Results for 'Ignác Goldziher'

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  1.  31
    Ignać Goldziher: His Life and Scholarship as Reflected in His Works and CorrespondenceIgnac Goldziher: His Life and Scholarship as Reflected in His Works and Correspondence.M. Perlmann, Róbert Simon, Ignać Goldziher, Robert Simon & Ignac Goldziher - 1989 - Journal of the American Oriental Society 109 (3):439.
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  2.  21
    The Arabs and Islam: Selected Studies.András Hámori, Ignác Goldziher, István Ormos, Andras Hamori, Ignac Goldziher & Istvan Ormos - 1997 - Journal of the American Oriental Society 117 (4):746.
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  3.  46
    La solidarité chez Hegel, von Hartmann, Tocqueville et Mill.Ignace Haaz - 2012 - Paris: L'Harmattan.
    Selon une psychologie empiriste, aucune vie mentale inconsciente n'existe ; la conscience devrait être vue comme intérieure au sujet. Au contraire, la psychologie idéaliste soutient une philosophie de l'inconscient (et non pas de l'inconscience). La multiplicité et la finalité ne sont pas représentables comme des produits de l'évolution ou du destin des individus ; notre image du monde est conscience du monde. Nietzsche (1874), le premier, réagit contre cette thèse ; il y voit un tourbillon de consciences étroites : "l'homme (...)
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  4.  24
    De louteringsgang Van Eros.Ignace Verhack - 2004 - Tijdschrift Voor Filosofie 66 (1):119 - 142.
    After the 'death of God', it would be a mistake to continue to think of eros in terms of a longing for possession ofthat which one is lacking, especially in matters of religion. Alongside Plato's Diotima, Kierkegaard, Levinas and even Heidegger, an alternative view of eros is proposed in which eros is gradually letting go of its possessive cravings in order to open itself for the other. In this way, eros is bent in the directionof the unselfish service of the (...)
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  5.  21
    Spiritualiteit en filosofie: Kans op een nieuwe ontmoeting?Ignace Verhack - 2002 - Tijdschrift Voor Filosofie 64 (1):71 - 96.
    Today, we can notice a renewed interest in spirituality, often as an alternative for established religions. Does this also mean that after centuries of growing apart and mutual diffidence, our time would offer a new opportunity for a meeting between spirituality and philosophy? At first glance this seems rather improbable. The origin of the term 'spirituality' is not philosophical, but Christian. There, it means a life under the guidance of the Holy Spirit. Today, the content of a spirituality can be (...)
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  6.  9
    Wat bedoelen wij wanneer wij God zeggen?Ignace Verhack - 2011 - Kalmthout: Uitgerverij Pelckmans.
    Filosofische speurtocht naar een verantwoorde wijze om over God te spreken, tegen de achtergrond van de huidige religieuze crisis in de westerse cultuur.
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  7.  11
    Le Bricolage Évolutif : Un Modèle Pertinent Des Changements Dans Les Sciences.Ignace Yapi - 2018 - Lato Sensu: Revue de la Société de Philosophie des Sciences 5 (1):20-25.
    Cet article propose un modèle additionnel pour l’interprétation des changements qui, dans les sciences, ne résultent pas d’une rupture irréversible avec le passé, mais du recyclage opportuniste de vieilles théories, destiné soit à en enrichir les théories émergentes, soit à provoquer le retour contre-révolutionnaire des théories défaites. Il soutient que, quand la science crée ainsi du neuf à partir du vieux, elle procède suivant un modèle proche du « bricolage évolutif », par lequel François Jacob explique l’évolution par le jeu (...)
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  8. Solidarity - Enlightened Leadership.Ignace Haaz - 2016 - In Christoph Stückelberger, Walter Fust & Obiora F. Ike, Global Ethics for Leadership: Values and Virtues for Life. Globethics.net. pp. 163-174.
