Results for 'Julia Jacob'

953 found
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  1.  32
    Seeing the insane in textbooks of abnormal psychology: The uses of art in histories of mental illness.Thomas J. Schoeneman, Shannon Brooks, Carla Gibson, Julia Routbort & Dieter Jacobs - 1994 - Journal for the Theory of Social Behaviour 24 (2):111–141.
    Pictures in historical chapters of textbooks convey information about the values and assumptions of the authors’professions and the larger culture. We scrutinized 15 recent abnormal psychology textbooks for reproductions of art created before 1900. Thirteen works appeared in three or more textbooks. Overall, these pictures support a “Whiggish” account of history that celebrates the present and gives a distorted, incomplete rendering of the past. The 13 pictures tended to depict the mentally ill as an underclass who are released from their (...)
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  2.  18
    Beauty and Civilisation. Buffon's considerations on human somatic features in Histoire Naturelle de l'Homme.Julia Jacob - 2021 - Aesthetic Investigations 4 (2):219-235.
    The presence of an aesthetic judgment in an anthropological, scientific study may seem incongruous. One would think that the human body should be approached only in terms of ‘objective’ criteria of functionality and measurable proportions. However, to our surprise, two adjectives keep coming up in Buffon’s description of the human body in his Histoire naturelle de l’Homme: ‘beautiful’ and ‘ugly’. To be sure, it is possible to determine that a person is beautiful through measurements and observations of bodily and facial (...)
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  3.  69
    Balancing Benefits and Risks of Immortal Data.Oscar A. Zarate, Julia Green Brody, Phil Brown, Monica D. Ramirez-Andreotta, Laura Perovich & Jacob Matz - 2015 - Hastings Center Report 46 (1):36-45.
    An individual's health, genetic, or environmental-exposure data, placed in an online repository, creates a valuable shared resource that can accelerate biomedical research and even open opportunities for crowd-sourcing discoveries by members of the public. But these data become “immortalized” in ways that may create lasting risk as well as benefit. Once shared on the Internet, the data are difficult or impossible to redact, and identities may be revealed by a process called data linkage, in which online data sets are matched (...)
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  4.  36
    High-frequency oscillations in epilepsy and surgical outcome. A meta-analysis.Yvonne Höller, Raoul Kutil, Lukas Klaffenböck, Aljoscha Thomschewski, Peter M. Höller, Arne C. Bathke, Julia Jacobs, Alexandra C. Taylor, Raffaele Nardone & Eugen Trinka - 2015 - Frontiers in Human Neuroscience 9.
  5.  16
    Improv and the Angel: Disability Dance, Embodied Ethics, and Jewish Biblical Narrative.Julia Watts Belser - 2019 - Journal of Religious Ethics 47 (3):443-469.
    Disability dance lays claim to the provocative possibilities of the disabled body, raising profound questions about the politics of art, affect, and embodiment. For scholars of religion, disability dance is a powerful—and as yet unrecognized—site for probing the sacrality and ethics enacted in disability culture. This article brings the biblical tale of Jacob and the angel into conversation with a contemporary performance, “The Way You Look (at me) Tonight,” an intimate duet between choreographer and performer Jess Curtis and Clare (...)
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  6.  5
    Science in Community: Anatomy, Academy, and Argument in the Eighteenth‐Century Holy Roman Empire.Julia Carina Böttcher - 2024 - Berichte Zur Wissenschaftsgeschichte 47 (3):242-261.
    Understanding physicians as actors who implemented the early modern ideal of collective empiricism into their practices within the local contexts of everyday life, the paper explores two cases from imperial cities in southern Germany in the 1720s and 1780s in which anatomical studies were contested. By analyzing the strategies and arguments that the two physicians used to justify and continue their anatomical dissections, it focuses on their references to different kinds of (local) community and relates these references to another type (...)
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  7. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  8. What Minds Can Do. Intentionality in a Non-Intentional World.Pierre Jacob - 1997 - Tijdschrift Voor Filosofie 59 (2):379-379.
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  9. Greek Mathematical Thought and the Origin of Algebra.Jacob Klein, Eva Brann & J. Winfree Smith - 1969 - British Journal for the Philosophy of Science 20 (4):374-375.
  10.  28
    The Origins of Knowledge and Imagination.Jacob Bronowski - 1979 - Yale University Press.
