Results for 'Fanchen Kang'

806 found
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  1.  32
    Scramblases and virus infection.Dan Tang, Yichang Wang, Xiuju Dong, Yiqiong Yuan, Fanchen Kang, Weidong Tian, Kunjie Wang, Hong Li & Shiqian Qi - 2022 - Bioessays 44 (12):2100261.
    The asymmetric distribution of lipids, maintained by flippases/floppases and scramblases, plays a pivotal role in various physiologic processes. Scramblases are proteins that move phospholipids between the leaflets of the lipid bilayer of the cellular membrane in an energy‐independent manner. Recent studies have indicated that viral infection is closely related to cellular lipid distribution. The level and distribution of phosphatidylserine (PtdSer) in cells have been demonstrated to be critical regulators of viral infections. Previous studies have supported that the infection of human (...)
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  2. Ouyang Kang zi xuan ji.Kang Ouyang - 1999 - Wuchang: Hua zhong li kong da xue chu ban she.
     
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  3. Chen Kang zhe xue lun wen ji.Kang Chen - 1985 - Taibei Shi: Lian jing chu ban shi ye gong si. Edited by Rixin Qiang & Ziyin Guan.
     
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  4. Wu Kang xian sheng quan ji. Xu bian.Kang Wu - 1980 - Taibei: Zheng zhong shu ju.
     
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  5. Wu Kang xian sheng quan ji.Kang Wu - 1987 - Taibei Shi: Taiwan shang wu yin shu guan.
     
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  6. Pien chêng wei wu lun ta kang.Kang Hua - 1954
     
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  7.  13
    Chen Kang: Lun Xila zhe xue.Kang Chen & Zisong Wang - 1990 - Beijing: Xin hua shu dian zong dian Beijing fa xing suo fa xing. Edited by Zisong Wang & Taiqing Wang.
    本书收辑的40篇论述,基本包括陈康先生用中外文发表的主要学术著作。全书分两部分,前一部分是研究希腊哲学的论文,后一部分是研究一般哲学问题的论述。.
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  8.  18
    Zhou Kang zhe xue wen ji.Kang Zhou - 2009 - Shanghai: Shanghai she hui ke xue yuan chu ban she. Edited by Xiaohe Lu & Nanzheng Zhou.
    Shang. Qiu shi lun ji -- Xia. Xu qiu shi lun ji.
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  9.  15
    Chonggyo, simch'ŭng ŭl poda: O Kang-nam Kyosu ka mannan yŏngsŏng ŭi kŏindŭl.Kang-nam O. - 2011 - Sŏul-si: Hyŏnamsa.
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  10. Kang zi nei wai pian: wai liu zhong.Youwei Kang - 1988 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Yulie Lou.
     
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  11.  6
    Nanhai Kang xian sheng kou shuo.Youwei Kang - 1985 - [Canton]: Guangdong sheng xin hua shu dian fa xing. Edited by Xizhao Wu & Zhonghao Deng.
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  12.  15
    Zhongguo chuan tong wei ren chu shi fang fa.Kang Bao - 1991 - [Changsha shi]: Hunan sheng xin hua shu dian jing xiao. Edited by Yong An & Yan Zhi.
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  13.  70
    Authoritarian-Benevolent Leadership, Moral Disengagement, and Follower Unethical Pro-organizational Behavior: An Investigation of the Effects of Ambidextrous Leadership.Kang-Hwa Shaw, Na Tang & Hung-Yi Liao - 2020 - Frontiers in Psychology 11.
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  14. Da tong meng huan: Kang Youwei wen xuan.Youwei Kang, Yihua Jiang & Ronghua Zhang - 2002 - Tianjin: Bai hua wen yi chu ban she. Edited by Yihua Jiang & Ronghua Zhang.
     
