Results for 'Tom Freeman'

971 found
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  1. Books etcetera-the motion aftereffect: A modern perspective.Tom C. A. Freeman - 1999 - Trends in Cognitive Sciences 3 (2):81.
  2. The Motion Aftereffect: A Modern Perspective: edited by George Mather, Frans Verstraten and Stuart Anstis.Tom C. A. Freeman - 1999 - Trends in Cognitive Sciences 3 (2):83.
  3.  40
    A Moderate Dose of Alcohol Does Not Influence Experience of Social Ostracism in Hazardous Drinkers.Joseph Buckingham, Abigail Moss, Krisztina Gyure, Neil Ralph, Chandni Hindocha, Will Lawn, H. Valerie Curran & Tom P. Freeman - 2016 - Frontiers in Psychology 7.
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  4.  55
    Investigating the interaction between schizotypy, divergent thinking and cannabis use.Gráinne Schafer, Amanda Feilding, Celia Ja Morgan, Maria Agathangelou, Tom P. Freeman & H. Valerie Curran - 2012 - Consciousness and Cognition 21 (1):292-298.
  5.  16
    The Ethics of Public Health volumes I and II Michael Freeman (ed.) Ashgate Publishing Limited, 2010. [REVIEW]Tom Walker - 2009 - Genomics, Society and Policy 5 (3):1-4.
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  6.  60
    Imaginatively Experiencing Paintings and Persons.Damien Freeman - 2013 - Journal of Aesthetic Education 47 (1):36-45.
    That red boxer shorts and socks do just as well as fig leaves for concealing modesty in Tom de Freston's recent paintings demonstrates that modesty can also be a source of comedy. Monumental figures and poses that might otherwise inspire awe instead elicit a grimace. Perhaps this humor is not strictly an aesthetic virtue of de Freston's work. Even so, there are many genuinely aesthetically relevant features that we might attend to: representational properties, expressive properties, formal properties, and art-historical properties. (...)
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  7.  41
    A Kantian Theory of Capitalism.Norman E. Bowie - 1998 - Business Ethics Quarterly 8 (S1):37-60.
    Some years ago Ed Freeman and William Evan wrote an article offering a Kantian stakeholder theory of corporate responsibility. Ed was kind enough to allow Tom Beauchamp and me to publish that previously unpublished piece in the second edition of Ethical Theory and Business. That article has appeared in every subsequent edition. But a Kantian theory of stakeholder relationships is not, I believe, a complete Kantian theory of the modem corporation. I believe Ed originally intended to expand that paper (...)
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  8. A stakeholder theory of the modern corporation.R. Edward Freeman - 2001 - Perspectives in Business Ethics Sie 3:144.
  9. Justice and the Social Contract: Essays on Rawisian Political Philosophy.Samuel Richard Freeman - 2006 - New York: Oxford University Press USA.
    Samuel Freeman was a student of the influential philosopher John Rawls, he has edited numerous books dedicated to Rawls' work and is arguably Rawls' foremost interpreter. This volume collects new and previously published articles by Freeman on Rawls. Among other things, Freeman places Rawls within historical context in the social contract tradition, and thoughtfully addresses criticisms of this position. Not only is Freeman a leading authority on Rawls, but he is an excellent thinker in his own (...)
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  10. The Cambridge companion to Rawls.Samuel Freeman (ed.) - 2003 - New York: Cambridge University Press.
    Each volume of this series of companions to major philosophers contains specially commissioned essays by an international team of scholars and will serve as a reference work for students and nonspecialists. John Rawls is the most significant and influential philosopher and moral philosopher of the twentieth century. His work has profoundly shaped contemporary discussions of social, political and economic justice in philosophy, law, political science, economics and other social disciplines. In this exciting collection of new essays, many of the world's (...)
  11. Corporate Strategy and the Search for Ethics.R. Edward Freeman & Daniel R. Gilbert - 1992 - Journal of Business Ethics 11 (7):514-554.
  12.  33
    Techne in Aristotle's Ethics: Crafting the Moral Life.Tom Angier - 2010 - Continuum.
    'By identifying the extent to which Aristotle's thinking about ethics was shaped by notions drawn from the crafts Angier has thrown new light on a surprising number of topics and has deepened our understanding of tensions within Aristotle's thought. It is by now a rare achievement to have said something new, true and important about Aristotle.' -- Alasdair MacIntyre, Emeritus Professor of Philosophy, University of Notre Dame, USA.
