special issue – which contains a selection of the papers presented at the conference – (...)
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  31. Ideology: Public and Private.Maxime Rodinson - 1977 - Diogenes 25 (97):1-20.
    Men are living in the midst of a world pervaded by ideas.* Ideas, which provide men with help in their will to act and to think according to rules, which offer them guidance in their lives, are mustered into systems which are called ideologies.Ideologies are issued by the inclusive society, by special, functional groups inside the society and, beginning with a given stage in the development of human society, by ideological movements which profess to provide men not only with guidance (...)
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  32.  17
    The Transcendental Claim of Deconstruction.Maxime Doyon - 2014 - In Zeynep Direk & Leonard Lawlor, A Companion to Derrida. Chichester, West Sussex, United Kingdom: Wiley-Blackwell. pp. 132–149.
    Most twentieth‐century European philosophers have attempted to think anew the Kantian question about the necessary conditions of experience. A rapid survey of last century's European philosophy would easily show that in spite of the various criticisms formulated against the very project of transcendental foundationalism, the vast majority of the philosophers in the so‐called Continental tradition have not abandoned the project of formulating transcendental arguments altogether. These transcendental inquiries into the conditions of possibility of all these phenomena are certainly more immediately (...)
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  33.  38
    Statue de Poseidon trouvée à Milo.Maxime Collignon - 1889 - Bulletin de Correspondance Hellénique 13 (1):498-503.
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  34.  62
    The Life of Muhammad and the Sociological Problem of the Beginnings of Islam.Maxime Rodinson & James H. Labadie - 1957 - Diogenes 5 (20):28-51.
    Much has been written on the life of Muhammad, prophet of Islam. (“Mohammed” and the French “Mahomet” are the result of a long-standing and now traditional deformation.) Aside from his picturesque and romantic character, sure to excite the interest of Occidentals drawn to active, impassioned lives of genius, the importance of the Moslem achievement which he initiated has given rise to important works, the solid and honorable production of historians and specialists of Islam.We see, then, that many pages have been (...)
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  35. Can 'More Speech' Counter Ignorant Speech?Maxime Charles Lepoutre - 2019 - Journal of Ethics and Social Philosophy 16 (3).
    Ignorant speech, which spreads falsehoods about people and policies, is pervasive in public discourse. A popular response to this problem recommends countering ignorant speech with more speech, rather than legal regulations. However, Mary Kate McGowan has influentially argued that this ‘counterspeech’ response is flawed, as it overlooks the asymmetric pliability of conversational norms: the phenomenon whereby some conversational norms are easier to enact than subsequently to reverse. After demonstrating that this conversational ‘stickiness’ is an even broader concern for counterspeech than (...)
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  36. The Red Mist.Maxime Charles Lepoutre - 2023 - Journal of Ethics and Social Philosophy 24 (1).
    An influential critique of anger holds that anger comes at an important epistemic cost. In particular, feeling angry typically makes risk less visible to us. This is anger’s ‘red mist.’ These epistemic costs, critics suggest, arguably outweigh the epistemic benefits commonly ascribed to anger. This essay argues that the epistemic critique of anger is importantly misleading. This is not because it underestimates anger’s epistemic benefits, but rather because it overlooks the fact that anger’s red mist performs a crucial moral function. (...)
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  37.  84
    Mobilizing Falsehoods.Maxime Lepoutre - 2024 - Philosophy and Public Affairs 52 (2):106-146.
    Philosophy &Public Affairs, Volume 52, Issue 2, Page 106-146, Spring 2024.
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  38.  24
    Manon Garcia, La conversation des sexes. Philosophie du consentement. Paris, Climats, 2021, 309 p.Maxime Tremblay - 2022 - Laval Théologique et Philosophique 78 (1):191-194.
  39.  28
    Tête archaïque en marbre du British Museum (pl. XII-XIII).Maxime Collignon - 1893 - Bulletin de Correspondance Hellénique 17 (1):294-301.
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  40.  59
    Marxist Sociology and Marxist Ideology.Maxime Rodinson - 1968 - Diogenes 16 (64):57-90.
  41.  72
    Immigration Controls: Why the Self‐Determination Argument Is Self‐Defeating.Maxime Lepoutre - 2016 - Journal of Social Philosophy 47 (3):309-331.
