Results for 'Tom Freeman'

968 found
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  1. Books etcetera-the motion aftereffect: A modern perspective.Tom C. A. Freeman - 1999 - Trends in Cognitive Sciences 3 (2):81.
  2. The Motion Aftereffect: A Modern Perspective: edited by George Mather, Frans Verstraten and Stuart Anstis.Tom C. A. Freeman - 1999 - Trends in Cognitive Sciences 3 (2):83.
  3.  40
    A Moderate Dose of Alcohol Does Not Influence Experience of Social Ostracism in Hazardous Drinkers.Joseph Buckingham, Abigail Moss, Krisztina Gyure, Neil Ralph, Chandni Hindocha, Will Lawn, H. Valerie Curran & Tom P. Freeman - 2016 - Frontiers in Psychology 7.
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  4.  55
    Investigating the interaction between schizotypy, divergent thinking and cannabis use.Gráinne Schafer, Amanda Feilding, Celia Ja Morgan, Maria Agathangelou, Tom P. Freeman & H. Valerie Curran - 2012 - Consciousness and Cognition 21 (1):292-298.
  5.  16
    The Ethics of Public Health volumes I and II Michael Freeman (ed.) Ashgate Publishing Limited, 2010. [REVIEW]Tom Walker - 2009 - Genomics, Society and Policy 5 (3):1-4.
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  6.  60
    Imaginatively Experiencing Paintings and Persons.Damien Freeman - 2013 - Journal of Aesthetic Education 47 (1):36-45.
    That red boxer shorts and socks do just as well as fig leaves for concealing modesty in Tom de Freston's recent paintings demonstrates that modesty can also be a source of comedy. Monumental figures and poses that might otherwise inspire awe instead elicit a grimace. Perhaps this humor is not strictly an aesthetic virtue of de Freston's work. Even so, there are many genuinely aesthetically relevant features that we might attend to: representational properties, expressive properties, formal properties, and art-historical properties. (...)
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  7.  41
    A Kantian Theory of Capitalism.Norman E. Bowie - 1998 - Business Ethics Quarterly 8 (S1):37-60.
    Some years ago Ed Freeman and William Evan wrote an article offering a Kantian stakeholder theory of corporate responsibility. Ed was kind enough to allow Tom Beauchamp and me to publish that previously unpublished piece in the second edition of Ethical Theory and Business. That article has appeared in every subsequent edition. But a Kantian theory of stakeholder relationships is not, I believe, a complete Kantian theory of the modem corporation. I believe Ed originally intended to expand that paper (...)
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  8. Justice and the Social Contract: Essays on Rawisian Political Philosophy.Samuel Richard Freeman - 2006 - New York: Oxford University Press USA.
    Samuel Freeman was a student of the influential philosopher John Rawls, he has edited numerous books dedicated to Rawls' work and is arguably Rawls' foremost interpreter. This volume collects new and previously published articles by Freeman on Rawls. Among other things, Freeman places Rawls within historical context in the social contract tradition, and thoughtfully addresses criticisms of this position. Not only is Freeman a leading authority on Rawls, but he is an excellent thinker in his own (...)
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  9. The Cambridge companion to Rawls.Samuel Freeman (ed.) - 2003 - New York: Cambridge University Press.
    Each volume of this series of companions to major philosophers contains specially commissioned essays by an international team of scholars and will serve as a reference work for students and nonspecialists. John Rawls is the most significant and influential philosopher and moral philosopher of the twentieth century. His work has profoundly shaped contemporary discussions of social, political and economic justice in philosophy, law, political science, economics and other social disciplines. In this exciting collection of new essays, many of the world's (...)
  10.  28
    Affording imagination.Tom McClelland & Monika Dunin-Kozicka - 2024 - Philosophical Psychology 37 (7):1615-1638.
  11.  21
    The computational complexity of abduction.Tom Bylander, Dean Allemang, Michael C. Tanner & John R. Josephson - 1991 - Artificial Intelligence 49 (1-3):25-60.
  12.  34
    Deepening Ethical Analysis in Business Ethics.Michelle Greenwood & R. Edward Freeman - 2018 - Journal of Business Ethics 147 (1):1-4.
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  13. Conceptually Engineering the Post-Truth Crisis.Tom Kaspers - 2025 - Inquiry: An Interdisciplinary Journal of Philosophy.
    This article uses the current post-truth crisis to level a charge against deflationism. It argues that a post-truth society rejects the normativity of truth, thereby deflating truth, by treating disagreements about, say, scientific facts, as mere disagreements of taste. To have substantive disagreements, the notion of truth at stake must be substantive as well. To ward off the perils of post-truth politics, truth must be taken to be more than what deflationists can account for. If we want our disagreements to (...)
