Results for 'Andreas Seebeck'

966 found
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  1.  42
    Not Just a Gender Numbers Game: How Board Gender Diversity Affects Corporate Risk Disclosure.Andreas Seebeck & Julia Vetter - 2022 - Journal of Business Ethics 177 (2):395-420.
    This paper examines how board gender diversity affects corporate risk disclosure. We exploit an exogenous shock on firms’ risk environment created by the United Kingdom’s vote to leave the European Union and analyze related risk disclosure in annual reports of public firms in the UK. Using this unique setting, we mitigate concerns about omitted variables in concurrent studies. The findings suggest that board gender diversity is positively related to corporate risk disclosure. However, our results also indicate that the proportion of (...)
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  2. fMRI and its interpretations: an illustration on directional selectivity in area V5/MT.Andreas Bartels - unknown
    fMRI is a tool to study brain function noninvasively that can reliably identify sites of neural involvement for a given task. However, to what extent can fMRI signals be related to measures obtained in electrophysiology? Can the blood-oxygen-level-dependent signal be interpreted as spatially pooled spiking activity? Here we combine knowledge from neurovascular coupling, functional imaging and neurophysiology to discuss whether fMRI has succeeded in demonstrating one of the most established functional properties in the visual brain, namely directional selectivity in the (...)
     