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  13.  21
    The computational complexity of abduction.Tom Bylander, Dean Allemang, Michael C. Tanner & John R. Josephson - 1991 - Artificial Intelligence 49 (1-3):25-60.
  14.  34
    Deepening Ethical Analysis in Business Ethics.Michelle Greenwood & R. Edward Freeman - 2018 - Journal of Business Ethics 147 (1):1-4.
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  15.  64
    Argument structure: representation and theory.James B. Freeman - 2011 - New York: Springer.
    An approach to argument macrostructure -- The dialectical nature of argument -- Toulmin's problematic notion of warrant -- The linked-convergent distinction, a first approximation -- Argument structure and disciplinary perspective : the linked-convergent versus multiple-co-ordinatively compound distinctions -- The linked-convergent distinction, refining the criterion -- Argument structure and enthymemes -- From analysis to evaluation.
  16.  40
    Liberalism and Distributive Justice.Samuel Richard Freeman - 2018 - New York, USA: Oup Usa.
    Liberalism and Distributive Justice discusses liberalism, capitalism, distributive justice, and John Rawls's difference principle. Chapters are organized in a narrative arc: from liberalism as the dominant political and economic system, to the laws governing interpersonal transactions in liberal society, to basic economic and political institutions that determine distributive justice.
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  17.  77
    Understanding Adorno on ‘Natural-History’.Tom Whyman - 2016 - International Journal of Philosophical Studies 24 (4):452-472.
    ‘Natural-History’ is one of the key concepts in the thought of the Frankfurt School critical theorist Theodor W. Adorno, appearing from his very earliest work through to his very last. Unfortunately, the existing literature provides little illumination as to what Adorno’s concept of natural-history is, or what it is supposed to do. This paper thus seeks to supply the required understanding. Ultimately, I argue that ‘natural-history’ is best understood as a sort of ‘therapeutic’ concept, intended to dissolve certain philosophical anxieties (...)
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  18. Neurotechnology, Invasiveness and the Extended Mind.Tom Buller - 2011 - Neuroethics 6 (3):593-605.
    According to a standard view, the physical boundary of the person—the skin-and-skull boundary—matters morally because this boundary delineates between where the person begins and the world ends. On the basis of this view we make a distinction between invasive interventions that penetrate this boundary and non-invasive interventions that do not. The development of neuroprosthetics, however, raises questions about the significance of this boundary and the relationship between person and body. In particular it has been argued by appeal to the Extended (...)
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  19. Values, Authenticity, and Responsible Leadership.R. Edward Freeman & Ellen R. Auster - 2011 - Journal of Business Ethics 98 (S1):15-23.
    The recent financial crisis has prompted questioning of our basic ideas about capitalism and the role of business in society. As scholars are calling for “responsible leadership” to become more of the norm, organizations are being pushed to enact new values, such as “responsibility” and “sustainability,” and pay more attention to the effects of their actions on their stakeholders. The purpose of this study is to open up a line of research in business ethics on the concept of “ authenticity (...)
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  20.  92
    Autonomy in chimpanzees.Tom L. Beauchamp & Victoria Wobber - 2014 - Theoretical Medicine and Bioethics 35 (2):117-132.
    Literature on the mental capacities and cognitive mechanisms of the great apes has been silent about whether they can act autonomously. This paper provides a philosophical theory of autonomy supported by psychological studies of the cognitive mechanisms that underlie chimpanzee behavior to argue that chimpanzees can act autonomously even though their psychological mechanisms differ from those of humans. Chimpanzees satisfy the two basic conditions of autonomy: (1) liberty (the absence of controlling influences) and (2) agency (self-initiated intentional action), each of (...)
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  21.  71
    Internal and external standards for medical morality.Tom L. Beauchamp - 2001 - Journal of Medicine and Philosophy 26 (6):601 – 619.
    What grounds and justifies conclusions in medical ethics? Is the source external or internal to medicine? Thee influential types of answer have appeared in recent literature: an internal account, an external account, and a mixed internal / external account. The first defends an ethic derived from either the ends of medicine or professional practice standards. The second maintains that precepts in medical ethics rely upon and require justification by external standards such as those of public opinion, law, religious ethics, or (...)