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  14.  64
    Argument structure: representation and theory.James B. Freeman - 2011 - New York: Springer.
    An approach to argument macrostructure -- The dialectical nature of argument -- Toulmin's problematic notion of warrant -- The linked-convergent distinction, a first approximation -- Argument structure and disciplinary perspective : the linked-convergent versus multiple-co-ordinatively compound distinctions -- The linked-convergent distinction, refining the criterion -- Argument structure and enthymemes -- From analysis to evaluation.
  15.  40
    Liberalism and Distributive Justice.Samuel Richard Freeman - 2018 - New York, USA: Oup Usa.
    Liberalism and Distributive Justice discusses liberalism, capitalism, distributive justice, and John Rawls's difference principle. Chapters are organized in a narrative arc: from liberalism as the dominant political and economic system, to the laws governing interpersonal transactions in liberal society, to basic economic and political institutions that determine distributive justice.
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  16.  77
    Understanding Adorno on ‘Natural-History’.Tom Whyman - 2016 - International Journal of Philosophical Studies 24 (4):452-472.
    ‘Natural-History’ is one of the key concepts in the thought of the Frankfurt School critical theorist Theodor W. Adorno, appearing from his very earliest work through to his very last. Unfortunately, the existing literature provides little illumination as to what Adorno’s concept of natural-history is, or what it is supposed to do. This paper thus seeks to supply the required understanding. Ultimately, I argue that ‘natural-history’ is best understood as a sort of ‘therapeutic’ concept, intended to dissolve certain philosophical anxieties (...)
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  17. Status and constitution in psychiatric classification.Tom Roberts & Sam Wilkinson - 2025 - Synthese 205 (2):1-20.
    Debates surrounding the nature of mental disorder have tended to divide into an objectivist camp that takes psychiatric classification to be a value-free scientific matter, and a normativist camp that takes it to be irreducibly values-based. Here we present an overlooked distinction between _status_ and _constitution_. Questions of the form “What is x?” are ambiguous between status questions (“What gives something the status of an x?”), and constitution questions (“Given that something has the status of an x, what is it (...)
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  18. Neurotechnology, Invasiveness and the Extended Mind.Tom Buller - 2011 - Neuroethics 6 (3):593-605.
    According to a standard view, the physical boundary of the person—the skin-and-skull boundary—matters morally because this boundary delineates between where the person begins and the world ends. On the basis of this view we make a distinction between invasive interventions that penetrate this boundary and non-invasive interventions that do not. The development of neuroprosthetics, however, raises questions about the significance of this boundary and the relationship between person and body. In particular it has been argued by appeal to the Extended (...)
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  19. Values, Authenticity, and Responsible Leadership.R. Edward Freeman & Ellen R. Auster - 2011 - Journal of Business Ethics 98 (S1):15-23.
    The recent financial crisis has prompted questioning of our basic ideas about capitalism and the role of business in society. As scholars are calling for “responsible leadership” to become more of the norm, organizations are being pushed to enact new values, such as “responsibility” and “sustainability,” and pay more attention to the effects of their actions on their stakeholders. The purpose of this study is to open up a line of research in business ethics on the concept of “ authenticity (...)
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  20. Reconceptualising the Psychological Theory of Generics.Tom Ralston - 2024 - Philosophical Studies 181 (11):2973-2995.
    Generics have historically proven difficult to analyse using the tools of formal semantics. In this paper, I argue that an influential theory of the meaning of generics due to Sarah-Jane Leslie, the Psychological Theory of Generics, is best interpreted not as a theory of their meaning, but as a theory of the psychological heuristics that we use to judge whether or not generics are true. I argue that Leslie’s methodology is not well-suited to producing a theory of the meaning of (...)
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  21.  92
    Autonomy in chimpanzees.Tom L. Beauchamp & Victoria Wobber - 2014 - Theoretical Medicine and Bioethics 35 (2):117-132.
    Literature on the mental capacities and cognitive mechanisms of the great apes has been silent about whether they can act autonomously. This paper provides a philosophical theory of autonomy supported by psychological studies of the cognitive mechanisms that underlie chimpanzee behavior to argue that chimpanzees can act autonomously even though their psychological mechanisms differ from those of humans. Chimpanzees satisfy the two basic conditions of autonomy: (1) liberty (the absence of controlling influences) and (2) agency (self-initiated intentional action), each of (...)
