Results for 'Maxime Guye'

969 found
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  1.  36
    Alien Hand, Restless Brain: Salience Network and Interhemispheric Connectivity Disruption Parallel Emergence and Extinction of Diagonistic Dyspraxia.Ben Ridley, Marion Beltramone, Jonathan Wirsich, Arnaud Le Troter, Eve Tramoni, Sandrine Aubert, Sophie Achard, Jean-Philippe Ranjeva, Maxime Guye & Olivier Felician - 2016 - Frontiers in Human Neuroscience 10.
  2.  23
    Aerobic Exercise Induces Functional and Structural Reorganization of CNS Networks in Multiple Sclerosis: A Randomized Controlled Trial.Jan-Patrick Stellmann, Adil Maarouf, Karl-Heinz Schulz, Lisa Baquet, Jana Pöttgen, Stefan Patra, Iris-Katharina Penner, Susanne Gellißen, Gesche Ketels, Pierre Besson, Jean-Philippe Ranjeva, Maxime Guye, Guido Nolte, Andreas K. Engel, Bertrand Audoin, Christoph Heesen & Stefan M. Gold - 2020 - Frontiers in Human Neuroscience 14.
  3. Aperçus de philosophie religieuse chez Maxime de Tyr. platonicien électrique la prière.Guy Soury - 1942 - Paris,: Société d'édition "Les Belles Lettres, ".
  4. The Neural Basis of Intuitive and Counterintuitive Moral Judgement.Guy Kahane, Katja Wiech, Nicholas Shackel, Miguel Farias, Julian Savulescu & Irene Tracey - 2011 - Social Cognitive and Affective Neuroscience 7 (4):393-402.
    Neuroimaging studies on moral decision-making have thus far largely focused on differences between moral judgments with opposing utilitarian (well-being maximizing) and deontological (duty-based) content. However, these studies have investigated moral dilemmas involving extreme situations, and did not control for two distinct dimensions of moral judgment: whether or not it is intuitive (immediately compelling to most people) and whether it is utilitarian or deontological in content. By contrasting dilemmas where utilitarian judgments are counterintuitive with dilemmas in which they are intuitive, we (...)
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  5.  18
    Effects of Pulsed-Wave Chromotherapy and Guided Relaxation on the Theta-Alpha Oscillation During Arrest Reaction.Guy Cheron, Dominique Ristori, Mathieu Petieau, Cédric Simar, David Zarka & Ana-Maria Cebolla - 2022 - Frontiers in Psychology 13.
    The search for the best wellness practice has promoted the development of devices integrating different technologies and guided meditation. However, the final effects on the electrical activity of the brain remain relatively sparse. Here, we have analyzed of the alpha and theta electroencephalographic oscillations during the realization of the arrest reaction when a chromotherapy session performed in a dedicated room [Rebalance device], with an ergonomic bed integrating pulsed-wave light stimulation, guided breathing, and body scan exercises. We demonstrated that the PWL (...)
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  6.  46
    LÉTHEL, François Marie, Théologie de l'agonie du Christ : la liberté humaine du Fils de Dieu et son importance sotériologique mises en lumière par saint Maxime le Confesseur.Jean-Guy Pagé - 1980 - Laval Théologique et Philosophique 36 (3):328-329.
  7.  61
    From Internalist Evidentialism to Virtue Responsibilism.Guy Axtell - 2011 - In Trent Dougherty, Evidentialism and its Discontents. Oxford, GB: Oxford: Oxford University Press. pp. 71-87.
    Evidentialism as Earl Conee and Richard Feldman present it is a philosophy with distinct aspects or sides: Evidentialism as a conceptual analysis of epistemic justification, and as a prescriptive ethics of belief. I argue that Conee and Feldman's ethics of belief has 'weak roots and sour fruits.' It has "weak roots" because it is premised on their account of epistemic justification qua synchronic rationality, and this is neither necessary nor sufficient for knowledge. Also, Conee and Feldman's thesis O2 (An agent (...)
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  8.  24
    Losses as ecological guides: Minor losses lead to maximization and not to avoidance.Eldad Yechiam, Matan Retzer, Ariel Telpaz & Guy Hochman - 2015 - Cognition 139 (C):10-17.
