Research usually links the rise of the far right to a variety of negative emotions, especially fear and anger. This article analyses the case of the far-right ecological settler movement community Anastasia which, in the context of environmental activism, discursively centres on the positive emotion of love. Our key theoretical contribution is to highlight the importance of love for far-right mobilization while disentangling different functions of love discourse. We add an original perspective to debates on the role of emotions, far-right (...) mobilization and environmentalism by highlighting the relevance of (a) the explicit rejection of negative emotions, (b) the creation of ‘spaces of love’ in rural areas and (c) love as a discursive tool of legitimization. Methodologically, we rely on an analysis of primary text sources such as novels and Anastasia publications as well as on semi-structured interviews. Our findings are important for understanding the growing phenomenon of ‘authoritarian sustainability’. Moreover, they also shed new light on the emotional underpinnings of the contemporary wave of far-right mobilization in party and protest politics more generally. (shrink)

Este artículo explora la aplicación de un modelo de cognición encarnada como lente para entender la ira en Lisístrata de Aristófanes. Se argumenta que la representación de la ira en esta comedia sigue un patrón encontrado en diferentes géneros de la literatura griega en que la emoción es asociada a un elemento de placer. Este elemento sensorial es encontrado desde una manera más articulada en Aristóteles hasta una variedad de metáforas que conectan la ira y el erotismo en otros autores. (...) La teoría de metáforas conceptuales, cuya principal aserción es que nuestro aparato cognitivo produce su propio mundo de significado que depende del hecho de tener un cuerpo biológico y un contexto psicológico y cultural, provee una herramienta importante para entender las emociones en un texto. La idea de que nuestro lenguaje acarrea información acerca de la forma en que conceptualizamos las cosas arroja luz sobre la relación entre eros e ira en Lysistrata. (shrink)

Nous remercions chaleureusement Manuela Ivone Cunha et la revue Terrain. Revue d'ethnologie de l'Europe de nous avoir autorisés à reproduire ce texte. Celui-ci a déjà paru dans Terrain, N° 29, 1997, p. 59-68 et été mis en ligne ici. Résumé : Le temps est une référence omniprésente de la vie en prison, l'un et l'autre étant parfois assimilés. L'emprisonnement entraîne un changement du rapport à un temps qui devient plus objectivé. Multiforme, ce rapport varie selon les diverses périodisations mises (...) en œuvres - Anthropologie – Nouvel article. (shrink)

Annotation Die Studie behandelt die sprachliche Akkulturation der Hugenotten, die als franzAsische Protestanten am Ende des 17. Jahrhunderts auch in Brandenburg Zuflucht fanden. Im Mittelpunkt steht die Rekonstruktion der sprachlichen Integration dieser Migranten, die im Laufe der Zeit ihre franzAsische Sprache aufgaben und zur deutschen Sprache A1/4bergingen. Die Analyse der sprachlichen Situation in drei verschiedenen Hugenottenkolonien zeigt, wie die Sprachwechselprozesse, je nach Ort und Kontext, einen sehr unterschiedlichen Verlauf nahmen.

In their first weeks of life preterm infants are deprived of developmentally appropriate stimuli, including their mother’s voice. The current study explores the immediate association of two preterm infant behaviours (open eyes or smiling) with the quality of a mother’s infant-directed speech and singing. Participants are 20 mothers who are asked to speak and sing to their medically stable infants placed in incubators. Eighty-four vocal samples are extracted when they occur in the presence of an infant’s behavioural display and compared (...) with random selections during periods of absence of target behavioural display. The results show that infant-directed maternal voice presents more marked emotional qualities when infants display a behavioural change than when infants are passive and expressionless. Specifically, higher values of mean pitch and maximum sound pressure level, as well as greater variability of these parameters are associated with a behavioural display. (shrink)