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  15. Can Rawls’s Nonideal Theory Save his Ideal Theory?Hye Ryoung Kang - 2016 - Social Theory and Practice 42 (1):32-56.
    Critical attention directed to John Rawls’s ideal theory has in particular leveled three charges against it: first, its infeasibility; second, its inadequacy for providing normative guidance on actual injustices; and third, its insensitivity to the justice concerns of marginalized groups. Recently, advocates for Rawls’s ideal theory have replied that problems arising at the stage of ideal theory can be addressed at the later stage of his nonideal theory. This article disputes that claim by arguing that although Rawls’s nonideal theory provides (...)
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  16.  19
    Buddhahood and Metanoia: The Buddhist-Christistian Dialogue in Korea.Kang-nam Oh - 1995 - Journal of Dharma 20:223-236.
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  17. Transcending post-truth: Open educational practices in the information age.Michael Glassman, Shantanu Tilak & Min Ju Kang - 2023 - Distance Education 44 (4):637-654.
    This paper discusses operationalization of open educational practices (OEP) using innovative, Internet-influenced pedagogies to expose dangers of post-truth narratives. The first part reviews interpretations of OEP (associated with open-access and tools, collaboration, problem-centered learning, and democratic pedagogy) and explores possibilities for creating educational initiatives where students learn to create problem-solving communities mirroring an informationally healthy society. The second part suggests our society has reached a post-truth crossroads. Post-truth was initially discussed in the 1990s—a reification of critical theorists’ pessimism of social (...)
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  18.  14
    Sŏnbi ka sarang han namu: inmun hakcha Kang P'an-gwŏn ŭi namu wa Sŏngnihak iyagi.P'an-gwŏn Kang - 2014 - Sŏul-si: Han'gyŏre Ch'ulp'an.
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  19.  42
    Dark Triad, Perceptions of Organizational Politics and Counterproductive Work Behaviors: The Moderating Effect of Political Skills.Muhammad A. Baloch, Fanchen Meng & Ignacio Cepeda-Carrion - 2017 - Frontiers in Psychology 8:292602.
    The aim of this work focuses on the relationship among the Dark Triad, perceptions of organizational politics, political skills, and counterproductive work behavior. This study empirically tests the mediating role of perceptions of organizational politics in the relationship between the Dark Triad and counterproductive work behavior. Furthermore, the study investigates the moderating role of political skills in strengthening the link between the Dark Triad and the perceptions of organizational politics. A sample of 149 participants was randomly selected. To analyze the (...)
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  20.  32
    The Mobile Warfare of the New Taiping Army [Excerpt from the Preface].Lo Erh-Kang - 1980 - Chinese Studies in History 13 (3):52-53.
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  21.  50
    Kangxi's attitude in the rites controversy.Huang Song-Kang - 1987 - Heythrop Journal 28 (1):57–67.
  22.  11
    Kang Sin-ju ŭi kamjŏng suŏp: Sŭp'inoja wa hamkke paeunŭn in'gan ŭi 48-kaji ŏlgul.Sin-ju Kang - 2013 - Sŏul-si: Minŭmsa.
    1-pu. Ttang ŭi soksagim -- 2-pu. Mul ŭi norae -- 3-pu. Pulkkot ch'ŏrŏm -- 4-pu. Param ŭi hŭnjŏk.
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  23. Taking Seriously the Challenges of Agent-Centered Morality.Hye-Ryoung Kang - 2011 - JOURNAL OF INTERNATIONAL WONKWANG CULTURE 2 (1):43-56.
    Agent-centered morality has been a serious challenge to ethical theories based on agent-neutral morality in defining what is the moral point of view. In this paper, my concern is to examine whether arguments for agent-centered morality, in particular, arguments for agent-centered option, can be justified. -/- After critically examining three main arguments for agent-centered morality, I will contend that although there is a ring of truth in the demands of agent-centered morality, agent-centered morality is more problematic than agent-neutral morality. Nevertheless, (...)
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  24. Contemporary British and American Philosophy and Philosophers.Kang Ouyang & Steve Fuller (eds.) - 2002 - People's Press.
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  25.  10
    She hui ren shi lun: ren lei she hui zi wo ren shi zhi mi de zhe xue tan suo.Kang Ouyang - 2002 - [Kunming]: Yunnan ren min chu ban she.
    本书回顾社会认识论研究的发展历程和三个阶段的主要学术进展,提出并初步解决了社会认识论研究中的十个难题,预示其在21世纪的发展方向。.
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  26. Zhe xue yan jiu fang fa lun.Kang Ouyang - 1998 - Wuchang: Wuhan da xue chu ban she.
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  27. An inquiry into the definition of tarka in nyāya tradition and its connotation of negative speculation.Sung Yong Kang - 2010 - Journal of Indian Philosophy 38 (1):1-23.