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  3.  22
    Cognitive and personality predictors of school performance from preschool to secondary school: An overarching model.Andreas Demetriou, George Spanoudis, Constantinos Christou, Samuel Greiff, Nikolaos Makris, Mari-Pauliina Vainikainen, Hudson Golino & Eleftheria Gonida - 2023 - Psychological Review 130 (2):480-512.
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  4.  34
    Relational Egalitarianism, Paternalism, Adults and Children: A Puzzle.Bengtson Andreas - 2022 - Ergo: An Open Access Journal of Philosophy 9.
    Relational egalitarianism is a theory of justice according to which people must relate as equals. However, not just any inegalitarian relation is unjust, i.e., the fact that parents do not relate as equals to their children is not unjust. Whereas an adult treating another adult paternalistically is objectionable from the point of view of relational egalitarianism, parent-child paternalism is not. What may explain this difference in judgment? I refer to this as the Puzzle. I discuss four justifications of the Puzzle (...)
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  5.  91
    From Stakeholder Management to Stakeholder Accountability: Applying Habermasian Discourse Ethics to Accountability Research.Andreas Rasche & Daniel E. Esser - 2006 - Journal of Business Ethics 65 (3):251-267.
    Confronted with mounting pressure to ensure accountability vis-à-vis customers, citizens and beneficiaries, organizational leaders need to decide how to choose and implement so-called accountability standards. Yet while looking for an appropriate standard, they often base their decisions on cost-benefit calculations, thus neglecting other important spheres of influence pertaining to more broadly defined stakeholder interests. We argue in this paper that, as a part of the strategic decision for a certain standard, management needs to identify and act according to the needs (...)
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  6.  47
    Common valence coding in action and evaluation: Affective blindness towards response-compatible stimuli.Andreas B. Eder & Karl Christoph Klauer - 2007 - Cognition and Emotion 21 (6):1297-1322.
    A common coding account of bidirectional evaluation–behaviour interactions proposes that evaluative attributes of stimuli and responses are coded in a common representational format. This assumption was tested in two experiments that required evaluations of positive and negative stimuli during the generation of a positively or negatively charged motor response. The results of both experiments revealed a reduced evaluative sensitivity (d′) towards response-compatible stimulus valences. This action–valence blindness supports the notion of a common valence coding in action and evaluation.
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  7. Representation of the quantity of visual items in the primate prefrontal cortex.Andreas Nieder, David Freedman & Earl K. Miller - 2002 - Science 297 (5587):1708–11.
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  8.  32
    Survey Article: The Legitimacy of International Courts.Andreas Follesdal - 2020 - Journal of Political Philosophy 28 (4):476-499.
    Journal of Political Philosophy, EarlyView.
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  9.  9
    Do or Die: The Human Condition in Painting and Photography - Teutloff Meets Wallraf.Andreas Blühm & Roland Krischel (eds.) - 2010 - Hirmer Publishers.
    The glamour and misery of mankind are at the heart of this book, but it also addresses the tradition and the renewal of the human image. Significant photographers of the 20th and 21st centuries engage in a sometimes surprising dialogue with Masters of European painting from the late Middle Ages to the 19th century.
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  10.  28
    Finding a fundamental principle of democratic inclusion: related, not affected or subjected.Andreas Bengtson - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-20.
    The question of who should be included in democratic decision-making is known as the boundary problem in democratic theory. I identify two requirements that a satisfactory solution to the boundary problem must satisfy, i.e. the Considered Judgment Requirement and the Value Requirement. I argue that the two most prominent solutions to the boundary problem—the all-affected principle and the all-subjected principle—fail to satisfy these requirements. Instead, I propose an equal relations principle and show that it satisfies the requirements. It turns out (...)
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  11. Nothing but the Truth.Andreas Pietz & Umberto Rivieccio - 2013 - Journal of Philosophical Logic 42 (1):125-135.
    A curious feature of Belnap’s “useful four-valued logic”, also known as first-degree entailment (FDE), is that the overdetermined value B (both true and false) is treated as a designated value. Although there are good theoretical reasons for this, it seems prima facie more plausible to have only one of the four values designated, namely T (exactly true). This paper follows this route and investigates the resulting logic, which we call Exactly True Logic.
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  12.  44
    Selective ultrafilters and homogeneity.Andreas Blass - 1988 - Annals of Pure and Applied Logic 38 (3):215-255.
  13.  45
    Democratic Reciprocity.Andreas Schedler - 2020 - Journal of Political Philosophy 29 (2):252-278.
    Journal of Political Philosophy, EarlyView.
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  14.  50
    A choice-semantical approach to theoretical truth.Holger Andreas & Georg Schiemer - 2016 - Studies in History and Philosophy of Science Part A 58:1-8.
    A central topic in the logic of science concerns the proper semantic analysis of theoretical sentences, that is sentences containing theoretical terms. In this paper, we present a novel choice-semantical account of theoretical truth based on the epsilon-term definition of theoretical terms. Specifically, we develop two ways of specifying the truth conditions of theoretical statements in a choice functional semantics, each giving rise to a corresponding logic of such statements. In order to investigate the inferential strength of these logical systems, (...)
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  15. Why Intellectualism Still Fails.Andreas Ditter - 2016 - Philosophical Quarterly 66 (264):500-515.
    Intellectualism about knowledge-how is the view that knowing how to do something amounts to knowing a fact. The version of intellectualism defended by Jason Stanley and Timothy Williamson holds that knowledge-how is a species of knowledge-wh, i.e., knowledge-where, -when, -who, etc. It draws its major motivation from the uniformity between ascriptions of knowledge-how and ascriptions of knowledge-wh in English, being all infinitival embedded question constructions. My aim in this paper is to challenge intellectualism of this sort. I argue that the (...)
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  16.  10
    Foucault and Lifelong Learning: Governing the Subject.Andreas Fejes & Katherine Nicoll (eds.) - 2008 - Routledge.
    Over the last twenty years there has been increasing interest in the work of Michel Foucault in the social sciences and in particular with relation to education. This, the first book to draw on his work to consider lifelong learning, explores the significance of policies and practices of lifelong learning to the wider societies of which they are a part. With a breadth of international contributors and sites of analysis, this book offers insights into such questions as: What are the (...)
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  17. Inwiefern ist Ernährung ein philosophisches Problem?

    Ludwig Feuerbach und Friedrich Nietzsche als Relativierungsdenker.
    Andreas Urs Sommer - 2012 - Perspektiven der Philosophie 38 (1):319-342.
    Traditionell gelten Fragen der Ernährung nicht als seriöse philosophische Fragen: Dem reinen Geist darf demnach die physische Ernährung des von ihm temporär bewohnten Körpers herzlich gleichgültig sein. Im 18. und im 19. Jahrhundert wandelt sich allerdings das Bild: Mit der Problematisierung des Leib-Seele-Dualismus wird diese Gleichgültigkeit in Ernährungsfragen selbst zweifelhaft. Ludwig Feuerbach und Friedrich Nietzsche benutzen die für Philosophen scheinbar so abseitige Frage nach der Ernährung zu einer gezielten Destabilisierung philosophischer Grundüberzeugungen: Ludwig Feuerbach tut dies, um eine materialistische Ontologie an (...)
     
