Results for 'Julia Vetter'

966 found
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  1.  42
    Not Just a Gender Numbers Game: How Board Gender Diversity Affects Corporate Risk Disclosure.Andreas Seebeck & Julia Vetter - 2022 - Journal of Business Ethics 177 (2):395-420.
    This paper examines how board gender diversity affects corporate risk disclosure. We exploit an exogenous shock on firms’ risk environment created by the United Kingdom’s vote to leave the European Union and analyze related risk disclosure in annual reports of public firms in the UK. Using this unique setting, we mitigate concerns about omitted variables in concurrent studies. The findings suggest that board gender diversity is positively related to corporate risk disclosure. However, our results also indicate that the proportion of (...)
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  2. Uneasy Virtue.Julia Driver - 2001 - New York: Cambridge University Press.
    The predominant view of moral virtue can be traced back to Aristotle. He believed that moral virtue must involve intellectual excellence. To have moral virtue one must have practical wisdom - the ability to deliberate well and to see what is morally relevant in a given context. Julia Driver challenges this classical theory of virtue, arguing that it fails to take into account virtues which do seem to involve ignorance or epistemic defect. Some 'virtues of ignorance' are counterexamples to (...)
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  3.  33
    Practical Ethics.Julia Annas - 1981 - Philosophical Quarterly 31 (123):180-182.
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  4.  34
    On moral certainty, justification, and practice: a Wittgensteinian perspective.Julia Hermann - 2015 - New York, NY: Palgrave-Macmillan.
    On Moral Certainty, Justification and Practice presents a view of morality that is inspired by the later Wittgenstein. Hermann explores the ethical implications of Wittgenstein's remarks on doubt, justification, rule-following, certainty and training, offering an alternative to interpretations of Wittgenstein's work that view it as being intrinsically ethical. The book scrutinises cases in which doubt and justification do not make sense, and contrasts certain justificatory demands made by philosophers with the role of moral justification in concrete situations. It offers an (...)
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  5.  42
    Computable structures in generic extensions.Julia Knight, Antonio Montalbán & Noah Schweber - 2016 - Journal of Symbolic Logic 81 (3):814-832.
  6. A complete L ω1ω-sentence characterizing ℵ1.Julia F. Knight - 1977 - Journal of Symbolic Logic 42 (1):59-62.
  7.  77
    Synaesthesia in a logographic language: The colouring of Chinese characters and Pinyin/Bopomo spellings.Julia Simner, Wan-Yu Hung & Richard Shillcock - 2011 - Consciousness and Cognition 20 (4):1376-1392.
    Studies of linguistic synaesthesias in English have shown a range of fine-grained language mechanisms governing the associations between colours on the one hand, and graphemes, phonemes and words on the other. However, virtually nothing is known about how synaesthetic colouring might operate in non-alphabetic systems. The current study shows how synaesthetic speakers of Mandarin Chinese come to colour the logographic units of their language. Both native and non-native Chinese speakers experienced synaesthetic colours for characters, and for words spelled in the (...)
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  8.  63
    The “rules” of synesthesia.Julia Simner - 2013 - In Julia Simner & Edward M. Hubbard (eds.), Oxford Handbook of Synesthesia. Oxford University Press. pp. 149.
    Until relatively recently, researchers believed that synaesthetic sensations and their triggers were arbitrarily paired, and entirely idiosyncratic from one synaesthete to the next. Put differently, they believed that no two synaesthetes would have similar experiences from the same set of triggers, unless this had occurred by chance. This position likely arose because, prior to the internet, it was extremely difficult to recruit more than a small handful of synaesthete participants, and on the surface, synaesthetes do tend to disagree on their (...)
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  9.  31
    Modernity and the Holocaust, or, Listening to Eurydice.Julia Hell - 2010 - Theory, Culture and Society 27 (6):125-154.
    In this article, I offer a literary-critical reading of Modernity and the Holocaust, arguing that Bauman’s non-Hobbesian ethics is linked to a form of Orphic authorship. I contextualize this reading with a study of three literary authors: W.G. Sebald, Peter Weiss and Janina Bauman, and their respective versions of this post-Holocaust authorship. At stake is the drama of the forbidden gaze, the moment when Orpheus turns to look at Eurydice, killing her a second time. Using Levinas’ ethics and his scenario (...)