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  22.  53
    An Enquiry Concerning the Principles of Morals.Tom L. Beauchamp (ed.) - 1998 - Oxford University Press.
    This new edition of Hume's Enquiry concerning the Principles of Morals, published in the Oxford Philosophical Texts series, has been designed especially for the student reader. The text is preceded by a substantial introduction explaining the historical and intellectual background to the work and its relationship to the rest of Hume's philosophy. The volume also includes detailed explanatory notes on the text, a glossary of terms, and a section of supplementary readings.
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  23.  71
    Internal and external standards for medical morality.Tom L. Beauchamp - 2001 - Journal of Medicine and Philosophy 26 (6):601 – 619.
    What grounds and justifies conclusions in medical ethics? Is the source external or internal to medicine? Thee influential types of answer have appeared in recent literature: an internal account, an external account, and a mixed internal / external account. The first defends an ethic derived from either the ends of medicine or professional practice standards. The second maintains that precepts in medical ethics rely upon and require justification by external standards such as those of public opinion, law, religious ethics, or (...)
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  24.  14
    (5 other versions)Principles of biomedical ethics.Tom L. Beauchamp - 1979 - New York: Oxford University Press. Edited by James F. Childress.
    This book offers a systematic analysis of the moral principles that should apply to biomedicine. We understand "biomedical ethics" as one type of applied ethics. In our discussions of ethical theory per se, we offer anaylses of levels of moral deliberation and justification and of the ways two major approaches interpret principles, rules, and judgments. The systematic core of the book presents four fundamental moral principles--autonomy, beneficence, nonmaleficence, and justice.
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  25.  80
    Does Ethical Theory Have a Future in Bioethics?Tom L. Beauchamp - 2004 - Journal of Law, Medicine and Ethics 32 (2):209-217.
    The last twenty-five years of published literature and curriculum development in bioethics suggest that the field enjoys a successful and stable marriage to philosophical ethical theory. However, the next twenty-five years could be very different. I believe the marriage is troubled. Divorce is conceivable and perhaps likely. The most philosophical parts of bioethics may retreat to philosophy departments, while bioethics continues on its current course toward a more interdisciplinary and practical field.I make no presumption that bioethics is integrally linked to (...)
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  26.  63
    Radical ethical naturalism.Tom Whyman - 2017 - Philosophy and Social Criticism 44 (2):159-178.
    In this article, I identify – and clear up – two problems for contemporary neo-Aristotelian ethical naturalism. The first I call the problem of alienation; the second the problem of conservatism. I argue that these problems will persist, both for ‘hard’ and ‘soft’ forms of ethical naturalism, unless ethical naturalists adopt what I call ‘Practical Realism’ about essential human form. Such a Practical Realism leaves open the possibility of radical social and political criticism – I therefore suggest that contemporary ethical (...)
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  27. Utilitarianism, Deontology, and the Priority of Right.Samuel Freeman - 1994 - Philosophy and Public Affairs 23 (4):313-349.
  28. On Eliminating the Distinction Between Applied Ethics and Ethical Theory.Tom L. Beauchamp - 1984 - The Monist 67 (4):514-531.
    “Applied ethics” has been the major growth area in North American philosophy in the last decade, yet a robust confidence and enthusiasm over its promise is far from universal in academic philosophy. It is considered nonphilosophical in West Germany, and has largely failed to penetrate British departments of philosophy. Whether it has any intellectually or pedagogically redeeming value is still widely debated in North America, where many who have tried to teach some area of applied ethics for the first time (...)
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  29.  30
    Containing Populism at the Cost of Democracy? Political vs. Economic Responses to Democratic Backsliding in the EU.Tom Theuns - 2020 - Global Justice : Theory Practice Rhetoric 12 (2):141-160.
    This paper critically engages the legal and political framework for responding to democracy and rule of law backsliding in the EU. I develop a new and original critique of Article 7 TEU based on it being democratically illegitimate and normatively incoherent qua itself in conflict with EU fundamental values. Other more incremental and scaleable responses are desirable, and the paper moves on to assess the legitimacy of economic sanctions such as tying access to EU funds to performance on democratic and (...)
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  30. The burdens of public justification: Constructivism, contractualism, and publicity.Samuel Freeman - 2007 - Politics, Philosophy and Economics 6 (1):5-43.