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  22. Virtue, Vice, and Situationism.Tom Bates & Pauline Kleingeld - 2017 - In Nancy E. Snow, The Oxford Handbook of Virtue. Oxford University Press. pp. 524-545.
    On the basis of psychological research, a group of philosophers known as 'situationists' argue that the evidence belies the existence of broad and stable (or 'global') character traits. They argue that this condemns as psychologically unrealistic those traditions in moral theory in which global virtues are upheld as ideals. After a survey of the debate to date, this article argues that the thesis of situationism is ill-supported by the available evidence. Situationists overlook the explanatory potential of a large class of (...)
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  23. Simulation Methods for an Abductive System in Science.Tom Addis, Jan Townsend Addis, Dave Billinge, David Gooding & Bart-Floris Visscher - 2008 - Foundations of Science 13 (1):37-52.
    We argue that abduction does not work in isolation from other inference mechanisms and illustrate this through an inference scheme designed to evaluate multiple hypotheses. We use game theory to relate the abductive system to actions that produce new information. To enable evaluation of the implications of this approach we have implemented the procedures used to calculate the impact of new information in a computer model. Experiments with this model display a number of features of collective belief-revision leading to consensus-formation, (...)
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  24.  80
    Does Ethical Theory Have a Future in Bioethics?Tom L. Beauchamp - 2004 - Journal of Law, Medicine and Ethics 32 (2):209-217.
    The last twenty-five years of published literature and curriculum development in bioethics suggest that the field enjoys a successful and stable marriage to philosophical ethical theory. However, the next twenty-five years could be very different. I believe the marriage is troubled. Divorce is conceivable and perhaps likely. The most philosophical parts of bioethics may retreat to philosophy departments, while bioethics continues on its current course toward a more interdisciplinary and practical field.I make no presumption that bioethics is integrally linked to (...)
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  25.  61
    The “Business Sucks” Story.R. Edward Freeman - 2018 - Humanistic Management Journal 3 (1):9-16.
    The purpose of this essay is to suggest that one of the dominant modes of thought in our society is a profound mistrust and misunderstanding of the role of business. A dominant myth in society is that business occupies the moral low ground, separate from ethics or a moral point of view. This position is characterized as the “business sucks” story, and the essay shows how the enactment of this story underlies business thinking among managers and business theorists. The essay (...)
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  26.  63
    Radical ethical naturalism.Tom Whyman - 2017 - Philosophy and Social Criticism 44 (2):159-178.
    In this article, I identify – and clear up – two problems for contemporary neo-Aristotelian ethical naturalism. The first I call the problem of alienation; the second the problem of conservatism. I argue that these problems will persist, both for ‘hard’ and ‘soft’ forms of ethical naturalism, unless ethical naturalists adopt what I call ‘Practical Realism’ about essential human form. Such a Practical Realism leaves open the possibility of radical social and political criticism – I therefore suggest that contemporary ethical (...)
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  27. Utilitarianism, Deontology, and the Priority of Right.Samuel Freeman - 1994 - Philosophy and Public Affairs 23 (4):313-349.
  28.  30
    Containing Populism at the Cost of Democracy? Political vs. Economic Responses to Democratic Backsliding in the EU.Tom Theuns - 2020 - Global Justice : Theory Practice Rhetoric 12 (2):141-160.
    This paper critically engages the legal and political framework for responding to democracy and rule of law backsliding in the EU. I develop a new and original critique of Article 7 TEU based on it being democratically illegitimate and normatively incoherent qua itself in conflict with EU fundamental values. Other more incremental and scaleable responses are desirable, and the paper moves on to assess the legitimacy of economic sanctions such as tying access to EU funds to performance on democratic and (...)
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  29. The burdens of public justification: Constructivism, contractualism, and publicity.Samuel Freeman - 2007 - Politics, Philosophy and Economics 6 (1):5-43.
    The publicity of a moral conception is a central idea in Kantian and contractarian moral theory. Publicity carries the idea of general acceptability of principles through to social relations. Without publicity of its moral principles, the intuitive attractiveness of the contractarian ideal seems diminished. For it means that moral principles cannot serve as principles of practical reasoning and justification among free and equal persons. This article discusses the role of the publicity assumption in Rawls’s and Scanlon’s contractualism. I contend that (...)