The remarkable movement known as Solidarity recently celebrated its twenty-fifth anniversary in Poland. This essay provides a theoretical appreciation of the values and principles that guided and undergirded the movement, which greatly contributed to the fall of communism in Central and Eastern Europe. This systematic overview of the ethic of the Solidarity movement fills a lacuna in the field of ethics because ethicists who are interested in the concept of solidarity have largely overlooked the Polish experience of the 1980s. This (...) essay attempts to describe the key ingredients of the Polish ethic of solidarity by analyzing both Polish treatises on the subject and accounts of events on the ground. It elaborates conceptual categories and describes characteristic features of the movement in order to provide a phenomenological account of the nature of solidarity embodied in Poland during this era. These categories and characteristics include unity among differences, the foundation of hope at the movement's roots, self-sacrifice and heroism, promoting the equality and dignity of all, the centrality of participation, the affirmation of "bread and freedom," an option for the poor, and the insistence on life in truth. Although this essay does not attempt to demonstrate the relevance of this "thick" ethic of solidarity to capitalist, democratic societies today, by way of conclusion it raises questions pertaining to the contemporary significance of the Polish ethic of solidarity. (shrink)

The significant social and cultural transformations which took place in recent decades brought about significant changes in the way couples interact and deal with “the risk of bonding”. The vulnerability that characterizes the couple in post-modernity is the consequence of these changes. The application of a co-therapy model with couples in crisis is based on the premise of mutual gift, which has to be understood as both an exchange of expertise and professionalism to the benefit of the couple, and as (...) a bond of unity between co-therapists. The work that follows suggests some reflections which originate from the co-therapy model. The novelty of this model originates from the fact that the clinical work is based on two connected and complementary aspects: a deep attention towards the patient and a deep attention towards the relationship between the co-therapists. Both of these aspects are characterized by the dimension of gift. In this clinical model therapists transform any specific suffering lived by the couple in a positive relational experience between themselves which then becomes an example for the couple. Thus, for example, the inability to understand each other that the couple lives is contrasted by the capacity to listen to each other in a deep and authentic way by the therapists; the attitude of prevailing over each other in the couple, is counterbalanced by the therapists’ attention towards each other. And so on. This act of “overturning the limit” seems to reveal the therapeutic potential that a model of co-therapy, based on a new humanism, can offer to the clinical work with couples in crisis. (shrink)

We follow the ideas given by Chen and Grätzer to represent Stone algebras and adapt them for the case of Stonean residuated lattices. Given a Stonean residuated lattice, we consider the triple formed by its Boolean skeleton, its algebra of dense elements and a connecting map. We define a category whose objects are these triples and suitably defined morphisms, and prove that we have a categorical equivalence between this category and that of Stonean residuated lattices. We compare our results with (...) other works and show some applications of the equivalence. (shrink)

Nous remercions chaleureusement Manuela Ivone Cunha de nous avoir autorisé à reproduire ce texte. Cette étude renvoie à une étude plus ancienne que l'on trouvera ici. Elle a déjà paru dans RENGLONES 58-59, Noviembre de 2004-Abril de 2005. Alfred Gell defendía que “time is always one and the same, [but it is in] manifold ways that time becomes salient in human affairs”. La prisión es un contexto en donde se evidencia la exactitud de esta precisión. El tiempo en la (...) cárcel no es de una especie - Anthropologie – Nouvel article. (shrink)

Despite all methodological efforts made in the last three decades, Western instruction grounds on traditional principles. Most educational programs follow theories that are mentalistic, i.e., they separate the mind from the body. At school, learners sit, watch, listen, and write. The aim of this paper is to present embodied learning as an alternative to mentalistic education. Similarly, this paper wants to describe embodied learning from a neuroscientific perspective. After a brief historical overview, I will review studies highlighting the behavioral effectiveness (...) of embodied instruction in second language learning, mathematics and spatial thinking. On this base, I will discuss some of the brain mechanisms driving embodied learning and describe its advantages, clearly pleading in favor of instructional practice that reunites body and mind. (shrink)

