Results for 'Devra Jarvis'

634 found
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  1.  23
    Community seed network in an era of climate change: dynamics of maize diversity in Yucatán, Mexico.Marianna Fenzi, Paul Rogé, Angel Cruz-Estrada, John Tuxill & Devra Jarvis - 2021 - Agriculture and Human Values 39 (1):339-356.
    Local seed systems remain the fundamental source of seeds for many crops in developing countries. Climate resilience for small holder farmers continues to depend largely on locally available seeds of traditional crop varieties. High rainfall events can have as significant an impact on crop production as increased temperatures and drought. This article analyzes the dynamics of maize diversity over 3 years in a farming community of Yucatán state, Mexico, where elevated levels of precipitation forced farmers in 2012 to reduce maize (...)
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  2.  59
    Influence of socio-economic and cultural factors in rice varietal diversity management on-farm in Nepal.Ram Bahadur Rana, Chris Garforth, Bhuwon Sthapit & Devra Jarvis - 2007 - Agriculture and Human Values 24 (4):461-472.
    A questionnaire survey of 408 households explored the role of socio-economic and cultural factors in rice (Oryza sativa L.) varietal diversity management on-farm in two contrasting eco-sites in Nepal. Multiple regression outputs suggest that number of parcels of land, livestock number, number of rice ecosystems, agro-ecology (altitude), and use of chemical fertilizer have a significant positive influence on landrace diversity on-farm, while membership in farmers’ groups linked to extension services has significant but negative influence on landrace diversity. Factors with significant (...)
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  3.  38
    Devra I. Jarvis, T. Hodgkin, A.H.D. Brown, J. Tuxill, I. Lopez Noriega, M. Smale, and B. Sthapit: Crop genetic diversity in the field and on the farm: principles and applications in research practices: Yale University Press, New Haven, CT, 2016, 395 pp, ISBN 978-0-300-16112-0. [REVIEW]Maria F. Vivanco - 2018 - Agriculture and Human Values 35 (2):545-546.
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  4.  11
    (1 other version)Spinoza: the outcast thinker.Devra Lehmann - 2014 - South Hampton, New Hampshire: Namelos.
    A brilliant schoolboy in Amsterdam quickly learns to keep his ideas to himself. When he is twenty-three years old, those ideas prove so shocking and scandalous to his Jewish community that he is publicly denounced and expelled from his synagogue and neighborhood. The scandal shows no sign of waning as his ideas spread throughout seventeenth-century Europe, where he is almost universally reviled as an instrument of the devil. At the center of the storm, he lives the simplest of lives, quietly (...)
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  5.  33
    The SAGE Handbook of the Philosophy of Social Sciences.Ian C. Jarvie & Jesus Zamoro Bonilla (eds.) - 2011 - London: SAGE.
    In this excting Handbook, Jarvie and Bonilla provide a broad and democratic coverage of the many currents in social science.
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  6. Karl Popper: A Centenary Assessment. Volume 1: Life and Times, Values in a World of Facts.I. I. Jarvie, K. Milford & D. Miller (eds.) - 2006 - Ashgate.
     
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  7.  21
    Socrates: a life worth living.Devra Lehmann - 2022 - New York: Seven Stories Press.
    Socrates: A Life Worth Living traces the life and ideas of one of Western Civilization's founding philosophers, whose influence is still felt more than two thousand years later. Socrates is famous for how he died, executed by the Athenian government for corrupting the youth of Athens, but his most important contribution was to challenge the people around him to test their ideas and beliefs in conversation with each other, in the belief that in this way we could become a society (...)
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  8.  31
    Wordsworth's Philosophic Song.Simon Jarvis - 2006 - Cambridge University Press.
    Wordsworth wrote that he longed to compose 'some philosophic Song/Of Truth that cherishes our daily life'. Yet he never finished The Recluse, his long philosophical poem. Simon Jarvis argues that Wordsworth's aspiration to 'philosophic song' is central to his greatness, and changed the way English poetry was written. Some critics see Wordworth as a systematic thinker, while for others, he is a poet first, and a thinker only (if at all) second. Jarvis shows instead how essential both philosophy (...)
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  9. The rationality of creativity.I. C. Jarvie - 1981 - In Denis Dutton & Michael Krausz, The Concept of creativity in science and art. Hingham, MA: Distributors for the U.S. and Canada, Kluwer Boston.
     
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  10.  51
    Freeman on Mead again.I. C. Jarvie - 2001 - Philosophy of the Social Sciences 31 (4):557-562.
  11.  12
    Toulmin and the Rationality of Science.I. C. Jarvie - 1976 - In R. S. Cohen, P. K. Feyerabend & M. Wartofsky, Essays in Memory of Imre Lakatos. Reidel. pp. 311--333.
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  12. Edited volumes-lion tamarins: Biology and conservation.Devra G. Kleiman & Anthony B. Rylands - 2002 - History and Philosophy of the Life Sciences 24 (3-4):558-558.
     