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  9.  25
    Revisiting the Ethics of HIV Prevention Research in Developing Countries.Charles Weijer & Guy LeBlanc - unknown
    Issues: We present key aspects of our paper, commissioned by UNAIDS in 2005, entitled, “Revisiting the ethics of HIV prevention research in developing countries.” In 2004 and 2005 we witnessed the closure or suspension of three international clinical trials testing tenofovir in the prevention of HIV infection in high risk groups due to the failure to provide free treatment to those who seroconvert during the conduct of the study. We examine critically moral claims for the provision of treatment to those (...)
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  10. Procreative beneficence – cui Bono?Jakob Elster - 2009 - Bioethics 25 (9):482-488.
    Recently, Julian Savulescu and Guy Kahane have defended the Principle of Procreative Beneficence (PB), according to which prospective parents ought to select children with the view that their future child has ‘the best chance of the best life’. I argue that the arguments Savulescu and Kahane adduce in favour of PB equally well support what I call the Principle of General Procreative Beneficence (GPB). GPB states that couples ought to select children in view of maximizing the overall expected value in (...)
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  11.  15
    Physico-chemical Evolution.Charles Eugène Guye & J. R. Clarke - 1925 - Methuen & Co..
  12. Democratic Group Cognition.Maxime Lepoutre - 2020 - Philosophy and Public Affairs 48 (1):40-78.
    Philosophy &Public Affairs, Volume 48, Issue 1, Page 40-78, Winter 2020.
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  13. Rage inside the machine: Defending the place of anger in democratic speech.Maxime Lepoutre - 2018 - Politics, Philosophy and Economics 17 (4):398-426.
    According to an influential objection, which Martha Nussbaum has powerfully restated, expressing anger in democratic public discourse is counterproductive from the standpoint of justice. To resist this challenge, this article articulates a crucial yet underappreciated sense in which angry discourse is epistemically productive. Drawing on recent developments in the philosophy of emotion, which emphasize the distinctive phenomenology of emotion, I argue that conveying anger to one’s listeners is epistemically valuable in two respects: first, it can direct listeners’ attention to elusive (...)
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  14.  42
    Democratic speech in divided times: An introduction.Maxime Lepoutre - 2023 - Politics, Philosophy and Economics 22 (3):290-293.
    This is the introduction to the symposium on Maxime Lepoutre, Democratic Speech in Divided Times (Oxford: Oxford University Press, 2021). The symposium contains articles by Paul Billingham, Rachel Fraser, and Michael Hannon, and a response by the author.
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  15.  37
    Democratic Speech in Divided Times.Maxime Lepoutre - 2021 - OUP: Oxford University Press.
    In an ideal democracy, people from all walks of life would come together to talk meaningfully and respectfully about politics. But we do not live in an ideal democracy. In contemporary democracies, which are marked by deep social divisions, different groups for the most part avoid talking to each other. And when they do talk to each other, their speech often seems to be little more than a vehicle for rage, hatred, and deception. -/- Democratic Speech in Divided Times argues (...)
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  16. Hate Speech in Public Discourse: A Pessimistic Defense of Counterspeech.Maxime Lepoutre - 2017 - Social Theory and Practice 43 (4):851-883.
    Jeremy Waldron, among others, has forcefully argued that public hate speech assaults the dignity of its targets. Without denying this claim, I contend that it fails to establish that bans, rather than counterspeech, are the appropriate response. By articulating a more refined understanding of counterspeech, I suggest that counterspeech constitutes a better way of blocking hate speech’s dignitarian harm. In turn, I address two objections: according to the first, which draws on contemporary philosophy of language, counterspeech does not block enough (...)
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  17. After the (virtual) Gold Rush : Is bitcoin more than a speculative bubble?Maxime Lambrecht & Louis Larue - 2018 - Internet Policy Review 7 (4).
    How promising is Bitcoin as a currency? This paper discusses four claims on the advantages of Bitcoin: a more stable currency than state-backed ones; a secure and efficient payment system; a credible alternative to the central management of money; and a better protection of transaction privacy. We discuss these arguments by relating them to their philosophical roots in libertarian and neoliberal theories, and assess whether Bitcoin can effectively meet these expectations. We conclude that despite its advocates’ enthusiasm, there are good (...)