Weisberg and Muldoon’s epistemic landscape model (ELM) has been one of the most significant contributions to the use of agent-based models in philosophy. The model provides an innovative approach to establishing the optimal distribution of cognitive labor in scientific communities, using an epistemic landscape. In the paper, we provide a critical examination of ELM. First, we show that the computing mechanism for ELM is correct insofar as we are able to replicate the results using another programming language. Second, we show (...) that small changes in the rules that determine the behavior of individual agents can lead to important changes in simulation results. Accordingly, we claim that ELM results are robust with respect to the computing mechanism, but not necessarily across parameter space. We conclude by reflecting on the possible lessons to be gained from ELM as a class of simulations or cluster of models. (shrink)

The purpose of this paper is to uncover some of the limitations that critical contextual empiricism, and in particular Longino's contextualism, faces when trying to provide a normative account of scientific knowledge that is relevant to current scientific research. After presenting the four norms of effective criticism, I show how the norms have limited scope when dealing with cases of current scientific practices. I then present some historical evidence for the claim that the organization of science has changed in recent (...) decades, and I argue that the uncovered limitations emerge from this larger phenomenon. Finally, I conclude by suggesting two ways to overcome the previously uncovered limitations. (shrink)

Humans as created matter engage with the transcendental. The difference between matter and spirit has been categorised: material and earthly existence is deemed impure and temporary. The spiritual existence is deemed of higher ethical quality. What does religion as an activity focussing on the “higher” spiritual realm have to say about the “wordly” existence of created matter? Worldviews and a religious anthropology determine the outcome. Where human existence is viewed as something other than created matter, a different relationship exists between (...) humans and nature as opposed to where human existence is viewed as being wholly part of created matter. This last stance is based on a “comprehensive anthropology”. Feuerbach referred to this as Naturalism. According to a naturalistic understanding, humankind is intrinsically part of nature. From nature comes all meaningful existence. This positive evaluation of nature provides direction for an ethical and responsible relationship between humankind and nature. (shrink)

I propose to apply a version of contextualism about knowledge to the special case that represents the topic of this volume. I begin by motivating my preferred version of contextualism, which may be labelled as conventionalist contextualism; here I start from a well-known problem that besets epistemic internalism (section I). Following this, I pose a problem for conventionalist contextualism and argue that it can be solved by invoking, first, the idea of what I shall call the lifewordly background of epistemic (...) justifi cation, an idea originating from Husserl and Wittgenstein, and, secondly, the associated notion of normality, to be found in Husserl (section II). Finally, I apply the resulting conception of justification to philosophical knowledge, particularly focussing on the special role of intuitions (section III). (shrink)

Gender bias is a recalcitrant problem in academia and society. However, dissent has been created on this issue. We focus on dissenting studies by Stephen J. Ceci and Wendy M. Williams, arguing that they reach conclusions that are unwarranted on the basis of the available evidence and that they ignore fundamental objections to their methodological decisions. Drawing on discussions from other contexts, particularly on manufactured dissent concerning anthropogenic climate change, we conclude that dissent on gender bias substantially contributes to the (...) exacerbation of biases in society and an increasing number of attacks on researchers, making it both epistemically and socially problematic. (shrink)

Although we are beginning to understand the neurocognitive processes that underlie the emergence of dreaming, what accounts for the bizarre phenomenology of dreams remains debated. I address this question by comparing dreaming with waking mind wandering and challenging previous accounts that utilize bizarreness to mark a sharp divide between conscious experiences in waking and sleeping. Instead, I propose that bizarreness is a common, non-deficient feature of spontaneous offline simulations occurring across the sleep-wake cycle and can be tied to the specific (...) characteristics of spontaneous thought as being dynamic, unconstrained, (hyper)associative and highly variable in content. Rather than misrepresenting waking reality, bizarreness can be employed to investigate the very building blocks of spontaneous cognition. The absence of bizarreness in thought processes is imposed by automatic and deliberate cognitive constraints. By contrast, thought and memory processes operating on their own without such constraints are inherently marked by different degrees and types of bizarreness. (shrink)