    The publicity of a moral conception is a central idea in Kantian and contractarian moral theory. Publicity carries the idea of general acceptability of principles through to social relations. Without publicity of its moral principles, the intuitive attractiveness of the contractarian ideal seems diminished. For it means that moral principles cannot serve as principles of practical reasoning and justification among free and equal persons. This article discusses the role of the publicity assumption in Rawls’s and Scanlon’s contractualism. I contend that (...)
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  31.  40
    Response to Commentaries.Tom L. Beauchamp & James F. Childress - 2020 - Journal of Medicine and Philosophy 45 (4-5):560-579.
    After expressing our gratitude to the commentators for their valuable analyses and assessments of Principles of Biomedical Ethics, we respond to several particular critiques raised by the commentators under the following rubrics: the compatibility of different sets of principles and rules; challenges to the principle of respect for autonomy; connecting principles to cases and resolving their conflicts; the value of and compatibility of virtues and principles; common morality theory; and moral status. We point to areas where we see common agreement (...)
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  32.  19
    Die Entstehung der Welt: Studien zum Straßburger Empedokles-Papyrus.Tom Wellmann - 2020 - De Gruyter.
    Die Entdeckung des Straßburger Empedokles-Papyrus und seine 1999 erfolgte Publikation war für die Erforschung der antiken Philosophie ein einzigartiger Glücksfall. Die neu hinzugekommenen Texte ergänzten die fragmentarische Überlieferung von Empedokles’ naturphilosophischem Lehrgedicht Physika (so der in der Antike gebräuchliche Titel) an entscheidenden Stellen. Allerdings wurde das Potenzial des Papyrus zur Klärung ungelöster Interpretationsprobleme in der auf die Veröffentlichung folgenden Forschungsdiskussion noch nicht ausgeschöpft. In der vorliegenden Arbeit wird auf der Basis einer kontinuierlichen inhaltlichen und sprachlichen Analyse des Textes eine Gesamtrekonstruktion (...)
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  33.  30
    Nietzsche in The Office: the aesthetic justification of capitalist realism.Tom Hanauer - 2024 - Journal of Aesthetics and Art Criticism 82 (3):290-301.
    ABSTRACT In this paper, I provide an interpretation of the American mockumentary-styled sitcom, The Office (2005–2013), as an instance of what Nietzsche calls an “aesthetic justification” of life. The Office offers an aesthetic justification of the life of lower-tiered North American white-collar workers under neoliberalism. The Office performs this function via an implicit endorsement of what Mark Fisher (2009) calls capitalist realism, or the idea that “it’s easier to imagine the end of the world than the end of capitalism.” I (...)
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  34.  19
    Blocking of associative learning by explicit descriptions.Tom Kelly & Elliot A. Ludvig - 2025 - Cognition 256 (C):106015.
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  35.  29
    Attention and Attendabilia: The Perception of Attentional Affordances.Tom McClelland - forthcoming - European Journal of Philosophy.
    Agents are continually faced with two related selection problems: i) the problem of selecting what to do from a space of possible behaviours; ii) the problem of selecting what to attend to from a space of possible attendabilia. We have psychological mechanisms that enable us to solve both types of problem. But do these mechanisms follow different principles or work along the same lines? I argue for the latter. I start from the theory that bodily action is supported by a (...)
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  36.  20
    An Enquiry Concerning Human Understanding: A Critical Edition.Tom L. Beauchamp (ed.) - 2000 - Oxford University Press UK.
    about Hume: David Hume is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, and aesthetics; he had broad interests not only in philosophy as it is now conceived but in history, politics, economics, religion, and the arts. He was a master of English prose. about the Clarendon Hume Edition: The Clarendon Hume will include all of his (...)
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  37.  15
    Voice, Rhyme, and Aesthetic Injustice.Tom Roberts - forthcoming - British Journal of Aesthetics.
    Some lines of poetry rhyme to certain readers and not to others because of how their words are pronounced in different accents. And because the accent in which a person speaks is tied in significant ways to aspects of their social identity (such as their age, race, gender, and class), some poems rhyme in the voices of the privileged and not in the voices of the disadvantaged. This paper argues that appreciators can incur aesthetic harms when they are excluded from (...)
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  38.  13
    Persons of authority: the Ston pa tshad ma'i skyes bur sgrub pa'i gtam of a lag sha ngag dbang bstan dar: a Tibetan work on the central religious questions in Buddhist epistemology.Tom J. F. Tillemans - 1993 - Stuttgart: F. Steiner. Edited by Tom J. F. Tillemans.
  39.  72
    Where Are We in the Justification of Research Involving Chimpanzees?Tom L. Beauchamp, Hope R. Ferdowsian & John P. Gluck - 2012 - Kennedy Institute of Ethics Journal 22 (3):211-242.