    The technical term “ tarka ” in the Nyāya tradition is the object of the present investigation. Diverse texts including Buddhist ones exhibit a negative estimation of activities using tarka . In contrast, more often than not, later treatises dealing with logico-epistemic problems, especially certain Naiyāyika works, identify the methodological peculiarity of Nyāya with tarka . Such an ambivalent attitude toward tarka can be understood in a coherent way if the essential features of tarka that gave rise to it can (...)
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  28.  79
    Contemporary development of marxist philosophy in china.Ouyang Kang - 2002 - Educational Philosophy and Theory 34 (2):145–154.
  29.  27
    Repurposing Vaccines in the Fight against COVID‐19.Kang Hao Cheong - 2020 - Bioessays 42 (11):2000234.
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  30.  14
    Ji yin quan de si fa gui fan =.Kang Wang - 2014 - Beijing: Zhongguo fa zhi chu ban she.
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  31.  49
    The Culture and Philosophy of Ridley Scott.Adam Barkman, Ashley Barkman & Nancy Kang - 2013 - Lexington Books.
    The Culture and Philosophy of Ridley Scott, edited by Adam Barkman, Ashley Barkman, and Nancy Kang, brings together eighteen critical essays that illuminate a nearly comprehensive selection of the director’s feature films from cutting-edge multidisciplinary and comparative perspectives. Each chapter’s approach correlates with philosophical, literary, or cultural studies perspectives. Using both combined and single-film discussions, the contributors examine a wide variety of topics including gender roles and feminist theory, philosophical abstractions like ethics, honor, and personal responsibility, and historical memory (...)
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  32.  29
    Grouping Influences Output Interference in Short-term Memory: A Mixture Modeling Study.Min-Suk Kang & Byung-Il Oh - 2016 - Frontiers in Psychology 7.
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  33.  85
    Personal Audiovisual Aptitude Influences the Interaction Between Landscape and Soundscape Appraisal.Kang Sun, Gemma M. Echevarria Sanchez, Bert De Coensel, Timothy Van Renterghem, Durk Talsma & Dick Botteldooren - 2018 - Frontiers in Psychology 9.
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  34. Secondary science teachers' use of laboratory activities: Linking epistemological beliefs, goals, and practices.Nam‐Hwa Kang & Carolyn S. Wallace - 2005 - Science Education 89 (1):140-165.
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  35.  37
    Flowers in a mirror: Critique of ‘Confucianization of law’.Kang Sun - 2022 - Asian Philosophy 32 (3):289-311.
    The theory of ‘Confucianization of law’ put forward by T’ung-tsu Ch’ü in his book titled Law and Society in Traditional China has a great academic influence in the world. However, ‘Confucianization...
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  36.  58
    Deleuzian Dragons: Thinking Chinese Strategic Spatial Planning with Gilles Deleuze.Kang Cao & Jean Hillier - 2013 - Deleuze and Guatarri Studies 7 (3):390-405.
    As symbols of adaptability and transformation, together with qualities of vigilance and intelligence, we argue the relevance of dragons for spatial planning in China. We develop a metaphorical concept – the green dragon – for grasping the condition of contemporary Chinese societies and for facilitating the development of theories and practices of spatial planning which are able to face the challenges of rapid change. We ask Chinese scholars and spatial planners to liberate Deleuzian potential for strategic spatial planning in a (...)
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  37.  34
    Attachment patterns of homeless youth: Choices of stress and confusion.Min Ju Kang & Michael Glassman - 2009 - Behavioral and Brain Sciences 32 (1):32-33.
    This commentary explores the reproductive strategies and attachment patterns among homeless youths. Del Giudice's integrated evolutionary model is applied to a homeless youth population that must function in ecological settings of constant high risk and stress. Different reproductive needs result in different patterns of high-risk behaviors. Intervention considering the sex differences, life history, and early caregiver–child relationships is suggested.
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  38.  48
    Idealized Non-ideal Justice Theory in Law of Peoples.Hye-Ryoung Kang - 2008 - Proceedings of the Xxii World Congress of Philosophy 25:37-44.
    In this paper, I provide a critique of Rawls’ non-ideal theory by arguing that in as much as background assumptions about what non-ideal conditions mean are derived from his idealized theory, not from existing actual conditions, his non-ideal theory is also idealized and flawed, similarly to his ideal theory. Thus, first, I argue that idealized assumptions which are used in the justification of justice principles are not neutral to members in non-ideal conditions; and second, such accounts systematically exclude some sort (...)
