Results for 'Thomas Myers'

967 found
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  1.  75
    Word-level information influences phonetic learning in adults and infants.Naomi H. Feldman, Emily B. Myers, Katherine S. White, Thomas L. Griffiths & James L. Morgan - 2013 - Cognition 127 (3):427-438.
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  2. Davidson’s Meta-Normative Naturalism.Robert Myers - 2019 - Journal for the History of Analytical Philosophy 7 (2):47-58.
    Although Donald Davidson is best known for his account of motivating reasons, towards the end of his life he did write about normative reasons, arguing for a novel form of realism we might call anomalous naturalism: anomalous, because it is not just non-reductive but also non-revisionary, refusing to compromise in any way on the thought that the prescriptive authority of normative reasons is objective and reaches to all possible agents; naturalism, because it still treats normative properties as perfectly ordinary causal (...)
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  3.  50
    The Ethics of Caring for Conjoined Twins: The Lakeberg Twins.David C. Thomasma, Jonathan Muraskas, Patricia A. Marshall, Thomas Myers, Paul Tomich & James A. O'Neill - 1996 - Hastings Center Report 26 (4):4-12.
    In June 1993, conjoined twins Amy and Angela Lakeberg became the focus of national attention. They shared a complex six‐chambered heart and one liver; only one could survive separation surgery, and even her chances were slim. The medical challenge was great and the ethical challenges were even greater.
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  4.  82
    Neonatal Viability in the 1990s: Held Hostage by Technology.Jonathan Muraskas, Patricia A. Marshall, Paul Tomich, Thomas F. Myers, John G. Gianopoulos & David C. Thomasma - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):160-170.
    The emergence of new obstetrical and neonatal technologies, as well as more aggressive clinical management, has significantly improved the survival of extremely low birth weight infants. This development has heightened concerns about the limits of viability. ELBW infants, weighing less than 1,000 grams and no larger than the palm of one's hand, are often described as of late twentieth century technology. Improved survivability of ELBW infants has provided opportunities for long-term follow-up. Information on their physical and emotional development contributes to (...)
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  5.  60
    Reviews. [REVIEW]James P. Scanlan, Tom Rockmore, David B. Myers, Juliana Geran Pilon, Friedrich Rapp, Jesse Zeldin & Thomas E. Bird - 1982 - Studies in East European Thought 24 (3):257-257.
  6.  24
    William I. Myers and the Modernization of American Agriculture. Douglas Slaybaugh.Thomas Isern - 2001 - Isis 92 (2):432-433.
  7.  10
    Writing & freedom: from nothing to persons and back.William Myers - 2018 - Steubenville, OH: Franciscan University Press.
    Twelve essays in literary theory, philosophy, and religion--about atheism, freedom, and "the Jesus thought experiment"--connect, but don't conclude. A recurring theme is the "nothing" at the heart of the deep atheism of George Eliot, Walter Pater, Oscar Wilde, Rudyard Kipling, and Thomas Hardy, who approach "nothing" with a directness lacking in their English-speaking philosophical contemporaries. How does being in the world--Thomas Nagel's "what-it's-likeness"--and how do values--Alasdair MacIntyre's justice and misericordia--fare in the face of the mindless "It" that Hardy (...)
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  8. Book reviews. [REVIEW]Werner Menski, Carl Olson, William Cenkner, Anne E. Monius, Sarah Hodges, Jeffrey J. Kripal, Carol Salomon, Deepak Sarma, William Cenkner, John E. Cort, Peter A. Huff, Joseph A. Bracken, Larry D. Shinn, Jonathan S. Walters, Ellison Banks Findly, John Grimes, Loriliai Biernacki, David L. Gosling, Thomas Forsthoefel, Michael H. Fisher, Ian Barrow, Srimati Basu, Natalie Gummer, Pradip Bhattacharya, John Grimes, Heather T. Frazer, Elaine Craddock, Andrea Pinkney, Joseph Schaller, Michael W. Myers, Lise F. Vail, Wayne Howard, Bradley B. Burroughs, Shalva Weil, Joseph A. Bracken, Christopher W. Gowans, Dan Cozort, Katherine Janiec Jones, Carl Olson, M. D. McLean, A. Whitney Sanford, Sarah Lamb, Eliza F. Kent, Ashley Dawson, Amir Hussain, John Powers, Jennifer B. Saunders & Ramdas Lamb - 2005 - International Journal of Hindu Studies 9 (1-3):153-228.