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  18.  41
    Normativity in Perception.Maxime Doyon & Thiemo Breyer (eds.) - 2015 - New York, NY: Palgrave-Macmillan.
    Human activity is permeated by norms of all sorts: moral norms provide the 'code' for what we ought to do, norms of logic regulate how we ought to reason, scientific norms set the standards for what counts as knowledge, legal norms determine what is lawfully permitted and what isn't, aesthetic norms establish canons of beauty and shape artistic trends and practices, and socio-cultural norms provide criteria for what counts as tolerable, just, praiseworthy, or unacceptable in a community or milieu. Given (...)
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  19. Narrative Counterspeech.Maxime C. Lepoutre - forthcoming - Political Studies.
    The proliferation of conspiracy theories poses a significant threat to democratic decision-making. To counter this threat, many political theorists advocate countering conspiracy theories with ‘more speech’ (or ‘counterspeech’). Yet conspiracy theories are notoriously resistant to counterspeech. This article aims to conceptualise and defend a novel form of counterspeech – narrative counterspeech – that is singularly well-placed to overcome this resistance. My argument proceeds in three steps. First, I argue that conspiracy theories pose a special problem for counterspeech for three interconnected (...)
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  20.  25
    The use of AI in legal systems: determining independent contractor vs. employee status.Maxime C. Cohen, Samuel Dahan, Warut Khern-Am-Nuai, Hajime Shimao & Jonathan Touboul - 2023 - Artificial Intelligence and Law:1-30.
    The use of artificial intelligence (AI) to aid legal decision making has become prominent. This paper investigates the use of AI in a critical issue in employment law, the determination of a worker’s status—employee vs. independent contractor—in two common law countries (the U.S. and Canada). This legal question has been a contentious labor issue insofar as independent contractors are not eligible for the same benefits as employees. It has become an important societal issue due to the ubiquity of the gig (...)
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  21.  66
    Hateful Counterspeech.Maxime Lepoutre - 2022 - Ethical Theory and Moral Practice 26 (4):533-554.
    Faced with hate speech, oppressed groups can use their own speech to respond to their verbal oppressors. This “counterspeech,” however, sometimes itself takes on a hateful form. This paper explores the moral standing of such “hateful counterspeech.” Is there a fundamental moral asymmetry between hateful counterspeech, and the hateful utterances of dominant or oppressive groups? Or are claims that such an asymmetry exists indefensible? I argue for an intermediate position. There _is_ a key moral asymmetry between these two forms of (...)
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  22. Can 'More Speech' Counter Ignorant Speech?Maxime Charles Lepoutre - 2019 - Journal of Ethics and Social Philosophy 16 (3).
    Ignorant speech, which spreads falsehoods about people and policies, is pervasive in public discourse. A popular response to this problem recommends countering ignorant speech with more speech, rather than legal regulations. However, Mary Kate McGowan has influentially argued that this ‘counterspeech’ response is flawed, as it overlooks the asymmetric pliability of conversational norms: the phenomenon whereby some conversational norms are easier to enact than subsequently to reverse. After demonstrating that this conversational ‘stickiness’ is an even broader concern for counterspeech than (...)
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  23. The Red Mist.Maxime Charles Lepoutre - 2023 - Journal of Ethics and Social Philosophy 24 (1).
    An influential critique of anger holds that anger comes at an important epistemic cost. In particular, feeling angry typically makes risk less visible to us. This is anger’s ‘red mist.’ These epistemic costs, critics suggest, arguably outweigh the epistemic benefits commonly ascribed to anger. This essay argues that the epistemic critique of anger is importantly misleading. This is not because it underestimates anger’s epistemic benefits, but rather because it overlooks the fact that anger’s red mist performs a crucial moral function. (...)
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  24.  19
    Légitimer le fondement médical de la psychiatrie : Wakefield face au défi szaszien.Maxime Giguère - 2022 - Philosophiques 49 (1):37-59.