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  10.  50
    Distinct Visual Evoked Potential Morphological Patterns for Apparent Motion Processing in School-Aged Children.Julia Campbell & Anu Sharma - 2016 - Frontiers in Human Neuroscience 10:177452.
    Measures of visual cortical development in children demonstrate high variability and inconsistency throughout the literature. This is partly due to the specificity of the visual system in processing certain features. It may then be advantageous to activate multiple cortical pathways in order to observe maturation of coinciding networks. Visual stimuli eliciting the percept of apparent motion and shape change is designed to simultaneously activate both dorsal and ventral visual streams. However, research has shown that such stimuli also elicit variable visual (...)
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  11.  27
    A word on standardization in longitudinal studies: don't.Julia Moeller - 2015 - Frontiers in Psychology 6.
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  12.  25
    An Egalitarian Argument against Reducing Deprivation.Julia Mosquera - 2017 - Ethical Theory and Moral Practice 20 (5):957-968.
    Deprivations normally give rise to undeserved inequality. It is commonly thought that one way of improving a situation with respect to equality is by reducing the incidence of deprivations. In this paper I argue that there is at least one respect in which reducing the incidence of deprivations can make things worse from the point of view of equality. While eliminating deprivations leads to the elimination of inequalities, reducing the incidence of deprivations leads to an uneven distribution of the pairwise (...)
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  13.  49
    The role of religious beliefs in ethics committee consultations for conflict over life-sustaining treatment.Julia I. Bandini, Andrew Courtwright, Angelika A. Zollfrank, Ellen M. Robinson & Wendy Cadge - 2017 - Journal of Medical Ethics 43 (6):353-358.
    Previous research has suggested that individuals who identify as being more religious request more aggressive medical treatment at end of life. These requests may generate disagreement over life-sustaining treatment (LST). Outside of anecdotal observation, however, the actual role of religion in conflict over LST has been underexplored. Because ethics committees are often consulted to help mediate these conflicts, the ethics consultation experience provides a unique context in which to investigate this question. The purpose of this paper was to examine the (...)
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  14.  97
    The England of G. K. Chesterton.Julia Stapleton - 2006 - The Chesterton Review 32 (3-4):339-355.
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  15. May Functional Imaging be Helpful for Behavioral Assessment in Children? Regions of Motor and Associative Cortico-Subcortical Circuits Can be Differentiated by Laterality and Rostrality.Julia M. August, Aribert Rothenberger, Juergen Baudewig, Veit Roessner & Peter Dechent - 2015 - Frontiers in Human Neuroscience 9.
  16.  10
    Finding Room for Other‐Concern.Julia Annas - 1993 - In The Morality of Happiness. New York: Oxford University Press.
    The Cyrenaics are hedonists who have difficulty finding a stable place in their theory either for one's life as a whole or for other‐concern. Epicurus tries to avoid their problems by his theories of friendship and of justice, with incomplete success. The Sceptics face problems in trying to claim that the Sceptic will be benevolent to others despite achieving tranquility as his final end.
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  17.  12
    The Epicureans: Rethinking What Is Natural.Julia Annas - 1993 - In The Morality of Happiness. New York: Oxford University Press.
    Epicurus’ appeal to nature to show that our final end is pleasure is less crude than often thought. Instead of formulating a hedonic calculus, he distinguishes between desires in terms of what is natural and what is necessary. He produces a revisionary, ideal account of nature, illustrated by Philodemus’ work on anger.
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  18.  61
    The Hellenistic Version of Aristotle’s Ethics.Julia Annas - 1990 - The Monist 73 (1):80-96.
    From the Hellenistic period we have two extensive texts of great interest which draw on Aristotle’s ethical works. One is Antiochus’ system of ethics in Cicero’s De Finibus V; the other is the long account of “the ethics of Aristotle and the other Peripatetics” in Stobaeus’ Eclogae II, 116-152, plausibly ascribed to Arius Didymus. Antiochus’ ethics is consciously “eclectic” in the sense that he is using a variety of ethical material and approaches, Aristotelian and other, to create something of his (...)