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  9.  14
    The Traffic in Culture: Refiguring Art and Anthropology.George E. Marcus & Fred R. Myers - 1995
    "The Traffic in Culture takes us along exciting new avenues in the investigation of art and society, global encounter, and the marketing of culture. These essays will become required reading to scholars in fields as diverse as art history, anthropology, sociology, and cultural studies."--Suzanne Preston Blier, Harvard University "These essays break new ground in charting out a critical ethnography of art. They address the complexities of cultural difference while ceasing to respect the boundary between 'Western' and 'non-Western' art which has (...)
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  10.  93
    The inescapability of moral reasons.R. H. Myers - 1999 - Philosophy and Phenomenological Research 59 (2):281-307.
    According to Thomas Nagel, morality's authority is determined by the extent to which its way of balancing agent-neutral and agent-relative values resembles reason's. He himself would like to think that the resemblance is close enough to ensure that it will always be reasonable to act as morality demands. But his attempts to establish this never really get off the ground, in large part because he never makes it very clear how these two perspectives on value are to be characterized. (...)
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  11.  43
    Sherry Turkle. Simulation and Its Discontents. With additional essays by, William J. Clancey, Stefan Helmreich, Yanni A. Loukissas, and Natasha Myers. xiv + 217 pp., bibl., index. Cambridge, Mass./London: MIT Press, 2009. $22.95. [REVIEW]Thomas Malaby - 2011 - Isis 102 (2):387-388.
  12.  58
    St. Thomas Aquinas and the Natural Law Tradition: Contemporary Perspectives, edited by John Goyette, Mark S. Latkovic, and Richard S. Myers[REVIEW]Grattan T. Brown - 2007 - The National Catholic Bioethics Quarterly 7 (4):841-845.
  13.  80
    Irreducible Mind? On E. Kelly et al., Irreducible Mind: Toward a Psychology for the 21st Century. [REVIEW]Mitchell G. Ash, Horst Gundlach & Thomas Sturm - 2010 - American Journal of Psychology 123:246-250.
    This is a review of a book that tries to re-establish mind-body dualism by using (a) empirical research on near-death experiences, placebo effects, creativity, claiming even that parapsychology should become a respected part of science, and (b) Frederic W. H. Myers' (1843-1901) metaphor of the brain as a kind of receiving device that records what the irreducible mind sends as messages. Among other things, we criticize the lack of philosophical clarity about mind-body relation, and question the book's tendency to (...)
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  14.  74
    The Soul of Modern Economic Man: Ideas of Self Interest, Thomas Hobbes to Adam Smith, Milton L. Myers, Chicago and London: University of Chicago Press, 1983, 157 pages. [REVIEW]Scott Gordon - 1985 - Economics and Philosophy 1 (1):139.
  15.  11
    Acts of the Apostles.Thomas Venad - 2023 - In John Chathanatt, Christianity. Springer Verlag. pp. 51-62.
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  16. Ethics consultation in united states hospitals: A national survey.Ellen Fox, Sarah Myers & Robert A. Pearlman - 2007 - American Journal of Bioethics 7 (2):13 – 25.
    Context: Although ethics consultation is commonplace in United States (U.S.) hospitals, descriptive data about this health service are lacking. Objective: To describe the prevalence, practitioners, and processes of ethics consultation in U.S. hospitals. Design: A 56-item phone or questionnaire survey of the "best informant" within each hospital. Participants: Random sample of 600 U.S. general hospitals, stratified by bed size. Results: The response rate was 87.4%. Ethics consultation services (ECSs) were found in 81% of all general hospitals in the U.S., and (...)
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  17.  23
    Transdisciplinary Sustainability Research in Practice: Between Imaginaries of Collective Experimentation and Entrenched Academic Value Orders.Thomas Völker, Andrea Schikowitz, Judith Igelsböck & Ulrike Felt - 2016 - Science, Technology, and Human Values 41 (4):732-761.
    Over the past decades, we have witnessed calls for greater transdisciplinary engagement between scientific and societal actors to develop more robust answers to complex societal challenges. Although there seems to be agreement that these approaches might nurture innovations of a new kind, we know little regarding the research practices, their potential, and the limitations. To fill this gap, this article investigates a funding scheme in the area of transdisciplinary sustainability research. It offers a detailed analysis of the imaginaries and expectations (...)