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  39.  70
    Sarkar on the Buddha's four noble truths.Chris Kang - 2011 - Philosophy East and West 61 (2):303-323.
    In 1955, an obscure socio-spiritual organization dedicated to the twin aims of individual spiritual realization and social service was formed in the state of Bihar, India. It was named Ānanda Mārga Pracāraka Saṃgha (abbreviated AM), literally translated as "Community for the Propagation of the Path of Bliss." AM stands alongside other New Religious Movements of Indian origin that have captured the imagination and allegiance of a substantial number of followers in both Asia and the West. It is in much the (...)
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  40. The Place of Philosophy between Science and the Humanities.Young Ahn Kang - 2011 - Diogenes 58 (1-2):88-99.
  41.  15
    In Search of Contextualised Training Models for Chinese Christian Diaspora in Britain.Kang-San Tan - 2011 - Transformation: An International Journal of Holistic Mission Studies 28 (1):29-41.
    The paper is a critique of traditional and formal models of theological education that historically have developed in the West and are generally adopted by Asian theological schools in Asia. Globalisation and the emergence of Asian Diasporas presented new problems and opportunities for rethinking appropriate models of contextual training. Building on works by Robert Banks, Ian Stackhouse and David Kelsey, the paper will explore contextual models for the Chinese Christian Diasporas in Britain, and suggest some contributions for the renewal of (...)
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  42. Sam, yulli, yesul: Uya Kang Sŏng-wi Paksa chŏngnyŏn tʻoeim kinyŏm nonmunjip.Sŏng-wi Kang (ed.) - 1997 - Taegu Kwangyŏksi: Imun Chʻulpʻansa.
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  43.  38
    Introducing the 21st Century's New Four Horsemen of the Coronapocalypse.Kang Hao Cheong & Michael C. Jones - 2020 - Bioessays 42 (7):2000063.
    As the world struggles through the COVID‐19 pandemic, we should also be asking what systems‐level measures will be needed to prevent this or even worse disasters from happening in the future. We argue that the pandemic is merely one of potentially myriad and pleiomorphic future global disasters generated by the same underlying dynamical system. We explain that there are four broad but easily identifiable systemic, pathologically networked conditions that are hurtling civilization toward potential self‐destruction. As long as these conditions are (...)
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  44.  21
    Acquiring knowledge of the ideas: a study of Plato's methods in the Phaedo, the symposium and the central books of the Republic.Kang Chen - 1992 - Stuttgart: F. Steiner.
  45.  32
    Social Capital and Civic Engagement in Urban China.Kang Hu & Raymond K. H. Chan - 2012 - International Journal of Social Quality 2 (2):24-42.
    Promoting civic engagement could be a way of strengthening the social solidarity of China's urban population. The drastic socio-economic changes resulting from recent economic reform are likely to have a deleterious effect on social solidarity. Based on a survey conducted in 2010 in the Southern China city of Xiamen, this paper examines a specific form of civic engagement – citizen cooperation – to resolve community problems, and assesses its relationship with social capital. The study reveals that discrepancies in the level (...)
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  46.  25
    Phenomenology and Logic.Ni Liang-Kang - 2004 - Modern Philosophy 4:011.
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  47.  13
    Retrospective Turn Continuations in Chinese Conversation.Kang-Kwong Luke & Wei Zhang - 2007 - In Noel Burton-Roberts, Pragmatics. New York: Palgrave-Macmillan. pp. 174--605.
  48. Chung-kuo ssu hsiang shih tzu liao tao yin.Kang Ma - 1977 - Tʻai-pei : Mu tʻung chʻu pan she,: Mu T Ung Ch U Pan She.
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  49. Pain as masquerades/masquerades as pain : Korea and a woman spy.Sungju Park-Kang - 2015 - In Christine Sylvester, Masquerades of war. London: Routledge/Taylor & Francis Group.
     
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  50.  11
    Between Christianity and Asian Traditions in 20th-Century China: The Contributions of Wu Leichuan.Kang Ji Yeon - 2016 - Journal for the Study of Religions and Ideologies 15 (45):143-161.
    This article focuses on the religious hybridity propagated by Wu Leichuan, a reformative Christian thinker from China. The article centers on the question of how to understand the social praxis as well as the interaction and religious hybridity involving modern Western thoughts and traditional Asian thoughts. Wu’s Christian thought contains elements of social praxis that purport to understand sufferings of common people and thus differs from existing dominant Christian theology characterized by materialism and secular success. Wu claims that “benevolence” is (...)
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