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  19.  12
    The Sceptics: Accepting What Is Natural.Julia Annas - 1993 - In The Morality of Happiness. New York: Oxford University Press.
    Ancient sceptics, both Pyrrhonian and Academic, cannot appeal to nature as other philosophers do without falling into the commitment to beliefs that they seek to avoid. Nonetheless, they rely on nature in an undogmatic way as support for life and action, when argument on both sides of a case has produced suspension of judgement. Tensions arise when this undogmatic reliance takes the form of a structured theory, as in Sextus Empiricus.
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  20.  25
    Knowing Better by Daniel Star.Julia Driver - 2016 - Philosophy and Phenomenological Research 93 (3):713-719.
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  21.  7
    La question de l'homme et le fondement de la philosophie: réflexion sur la philosophie pratique de Kant et la philosophie spéculative de Fichte.Didier Julia - 1964 - Aubier: Editions Aubier.
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  22.  32
    Las reflexiones marcelianas sobre la encarnación : aportesa una reflexión del hombre como ser corporal.Julia Urabayen - 2010 - Investigaciones Fenomenológicas: Serie Monográfica 2:439.
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  23.  11
    Rethinking Emotion: Moving beyond Interiority.Julia Weber & Rüdiger Campe - 2014 - In Julia Weber & Rüdiger Campe (eds.), Rethinking Emotion: Interiority and Exteriority in Premodern, Modern, and Contemporary Thought. De Gruyter. pp. 1-18.
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  24.  39
    Same As It Ever Was: The Nexus of Race, Ability, and Place in One Urban School District.Julia M. White, Siqi Li, Christine E. Ashby, Beth Ferri, Qiu Wang, Paul Bern & Meghan Cosier - 2019 - Educational Studies 55 (4):453-472.
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  25. The Marginal Cases Argument: Animals Matter Too.Julia Tanner - 2005 - Think 4 (10):53-62..
    If we are going to treat other species so very differently from our own — killing, eating and experimenting on pigs and sheep, for example, but never human beings — then it seems we need to come up with some morally relevant difference between us and them that justifies this difference in treatment. Otherwise it appears we are guilty of bigotry (in just the same way that someone who discriminates on the basis of race or sex is guilty of bigotry). (...)
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  26.  16
    A Philosophical Approach of the Modernization Process of Russian Economy and Economic Institutions.Alexandra Grigorievna Polyakova, Julia Nikolaevna Nesterenko & Elena Albertovna Sverdlikova - 2018 - Postmodern Openings 9 (1):109-128.
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  27.  27
    Rules and Regulators.Julia Black - 1997 - Oxford Socio-Legal Studies.
    Julia Black's book is the first authoritative study of rulemaking in one of the most important areas of economic life: financial services. The books has three main aims: first, to build a jurisprudential and linguistic analysis of rules and interpretation, drawing out the implication of these analyses and developing quality proposals for how rules could be used as instruments of regulation. Second, it interprets that analysis and set of proposals with an empirical study of the formation and use of (...)
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  28.  30
    A reinforcement learning approach to gait training improves retention.Christopher J. Hasson, Julia Manczurowsky & Sheng-Che Yen - 2015 - Frontiers in Human Neuroscience 9.
  29.  27
    (2 other versions)Plato. [REVIEW]Julia Annas - 1985 - The Classical Review 35 (2):400-401.
  30.  32
    Exercise Experiences and Changes in Affective Attitude: Direct and Indirect Effects of In Situ Measurements of Experiences.Gorden Sudeck, Julia Schmid & Achim Conzelmann - 2016 - Frontiers in Psychology 7.
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  31. Breaking Into Language in a New Modality: The Role of Input and Individual Differences in Recognising Signs.Julia Elisabeth Hofweber, Lizzy Aumonier, Vikki Janke, Marianne Gullberg & Chloe Marshall - 2022 - Frontiers in Psychology 13.
    A key challenge when learning language in naturalistic circumstances is to extract linguistic information from a continuous stream of speech. This study investigates the predictors of such implicit learning among adults exposed to a new language in a new modality. Sign-naïve participants were shown a 4-min weather forecast in Swedish Sign Language. Subsequently, we tested their ability to recognise 22 target sign forms that had been viewed in the forecast, amongst 44 distractor signs that had not been viewed. The target (...)