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  13. The Objectivity of Criticism of the Arts.I. C. Jarvie - 1967 - Ratio (Misc.) 9 (1):67.
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  14. Necessity and Meaning.Judith Jarvis - 1959 - Dissertation, Columbia University
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  15. Rethinking Beauty.Simon Jarvis - 2002 - The Johns Hopkins University Press.
     
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  16. The Conception of God in the later Royce, 1 vol.Edward A. Jarvis, Frank M. Oppenheim & Martinus Nijhoff - 1979 - Revue de Métaphysique et de Morale 84 (2):265-265.
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  17.  8
    Workshop Rationality, Dogmatism, and Models of the Mind.Ian Jarvie - 2004 - In Christina E. Erneling, The Mind As a Scientific Object: Between Brain and Culture. Oxford University Press. pp. 471.
  18.  73
    Adorno: A Critical Introduction.Simon Jarvis - 1998 - Polity Press.
    Simon Jarvis shows how a re-examination of Adorno's work from the perspective of classical German philosophy allows us to achieve a fuller understanding of all ...
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  19. (4 other versions)Moral Relativism and Moral Objectivity.Gilbert Harman & Judith Jarvis Thomson - 1996 - Zeitschrift für Philosophische Forschung 50 (4):654-658.
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  20.  25
    Ethics and ethics and the moral life.Judith Jarvis - 1961 - Journal of Philosophy 58 (3):65-83.
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  21. Lost Correspondence: Aesthetics, Ideology and Paul de Man.Robin Jarvis - 1992 - In Stephen Regan, The Politics of pleasure: aesthetics and cultural theory. Philadelphia: Open University Press. pp. 133--157.
     
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  22.  6
    Objective versus mentalist conceptions of social class: Some second thoughts.I. C. Jarvie - 1989 - In Leszek Nowak, Dimensions of the historical process. Amsterdam: Rodopi. pp. 13--53.
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  23. (1 other version)Paul Hamlyn "There must be another way ...".Philip Jarvis & Sue Thomson - 2003 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 14 (3):120-130.
     
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  24. The Emergence of Social Anthropology from Philosophy.I. C. Jarvie - 1968 - Philosophical Forum 1 (1):73.
     
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  25.  7
    The Present State of the Philosophy of Film.Ian Jarvie - 2004 - Film and Philosophy 8:142-145.
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  26.  33
    Definition by internal relation.Judith Jarvis - 1961 - Australasian Journal of Philosophy 39 (2):125-142.
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  27.  29
    Popper and Agassi at Odds.Ian Jarvie - 2022 - Philosophy of the Social Sciences 52 (6):329-340.
    Three main conflicts between Popper and Agassi are discussed. Over the ethics of hard work which in reality turns out to be over perfectionism and optimism. Over the role of metaphysics in science. Over methodological individualism where is it argued that Popper's views are contradictory and that Agassi' Institutionalism prevails.
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  28. From born reciprocity to reciprocal relativity: a paradigm for space-time physics.Peter Jarvis - 2016 - In Ignazio Licata, Beyond peaceful coexistence: the emergence of space, time and quantum. London: Imperial College Press.
     
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  29. Hydromania : the social history and literary significance of romantic swimming.Robin Jarvis - 2019 - In Margaret Cohen & Killian Colm Quigley, The aesthetics of the undersea. New York: Routledge Taylor & Francis Group.
     
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  30. Representing as Adapting.Benjamin Jarvis - 2015 - Acta Analytica 30 (1):17-39.
    In this paper, I recommend a creature-level theory of representing. On this theory, a creature represents some entity just in case the creature adapts its behavior to that entity. Adapting is analyzed in terms of establishing new patterns of behavior. The theory of representing as adapting is contrasted with traditional causal and informational theories of mental representation. Moreover, I examine the theory in light of Putnam-Burge style externalism; I show that Putnam-Burge style externalism follows from and is explained by it. (...)
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  31.  9
    Religious Experience: Learning and Meaning.Peter Jarvis - 2008 - Transformation: An International Journal of Holistic Mission Studies 25 (2-3):65-72.
    Some experiences, especially the ones that generate in the subject a feeling of creature-consciousness can be described as nothing less than awe-inspiring. Otto spoke of such experiences in relation to the notion of the numinous. Experiences have levels. Reaching the level where we are made aware of our true identity as creatures can gainfully inform our choices and learning. We remain however at the point where we can recognise that such experiences themselves point to a logic of meaning. The meanings (...)
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  32.  27
    Response to Shankman.Ian Jarvie - 2018 - Philosophy of the Social Sciences 48 (5):501-504.
    This response to Shankman’s 2018 concedes some points, corrects others, and emphasizes the importance of error to the progress of science.
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  33.  5
    The Development of Popper's Conception of the Social.I. C. Jarvie - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 93 (1):15.
  34. Theodor W Vol.Simon Jarvis (ed.) - 2007 - London and New York.
     
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  35. Concepts and Society.I. C. Jarvie - 1974 - Mind 83 (331):468-471.
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  36. Adorno, Marx, Materialism.Simon Jarvis - 2004 - In Tom Huhn, The Cambridge Companion to Adorno. New York: Cambridge University Press. pp. 79--100.
     
