Results for 'Keith Goddard'

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  1.  76
    Mental Toughness and Associated Personality Characteristics of Marathon des Sables Athletes.Keith Goddard, Claire-Marie Roberts, Liam Anderson, Lindsay Woodford & James Byron-Daniel - 2019 - Frontiers in Psychology 10.
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  2.  12
    Book review: Ronald Carter, Angela Goddard, Danuta reah, Keith Sanger and Maggie Bowring, working with texts: A core introduction to language analysis. London: Routledge, 2001. XVIII + 342 pp. £13.99 (pbk), £45. [REVIEW]Michael Pearce - 2002 - Discourse Studies 4 (4):556-558.
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  3. (1 other version)Theory of knowledge.Keith Lehrer - 2000 - Boulder, Colo.: Westview Press.
    In this impressive second edition of Theory of Knowledge, Keith Lehrer introduces students to the major traditional and contemporary accounts of knowing. Beginning with the traditional definition of knowledge as justified true belief, Lehrer explores the truth, belief, and justification conditions on the way to a thorough examination of foundation theories of knowledge,the work of Platinga, externalism and naturalized epistemologies, internalism and modern coherence theories, contextualism, and recent reliabilist and causal theories. Lehrer gives all views careful examination and concludes (...)
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  4. Towards a Cognitive Theory of Emotions.Keith Oatley & P. N. Johnson-Laird - 1987 - Cognition and Emotion 1 (1):29-50.
  5. Self-trust: a study of reason, knowledge, and autonomy.Keith Lehrer - 1997 - New York: Oxford University Press.
    The eminent philosopher Keith Lehrer offers an original and distinctively personal view of central aspects of the human condition, such as reason, knowledge, wisdom, autonomy, love, consensus, and consciousness. He argues that what is uniquely human is our capacity for evaluating our own mental states (such as beliefs and desires), and suggests that we have a system for such evaluation which allows the resolution of personal and interpersonal conflict. The keystone in this system is self-trust, on which reason, knowledge, (...)
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  6. (1 other version)Body and Mind.Keith Campbell - 1970 - Philosophy 47 (181):286-287.
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  7. Viroid Life: Perspectives on Nietzsche and the Transhuman Condition.Keith Ansell-Pearson - 1997 - New York: Routledge.
    Nietzsche's vision of the 'overman' continues to haunt the postmodern imagination. His call that 'man is something that must be overcome' can no longer be seen as simple rhetoric. Our experiences of the hybrid realities of artificial life have made the 'transhuman' a figure that looks over us all. Inspired by this vision, Keith Ansell Pearson sets out to examine if evolution is 'out of control' and machines are taking over. In a series of six fascinating perspectives, he links (...)
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  8.  27
    Pain is three-dimensional, inner, and occurrent.Keith Campbell - 1985 - Behavioral and Brain Sciences 8 (1):56-57.
  9. Implications of Counterfactual Structure for Creative Generation and Analytical Problem Solving.Keith Markman, Matthew Lindberg, Laura Kray & Adam Galinsky - 2007 - Personality and Social Psychology Bulletin 33 (3):312-324.
    In the present research, the authors hypothesized that additive counterfactual thinking mind-sets, activated by adding new antecedent elements to reconstruct reality, promote an expansive processing style that broadens conceptual attention and facilitates performance on creative generation tasks, whereas subtractive counterfactual thinking mind-sets, activated by removing antecedent elements to reconstruct reality, promote a relational processing style that enhances tendencies to consider relationships and associations and facilitates performance on analytical problem-solving tasks. A reanalysis of a published data set suggested that the counterfactual (...)
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  10. The epistemology of religious experience.Keith E. Yandell - 1993 - New York, NY, USA: Cambridge University.
    This book addresses a fundamental question in the philosophy of religion. Can religious experience provide evidence for religious belief? If so, how? Keith Yandell argues against the notion that religious experience is ineffable, while advocating the view that strong numinous experience provides some evidence that God exists. An attractive feature of the book is that it does not confine its attention to any one religious cultural tradition, but tracks the nature of religious experience across different traditions in both the (...)
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  11. Deflationism.Dorit Bar-On & Keith Simmons - 2005 - In Ernie Lepore & Barry C. Smith (eds.), The Oxford Handbook of Philosophy of Language. Oxford, England: Oxford University Press.