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  32.  74
    In Dialogue: A Response to Elizabeth Gould,?The Nomadic Turn: Epistemology, Experience, and Women College Band Directors?Julia Koza - 2005 - Philosophy of Music Education Review 13 (2):187-195.
    In lieu of an abstract, here is a brief excerpt of the content:A Response to Elizabeth Gould, “Nomadic Turns:Epistemology, Experience, and Women University Band Directors” Epistemology, Experience, and Women University Band Directors”Julia Eklund KozaClimate and its impact on women in instrumental music education is a tremendously important subject, and I thank Liz Gould for her thoughtful analysis. Rather than offering a critique of her work, I will respond as one might answer in a call and response. Gould has sung (...)
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  33.  14
    The Art of Democracy: Towards Plural Hegemony.Julia Svetlichnaja - 2016 - Routledge.
    Art’s obsession with politics is a problem, even a paradox. The more art there is, the less it shares with the political. Even the radical character of contemporary artistic practices revolves around the idea that there are no alternatives to liberal democracy and capitalist pluralism without risking another dystopia – a paradigm that, in the artistic realm, is articulated as the opposition between modernism and postmodernism. Indeed, with three recent transformations of our understanding; of emancipatory politics; the nature of aesthetics; (...)
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  34.  18
    Why Are Girls and Women Underrepresented in STEM, and What Can Be Done About It?Julia Skolnik - 2015 - Science & Education 24 (9-10):1301-1306.
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  35.  21
    Implementing Single IRB Review of Multisite Research: Lessons Learned from the National Children’s Study.Julia Slutsman, Nancy Dole, Steven Leuthner & Mark S. Schreiner - 2018 - IRB: Ethics & Human Research 40 (3):14-20.
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  36.  46
    L'École Rue du Pacha, Tunis : l'enseignement de la femme arabe et « la Plus Grande France » (1900-1914).Julia Clancy Smith - 2000 - Clio 12:3-3.
    L’école Millet, fondée en 1900 à Tunis, fut le premier établissement, non missionnaire et moderne dans le sens pédagogique, pour les filles indigènes dans l’Afrique du Nord française. Dans cet article, nous proposons quatre hypothèses. La première est d’ordre méthodologique : un modeste établissement pour jeunes filles peut servir à explorer des problématiques plus vastes sur les femmes et le genre de l’Etat-nation et de l’empire. Ensuite, la question de l’instruction des filles tunisiennes est traitée comme un enjeu dans des (...)
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  37.  26
    St. Anselm on Free Choice and the Power to Sin.Julia Hermann - 2011 - In Michael Bruce & Steven Barbone (eds.), Just the Arguments. Chichester, West Sussex, U.K.: Wiley‐Blackwell. pp. 40–43.
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  38.  9
    Ideologie der Sachlichkeit: Hannah Arendts politische Theorie des Antisemitismus.Julia Schulze Wessel - 2006 - Frankfurt am Main: Suhrkamp.
  39. A kurgan grave or an orange squeezer? A matter of personal preference.Julia Sowińska-Heim - 2010 - Art Inquiry. Recherches Sur les Arts 12:169-186.
  40.  24
    Roles and Rituals for Hindu Women.Sally J. Sutherland & Julia Leslie - 1994 - Journal of the American Oriental Society 114 (2):314.
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  41.  60
    Sinnott-Armstrong’s Empirical Challenge to Moral Intuitionism: a Novel Critique.Julia Hermann - 2017 - Ethical Theory and Moral Practice 20 (4):829-842.
    This paper provides a novel critique of Walter Sinnott-Armstrong’s influential argument against epistemological moral intuitionism, the view that some people are non-inferentially justified in believing some moral propositions. At the beginning of the twenty-first century, this view experienced a revival, which coincided with an increasing interest in empirical research on intuitions. The results of that research are seen by some as casting serious doubt on the reliability of our moral intuitions. According to Sinnott-Armstrong, empirical evidence shows that our moral beliefs (...)