    Solidarity could be defined in the broad sense either as a means or as an end. Considered as an end, solidarity is the motive of any virtuous action based on altruistic reasons, such as helping others to rescue someone in order to prevent a harmful situation. E. g. contributing to lift and rescue a heavy person, lying unconscious in the street on the floor, who is being handled by rescuers, but who might be needing an additional person, could express the (...)
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  9. Muslim Studies.Ignaz Goldziher, S. M. Stern & C. R. Barber - 1974 - Religious Studies 10 (2):246-247.
     
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  10.  18
    De filosofie Van de logica Van wittgensteins tractatus.Ignace Verhack - 1975 - Tijdschrift Voor Filosofie 37 (4):617 - 652.
    In the commentaries on Wittgenstein's Tractatus, due attention has always been paid to the philosophy of logic contained in this work. In particular the statement that a picture and reality must have their form in common has attracted the attention of the commentators. This statement has been explained now in an extreme realistic way, now in the sense of a linguistic kantianism. Both of the interpretations have this in common that they tend to give a kind of metaphysical status to (...)
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  11.  38
    Religie vandaag.Ignace Verhack - 2007 - Tijdschrift Voor Filosofie 69 (1):146 - 153.
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  12.  44
    Alienation: from the past to the future.Ignace Feuerlicht - 1978 - Westport, Conn.: Greenwood Press.
    This work, the most comprehensive treatment of alienation ever published, deals with the philosophical, sociological, psychological, religious, political, and literary aspects of the problem. Among the topics discussed are the lost self, the fragmented self, alienated leisure, measurements of social alienation, counterculture, anti-intellectualism, and cures for alienation.
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  13.  52
    Complexity of networks II: The set complexity of edge‐colored graphs.Tomasz M. Ignac, Nikita A. Sakhanenko & David J. Galas - 2012 - Complexity 17 (5):23-36.
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  14.  6
    (1 other version)Die neue Erde.Ignace Lepp - 1962 - Olten,: Walter-Verlag.
  15. La philosophie chrétienne de l'existence.Ignace Lepp - 1953 - Paris,: Aubier.
     
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  16.  5
    The faith of men.Ignace Lepp - 1967 - New York,: Macmillan.
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  17.  10
    Les fonctions psychologiques et les œuvres.Ignace Meyerson - 1948 - Paris: J. Vrin.
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  18.  5
    Problèmes de la personne.Ignace Meyerson (ed.) - 1973 - Paris,: Mouton.
    No detailed description available for "Problèmes de la personne".
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  19. Fejezetek a politikai és jogi gondolkodás történetéből (1950-1970).Ignác Papp - 1975 - Szeged: Szegedi József Attila Tudományegyetem Állam- és Jogtudományi Kara.
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  20. Mélanges.L. E. Pseudo-Ignace - 1900 - Revue D’Histoire Ecclésiastique 1:61.
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  21.  13
    Managing and teaching ethics in higher education: policy, skills and resources: Globethics.net International Conference report 2018.Ignace Haaz (ed.) - 2019 - Geneva: Globethics.net.
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  22.  1
    L'existence authentique.Ignace Lepp - 1950 - Paris,: La Colombe.
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  23.  10
    Teilhard et la foi des hommes.Ignace Lepp - 1963 - Paris,: Éditions universitaires.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  24.  12
    Als een vlam.Ignace Verhack - 1992 - Nova et Vetera 70 (5):388-393.
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  25. Geen zachte hand. Over gezag en orde in gezin en school.Ignace Verhack - 1985 - Tijdschrift Voor Filosofie 47 (4):680-680.
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  26.  14
    Hoe het verlangen te bewaren?Ignace Verhack - 2011 - Tijdschrift Voor Filosofie 73 (2):341.
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  27.  5
    Discours de la connoissance des bestes.Ignace Gaston Pardies & Sébastien Mabre-Cramoisy - 1972 - New York,: Johnson Reprint.