    On December 15, 2011, a final report was issued by the Committee on the Use of Chimpanzees in Biomedical and Behavioral Research, which had been convened by the U. S. Institute of Medicine (IOM) in collaboration with National Research Council (NRC) of the National Academies. Within a month of its release, this report was designated by Wired Science one of the “top scientific discoveries of 2011” (Wired Science Staff 2011). The ad hoc Committee responsible for this report was formed at (...)
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  40.  45
    An integrative review of attention biases and their contribution to treatment for anxiety disorders.Tom J. Barry, Bram Vervliet & Dirk Hermans - 2015 - Frontiers in Psychology 6.
  41.  22
    Statistical Learning Theory and Occam’s Razor: The Core Argument.Tom F. Sterkenburg - 2024 - Minds and Machines 35 (1):1-28.
    Statistical learning theory is often associated with the principle of Occam’s razor, which recommends a simplicity preference in inductive inference. This paper distills the core argument for simplicity obtainable from statistical learning theory, built on the theory’s central learning guarantee for the method of empirical risk minimization. This core “means-ends” argument is that a simpler hypothesis class or inductive model is better because it has better learning guarantees; however, these guarantees are model-relative and so the theoretical push towards simplicity is (...)
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  42.  76
    Rethinking the ethics of research involving nonhuman animals: introduction.Tom L. Beauchamp, Hope R. Ferdowsian & John P. Gluck - 2014 - Theoretical Medicine and Bioethics 35 (2):91-96.
    In the relatively short time since 2006—when Theoretical Medicine and Bioethics published an issue on moral issues relevant to the use of nonhuman animals in research [1]—significant changes have occurred for nonhuman animals in many quarters. Public sentiment, new policy initiatives, and scientific studies of nonhuman animals’ capacities have all influenced the ways in which nonhuman animals are perceived and treated in research. Today, a large body of information is available for use in decision making about the acceptability of using (...)
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  43.  15
    A new argument for ‘thinking-as-speaking’.Tom Frankfort - 2024 - Philosophical Explorations 27 (3):251-261.
    Sometimes, thinking a thought and saying something to oneself are the same event. Call this the ‘thinking-as-speaking’ thesis. It stands in opposition to the idea that we think something first, and then say it. One way to argue for the thesis is to show that the content of a token thought cannot be fully represented by a token mental state before the production of the utterance which expresses it. I make an argument for that claim based on speech act theory. (...)
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  44.  85
    Paternalism and Biobehavioral Control.Tom L. Beauchamp - 1977 - The Monist 60 (1):62-80.
  45.  61
    The Idea of a “Standard View” of Informed Consent.Tom L. Beauchamp - 2017 - American Journal of Bioethics 17 (12):1-2.
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  46.  60
    The Upper Limits of Pain and Suffering in Animal Research.Tom L. Beauchamp & David B. Morton - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (4):431-447.
  47.  19
    From the ethics of procreation to the ethics of parenthood.Tom Whyman - 2024 - European Journal of Philosophy 32 (4):1361-1367.
    European Journal of Philosophy, EarlyView.
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  48.  93
    Genauigkeit und Seele. Erkenntnisorientierte Literatur als überlegene Philosophie nach Musil und Valéry.Tom Poljanšek - 2016 - In Sebastian Hüsch & Sikander Singh, Literatur als philosophisches Erkenntnismodell: literarisch-philosophische Diskurse in Deutschland und Frankreich. Tübingen: Narr Francke Attempto. pp. 236-251.
    Im Umgang mit dem, was geschieht, lassen sich grundsätzlich zwei Weisen unterscheiden: Einer offenen, irritationsfreudigen Umgangsweise steht eine Erlebensweise gegenüber, die eher dazu neigt, Erlebtes zu vereindeutigen, mit ihm so schnell wie möglich fertig zu werden, es möglichst schnell möglichst abschließend zu begreifen. Während eine Person, die ersterem zuneigt, etwa einen in alltäglicher Konversation geäußerten Satz daraufhin abklopft, welche Über- und Hintersinne noch mit ihm angespielt und ausgesagt sein könnten, ob das, was sie zu hören meinte, auch wirklich das ist, (...)
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  49.  29
    Introducing thalassa.Nicolas Abraham & Tom Goodwin - 2020 - Angelaki 25 (6):137-142.
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  50.  65
    Hume’s Two Theories of Causation.Tom L. Beauchamp - 1973 - Archiv für Geschichte der Philosophie 55 (3):281-300.
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