    "A gem of enlightenment.... One rejoices in Bronowski's dedication to the identity of acts of creativity and of imagination, whether in Blake or Yeats or Einstein or Heisenberg."--Kirkus Reviews "According to Bronowski, our account of the world is dictated by our biology: how we perceive, imagine, symbolize, etc. He proposes to explain how we receive and translate our experience of the world so that we achieve knowledge. He examines the mechanisms of our perception; the origin and nature of natural language; (...)
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  11. Denial and retraction: a challenge for theories of taste predicates.Julia Zakkou - 2019 - Synthese 196 (4):1555-1573.
    Sentences containing predicates of personal taste exhibit two striking features: whether they are true seems to lie in the eye of the beholder and whether they are true can be—and often is—subject to disagreement. In the last decade, there has been a lively debate about how to account for these two features. In this paper, I shall argue for two claims: first, I shall show that even the most promising approaches so far offered by proponents of so-called indexical contextualism fail (...)
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  12. Accuracy for Believers.Julia Staffel - 2017 - Episteme 14 (1):39-48.
    In Accuracy and the Laws of Credence Richard Pettigrew assumes a particular view of belief, which states that people don't have any other doxastic states besides credences. This is in tension with the popular position that people have both credences and outright beliefs. Pettigrew claims that such a dual view of belief is incompatible with the accuracy-first approach. I argue in this paper that it is not. This is good news for Pettigrew, since it broadens the appeal of his framework.
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  13. Luck and Fortune in Moral Evaluation.Julia Driver - 2013 - In Martijn Blaauw (ed.), Contrastivism in philosophy. New York: Routledge/Taylor & Francis Group.
     
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  14.  14
    To cheat or not to cheat: effects of moral perspective and situational variables on students' attitudes.Jacob Eisenberg - 2004 - Journal of Moral Education 33 (2):163-178.
    One hundred and ninety‐six Israeli middle‐school students participated in a study that explored the effects of moral orientation (moral versus conventional)and of three situational variables on attitudes toward two types of cheating in school exams—copying from others (‘active’)and letting others copy (‘passive’). Several vignettes that were comprised of different combinations of the three situational variables—exam importance, supervision level and peers' norms—were used as the main instrument. It was found that a‐morally oriented students approved significantly more of cheating than morally oriented (...)
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  15.  59
    Stigmatization in African Communalistic Societies and Habermas’ Theory of Rationality.Jacob Ale Aigbodioh - 2011 - Cultura 8 (1):27-48.
    The phenomenon of widespread stigmatization of victims of deadly, or previously incurable, diseases in African traditional societies would appear to pragmatically contradict the humanistic values of communalism associated with those societies. However, the implied contradiction of the phenomenon, which borders on irrationality and injustice, seems amenable to a rational explanation when one considers the thick ontological underpinnings of African traditional communalism along with their epistemic significance. The justification of the proffered explanation, the paper avers, is made clearer when it is (...)
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  16.  50
    How to Feel About Climate Change? An Analysis of the Normativity of Climate Emotions.Julia Mosquera & Kirsti M. Jylhä - 2022 - International Journal of Philosophical Studies 30 (3):357-380.
    Climate change evokes different emotions in people. Recently, climate emotions have become a matter of normative scrutiny in the public debate. This phenomenon, which we refer to as the normativization of climate emotions, manifests at two levels. At the individual level, people are faced with affective dilemmas, situations where they are genuinely uncertain about what is the right way to feel in the face of climate change. At the collective level, the public debate reflects disagreement about which emotions are appropriate (...)
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  17. Volume Introduction: Gilbert Ryle on Propositions, Propositional Attitudes, and Theoretical Knowledge.Julia Tanney - 2017 - Journal for the History of Analytical Philosophy 5 (5).
    In the introduction to the special volume, Gilbert Ryle: Intelligence, Practice and Skill, Julia Tanney introduces the contributions of Michael Kremer, Stina Bäckström and Martin Gustafsson, and Will Small, each of which indicates concern about the appropriation of Ryle’s distinction between knowing-how and knowing-that in seminal work in contemporary epistemology. Expressing agreement with the authors that something has gone awry in these borrowings from Ryle, Tanney takes this criticism to a deeper level. She argues that the very notion of (...)
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  18. Review of Ned Block's The Border between Seeing and Thinking.Jacob Beck - 2023 - Notre Dame Philosophical Reviews.