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  42.  43
    On Self-Driving Cars as a Technological Sublime.Julia M. Hildebrand - 2019 - Techné: Research in Philosophy and Technology 23 (2):153-173.
    Driverless automobility presents a “technological sublime” encompassing both promises and perils. The light side of the emerging transportation future lies, for instance, in the newly gained freedom from driving. The dark side of this sublime includes ethical challenges and potential harm resulting from the required socio-technical transformations of mobility. This article explores contemporary visions for the self-driving car future through the lens of the sublime and some of its theoretical variations, such as the natural, technological, electrical, and digital sublime. Nissan’s (...)
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  43. Internet and the New Civil Society Movements in Taiwan.Julia Chiung-wen Hsu - 2009 - Hermès: La Revue Cognition, communication, politique 55 (3):97 - +.
     
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  44.  45
    The wild girl, natural man, and the monster: dangerous experiments in the Age of Enlightenment.Julia V. Douthwaite - 2002 - Chicago: University of Chicago Press.
    This study looks at the lives of the most famous "wild children" of eighteenth-century Europe, showing how they open a window onto European ideas about the potential and perfectibility of mankind. Julia V. Douthwaite recounts reports of feral children such as the wild girl of Champagne (captured in 1731 and baptized as Marie-Angelique Leblanc), offering a fascinating glimpse into beliefs about the difference between man and beast and the means once used to civilize the uncivilized. A variety of educational (...)
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  45.  4
    Experiencia de Hacer Filosofía Con Niños Desde Las Voces de Los Docentes.Julia Alcain, Norma Letica Vázquez & Andrea Beatriz Pac - 2024 - Saberes y Prácticas. Revista de Filosofía y Educación 9 (1):1-15.
    En el presente escrito indagamos en representaciones de docentes en torno a la experiencia de llevar adelante propuestas de filosofía con niños. Para ello, proponemos, primero, precisar las implicancias de lo que denominamos escenas filosóficas, definimos a la enseñanza de la filosofía como un problema filosófico y caracterizamos, luego, la práctica a partir de una polémica sobre su denominación de filosofía para niños o filosofía con niños. Para relevar estas representaciones, realizamos seis entrevistas en profundidad a docentes que tienen amplia (...)
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  46.  45
    Rule‐consequentialism, procreative freedom, and future generations.Julia Mosquera - 2022 - Ratio 35 (4):333-343.
    In this paper I analyse how procreative freedom poses a challenge for rule-consequentialism. First, I reconstruct the rule-consequentialist case for procreative freedom. Second, I argue that population scenarios resulting from very low fertility pose a problem for rule-consequentialism since such scenarios cannot secure population growth or even avoid human extinction in the long run. Third, I argue that population scenarios resulting from excessive procreation also pose a problem for rule-consequentialism since they are incompatible with the promotion of optimific consequences in (...)
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  47.  15
    3. Dimensionen des Privaten im Werk Hannah Arendts.Julia Maria Mönig - 2017 - In Julia Maria Mönig (ed.), Vom »oikos« zum Cyberspace: Das Private in der politischen Philosophie Hannah Arendts. Bielefeld: transcript Verlag. pp. 73-124.
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  48.  12
    4. Der Wert des Privaten und das Urteilen an Beispielen.Julia Maria Mönig - 2017 - In Julia Maria Mönig (ed.), Vom »oikos« zum Cyberspace: Das Private in der politischen Philosophie Hannah Arendts. Bielefeld: transcript Verlag. pp. 125-176.
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  49.  13
    What We Talk About When We Talk About Love as an Affect: Framing Love as an Affect in the Process of Self-Formation.Julia Rebecca Allison - 2019 - Philosophy of Education 75:182-186.
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  50.  12
    The Stoics: Human Nature and the Point of View of the Universe.Julia Annas - 1993 - In The Morality of Happiness. New York: Oxford University Press.
    The Stoics appeal to human nature in their theory of virtue and ‘preferred indifferents’, showing in a developmental account how grasping virtue is the culmination of a natural progression. They also appeal to the nature of the cosmos to support ethics as a whole, but this does not, as issometimes claimed, provide premises from which specific ethical conclusions are inferred.
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