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  18.  10
    International Norms and Domestic Change: Arguing and Communicative Behavior in the Human Rights Area.Thomas Risse - 1999 - Politics and Society 27 (4):529-559.
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  19.  18
    A Tale of Two Sociologies: The Critical and the Pragmatic Stance in Contemporary French Sociology.Thomas Bénatouïl - 1999 - European Journal of Social Theory 2 (3):379-396.
    This paper draws a parallel between two contemporary French conceptions of sociology. Each is first considered in terms of the principles and strategies of its sociological method. Through an analogy with Marx's philosophy of social science, critical sociology is shown to make an heuristic use for the analysis of cultures and social structures of the resistance to sociology that the sociologist encounters in the social objects, whereas pragmatic sociology adopts a pluralistic and descriptive strategy towards actions, actors and things. The (...)
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  20. Descartes on the Animal Within, and the Animals Without.Evan Thomas - 2020 - Canadian Journal of Philosophy 50 (8):999-1014.
    Descartes held that animals are material automata without minds. However, this raises a puzzle. Descartes’s argument for this doctrine relies on the claims that animals lack language and general intelligence. But these claims seem compatible with the view that animals have minds. As a solution to this puzzle, I defend what I call theintrospective-analogicalinterpretation. According to this interpretation, Descartes employs introspection to show that certain human behaviors do not depend on thought but rather on automatic bodily processes. Descartes then argues (...)
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  21.  25
    How Machines Make History, and how Historians (And Others) Help Them to Do So.Thomas J. Misa - 1988 - Science, Technology, and Human Values 13 (3-4):308-331.
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  22. Russellians can solve the problem of empty names with nonsingular propositions.Thomas Hodgson - 2020 - Synthese 197:5411–5433.
    Views that treat the contents of sentences as structured, Russellian propositions face a problem with empty names. It seems that those sorts of things cannot be the contents of sentences containing such names. I motivate and defend a solution to the problem according to which a sentence may have a singular proposition as its content at one time, and a nonsingular one at another. When the name is empty the content is a nonsingular Russellian structured proposition; when the name is (...)
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  23. (1 other version)Ethik.Thomas Achelis - 1900 - Leipzig,: G. J. Göschen.
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  24.  35
    Economics vs. moral philosophy: Comment.Thomas Achatz & Franz Haslinger - 1980 - Theory and Decision 12 (3):279-288.
  25.  23
    Using Social Psychology to Explain Stakeholder Reactions to an Organization's Social Performance.Thomas J. Zagenczyk - 2004 - Business and Society Review 109 (1):97-101.
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  26.  22
    Tim Gollasch, Der Mythos von der Wirklichkeit. Eine Konfrontation des neurowissenschaftlichen Konstruktivismus mit Platons Philosophie.Thomas Zimmer - 2018 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 21 (1):211-215.
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  27. Qualiaphobia: Paul Churchland's Critique of the Knowledge Argument.Thomas Zoglauer - 1999 - In Julian Nida-Rümelin, Rationality, Realism and Revision. pp. 536--542.
     
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  28.  18
    The Art and Science of Surgery: Innovation and Concepts of Medical Practice in Operative Fracture Care, 1960s–1970s.Thomas Schlich - 2007 - Science, Technology, and Human Values 32 (1):65-87.
    In this article, I am using the example of the introduction of osteosynthesis into surgical routine practice to analyze the use of the notions of art and science in medical innovation. The examination of the renegotiations of power and responsibility associated with the introduction of this new technique shows that proponents and critics actively linked their arguments to more fundamental epistemological and social issues. The proponents claimed to manage the uncertainties of innovation through making surgery more scientific, drawing on the (...)
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  29.  13
    World Science: Globalization of Institutions and Participation.Thomas Schott - 1993 - Science, Technology and Human Values 18 (2):196-208.
    Science is atypical because it is cultivated with communal participation from throughout the world. This global formation has evolved recently. It originates in the institutionalization of a cosmopolitan tradition in Europe. The cosmopolitan orientation and the perceived usefulness of the European tradition promoted its adoption and institutionalization in the non-Western civilizations. A global institutional frame, including a global science policy regime, sustains communal participation in world science. Participation is described in terms of individual, national, and global communalformations.