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  12.  53
    Reduced specificity of autobiographical memory as a moderator of the relationship between daily hassles and depression.Rachel J. Anderson, Lorna Goddard & Jane H. Powell - 2010 - Cognition and Emotion 24 (4):702-709.
  13.  70
    This “Ethical Trap” Is for Roboticists, Not Robots: On the Issue of Artificial Agent Ethical Decision-Making.Keith W. Miller, Marty J. Wolf & Frances Grodzinsky - 2017 - Science and Engineering Ethics 23 (2):389-401.
    In this paper we address the question of when a researcher is justified in describing his or her artificial agent as demonstrating ethical decision-making. The paper is motivated by the amount of research being done that attempts to imbue artificial agents with expertise in ethical decision-making. It seems clear that computing systems make decisions, in that they make choices between different options; and there is scholarship in philosophy that addresses the distinction between ethical decision-making and general decision-making. Essentially, the qualitative (...)
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  14.  89
    Cybermedicine and the moral integrity of the physician–patient relationship.Keith Bauer - 2004 - Ethics and Information Technology 6 (2):83-91.
    Some critiques of cybermedicine claim that it is problematic because it fails to create physician–patient relationships. But, electronically mediated encounters do create such relationships. The issue is the nature and quality of those relationships and whether they are conducive to good patient care and meet the ethical ideals and standards of medicine. In this paper, I argue that effective communication and compassion are, in most cases, necessary for the establishment of trusting and morally appropriate physician–patient relationships. The creation of these (...)
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  15. Downward Counterfactuals and Motivation: The Wake-Up Call and the Pangloss Effect.Keith Markman & Matthew McMullen - 2000 - Personality and Social Psychology Bulletin 26 (5):575-584.
    Three studies examined the motivational implications of thinking about how things could have been worse. It was hypothesized that when these downward counterfactuals yield negative affect, through consideration of the possibility of a negative outcome, motivation to change and improve would be increased (the wake-up call). When downward counterfactuals yield positive affect, through diminishing the impact of a potentially negative outcome, motivation to change and improve should be reduced (the Pangloss effect). Results from three studies supported these hypotheses. Studies 1 (...)
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  16. Ethical issues in tissue banking for research: A brief review of existing organizational policies.Keith Bauer, Sara Taub & Kayhan Parsi - 2004 - Theoretical Medicine and Bioethics 25 (2):113-142.
    Based on a general review of international, representative tissue banking policies that were described in the medical, ethics, and legal literature, this paper reviews the range of standards, both conceptually and in existing regulations, relevant to four main factors:(1) commercialization, (2) confidentiality, (3) informed consent, and (4) quality of research. These four factors were selected as reflective of some of the major ethical considerations that arise in the conduct of tissue banking research. The authors emphasize that any policy or ethical (...)
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  17.  60
    Communications to Self and Others: Emotional Experience and its Skills.Keith Oatley - 2009 - Emotion Review 1 (3):206-213.
    According to the Communicative Theory of Emotions, we experience emotions when events occur that are important for our goals and plans. A method of choice for studying these matters is the emotion diary. Emotions configure our cognitive systems and our relationships. Many of our emotions concern our relationships, and empathy is central to our experience of them. We do not always recognize our emotions or the emotions of others, but literary fiction can help improve our skills of recognition and understanding.
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  18. Sets and Plural Comprehension.Keith Hossack - 2014 - Journal of Philosophical Logic 43 (2-3):517-539.
    The state of affairs of some things falling under a predicate is supposedly a single entity that collects these things as its constituents. But whether we think of a state of affairs as a fact, a proposition or a possibility, problems will arise if we adopt a plural logic. For plural logic says that any plurality include themselves, so whenever there are some things, the state of affairs of their plural self-inclusion should be a single thing that collects them all. (...)
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  19. Affective Impact of Close Counterfactuals: Implications of Possible Futures for Possible Pasts.Keith Markman & Matthew McMullen - 2002 - Journal of Experimental Social Psychology 38:64-70.