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  28. Christ Figures in Literature.Ignace Feuerlicht - 1967 - Pacific Philosophical Quarterly 48 (4):461.
     
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  29. Ethics and Overcoming Odious Passions: Mitigating Radicalisation and Extremism through Shared Human Values in Education.Ignace Haaz, Jakob Bühlmann Quero & Khushwant Singh (eds.) - 2023 - Geneva (Switzerland): Globethics Publications.
    This publication articulated in three parts, and twelve chapters endeavours to engage with the complex negative emotions and consequent phenomenon of self-deceit, radicalisation and extremism. First part: Emotions as Lines of Demarcation or Guidelines to Our Self. The Psychodynamic Surrounding of our Intentional Self; second part: Case Studies of Some Concrete Societal Encapsulations of the Negative Passions; and third part: Resisting the Colonisation of Tyrannical Affections. Possible Paths of Mitigating Radicalisation and Extremism. What kind of educational responses can be given (...)
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  30.  15
    Hoe onderwijs opvoedend kan zijn.Ignace Verhack - 1991 - Nova et Vetera 69 (1-2):19-39.
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  31.  31
    The Meaning of the Moral Imperative.Ignace Verhack - 2001 - Ethical Perspectives 8 (4):232-253.
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  32.  39
    Terugkeer van religie?Ignace Verhack - 1992 - Bijdragen 53 (2):152-181.
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  33.  33
    Wittgenstein’s Deictic Metaphysics.Ignace Verhack - 1978 - International Philosophical Quarterly 18 (4):433-444.
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  34.  19
    The ‘Real-World Approach’ and Its Problems: A Critique of the Term Ecological Validity.Gijs A. Holleman, Ignace T. C. Hooge, Chantal Kemner & Roy S. Hessels - 2020 - Frontiers in Psychology 11:529490.
    A popular goal in psychological science is to understand human cognition and behavior in the ‘real-world.’ In contrast, researchers have typically conducted their research in experimental research settings, a.k.a. the ‘psychologist’s laboratory.’ Critics have often questioned whether psychology’s laboratory experiments permit generalizable results. This is known as the ‘real-world or the lab’-dilemma. To bridge the gap between lab and life, many researchers have called for experiments with more ‘ecological validity’ to ensure that experiments more closely resemble and generalize to the (...)
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  35. L'invention des conventions de justice chez Hume et sa skepsis envers la rétribution.Ignace Haaz - 2009 - In Philippe Saltel, L'invention philosophique humienne. Vrin - Recherches sur la philosophie et le langage No 26. pp. 235-272.
    Promise keeping and the virtue of integrity are understandable only if the sense of justice and of injustice doesn't come from nature but results from education and of some of the most inventive human conventions. We comment this argument that we find in the Treatise of Nature, book III and present how it impacts the notion of retribution and punishment in general.
     
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  36.  4
    De mens en zijn onrust: over het raadsel van de beweging.Ignace Verhack - 2000 - Leuven: Acco.
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  37.  24
    Filosofie, 'geweten' Van de theologie.Ignace Verhack - 2006 - Tijdschrift Voor Filosofie 68 (2):309 - 341.
    The issue of philosophy’s contribution to theology is an old and much disputed one. This article posits philosophy as the 'conscience' of theology. It takes 'conscience' in the heideggerian sense of existential 'being-aware-of' and applies this to our finitude and the ultimate meaning of being. A living theology has therefore to be based on a successful encounter between our understanding of the issue of our existence and the Word of 'revelation' — as Western tradition calls it —, spoken to us (...)
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  38. Book Review: CAMPAGNA, Norbert: La souveraineté. De ses limites et de ses juges. [REVIEW]Ignace Haaz - 2009 - Freiburger Zeitschrift für Philosophie Und Theologie 56 (1):301.