    In philosophical debates about immigration, one of the most prominent arguments asserts that a state’s citizenry has a right to unilaterally control its territorial borders by virtue of its right to self-determination. This is the self-determination argument. The present article demonstrates that this argument is internally undermined by the Coercion Principle, according to which all persons subjected to coercive political power are entitled to an equal say in exercising that power. First, whichever way the self-determination argument identifies the relevant self-determining (...)
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  42.  44
    Discursive optimism defended.Maxime Lepoutre - 2023 - Politics, Philosophy and Economics 22 (3):357-374.
    This article defends the democratic ideal of inclusive public discourse, as articulated in Democratic Speech in Divided Times, against the critiques offered by Billingham, Fraser, and Hannon. Specifically, it considers and responds to three core challenges. The first challenge argues, notably, that the “shared reasons” constraint should either apply everywhere or not at all, and that, if this constraint is to apply in divided circumstances, its justificatory constituency must be idealized. The second challenge contends that the resistance of hate speech (...)
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  43.  25
    (In)Coherence of Discourse: Formal and Conceptual Issues of Language.Maxime Amblard, Michel Musiol & Manuel Rebuschi (eds.) - 2021 - Dordrecht: Springer Verlag.
    This present book explores recent advances in modeling discourse processes, in particular, new approaches aimed at understanding pathological language behavior specific to schizophrenia. The contributors examine the modeling paradigm of formal semantics, which falls within the scope of both linguistics and logic while providing overlapping links with other fields such as philosophy of language and cognitive psychology. This book is based on results presented during the series of workshops on Coherence and Discourse organized by SLAM, a project developed to systemize (...)
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  44.  19
    Technical reasoning alone does not take humans this far.Maxime Derex & Robert Boyd - 2020 - Behavioral and Brain Sciences 43.
    Although we see much utility in Osiurak and Reynaud's in-depth discussion on the role of what they term technical reasoning in cumulative culture, we argue that they neglect the time and energy costs that individuals would have to face to acquire skills in the absence of specific socio-cognitive abilities.
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  45.  22
    Pluraliser — le legs de Heidegger.Maxime Plante - 2020 - Philosophiques 47 (2):351-368.
    The recent publication of Geschlecht III allows us, for the first time, to synoptically embrace the Geschlecht project and to appreciate its overarching consistency. I choose to read the Geschlecht series as the scene of an inheritance whereby Derrida wrestles with Heidegger’s legacy. More specifically, I identify the linchpin of Derrida’s critique of gathering (Versammlung), which organizes his reading throughout the series. I then distinguish between two layers within this reading : the first, wherein he stages the refusal of an (...)
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  46.  47
    The relation between rumination and temporal features of emotion intensity.Maxime Résibois, Elise K. Kalokerinos, Gregory Verleysen, Peter Kuppens, Iven Van Mechelen, Philippe Fossati & Philippe Verduyn - 2017 - Cognition and Emotion 32 (2):259-274.
    Intensity profiles of emotional experience over time have been found to differ primarily in explosiveness and accumulation. However, the determinants of these temporal features remain poorly understood. In two studies, we examined whether emotion regulation strategies are predictive of the degree of explosiveness and accumulation of negative emotional episodes. Participants were asked to draw profiles reflecting changes in the intensity of emotions elicited either by negative social feedback in the lab or by negative events in daily life. In addition, trait, (...)
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  47. Essai sur l'avènement de la raison expérimentale suivi de réflexions sur la philosophie naturelle de la liberté.Maxime Glansdorff - 1948 - Bruxelles,: Éditions du Temple.
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  48. La Vie du comte de Saint-Simon.Maxime Leroy, C. Bouglé & D'alfred Pereire - 1925 - Revue de Métaphysique et de Morale 32 (3):8-9.
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  49.  7
    Essais et mélanges.Maxime Rex - 1950 - Paris,: R. Lacoste.
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  50.  41
    Avoir commerce : Spinoza et les modes de l’échange.Maxime Rovere - 2007 - Astérion 5 (5).
    Spinoza n’a pas élaboré de grande pensée sur le commerce, mais il l’a activement pratiqué. Le présent article mesure l’impact de cette pratique sur sa philosophie politique, en prenant en compte la manière dont l’histoire des idées s’articule à l’histoire de l’auteur, et en suivant comment l’élaboration d’une métaphysique du commerce le conduit à évacuer le négoce de son anthropologie.
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