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  30.  40
    Response to Commentaries.Tom L. Beauchamp & James F. Childress - 2020 - Journal of Medicine and Philosophy 45 (4-5):560-579.
    After expressing our gratitude to the commentators for their valuable analyses and assessments of Principles of Biomedical Ethics, we respond to several particular critiques raised by the commentators under the following rubrics: the compatibility of different sets of principles and rules; challenges to the principle of respect for autonomy; connecting principles to cases and resolving their conflicts; the value of and compatibility of virtues and principles; common morality theory; and moral status. We point to areas where we see common agreement (...)
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  31. Medical Ethics: The Moral Responsibilities of Physicians.Tom L. Beauchamp & Laurence B. Mccullough - 1985 - The Personalist Forum 1 (2):112-115.
     
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  32. Seeing Ghosts. Apperception, Accordance and the Mode of Living Presence in Perception.Tom Poljanšek - 2022 - In Thiemo Breyer, Marco Cavallaro & Rodrigo Sandoval, Phenomenology of Phantasy and Emotion. Darmstadt: WBG. pp. 145-180.
    Based on Husserl’s distinction between mode of living presence (Modus der Leibhaftigkeit) and mode of certainty (Glaubensmodus der Gewißheit), which coincide in normal univocal perception, the paper argues for a distinction between two different types of accordance (Einstimmigkeit) in perceptual experience – local accordance and global accordance. While local accordance is characterized by the unfolding of appearances in agreement with lines of accordance instituted by recent perceptual apprehensions within a certain spatio-temporal domain, global accordance is characterized by the agreement between (...)
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  33.  75
    Micro Interactions, Macro Harms: Some Thoughts on Improving Health Care for Transgender and Gender Nonbinary Folks.Lauren Freeman - 2018 - International Journal of Feminist Approaches to Bioethics 11 (2):157-165.
    For a variety of reasons, it's difficult to determine, with any accuracy, the number of trans and gender nonbinary folks living in the United States.1 Data are difficult to obtain since neither the U.S. Census Bureau nor the Centers for Disease Control and Prevention survey people's gender identity. But even if they did, responses would likely be unreliable. Many members of these two groups are hesitant to answer such questions for fear of their safety, resulting discrimination, or because they disagree (...)
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  34.  19
    Die Entstehung der Welt: Studien zum Straßburger Empedokles-Papyrus.Tom Wellmann - 2020 - De Gruyter.
    Die Entdeckung des Straßburger Empedokles-Papyrus und seine 1999 erfolgte Publikation war für die Erforschung der antiken Philosophie ein einzigartiger Glücksfall. Die neu hinzugekommenen Texte ergänzten die fragmentarische Überlieferung von Empedokles’ naturphilosophischem Lehrgedicht Physika (so der in der Antike gebräuchliche Titel) an entscheidenden Stellen. Allerdings wurde das Potenzial des Papyrus zur Klärung ungelöster Interpretationsprobleme in der auf die Veröffentlichung folgenden Forschungsdiskussion noch nicht ausgeschöpft. In der vorliegenden Arbeit wird auf der Basis einer kontinuierlichen inhaltlichen und sprachlichen Analyse des Textes eine Gesamtrekonstruktion (...)
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  35.  32
    Prikry forcing and tree Prikry forcing of various filters.Tom Benhamou - 2019 - Archive for Mathematical Logic 58 (7-8):787-817.
    In this paper, we answer a question asked in Koepke et al. regarding a Mathias criteria for Tree-Prikry forcing. Also we will investigate Prikry forcing using various filters. For completeness and self inclusion reasons, we will give proofs of many known theorems.
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  36.  13
    Persons of authority: the Ston pa tshad ma'i skyes bur sgrub pa'i gtam of a lag sha ngag dbang bstan dar: a Tibetan work on the central religious questions in Buddhist epistemology.Tom J. F. Tillemans - 1993 - Stuttgart: F. Steiner. Edited by Tom J. F. Tillemans.
  37.  45
    An integrative review of attention biases and their contribution to treatment for anxiety disorders.Tom J. Barry, Bram Vervliet & Dirk Hermans - 2015 - Frontiers in Psychology 6.
  38. The social construction of consciousness. Part 1: collective consciousness and its socio-cultural foundations.Tom R. Burns & Erik Engdahl - 1998 - Journal of Consciousness Studies 5 (1):67-85.