    Avant de peser les limites du pouvoir politique, l'auteur développe la thèse selon laquelle une société humaine doit réfléchir sur l'instance qui devrait être considérée comme souveraine. La réflexion sur le rapport entre puissance politique et puissance juridique est dérivée. Si le pouvoir politique constituait seul l'attribut de la souveraineté, alors les règles de la société seraient toujours bien faites. Dans une société idéale la seule force directrice des règles suffit sans force coercitive.
     
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  39.  21
    Ambivalence, Creative Investment, Publishing and Development.Ignace Haaz - 2022 - Journal of Ethics in Higher Education (1):103-121.
    The role of an academic editor and publisher is not simple. It is even less so when providing guidance and support for authors from the countries of the majority world becomes a habitual condition of this activity. Editorial commitment in this context becomes ambivalent, as it has to be oriented towards meeting two distinct objectives: ensuring academic quality and providing support to authors. To meet this challenge the publisher hopes to make the most of online tools and networks. If some (...)
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  40.  16
    Applied Ethics at Corvinus Business Ethics Center.Ignace Haaz - 2023 - Journal of Ethics in Higher Education 3:167-174.
    Between practical ethics, which seeks to define a wide range of ethical norms and ways of ethical reasoning on firm philosophical basis, including the definition of the foundation of ethics, and business ethics, environmental ethics or health ethics the difference is only about the degree we get to apply practically ethics. The Business Ethics Center of Corvinus University of Budapest, lead by Prof. Laszlo Zsolnai, takes all these levels very seriously. The external observer who would want to review the activities (...)
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  41.  19
    Opening Up Containment.Charles Mather & Ignace Schoot - 2022 - Science, Technology, and Human Values 47 (5):937-959.
    Our paper contributes to Science, Technology and Society scholarship on the practices and technologies of containment. We build on existing work in STS that has analyzed containment as a performative sociotechnical system that generates and sustains new realities, new systems, and new relationships. Our contribution draws from the problem of containment in salmon aquaculture. The stakes for containing salmon are very high. Farmed salmon escapes are environmentally damaging to ecosystems and wild salmon populations, and they put additional pressure on an (...)
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  42. Climate Justice Charter.Ignace Haaz, Frédéric-Paul Piguet, Chêne Protestant Parish, Michel Schach, Natacha à Porta, Jacques Matthey, Gabriel Amisi & Brigitte Buxtorf - 2016 - Arves et Lac Publications.
    The latest news from our planet is threatening: climate change, pollution, forest loss, species extinctions. All these words are frightening and there is no sign of improvement. Simple logic leads to the conclusion that humanity has to react, for its own survival. But at the scale of a human being, it is less obvious. Organizing one’s daily life in order to preserve the environment implies self-questioning, changing habits, sacrificing some comfort. In one word, it is an effort. Then, what justifies (...)
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  43. Histoire de l’Idée d’Europe. Du vitalisme cynique et de sa signification pour Friedrich Nietzsche.Ignace Haaz - 2009 - In Isabelle Wienand, Neue Beiträge zu Nietzsches Moral-, Politik- und Kulturphilosophie. Academic Press Fribourg,. pp. 91-109.
    L'éthique classique hérite avec Diogène de Sinope de l'idée maîtresse de simplicité, dont l'individu peut faire l'expérience dans l'existence, et dont la jarre est le symbole. L'école cynique, dont Diogène est le représentant, enseigne une pratique de l'absence de souffrance (apathia), caractérisitique d'une simplicité déterminée par la contrainte ou acquise par l'exercice volontaire de l'abandon de certains traits propres à notre identité locale, de ce qui nous entraîne à nous abuser nous-mêmes, et donc à nous décevoir sur le long terme; (...)
     
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  44.  20
    Les normes pénales chez Rawls.Ignace Haaz - 2010 - L'Harmattan.