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  37. Norms of intentionality: norms that don’t guide.Benjamin W. Jarvis - 2012 - Philosophical Studies 157 (1):1-25.
    More than ever, it is in vogue to argue that no norms either play a role in or directly follow from the theory of mental content. In this paper, I present an intuitive theory of intentionality (including a theory of mental content) on which norms are constitutive of the intentional properties of attitude and content in order to show that this trend is misguided. Although this theory of intentionality—the teleological theory of intentional representation—does involve a commitment to representational norms, these (...)
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  38.  88
    Michel Henry’s Concept of Life.Simon Jarvis - 2009 - International Journal of Philosophical Studies 17 (3):361-375.
    This paper attempts to specify the force of Michel Henry’s concept of life. It suggests that the phenomenological clarity of Henry’s concept of life is nevertheless accompanied by a certain ambiguity about the relationship between phenomenological description of life, on the one hand, and the value or pathos which is attached to ‘life’ in Henry’s work, on the other. The article pursues this relationship by showing how Henry’s account of life’s value is developed through two subsidiary but important ideas in (...)
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  39.  24
    Introduction to the special issues on situational analysis.Egon Matzner & Ian C. Jarvie - 1998 - Philosophy of the Social Sciences 28 (3):333-338.
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  40.  17
    Framing of sustainable agricultural practices by the farming press and its effect on adoption.Niki A. Rust, Rebecca M. Jarvis, Mark S. Reed & Julia Cooper - 2021 - Agriculture and Human Values 38 (3):753-765.
    There is growing political pressure for farmers to use more sustainable agricultural practices to protect people and the planet. The farming press could encourage farmers to adopt sustainable practices through its ability to manipulate discourse and spread awareness by changing the salience of issues or framing topics in specific ways. We sought to understand how the UK farming press framed sustainable agricultural practices and how the salience of these practices changed over time. We combined a media content analysis of the (...)
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  41. Ethics, Values and Higher Education.Peter Jarvis - 2009 - In John Strain, Ronald Barnett & Peter Jarvis, Universities, ethics, and professions: debate and scrutiny. New York: Routledge. pp. 13.
  42.  34
    Fuller on Kuhn.Ian Jarvie - 2003 - Social Epistemology 17 (2 & 3):187 – 195.
  43.  48
    Popper's Continuing Relevance.Ian Jarvie - 2009 - In Zuzana Parusniková & Robert S. Cohen, Rethinking Popper. London: Springer. pp. 217--235.
    Popper claims that error indicates what to avoid and there is no recipe for how to proceed. Most rationalist philosophers ignore his arguments and still try to justify their views instead of trying to improve upon them by criticizing them and conjecturing alternatives. In public discourse barren forms of justification are widespread. More and better critical institutions are required, and these require political compromise on shared aims.
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  44.  17
    Problems in the phenomenology of the gift.Simon Jarvis - 2001 - Angelaki: Journal of Theoretical Humanities 6 (2):67-77.
  45.  39
    Forlorn Fort: The Left in Trialogue.Simon Jarvis - 2001 - Diacritics 31 (1):3-24.
    In lieu of an abstract, here is a brief excerpt of the content:Diacritics 31.1 (2001) 3-24 [Access article in PDF] Forlorn fortThe Left in trialogue Simon Jarvis Judith Butler, Ernesto Laclau, and Slavoj Zizek. Contingency, Hegemony, Universality: Contemporary Dialogues on the Left.London: Verso, 2000. These "Contemporary Dialogues on the Left" are both on the Left and partly worried about whether there is a future for the Left. Once, talk on the Left was largely concerned with the hope that there (...)
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  46.  43
    Theodor W. Adorno: Theoretician through negations. [REVIEW]Devra Lee Davis - 1975 - Theory and Society 2 (1):389-400.
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  47. M Bozzetti's Hegel Und Adorno. [REVIEW]S. Jarvis - 1997 - Bulletin of the Hegel Society of Great Britain 36:49-52.
  48.  67
    Understanding, Being, and Doing: Medical Ethics in Medical Education.Rosamond Rhodes & Devra S. Cohen - 2003 - Cambridge Quarterly of Healthcare Ethics 12 (1):39-53.
    Over the past 15 years, medical schools have paid some attention to the importance of developing students' communication skills as part of their medical education. Over the past decade, medical ethics has been added to the curriculum of most U.S. medical schools, at least on paper. More recently, there has been growing discussion of the importance of professionalism in medical education. Yet, the nature and content of these fields and their relationship to one another remains confused and vague, and that (...)
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  49. Killing, Letting Die, and the Trolley Problem.Judith Jarvis Thomson - 1976 - The Monist 59 (2):204-217.
    Judith Jarvis Thomson; Killing, Letting Die, and The Trolley Problem, The Monist, Volume 59, Issue 2, 1 April 1976, Pages 204–217, https://doi.org/10.5840/monis.
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  50.  62
    Concepts and society.Ian Charles Jarvie - 1972 - London,: Routledge and Kegan Paul.
    1 The logic of the situation1 What do the social sciences explain? It is a mistake, to which careless expressions by social scientists often give ...
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