    This paper outlines, from a sociological and social psychological perspective, a theoretical framework with which to define and analyse consciousness, emphasizing the importance of language, collective representations, conceptions of self, and self-reflectivity in understanding human consciousness. It argues that the shape and feel of consciousness is heavily social, and this is no less true of our experience of collective consciousness than it is of our experience of individual consciousness. The paper is divided into two parts. Part One argues that the (...)
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  39.  13
    Seminar on the Dual Unity and the Phantom.Abraham Nicolas & Goodwin Tom - 2016 - Diacritics 44 (4):14-38.
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  40.  16
    Natalism, Natality, and the Climate Crisis: An Arendtian Argument against ‘Green’ Anti-Natalism.Tom Whyman - forthcoming - Journal of Value Inquiry:1-20.
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  41.  29
    Introducing thalassa.Nicolas Abraham & Tom Goodwin - 2020 - Angelaki 25 (6):137-142.
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  42. Ethical Issues in Death and Dying.Tom L. Beauchamp & Seymour Perlin - 1981 - Philosophy and Rhetoric 14 (2):132-133.
     
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  43.  65
    Hume’s Two Theories of Causation.Tom L. Beauchamp - 1973 - Archiv für Geschichte der Philosophie 55 (3):281-300.
  44.  63
    Ambiguous Sovereignty: Political Judgment and the Limits of Law in Kant’s Doctrine of Right.Tom Bailey - 2024 - Law and Philosophy 43 (3):235-268.
    Kantian legalism is now the dominant scholarly interpretation of Kant and an important approach to legal and political philosophy in its own right. One notable feature is its construal of the relationship between law and politics decisively in law’s favour: Law subordinates politics. Political judgment is constrained by and only permissibly exercised through law. This paper opposes this subordination through a close analysis of an ambiguity in Kant’s conception of sovereignty. Understanding this ambiguity requires seeing that, for Kant, law cannot (...)
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  45.  77
    Objectivity as “Intersubjective Agreement”.Eugene Freeman - 1973 - The Monist 57 (2):168-175.
    In the writings of both C. S. Peirce and Sir Karl Popper, we can find “objectivity” defined in the pragmatic sense as being in essence “intersubjective agreement.” The present paper is focused on the general relationship between the conception of objectivity in the above pragmatic sense, and the conception of objectivity in the classical realistic sense of “nonsubjectivity,” or brute otherness, as expressed by Peirce in its purest form in his category of secondness.
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  46.  75
    The Canadian Question: What's So Great About Intelligence?Tom Koch - 1996 - Cambridge Quarterly of Healthcare Ethics 5 (2):307.
    A personable teenager with Down's syndrome became a Canadian cause célèbre a few months ago when University Hospital in Edmonton, Alberta, denied him a position on the organ transplantation waiting list. Terry Urquart lacked “reasonable” intelligence, hospital officials said, a criterion for all transplant candidates at that hospital. Protests by the boy's family, and by groups active in the cause of those with developmental disabilities, became well-photographed stories on the nightly television news and in the nation's newspapers. It did not (...)
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  47.  56
    Introduction: Feminist Phenomenology, Medicine, Bioethics, and Health.Lauren Freeman - 2018 - International Journal of Feminist Approaches to Bioethics 11 (2):1-13.
    Although by no means mainstream, phenomenological approaches to bioethics and philosophy of medicine are no longer novel. Such approaches take the lived body —as opposed to the body understood as a material, biological object —as their point of departure to offer a more robust understanding of a plurality of experiences that go far beyond those surrounding disease...
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  48. Kant and the Mind.Tom Vinci - 1994 - Eidos: The Canadian Graduate Journal of Philosophy 12.
  49.  63
    Embodied Harm: A Phenomenological Engagement with Stereotype Threat.Lauren Freeman - 2017 - Human Studies 40 (4):637-662.
    By applying classical and contemporary insights of the phenomenological tradition to key findings within the literature on stereotype threat, this paper considers the embodied effects of everyday exposure to racism and makes a contribution to the growing field of applied phenomenology. In what follows, the paper asks how a phenomenological perspective can both contribute to and enrich discussions of ST in psychology. In answering these questions, the paper uses evidence from social psychology as well as first personal testimonies from members (...)
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  50.  11
    Samen naar de kiezer.Tom Verthé & Kris Deschouwer - 2011 - Res Publica 53 (4):407-428.
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