    Le modèle de la justice comme équité est élaboré sur des éléments centraux (en particulier: le consentement éclairé des citoyens). Les fonctions de ce modèle chez Rawls sont: un accord rationnel autour de libertés individuelles, un principe raisonnable de maximisation de la stabilité sociale et la fondation de principes, acceptables du point de vue des personnes défavorisées. Notre objectif consiste à mettre à l'épreuve une semblable conception de la justice politique libérale, avec sa composante la moins libérale : la balance (...)
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  45.  6
    Valeurs esthétiques et valeurs cognitives : et le rire ?Ignace Haaz - 2024 - In Anja Andriamasy & Ignace Haaz, Aesthetic Values, Ethics and Education. Geneva: Globethics Publications. pp. 199-233.
    Ignace Haaz endeavors to thoughtfully confront the intricate phenomenon of embellishing knowledge, which lies at the delicate boundary between aesthetic values and the ethics of knowledge, or intellectual ethics. This boundary should not be pompously perceived as the social status of some armchair academics but rather understood very practically through the noble profession of the editor. In a meticulously curated collection of essays, he addresses the third set of challenges among three sets of problems surrounding aesthetic values, ethics, and education. (...)
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  46.  62
    A comparative analysis of ethical beliefs: A four country study. [REVIEW]Mee-Kau Nyaw & Ignace Ng - 1994 - Journal of Business Ethics 13 (7):543 - 555.
    This study examines the extent to which business students from Canada, Japan, Hong Kong, and Taiwan react differently to ethical dilemmas involving employees, supervisors, customers, suppliers, and business rivals. The empirical results show that the national origin of the students does have an impact on their reactions to particular ethical dilemmas. In addition, the results indicate that controlling for the problem of social desirability response bias is important to ensure the validity of the empirical findings.
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  47.  5
    Récit, littérature et pratique littéraire : Délices du métier d'éditeur et les vertiges de l'IA.Ignace Haaz - forthcoming - In Michelle Bergadaà & Paulo Peixoto, Réinventer l’intégrité académique à l’ère de l’intelligence artificielle. Caen (France): EMS Management et Sociétés.
    Dans son chapitre, Ignace Haaz analyse la pratique littéraire depuis son poste d’observation d’éditeur. Traditionnellement, la publication scientifique est le fruit d’un processus rigoureux de recherche, de vérification et de validation par les pairs. Cependant, avec la capacité de l’IA à générer de manière autonome des textes cohérents et détaillés, il devient plus difficile de distinguer les travaux véritablement innovants de ceux qui ne sont que des répliques ou des compilations automatisées de travaux existants. Comment garantir que l’utilisation de l’IA (...)
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  48. Poésie et éthique: Présentation du livre.Ignace Haaz - manuscript
    Poetry and Ethics: Inventing Possibilities in Which We Are Moved to Action and How We Live Together, Obiora Ike / Andrea Grieder / Ignace Haaz (Eds.), Global Series No. 16, Geneva: Globethics Publications, 2018, pp. 247-262.
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  49.  29
    La construction discursive des identités dans la parole des évêques catholiques du Congo : Présentation et perspectives d’une recherche en cours.Ignace Ndongala Maduku - 2015 - Laval Théologique et Philosophique 71 (3):431-455.
    Ignace Ndongala Maduku | : Cet article entend vérifier la plausibilité sociale et politique de la parole épiscopale. Il a pour objet un Message de l’épiscopat congolais qu’il approche à partir de l’analyse du discours tel que systématisé par Ruth Amossy et Patrick Charaudeau. Il examine la visée persuasive, les modes d’argumentation et de légitimation de la parole épiscopale. Il rend compte de la manière dont les évêques congolais construisent leur identité et celle de leur auditoire ainsi que de la (...)
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  50.  30
    The Ẓāhirīs, Their Doctrine and Their History. A Contribution to the History of Islamic TheologyThe Zahiris, Their Doctrine and Their History. A Contribution to the History of Islamic Theology.James A. Bellamy, Ignaz Goldziher & Wolfgang Behn - 1973 - Journal of the American Oriental Society 93 (3):367.
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