En principio, la poesía considerada como génesis del arte árabe, y, más tarde, la prosa de adab surgieron con la idea de ciencia que destacaba el dominio de la belleza, idea que se proyectaría después sobre la música. Por otra parte, la aportación griega al legado filosófico y científico árabe clásico, cuya sombra aparece reflejada sobre los primeros tratados de los filósofos y teóricos musicales, entre los que se encuentran al-Kindi (s. IX)y al-Farabi (s. X), germinó en la concepción de (...) un nuevo sentido sobre la "belleza". De esta forma, y desde un observatorio que tiene como punto de referencia el mundo clásico griego, los nuevos parámetros surgirían como consecuencia de su propia identidad e idiosincrasia, en los que el patrimonio poético y musical, unido al pensamiento religioso y filosófico, complementarían la taracea de un nuevo concepto, "estética musical". El estudio de la música medieval árabe revela que la armonía entre el contenido poético, lingüístico, rítmico y melódico caminaron en paralelo, produciéndose un equilibrio, una relación armónica, y, en definitiva cósmica que les llevó a acuñar un cierto ideal estético basado en la belleza y la emoción artística que despertaba como reflejo de una armonía entre cuerpo y alma, y que facilitaría la unión con lo infinito y la divinidad. (shrink)

The concern for the role of emotion in argumentative encounters has rested upon the concept of emotion as arguments, emotions to obtain the adherence of the audience and reflect the virtues of a good arguer. In this paper, we focus on understanding emotion and argumentation based on cognitive approaches that identify the relationship between the two elements, to propose the use of emotion regulation strategies in deliberative dialogue. Bearing in mind that the intensity of emotional responses may, in some cases, (...) hamper one’s capacity to solve problems during a practical argument, we suggest that the use of emotion regulation strategies may favor deliberative dialogue, leading to more adaptive emotional responses and, in turn, better argumentative encounters, rendering decision-making more efficient. This article conceptualizes argumentation, revealing the historical path of emotion in studies on argumentation. It presents the concepts of emotion and emotion regulation, followed by the function of emotion regulation in argumentative encounters, illustrating this in two different situations. We conclude with the contribution made by the use of strategies for emotion regulation during deliberative dialogue. (shrink)

Sehen, Horen, Riechen, Schmecken, Tasten: Die Autorin fragt nach Entstehung, Begrundung und Folgen dieser tradierten Ordnung der Sinne. Sie fragt auch nach den abweichenden Varianten, die von der antiken Idee des Korpers als ganzheitliches Sensorium uber die hoheren Sinne des Mittelalters bis zu den sinnlichen Vermogen der Aufklarung, wie Einbildungskraft und Dichtungsvermogen, reichen. Im 18. Jahrhundert verstarkte sich zusammen mit der anthropologischen Aufwertung der Sinnlichkeit der Impuls zur Uberschreitung der Funfzahl der Sinne und zur Umordnung der uberkommenen Hierarchie. An Textbeispielen (...) von Platon, Ovid und Goethe untersucht die Autorin uberdies Zusammenhange, aber auch Widerspruche, die zwischen der europaischen Liebeskultur und der Bewertung von Auge und Ohr als hohere, von Geschmack, Geruch und Tasten als niedere Sinne bestehen. (shrink)

The paper tackles the controversial question of the affinities between the work of Aby Warburg and Carl Gustav Jung. Instead of focussing her interest exclusively on the concepts of collective memory and primordial images, though, the author critically compares the different ways Warburg and Jung looked at the renaissance of ancient practices of Paganism at the beginning of the Twentieth century, and questions the extent to which the cultural crisis heralded by Modernity, and the challenges brought about by secularisation influenced (...) their reading of the revivals. (shrink)