    I summarize and critically review Block's book, focusing on his format-based account of the border between perception and cognition and his argument for the phenomenal overflow of color perception.
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  19. Acceptance and practical reason.Jacob Ross - unknown
    What theory should we accept from the practical point of view, or accept as a basis for guiding our actions, if we don’t know which theory is true, and if there are too many plausible alternative theories for us to take them all into consideration? This question is the theme of the first three parts of this dissertation. I argue that the problem of theory acceptance, so understood, is a problem of practical rationality, and hence that the appropriate grounds for (...)
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  20.  22
    Hatred and Forgiveness.Julia Kristeva - 2010 - Columbia University Press.
    Julia Kristeva refracts the impulse to hate (and our attempts to subvert, sublimate, and otherwise process it) through psychoanalysis and text, exploring worlds, women, religion, portraits, and the act of writing. Her inquiry spans themes, topics, and figures central to her writing, and her paths of discovery advance the theoretical innovations that are so characteristic of her thought. Kristeva rearticulates and extends her analysis of language, abjection, idealization, female sexuality, love, and forgiveness. She examines the "maladies of the soul," (...)
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  21.  3
    The Role of Potentiality in Aristotle’s Ethics.Jacob Blumenfeld - 2022 - Journal of Human Values 28 (2):93-102.
    What I will argue here is that the ethical potentiality of the human being that Aristotle cites in the Nicomachean Ethics refers to the general, rational capacity for someone to appropriate and develop their own specific, natural capacities which make them human; the name of this ability is called virtue, which, when expressed in actions, we call good. To separate out the concepts at work here demands an exegesis of the two kinds of dunamis in Metaphysics Theta, that is, dunamis (...)
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  22. A Choice-Functional Characterization of Welfarism.Jacob M. Nebel - 2024 - Journal of Economic Theory 222:105918.
    Welfarism is the view that individual welfare is the only thing that matters. One important contribution of social choice theory has been to provide a precise formulation and axiomatic characterization of welfarism using Amartya Sen's framework of social welfare functionals. This paper is motivated by the observation that the standard formalization of welfarism is too restrictive, since a welfarist social planner need not be committed to maximizing a preference ordering or any other binary relation over alternatives. We therefore provide a (...)
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  23.  95
    Impact of Emotional Intelligence and Other Factors on Perception of Ethical Behavior of Peers.Jacob Joseph, Kevin Berry & Satish P. Deshpande - 2008 - Journal of Business Ethics 89 (4):539-546.
    This study investigates factors impacting perceptions of ethical conduct of peers of 293 students in four US universities. Self-reported ethical behavior and recognition of emotions in others (a dimension of emotional intelligence) impacted perception of ethical behavior of peers. None of the other dimensions of emotional intelligence were significant. Age, Race, Sex, GPA, or type of major (business versus nonbusiness) did not impact perception of ethical behavior of peers. Implications of the results of the study for business schools and industry (...)
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  24. JS Delmedigo as Teacher of Spinoza: The Case of Noncomplex Propositions.Jacob Adler - 2008 - Studia Spinozana: An International and Interdisciplinary Series 16:177-183.
     
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  25. The paralysis of judgment : Arendt and Adorno on antisemitism and the modern condition.Julia Schulze Wessel & Lars Rensmann - 2012 - In Lars Rensmann & Samir Gandesha (eds.), Arendt and Adorno: political and philosophical investigations. Stanford, California: Stanford University Press.
  26. Motion and Change in Aristotle’s Physics 5. 1.Jacob Rosen - 2012 - Phronesis 57 (1):63-99.
    Abstract This paper illustrates how Aristotle's topological theses about change in Physics 5-6 can help address metaphysical issues. Two distinctions from Physics 5. 1 are discussed: changing per se versus changing per aliud ; motion versus change. Change from white to black is motion and alteration, whereas change from white to not white is neither. But is not every change from white to black identical with a change from white to not white? Theses from Physics 6 refute the identity. Is (...)
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  27. The ‘Consequentialism’ in ‘Epistemic Consequentialism’.Julia Driver - 2018 - In Kristoffer Ahlstrom-Vij & Jeff Dunn (eds.), Epistemic Consequentialism. Oxford: Oxford University Press. pp. 113-22.