    Three studies examined the motivational implications of thinking about how things could have been worse. It was hypothesized that when these downward counterfactuals yield negative affect, through consideration of the possibility of a negative outcome, motivation to change and improve would be increased (the wake-up call). When downward counterfactuals yield positive affect, through diminishing the impact of a potentially negative outcome, motivation to change and improve should be reduced (the Pangloss effect). Results from three studies supported these hypotheses. Studies 1 (...)
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  20. (1 other version)Philosophy and the adventure of the virtual: Bergson and the time of life.Keith Ansell-Pearson - 2002 - New York: Routledge.
    Informed by the philosophy of the virtual, Keith Ansell Pearson offers up one of the most lucid and original works on the central philosophical questions. He asks that if our basic concepts on what it means to be human are wrong then, what is this to mean for our ideas of time, being, consciousness? A critical examination ensues, one informed by a multitude of responses to a large number of philosophers. Under discussion is the mathematical limits as found in (...)
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  21. Psychological Momentum: Intuitive Physics and Naive Beliefs.Keith Markman & Corey Guenther - 2007 - Personality and Social Psychology Bulletin 33 (6):800-812.
    The present research examines psychological momentum (PM), a perceived force that lay intuition suggests influences performance. PM theory is proposed to account for how momentum perceptions arise, and four studies demonstrate the influence of lay intuitions about PM on expectations regarding performance outcomes. Study 1 establishes that individuals share intuitions about the types of events that precipitate PM, and Study 2 finds that defeating a rival increases momentum perception. Study 3 provides evidence for the lay belief that as more PM (...)
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  22. On good and bad: Whether happiness is the highest good.William Alexander, Keith Anderson, Jane Harris, Julian Ingram, Tom Nelson, Katherine Woods & Judy Svensen - unknown
     
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  23. "I Couldn't Have Known": Accountability, Foreseeability, and Counterfactual Denials of Responsibility.Keith Markman & Philip Tetlock - 2000 - British Journal of Social Psychology 39:313-325.
    This article explores situational determinants and psychological consequences of counterfactual excuse-making - denying responsibility by declaring `I couldn’t have known.’ Participants who were made accountable for a stock investment decision that resulted in an outcome caused by unforeseeable circumstances were particularly likely to generate counterfactual excuses and, as a result, to deny responsibility for the outcome of their choices and minimize their perceptions of control over the decision process. The article discusses the implications of these findings for structuring accountability reporting (...)
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  24. The new century: Bergsonism, phenomenology and responses to modern science.Keith Ansell-Pearson & Alan D. Schrift - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. London: Routledge.
    This volume covers the period between the 1890s and 1930s, a period that witnessed revolutions in the arts and society which set the agenda for the rest of the century. In philosophy, the period saw the birth of analytic philosophy, the development of new programmes and new modes of inquiry, the emergence of phenomenology as a new rigorous science, the birth of Freudian psychoanalysis, and the maturing of the discipline of sociology. This period saw the most influential work of a (...)
     
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  25.  32
    Moral Injury: Contextualized Care.Keith G. Meador & Jason A. Nieuwsma - 2018 - Journal of Medical Humanities 39 (1):93-99.
    Amidst the return of military personnel from post-9/11 conflicts, a construct describing the readjustment challenges of some has received increasing attention: moral injury. This term has been variably defined with mental health professionals more recently conceiving of it as a transgression of moral beliefs and expectations that are witnessed, perpetrated, or allowed by the individual. To the extent that morality is a system of conceptualizing right and wrong, individuals’ moral systems are in large measure developmentally and socially derived and interpreted. (...)
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  26.  19
    Personalized Medicine in the NICU.Keith J. Barrington - 2013 - American Journal of Bioethics 13 (12):33-35.
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  27.  67
    Talking sociology.Michael Hviid Jacobsen & Keith Tester - 2013 - Thesis Eleven 114 (1):103-113.
    Zygmunt Bauman has always approached sociology as an imagination, as an ongoing conversation with experience rather than a discipline within tight boundaries. This has enabled his work to move outside of the academy, and over the past decade or so he has become a leading public sociologist. But what does this status mean for the practice and possibilities of sociology? In this conversation Bauman reflects on the role, status and opportunities of sociology, who it is for, and what this means (...)