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  18.  92
    Self-Blame and Moral Responsibility.Andreas Brekke Carlsson (ed.) - 2022 - New York, USA: Cambridge University Press.
    Self-blame is an integral part of our lives. We often blame ourselves for our failings and experience familiar unpleasant emotions such as guilt, shame, regret, or remorse. Self-blame is also what we often aim for when we blame others: we want the people we blame to recognize their wrongdoing and blame themselves for it. Moreover, self-blame is typically considered a necessary condition for forgiveness. However, until now, self-blame has not been an integral part of the theoretical debate on moral responsibility. (...)
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  19.  31
    The spatial distance rule in the moving and classical rubber hand illusions.Andreas Kalckert & H. Henrik Ehrsson - 2014 - Consciousness and Cognition 30:118-132.
  20.  14
    Schloßbau und Repräsentation. Zur Funktionalität der Adelspalais in der Umgebung des Kaiserhofes in Wien.Andreas Pecar - 2007 - In Christine Tauber, Johannes Süßmann & Ulrich Oevermann (eds.), Die Kunst der Mächtigen Und Die Macht der Kunst: Untersuchungen Zu Mäzenatentum Und Kulturpatronage. Akademie Verlag. pp. 179-200.
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  21. Organ Markets.Andreas Albertsen - 2022 - In Ezio Di Nucci, Ji-Young Lee & Isaac A. Wagner (eds.), The Rowman & Littlefield Handbook of Bioethics. Lanham: Rowman & Littlefield Publishers.
     
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  22. Theories of human rights : institutional or orthodox : why it matters.Andreas Follesdal - 2017 - In Reidar Maliks & Johan Karlsson Schaffer (eds.), Moral and Political Conceptions of Human Rights: Implications for Theory and Practice. New York: Cambridge University Press.
     
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  23.  18
    Friedrich Schleiermachers Hermeneutik. Interpretationen und Perspektiven.Andreas Arndt & Jörg Dierken (eds.) - 2016 - Boston: de Gruyter.
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  24.  39
    Implicit theories of emotion shape regulation of negative affect.Andreas Kappes & Andra Schikowski - 2013 - Cognition and Emotion 27 (5):952-960.
  25.  20
    (1 other version)Die Macht, die im Schatten liegt Elemente einer kynisch-performativen Philosophie der Wahrheitsverdunkelung.Andreas Gehrlach - 2016 - Zeitschrift Fuer Kulturphilosophie 2016 (2):367-392.
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  26. Theorizing the present ethnographically.Andreas Glaeser - 2015 - In Dominic Boyer, James D. Faubion & George E. Marcus (eds.), Theory can be more than it used to be: learning anthropology's method in a time of transition. London: Cornell University Press.
     