    Maxime F. Giguère Cet article propose une nouvelle stratégie pour écarter la conclusion sceptique, mise de l’avant par Thomas Szasz, selon laquelle la psychiatrie est illégitime. La conclusion sceptique repose sur une démarcation radicale entre troubles mentaux et somatiques. Afin de minimiser cette démarcation, Jerome Wakefield emploie une analyse conceptuelle stipulant que les troubles mentaux et somatiques sont tous les deux des dysfonctions préjudiciables. De récentes critiques ont toutefois montré que son analyse bute sur la difficulté pratique de distinguer (...)
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  25.  22
    Phenomenology and the Norms of Perception.Maxime Doyon - 2024 - Oxford (UK): Oxford University Press.
    In the philosophical literature, it is customary to think of perception as being assessable with respect to epistemic norms. E.g., the whole discussion around disjunctivism, which is now often considered to be the dominant, if not the default position in philosophy of perception, is, by and large, framed and motivated by epistemological concerns about truth and falsity. This book argues that perception is normative in another, more fundamental sense. Perception is governed by norms that Doyon calls perceptual, that is, immanent (...)
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  26.  84
    Mobilizing Falsehoods.Maxime Lepoutre - 2024 - Philosophy and Public Affairs 52 (2):106-146.
    Philosophy &Public Affairs, Volume 52, Issue 2, Page 106-146, Spring 2024.
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  27. Political Understanding.Maxime C. Lepoutre - 2022 - British Journal of Political Science 1 (1).
    Public opinion research has shown that voters accept many falsehoods about politics. This observation is widely considered troubling for democracy—and especially participatory ideals of democracy. I argue that this influential narrative is nevertheless flawed, because it misunderstands the nature of political understanding. Drawing on philosophical examinations of scientific modelling, I demonstrate that accepting falsehoods within one’s model of political reality is compatible with—and indeed can positively enhance—one’s understanding of that reality. Thus, the observation that voters accept many political falsehoods does (...)
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  28.  9
    The need to rethink a hospitable world.Maxime Lallement - 2024 - Journal of Global Ethics 20 (3):301-307.
    This contribution investigates the crisis in meaning affecting the concept of globalisation today. It argues that globalisation and the globalised world refer to distinct notions and examines the need to question the meaning of the latter again. It contends it is necessary to problematise the global economy as that which should allow a common world of sense. Doing so requires reconsidering hospitality: not merely as that which welcomes global citizens but also as that which creates a hospitable environment by taking (...)
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  29.  44
    Discursive optimism defended.Maxime Lepoutre - 2023 - Politics, Philosophy and Economics 22 (3):357-374.
    This article defends the democratic ideal of inclusive public discourse, as articulated in Democratic Speech in Divided Times, against the critiques offered by Billingham, Fraser, and Hannon. Specifically, it considers and responds to three core challenges. The first challenge argues, notably, that the “shared reasons” constraint should either apply everywhere or not at all, and that, if this constraint is to apply in divided circumstances, its justificatory constituency must be idealized. The second challenge contends that the resistance of hate speech (...)
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  30.  49
    De la singularisation de l'existence éthique chez Thomas d'Aquin.Maxime Allard - 2011 - Revue des Sciences Philosophiques Et Théologiques 95 (3):631-652.
  31.  10
    Que rendrai-je au Seigneur?: aborder la religion par l'éthique.Maxime Allard - 2004 - Montréal: Éditions Médiaspaul, /.
    Que pourrait être, désormais, un discours théologique sur la ou " les religion ", sur l'"interreligieux "? A partir de quel lieu le penser? Comment pourrait-il advenir? La réponse offerte ici passe par un déplacement de la discussion vers l'éthique. Exode donc hors du lieu habituel pour aborder la question. Exode hors de la dogmatique ou de la théologie fondamentale car, là, il y va de connaissance, d'appartenance fidèle, de théologalité. Mais comment déthéologaliser la religion sans la déthéologiser? Comment la (...)
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  32.  16
    (1 other version)Reasoning based on consolidated real world experience acquired by a humanoid robot.Petit Maxime, Pointeau Grégoire & Dominey Peter Ford - 2016 - Interaction Studies 17 (2):248-278.
  33.  45
    Honors and theater: Spinoza’s pedagogical experience and his relation to F. Van den Enden.Maxime Rovere - 2018 - Educational Philosophy and Theory 50 (9):809-818.