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  28. The Growth of US Credit Unions.Donal McKillop, J. Goddard & J. Wilson - unknown
  29. Diana Coole and Samantha Frost, eds, New Materialisms: Ontology, Agency, and Politics.Keith Ansell Pearson - 2011 - Radical Philosophy 167:46.
     
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  30.  12
    The New Century: Bergsonism, Phenomenology and Responses to Modern Science.Keith Ansell-Pearson, John Mullarkey, Sebastian Luft, Mike Gane, Michael Friedman & Thomas Nenon - 2013 - Routledge.
    Suitable for those conducting research or teaching in philosophy, this title provides analyses of the continental tradition of philosophy from Kant. Placing continental philosophy within a historical context, it helps define what the continental tradition has been and where it is moving.
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  31.  99
    Living is Information Processing: From Molecules to Global Systems.Keith D. Farnsworth, John Nelson & Carlos Gershenson - 2013 - Acta Biotheoretica 61 (2):203-222.
    We extend the concept that life is an informational phenomenon, at every level of organisation, from molecules to the global ecological system. According to this thesis: living is information processing, in which memory is maintained by both molecular states and ecological states as well as the more obvious nucleic acid coding; this information processing has one overall function—to perpetuate itself; and the processing method is filtration of, and synthesis of, information at lower levels to appear at higher levels in complex (...)
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  32.  45
    Semantic primitives for emotions: A Reply to Ortony and Clore.Keith Oatley & P. N. Johnson-Laird - 1990 - Cognition and Emotion 4 (2):129-143.
  33.  19
    Care in nursing as a contested concept? A Bergsonian perspective.Keith Robinson - 2023 - Nursing Philosophy 24 (3):e12450.
    The concept of care has occupied a central place in nursing philosophy and scholarship since the modern formation of the profession. Perhaps the defining character of the scholarship has been the recognition not only of the complexity of the concept of care, its elusiveness and ambiguity, but also the lack of consensus or agreement regarding its meaning and value. I will make two interconnected arguments: first, I will argue that disputes around care are not an accidental feature or an unfortunate (...)
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  34.  40
    Cognition and Emotionover twenty-five years.Keith Oatley, W. Gerrod Parrott, Craig Smith & Fraser Watts - 2011 - Cognition and Emotion 25 (8):1341-1348.
  35.  63
    Bergson and philosophy as a way of life.Keith Ansell-Pearson - 2019 - In Alexandre Lefebvre & Nils F. Schott (eds.), Interpreting Bergson: Critical Essays. Cambridge: Cambridge University Press. pp. 121-138.
    The chapter presents Bergson’s conception of philosophy as a way of life, as a thinking that seeks to make contact with the creativity of life as a whole. This endeavor to alter our vision of the world, and ultimately, our action and sense of being in the world, seeks to operate a “conversion of attention.” For Bergson, such a conversion is tied in with what he calls the “true empiricism” that allows us to experience and think change as that which (...)
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  36.  35
    Nietzsche and Kant on Epicurus and self-cultivation.Keith Ansell-Pearson - 2018 - In Sander Werkhoven & Matthew Dennis (eds.), Ethics and Self-Cultivation: Historical and Contemporary Perspectives. New York: Routledge. pp. 68-83.
    A consideration of Nietzsche on Epicurean teaching on self-cultivation and making a contrast with Kant on this teaching.
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  37.  9
    The Bhakti Sect of Vallabhācārya.Richard Keith Barz - 1976 - Faridabad: Thomson Press (India). Edited by Hariraya & Gokulanatha.
    Description: One of the foremost leaders of the devotional revolution which swept through Hindu society in the 15th and 16th centuries was Vallabhacarya. In terms of religion, Vallabhacarya's main contribution was his demonstration of the way in which a human being can shed his or her limited, mortal ego in order to rediscover an eternal individual participation in an unlimited divine being. With regard to literature, some of the earliest prose writing in any form of Hindi was produced by Vallabhacarya's (...)
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  38. Proceedings of the Australia and New Zealand Academy of Management Conference, 2011.Robert Keith Shaw & Ashish Malik - 2011 - ANZAM.
    This paper examines the use of the phenomenological method in business and management research.
     
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  39. Basic Emotions in Social Relationships, Reasoning, and Psychological Illnesses.Keith Oatley & Philip N. Johnson-Laird - 2011 - Emotion Review 3 (4):424-433.