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  28.  17
    Rationalism, Pluralism, and Freedom.Jacob T. Levy - 2014 - Oxford University Press.
    This book offers an original account of the history of liberal thought, one grounded in an institutional history of medieval pluralism and the early modern rationalizing state, and explores the deep tensions that liberal political thought rests upon.
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  29. Response to my critics.Julia Driver - 2004 - Utilitas 16 (1):33-41.
    This essay is a rejoinder to comments on Uneasy Virtue made by Onora O'Neill, John Skorupski, and Michael Slote in this issue. In Uneasy Virtue I presented criticisms of traditional virtue theory. I also presented an alternative – a consequentialist account of virtue, one which is a form of ‘pure evaluational externalism’. This type of theory holds that the moral quality of character traits is determined by factors external to agency (e.g. consequences). All three commentators took exception to this account. (...)
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  30. Torat ha-midot. Araten, Israel Jacob & [From Old Catalog] - 1965 - Edited by Araten, Avraham Baruch & [From Old Catalog].
     
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  31. The Secret Chain: A Limited Defense of Sympathy.Julia Driver - 2011 - Southern Journal of Philosophy 49 (s1):234-238.
    This paper responds to criticisms of sympathy-based approaches to ethics made by Jesse Prinz, focusing on the criticism that emotions are too variable to form a basis for ethics. I draw on the idea, articulated by early sentimentalists such as Hutcheson and Hume, that proper reliance on sympathy is subject to a corrective procedure in order, in part, to avoid the variability problem.
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  32. Corporate Directors and Social Responsibility: Ethics versus Shareholder Value.Jacob M. Rose - 2006 - Journal of Business Ethics 73 (3):319-331.
    This paper reports on the results of an experiment conducted with experienced corporate directors. The study findings indicate that directors employ prospective rationality cognition, and they sometimes make decisions that emphasize legal defensibility at the expense of personal ethics and social responsibility. Directors recognize the ethical and social implications of their decisions, but they believe that current corporate law requires them to pursue legal courses of action that maximize shareholder value. The results suggest that additional ethics education will have little (...)
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  33. No new miracles, same old tricks.Jacob Busch - 2008 - Theoria 74 (2):102-114.
    Abstract: Laudan (1984) distinguishes between two senses of success for scientific theories: (i) that a particular theory is successful, and (ii) that the methods for picking out approximately true theories are successful. These two senses of success are reflected in two different ways that the no miracles argument for scientific realism (NMA) may be set out. First, I set out a (traditional) version of NMA that considers the success of particular theories. I then consider a more recent formulation of NMA (...)
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  34. Weltgeschichtliche Betrachtungen.Jacob Burckhardt - 1929 - Annalen der Philosophie Und Philosophischen Kritik 8:29-30.
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  35.  9
    Digging deep in the sociality of interaction: knowledge-making in agricultural science.Julia Bursten & Catherine Kendig - unknown
    Sociality of science has long been the topic of investigation in science studies and the social constructivist approaches advanced within critical race theory and feminist epistemology. Helen Longino’s career has provided a number of canonical and crucial advances in philosophical understanding of the sociality of science, and recently, she has argued that it is the sociality of interaction within scientific groups that makes them knowledge producing. In this article, forthcoming in a volume dedicated to the work of Longino's career, we (...)
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  36.  90
    Asymmetries in the Friendship Preferences and Social Styles of Men and Women.Jacob M. Vigil - 2007 - Human Nature 18 (2):143-161.
    Several hypotheses on the form and function of sex differences in social behaviors were tested. The results suggest that friendship preferences in both sexes can be understood in terms of perceived reciprocity potential—capacity and willingness to engage in a mutually beneficial relationship. Divergent social styles may in turn reflect trade-offs between behaviors selected to maintain large, functional coalitions in men and intimate, secure relationships in women. The findings are interpreted from a broad socio-relational framework of the types of behaviors that (...)
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  37.  55
    Creation Belief and the Paradigm of Emergent Evolution.Jacob Klapwijk - 2011 - Philosophia Reformata 76 (1):11.
  38.  63
    The varieties of thoughtlessness and the limits of thinking.Jacob Schiff - 2013 - European Journal of Political Theory 12 (2):99-115.