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  27. Substance monism and identity theory in Spinoza.Andreas Schmidt - 2009 - In Olli Koistinen (ed.), The Cambridge Companion to Spinoza's Ethics. New York: Cambridge University Press.
  28. Technik als Erwartung.Andreas Kaminski - 2004 - Dialektik. Zeitschrift Für Kulturphilosophie 2:137–150.
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  29.  24
    Ludwig Feuerbach: Das Wesen des Christentums.Andreas Arndt (ed.) - 2020 - Boston: De Gruyter.
    Ludwig Feuerbachs Das Wesen des Christentums, zuerst erschienen 1841, gilt nicht nur als Klassiker der Religionskritik, sondern auch der junghegelianischen Hegel-Kritik. Der hier vorgelegte Kommentar erstreckt sich auf alle Textabschnitte des Buches sowie die Kontexte der Entstehungs- und Wirkungsgeschichte. Er wurde von 13 Forscherinnen und Forschern der Fachrichtungen Philosophie und Theologie aus Deutschland, Italien, Portugal, Österreich und den USA verfasst. Dabei wird deutlich, dass Feuerbach weniger eine Religionskritik als eine Kritik der Theologie im Auge hat und dabei weitgehend auf Hegels (...)
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  30.  53
    Gedanken und ihre Teile.Andreas Kemmerling - 1990 - Grazer Philosophische Studien 37 (1):1-30.
    Gemäß Freges Lehre bestehen Gedanken nicht aus Teilen, sie sind allerdings in Teile zerlegbar. Es gibt unterschiedliche Zerlegungen desselben Gedankens, die in allen objektiven Hinsichten gleichwertig sind. Freges einziges Identitätskriterium für Gedanken war sein Äquipollenzprinzip, demzufolge zwei simple Sätze denselben Gedanken ausdrücken, wenn sie unmöglich verschiedene Wahrheitswerte haben. Zerlegung von Gedanken ist für menschliche Erkenntnis unerläßlich, enthält aber ein Moment subjektiver Willkür. Die objektiven Zusammenhänge zwischen Sprache, Sinn und Bezug bestehen nur auf der Ebene unzerlegter Ganzheiten (Sätze, Gedanken, Wahrheitswerte). Freges (...)
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  31.  8
    Kulturkonflikte und Kommunikation: zur Aktualität von Jaspers Philosophie = Cross-cultural conflicts and communication: rethinking Jaspers's philosophy today.Andreas Cesana (ed.) - 2016 - Würzburg: Königshausen & Neumann.
    M. Ally: Why Jaspers gives us Hope: Deconstruc ting the Myth of Cultural Impermeability B. Andrzejewski: Über Kant und Schelling hinaus. Zur Frage der existenziellen Theorie der Kommunikation bei Jaspers A. Cesana: Weltphilosophie und philosophischer Glaube J. M. Cho: Cross-Cultural Adaptations in Karl Jaspers J. Fukaya: The Japanese Moral Framework and Jaspers Philosophy K. Fukui: Karl Jaspers Philosophie aus Sicht der Kyoto-Schule J.-C. Gens: Jaspers Begegnung mit und sein Verhältnis zu China S. Hanyu: The Cross-Cultural Thought in Jaspers Philosophy. In (...)
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  32.  98
    The Authority of Professional Roles.Andreas Eriksen - 2015 - Journal of Social Philosophy 46 (3):373-391.
    Are professional roles bound by the norms of ordinary morality? This article begins with a discussion of two existing models that give contrary answers to this question; the practice model detaches professional ethics from ordinary morality, while the translation model denies any real divergence. It is argued that neither model can give a satisfying account of how professional roles ground distinct claims that are morally authoritative. The promise model is articulated and defended, wherein the obligations of professional roles are grounded (...)
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  33.  22
    Global Sustainability Governance and the UN Global Compact: A Rejoinder to Critics.Andreas Rasche & Sandra Waddock - 2014 - Journal of Business Ethics 122 (2):209-216.
    This article takes the critique by Sethi and Schepers as a starting point for discussing the United Nations Global Compact. While acknowledging the relevance of some of their arguments, we emphasize that a number of their claims remain arguable and are partly misleading. We start by discussing the limits of their proposed framework to classify voluntary initiatives for corporate sustainability and responsibility. Next, we show how a greater appreciation of the historical and political context of the UN Global Compact puts (...)
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  34. Mensch – Leben – Technik. Internationale Tagung der Deutschen Gesellschaft für Phänomenologische Forschung 2003.Andreas Kaminski & Alexander Unger - 2003 - Journal Phänomenologie (20):68–73.
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  35. Philosophie.Andreas Kaminski - 2016 - In Philipp Richter (ed.), Professionell Ethik und Philosophie unterrichten: Ein Arbeitsbuch. Stuttgart, Germany: Kohlhammer. pp. 275-279.
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  36. Phänomen.Andreas Kaminski - 2016 - In Philipp Richter (ed.), Professionell Ethik und Philosophie unterrichten: Ein Arbeitsbuch. Stuttgart, Germany: Kohlhammer. pp. 269-273..
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  37.  19
    „Der Ewige“ als „Synthese“ des Stern. Der Gebrauch des Gottesnamens „der Ewige“ bei Franz Rosenzweig.Andreas Losch - 2015 - Naharaim 9 (1-2):195-215.
    Name der Zeitschrift: Naharaim Jahrgang: 9 Heft: 1-2 Seiten: 195-215.
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  38.  38
    The construction of the 'we'-category.Andreas Ventsel - 2007 - Sign Systems Studies 35 (1-2):249-266.
    The article asks, how one of the basic notions of cultural-political identity — we — is constructed in mass media, viz. which kind of semiotic and linguistic facilities are used in constructing a political unity. The approach used in this article is based on Lotman’s semiotic theory of culture and on the analysis of pronouns in political texts, using Emil Benvenist’s theory of deixis. Our case study concentrates on the years 1940–1941 which mark one of the most crucial periods in (...)
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  39.  21
    Der messende Luchs: Zwei verbreitete Fehler in der Galilei-Literatur.Andreas Kleinert - 2009 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 17 (2):199-206.
  40.  18
    “World-beating” Pandemic Responses: Ironical, Sarcastic, and Satirical Use of War and Competition Metaphors in the Context of COVID-19 Pandemic.Andreas Musolff - 2022 - Metaphor and Symbol 37 (2):76-87.
    The COVID-19 pandemic tempted some governments to promise to wage “war” against it and implement “world-beating” control mechanisms. In view of their limited success, such claims soon came in for m...
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  41.  10
    La maison comme lieu de réunion des premiers chrétiens.Andreas Dettwiler - 2023 - Revue de Théologie Et de Philosophie 155 (1):41-58.
    Un consensus avait établi depuis longtemps que les premiers chrétiens se seraient essentiellement réunis dans des maisons privées. Cela a été récemment mis en cause notamment par l’étude d’Edward Adams de 2016 (première édition 2013). Notre contribution vise à soumettre cette nouvelle hypothèse à une analyse critique, mettant notamment en évidence les multiples avantages qu’offraient les espaces d’habitations privés pour les premières communautés chrétiennes. On ne saurait pourtant en déduire que la pratique cultuelle aurait simplement transformé l’espace profane de la (...)
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  42.  2
    Kants spekulatives Experiment.Andreas Hüllinghorst - 1992 - Köln: Dinter.
  43.  9
    Cyborgisierungen.Andreas Kaminski - 2019 - In Kevin Liggieri & Oliver Müller (eds.), Mensch-Maschine-Interaktion: Handbuch Zu Geschichte – Kultur – Ethik. J.B. Metzler. pp. 184-189.
    Die Figur des Cyborgs stellt eine komplexe Chiffre dar, in der sich Zeitdiagnosen und politische Manifeste, technische Entwicklungen und Visionen sowie Veränderungen in der Theoriebildung versammeln. Damit sind insbesondere drei Bereiche aufgerufen, Politik, Technik und Theorie, welche in unterschiedlicher Weise Gebrauch von der Figur des Cyborgs machen und in denen sich wiederum verschiedene Linien bündeln.
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  44. Der Weg nach innen.Andreas Liess - 1973 - Zürich-Unterengstringen,: Verlag San Michele.
     