    The communicative theory of emotions postulates that emotions are communications both within the brain and between individuals. Basic emotions owe their evolutionary origins to social mammals, and they enable human beings to use repertoires of mental resources appropriate to recurring and distinctive kinds of events. These emotions also enable them to cooperate with other individuals, to compete with them, and to disengage from them. The human system of emotions has also grafted onto basic emotions propositional contents about the cause of (...)
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  40.  44
    Critiquing a critique.Keith W. Miller - 2008 - Science and Engineering Ethics 14 (2):245-249.
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  41. "It Would Have Been Worse under Saddam:" Implications of Counterfactual Thinking for Beliefs Regarding the Ethical Treatment of Prisoners of War.Keith Markman & Matthew McMullen - 2008 - Journal of Experimental Social Psychology 44:650-654.
    In response to criticism following news of the mistreatment of Iraqis at the US prison in Abu Ghraib, some media personalities and politicians suggested that the treatment of these prisoners ‘‘would have been even worse’’ had former Iraqi President Saddam Hussein still been in power. It was hypothesized that the contemplation of this argument has undesirable consequences because counterfactual thinking can elicit both contrastive and assimilative effects. In the reported study, participants considered how the prisoners at Abu Ghraib would have (...)
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  42. 25.1 varieties of deflationism.Dorit Bar-on & Keith Simmons - 2005 - In Ernie Lepore & Barry C. Smith (eds.), The Oxford Handbook of Philosophy of Language. Oxford, England: Oxford University Press.
     
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  43.  45
    The domestication of Foucault.Ansgar Allen & Roy Goddard - 2014 - History of the Human Sciences 27 (5):26-53.
    Though Foucault was intrigued by the possibilities of radical social transformation, he resolutely resisted the idea that such transformation could escape the effects of power and expressed caution when it came to the question of revolution. In this article we argue that in one particularly influential line of development of Foucault’s work his exemplary caution has been exaggerated in a way that weakens the political aspirations of post-Foucaldian scholarship. The site of this reduction is a complex debate over the role (...)
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  44.  41
    Two Movements in Emotions: Communication and Reflection.Keith Oatley - 2010 - Emotion Review 2 (1):29-35.
    In understanding the degree of choice we have in our emotions, we benefit from the Stoics’ analysis into first and second movements: appraisals and reappraisals. The Stoics were concerned to avoid the harm that emotions can cause, but their idea of working on goals, rather than on emotions as such, generalizes beyond their concerns. For modern people, the problem of taking responsibility for our emotional life becomes less paradoxical when we consider interpersonal issues.
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  45.  31
    Neuropsychological vulnerability or episode factors in schizophrenia?Keith H. Nuechterlein & Michael Foster Green - 1991 - Behavioral and Brain Sciences 14 (1):37-38.
  46.  29
    A social-cognitive theory of depression in reaction to life events.Keith Oatley & Winifred Bolton - 1985 - Psychological Review 92 (3):372-388.
  47.  48
    The black–white differences are real: Where do we go from here?Keith E. Stanovich - 1985 - Behavioral and Brain Sciences 8 (2):242-243.
  48.  18
    A decision-by-sampling account of decision under risk.Neil Stewart & Keith Simpson - 2008 - In Nick Chater & Mike Oaksford (eds.), The Probabilistic Mind: Prospects for Bayesian Cognitive Science. Oxford University Press. pp. 261--276.
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  49.  12
    « Renoncer aux mots » : le silence dans la culture apache occidentale.Keith H. Basso & Jean-François Caro - 2017 - Cahiers Philosophiques 2:92-108.
    Combinant des méthodes employées en ethnoscience et en sociolinguistique, cet article formule une hypothèse destinée à expliquer pourquoi, dans certains types de situations, les membres de la société apache occidentale s’abstiennent de parler. En dépit de l’extrême insuffisance des données interculturelles sur le silence, certaines preuves recueillies suggèrent que cette hypothèse peut également s’appliquer à d’autres sociétés.
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  50.  40
    Community as Healing: Pragmatist Ethics in Medical Encounters.Keith Bauer - 2004 - American Journal of Bioethics 4 (1):62-63.
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