    This article explores problems of thoughtlessness through a critical engagement with Hannah Arendt. Thoughtlessness was more complicated for Arendt than her interpreters have acknowledged. She described it as the failure of conscience; as ideology; and as an everyday condition that sustains ideology. While the first has been widely acknowledged, the latter two have been virtually ignored. Arendt identifies the cultivation of everyday thoughtfulness as a remedy for failures of conscience, but this provides no defence against ideological and everyday thoughtlessness, which (...)
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  39.  14
    The evolution of Jewish thought.Jacob Bernard Agus - 1973 - New York,: Arno Press.
  40.  34
    Les innovations conceptuelles de la métaphysique espagnole post-suarézienne: les status rerum selon Antonio Pérez et Sebastián Izquierdo.Jacob Schmutz - 2009 - Quaestio 9:61-99.
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  41. Grasping and perceiving objects.Pierre Jacob - 2005 - In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. New York: Cambridge University Press. pp. 241--283.
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  42.  17
    Incomplete utterances as critical assessments.Jacob Kline & Innhwa Park - 2020 - Discourse Studies 22 (4):441-459.
    Using video recordings of draft meetings conducted as part of an intramural basketball program as data, this conversation analytic study examines the use of an incomplete utterance in a joint evaluative activity. In particular, we focus on how the participants, volunteer coaches, who meet to draft players for their respective teams, produce a syntactically incomplete utterance as a means to critically assess a player, a non-present third party to the interaction. Analysis reveals that the participants use an incomplete utterance as (...)
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  43. (2 other versions)Aristotle on Memory and the Self.Julia Annas - 1986 - Oxford Studies in Ancient Philosophy 4:99.
  44.  9
    Aristotle’s Concept of Dialectic.Julia Annas - 1978 - Philosophical Quarterly 28 (110):74-75.
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  45.  26
    Women and Philosophy in Eighteenth-Century Germany ed. by Corey W. Dyck (review).Julia Borcherding - 2024 - Journal of the History of Philosophy 62 (1):154-157.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Women and Philosophy in Eighteenth-Century Germany ed. by Corey W. DyckJulia BorcherdingCorey W. Dyck, editor. Women and Philosophy in Eighteenth-Century Germany. Oxford: Oxford University Press, 2021. Pp. 272. Hardback, $85.00.In more ways than one, this volume constitutes an important contribution to ongoing efforts to reconfigure and enrich our existing philosophical canon and to question the narratives that have led to its current shape. To start, while there is (...)
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  46.  8
    Introduction.Jacob Blevins - 2008 - Intertexts 12 (1-2):85-87.
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  47.  23
    Ledelse af det intime rum.Jacob Bock - 2009 - Slagmark - Tidsskrift for Idéhistorie 56 (56).
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  48.  30
    Melanie Klein.Julia Kristeva - 2001 - Columbia University Press.
    To the renowned psychoanalyst, philosopher, and linguist Julia Kristeva, Melanie Klein (1882--1960) was the most original innovator, male or female, in the psychoanalytic arena. Klein pioneered psychoanalytic practice with children and made major contributions to our understanding of both psychosis and autism. Along the way, she successfully introduced a new approach to the theory of the unconscious without abandoning the principles set forth by Freud. In her first biography of a fellow psychoanalyst, the prolific Kristeva considers Klein's life and (...)
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  49.  23
    The Ego and the Flesh: An Introduction to Egoanalysis.Jacob Rogozinski - 2010 - Stanford University Press. Edited by Robert Vallier.
    Ego sum moribundus, or Heidegger's call -- I am the dead person I see in the mirror, or Lacan's subject -- Return to Descartes -- the equivocations of phenomenology -- The field of immanence -- The carnal synthesis, the chiasm -- How touching touches itself touching : the (im)possibility of the chiasm -- In contact with the untouchable : the remainder -- This is (not) my body : the remainder of incorporation -- Beyond the other -- The crisis of the (...)
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  50.  53
    Ethics, literature, and education.Jacob Buganza - 2012 - Ethics and Education 7 (2):125-135.
    In this article, the author makes attempts to demonstrate that, from the educational standpoint, the relationship between philosophy and literature cannot be overlooked. Even the most remote cultures testify their transmission of moral teaching through literary accounts. In this sense, the author promotes this methodology hence argues that the axial concept structured by ethics is the concept of acknowledgment. Secondly, the author explains how the concept of acknowledgment has been present in contemporary ethical discourses and proposes which he considers fundamental (...)
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