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  45.  17
    Welt, Mensch und Wissenschaft morgen.Andreas Resch (ed.) - 1972 - München,: F. Schöningh.
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  46.  39
    Exit, choice, and loyalty: Religious liberty versus gender equality.Andreas Follesdal - 2005 - Journal of Social Philosophy 36 (4):407–420.
  47. (Universität Heidelberg).Andreas Kemmerling - unknown
    since, as I said, I agree on this, I had to look pretty hard in order to find fault with any point he makes. Fortunately, his paper is a very rich one, and so I spotted two more or less incidental remarks I hoped I could reasonably disagree with. Although these two points which I shall focus on are not, as far as I can see, in any way indispensable for arriving at Manuel's main conclusion, I think they are in (...)
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  48.  58
    Is There a Methodological Divide between Analytic and Continental Philosophy of Music? Response to Roholt.Andreas Vrahimis - 2018 - Journal of Aesthetics and Art Criticism 76 (1):108-111.
    Roholt’s discussion of the methodological divide between analytic and continental philosophy of music is undertaken with the hope of bringing about the divide’s dissolution. Roholt limits the scope of the discussion to methodological debates in the philosophy of music, without referring to the ongoing debate about the divide at large. This begs the question of how methodological differences in the philosophy of music correlate with differences between analytic and continental philosophy. Upon closer inspection, there is nothing that is essentially analytic (...)
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  49.  8
    Christian Niemeyer (Hg.), Nietzsche-Lexikon, 2., durchgesehene und erweiterte Auflage.Andreas R. Klose - 2012 - Philosophisches Jahrbuch 119 (1):196-200.
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  50. Virtuelle Tonhöhe(n) und harmonishcer Grundton : zufällige Übereinstimmung oder "fundamentale" Relation?Andreas Moraitis - 2018 - In Martin Ebeling & Morgana Petrik (eds.), Harmonie - musikalisch, philosophisch, psychologisch, neurologisch. Berlin: Peter Lang.
     
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