    Franciscus Van den Enden is commonly considered as the man who taught Latin to B. de Spinoza. It is unknown if he actually taught him something else, but we do know he used a pedagogy of his own and made the young philosopher aware of the importance of pedagogical issues. The present article helps to document their relationship from a historical and theoretical perspective, by clarifying Van den Enden’s ideas on a most debated subject: the use of honorary titles to (...)
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  34. Ideology: Public and Private.Maxime Rodinson - 1977 - Diogenes 25 (97):1-20.
    Men are living in the midst of a world pervaded by ideas.* Ideas, which provide men with help in their will to act and to think according to rules, which offer them guidance in their lives, are mustered into systems which are called ideologies.Ideologies are issued by the inclusive society, by special, functional groups inside the society and, beginning with a given stage in the development of human society, by ideological movements which profess to provide men not only with guidance (...)
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  35.  68
    Hate Speech Laws: Expressive Power is Not the Answer.Maxime Lepoutre - 2019 - Legal Theory 25 (4):272-296.
    According to the influential “expressive” argument for hate speech laws, legal restrictions on hate speech are justified, in significant part, because they powerfully express opposition to hate speech. Yet the expressive argument faces a challenge: why couldn't we communicate opposition to hate speech via counterspeech, rather than bans? I argue that the expressive argument cannot address this challenge satisfactorily. Specifically, I examine three considerations that purport to explain bans’ expressive distinctiveness: considerations of strength; considerations of directness; and considerations of complicity. (...)
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  36. La théorie actuelle des mécanismes de l'évolution.Maxime Lamotte - 1960 - Archives de Philosophie 13:9-56.
     
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  37.  24
    L’unité du dernier chapitre du Peri Hermeneias : traduction et commentaire d’Aristote, De l’interprétation, 14.Maxime Vachon - 2015 - Laval Théologique et Philosophique 71 (2):305-320.
    Maxime Vachon | : L’objectif de cet article est de montrer l’unité du chapitre 14 du Peri Hermeneias, chapitre dans lequel Aristote retourne au fondement de l’échange dialectique, à savoir la doxa. Je montre ainsi que ce chapitre expose progressivement les trois conditions sémantiques que des points de vue doivent respecter pour être contraires : le sujet doit être le même, l’objet doit aussi être le même, mais le mode de prédication doit être contradictoire. | : The aim of (...)
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  38.  12
    Perception and Normative Self-Consciousness.Maxime Doyon - 2015 - In Maxime Doyon & Thiemo Breyer, Normativity in Perception. New York, NY: Palgrave-Macmillan. pp. 38-55.
    The idea that our perceptual openness to the world is normative can mean different things. In the Kantian tradition of Peter Strawson, Wilfrid Sellars and John McDowell, this openness is essentially tied to epistemic justification, that is to say, to our readiness to provide reasons for our actions and our beliefs about how things are. In the phenomenological tradition inaugurated by Edmund Husserl, the notion of norm-responsiveness that is relevant to perceptual experience has less to do with epistemic justification than (...)
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  39.  72
    Immigration Controls: Why the Self‐Determination Argument Is Self‐Defeating.Maxime Lepoutre - 2016 - Journal of Social Philosophy 47 (3):309-331.
    In philosophical debates about immigration, one of the most prominent arguments asserts that a state’s citizenry has a right to unilaterally control its territorial borders by virtue of its right to self-determination. This is the self-determination argument. The present article demonstrates that this argument is internally undermined by the Coercion Principle, according to which all persons subjected to coercive political power are entitled to an equal say in exercising that power. First, whichever way the self-determination argument identifies the relevant self-determining (...)
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  40.  26
    Lyon: philosophie et musique—les équivoques de l'expression.Brigitte Nessler, Jean-Philippe Guye & Marie-Louise Mallet - 1986 - le Cahier (Collège International de Philosophie) 2:144-147.
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  41. Le Problème de la vie.Charles Werner & Emile Guyénot (eds.) - 1951 - Neuchâtel: Éditions de la Baconnière.
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  42.  20
    Kant and Husserl on the (Alleged) Function of Imagination in Perception.Maxime Doyon - 2019 - In Timothy A. Burns, Thomas Szanto, Alessandro Salice, Maxime Doyon & Augustin Dumont, The new yearbook for phenomenology and phenomenological philosophy. London: Routledge. pp. 180-203.