This paper aims to contribute to an integrated understanding of what goes missing in adverse meditation experiences and in cases of depersonalization disorder. Depersonalization disorder is characterized by distressing alterations in, and sometimes the complete disappearance of, the 'I'-sense. This paper examines the nature of the 'I'-sense and what it means to lose it from a Buddhist perspective. We argue for a nihilist position that the loss of the sense of self arises from misidentifications of the psychophysical complex with non-self (...) elements, such as memories, thoughts, or body movements. Drawing from meditation experiences and depersonalization symptoms, we propose that the sense of self is not a static entity given in experience but fluctuates between various senses of self (and no-self) depending on circumstances. This pluralistic understanding of the various senses of self offers a more nuanced understanding of symptoms in depersonalization disorder and adverse effects of meditation practices. (shrink)

Motivated by Kalman residuated lattices, Nelson residuated lattices and Nelson paraconsistent residuated lattices, we provide a natural common generalization of them. Nelson conucleus algebras unify these examples and further extend them to the non-commutative setting. We study their structure, establish a representation theorem for them in terms of twist structures and conuclei that results in a categorical adjunction, and explore situations where the representation is actually an isomorphism. In the latter case, the adjunction is elevated to a categorical equivalence. By (...) applying this representation to the original motivating special cases we bring to the surface their underlying similarities. (shrink)

A study of the conflict between philosophy and poetry in four Platonic dialogues: the Ion, the Symposium, the Republic, and the Sophist.

I address some issues on the concept woman that might illuminate both feminist thought and practice, and the interpretation of Wittgenstein. Using Sonia Sedivy’s New Wittgensteinian approach to accuse Neo-Wittgensteinians and their critics of still being essentialists about the concept art, I point out that Cressida Heyes’ Wittgensteinian anti-anti-essentialism concerning the concept woman is subject to the same accusation. Heyes suggests that, in the Philosophical Investigations, Wittgenstein provides feminist philosophers with a kind of anti-anti-essentialism based on which a dilemma concerning (...) the concept woman can be dismissed. She grounds her anti-anti-essentialism in her reading of Philosophical Investigations as offering feminist philosophers the idea that we can draw the boundaries of the concept woman according to our moral and political purposes. My goal is to call this grounding into question considering the New Wittgensteinian reading, such as Sedivy’s. I suggest that Heyes’ proposal falls prey of the essentialist illusion it tries to escape. I end by enquiring whether this same criticism can be applied to current ameliorative projects concerning the concept woman within so-called conceptual ethics or engineering. (shrink)

It is dehumanising to identify people in terms of colour. Stereotyping and discrimination come with racial identification. Black identity has been expressed in different forms over the centuries. For a long period black identity was a constructed identity assigned to black people through a white-dominated matrix. After the end of slavery, efforts were made to reconstruct black identity. This developed into two divergent lines: one resulting in an illusionary identity as identified by Frantz Fanon and a second line of thought (...) of a continued search for a true authentic black identity as explicated by the Cameroon-born philosopher Achilles Mbembe. This process of creating a new authentic black identity is still ongoing and viewed by some as a pessimistic futile attempt. An example of the ongoing attempt for establishing an authentic black identity is illustrated by the movie Black Panther, which attempts to portray a different side of being black. (shrink)

All humans share a universal, evolutionarily ancient approximate number system (ANS) that estimates and combines the numbers of objects in sets with ratio-limited precision. Interindividual variability in the acuity of the ANS correlates with mathematical achievement, but the causes of this correlation have never been established. We acquired psychophysical measures of ANS acuity in child and adult members of an indigene group in the Amazon, the Mundurucú, who have a very restricted numerical lexicon and highly variable access to mathematics education. (...) By comparing Mundurucú subjects with and without access to schooling, we found that education significantly enhances the acuity with which sets of concrete objects are estimated. These results indicate that culture and education have an important effect on basic number perception. We hypothesize that symbolic and nonsymbolic numerical thinking mutually enhance one another over the course of mathematics instruction. (shrink)