    In several of his works, Immanuel Kant insists on the transcendental role of imagination in perception. In the Kantian scholarship, this claim has been interpreted in at least three ways: it is believed that the imagination is necessary to solve the riddle of the amodal character of perception, to justify the possibility of perceptual identity across time, and to explain the possibility of perceiving particular objects as such, viz. as belonging to a specific class of objects. The paper aims to (...)
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  43.  22
    Pluraliser — le legs de Heidegger.Maxime Plante - 2020 - Philosophiques 47 (2):351-368.
    The recent publication of Geschlecht III allows us, for the first time, to synoptically embrace the Geschlecht project and to appreciate its overarching consistency. I choose to read the Geschlecht series as the scene of an inheritance whereby Derrida wrestles with Heidegger’s legacy. More specifically, I identify the linchpin of Derrida’s critique of gathering (Versammlung), which organizes his reading throughout the series. I then distinguish between two layers within this reading : the first, wherein he stages the refusal of an (...)
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  44.  7
    Essais et mélanges.Maxime Rex - 1950 - Paris,: R. Lacoste.
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  45.  47
    The relation between rumination and temporal features of emotion intensity.Maxime Résibois, Elise K. Kalokerinos, Gregory Verleysen, Peter Kuppens, Iven Van Mechelen, Philippe Fossati & Philippe Verduyn - 2017 - Cognition and Emotion 32 (2):259-274.
    Intensity profiles of emotional experience over time have been found to differ primarily in explosiveness and accumulation. However, the determinants of these temporal features remain poorly understood. In two studies, we examined whether emotion regulation strategies are predictive of the degree of explosiveness and accumulation of negative emotional episodes. Participants were asked to draw profiles reflecting changes in the intensity of emotions elicited either by negative social feedback in the lab or by negative events in daily life. In addition, trait, (...)
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  46. What is hate speech? The case for a corpus approach.Maxime Lepoutre, Sara Vilar-Lluch, Emma Borg & Nat Hansen - 2023 - Criminal Law and Philosophy 18 (2):397-430.
    Contemporary public discourse is saturated with speech that vilifies and incites hatred or violence against vulnerable groups. The term “hate speech” has emerged in legal circles and in ordinary language to refer to these communicative acts. But legal theorists and philosophers disagree over how to define this term. This paper makes the case for, and subsequently develops, the first corpus-based analysis of the ordinary meaning of “hate speech.” We begin by demonstrating that key interpretive and moral disputes surrounding hate speech (...)
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  47.  19
    Index 2005-2010 (volumes 32-37).Maxime Julien - 2010 - Philosophiques 37 (2):575.
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  48.  69
    (1 other version)Intentionality and Normativity.Maxime Doyon - 2015 - International Journal of Philosophical Studies 23 (2):279-295.
    The main theme of Steve Crowell’s excellent Normativity and Phenomenology in Husserl and Heidegger is ‘the connection between normativity and meaning’ (p. 1), a central issue in both Husserl’s and...
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  49. On Water Drinkers and Magical Springs: Challenging the Lockean Proviso as a Justification for Copyright.Maxime Lambrecht - 2015 - Ratio Juris 28 (4):504-520.
    Does intellectual property satisfy the requirements of the Lockean proviso, that the appropriator leave “enough and as good” or that he at least not “deprive others”? If an author's appropriation of a work he has just created is analogous to a drinker “taking a good draught” in the flow of an inexhaustible river, or to someone magically “causing springs of water to flow in the desert,” how could it not satisfy the Lockean proviso?
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  50.  25
    Comment remotiver un cliché historiographique? Poésie du xviiie siècle et baroque des anthologies.Maxime Cartron - 2021 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 40:213-224.
    Today, eighteenth-century poetry is undervalued by readers and scholars alike, still the victim of a persistent bias among French literary historians who consider this period as rationalist and antipoetic, an era of unfortunate verse that was fortunately ushered out by Romanticism. By reading a corpus of anthologies of seventeenth-century French poetry published in the twentieth century, this article investigates a particular modality of this invalidation: how the aesthetic merits of the Baroque are elaborated against highly critical readings of eighteenth-century poetry. (...)
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