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  30.  18
    “Everything about us is feminist”: The significance of ideology in organizational change.Jan E. Thomas - 1999 - Gender and Society 13 (1):101-119.
    This study explores the role feminist ideology played in long-term structural changes in feminist organizations. The vehicle for this exploration was a comparative case study of 14 feminist women's health centers that were started in the 1970s and were still in existence in the early 1990s. Drawing on interviews and site visits, the author describes the early collectivist structures, highlights some of the crises these organizations faced, and describes three structural ideal types that emerged in the 1990s. The analysis suggests (...)
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  31.  41
    The democratic drama of whistleblowing.Thomas Olesen - 2018 - European Journal of Social Theory 21 (4):508-525.
    While major cases of whistleblowing may not be an everyday occurrence, their effects are often wide-ranging, celebrated, and controversial. Given this potent cocktail, the whistleblower is conspicuously undertheorized within sociology and social theory. Research today takes place mainly within management, business, psychology, law, and public administration studies. While some of this work does draw on sociological theory, we lack a general theory that combines attention to the historical context of whistleblowing, the nature of its critique and intervention, and the democratic (...)
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  32.  61
    On Putnam’s Proof of the Impossibility of a Nominalistic Physics.Thomas William Barrett - 2020 - Erkenntnis 88 (1):1-28.
    In his book Philosophy of Logic, Putnam (1971) presents a short argument which reads like—and indeed, can be reconstructed as—a formal proof that a nominalistic physics is impossible. The aim of this paper is to examine Putnam’s proof and show that it is not compelling. The precise way in which the proof fails yields insight into the relation that a nominalistic physics should bear to standard physics and into Putnam’s indispensability argument.
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  33.  19
    Regulating Nanomaterials: A Case for Hybrid Governance.Thomas A. Hemphill - 2016 - Bulletin of Science, Technology and Society 36 (4):219-228.
    Despite their growing usage in commercial and industrial applications, nanomaterials have yet to be been thoroughly researched as to their potential health, safety, and environmental risk to human life after incorporation into new product improvement, development, design, and manufacturing processes. Identifying the appropriate governance framework for effective risk assessment analysis of toxicological risk to human beings—specifically manufacturing employees and consumers—and other living organisms, resulting from the development and application of these nanotechnology-based products, has yet to be scientifically determined. With major (...)
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  34.  17
    Biological Citizenship Reconsidered: The Use of DNA Analysis by Immigration Authorities in Germany.Thomas Lemke & Torsten Heinemann - 2014 - Science, Technology, and Human Values 39 (4):488-510.
    In recent years, there has been an intense debate about the concept of “biological” or “genetic citizenship.” The growing literature on this topic mostly refers to the importance of patients’ associations, disease advocacy organizations, and self-help groups that are giving rise to new forms of subjectivation and collective action. The focus is on the extension of rights, the emergence of new possibilities of participation, and the choice-enhancing options of the new genetics. However, this perspective tends to neglect the potential for (...)
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  35.  19
    Women (Re)Negotiating Care across Family Generations: Intersections of Gender and Socioeconomic Status.Thomas Scharf, Gemma Carney, Virpi Timonen & Catherine Conlon - 2014 - Gender and Society 28 (5):729-751.
    Changing Generations, a study of intergenerational relations in Ireland undertaken between 2011 and 2013 by the Social Policy and Ageing Research Centre, Trinity College, Dublin, and the Irish Centre for Social Gerontology, NUI Galway, used the Constructivist Grounded Theory method to interrogate support and care provision between generations. This article draws on interviews with 52 women ages 18 to 102, allowing for simultaneous analysis of older and younger women’s perspectives. The intersectionality of gender and class emerged as central to the (...)
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  36. Is Power Noumenal in Nature?Thomas M. Besch - 2021 - Dialogue 60 (2):237 - 255.
    This paper engages Rainer Forst’s doctrine of noumenal power. At the centre of this doctrine is its signature claim that power is noumenal in nature. I reconstruct Forst’s definition of power and distinguish three conceptions of noumenal power in his writings. I argue that, on each conception, we should reject that claim. It emerges that the professed noumenality of power is either a trivial feature of power, or else a feature only of some forms of power. Consequently, Forst’s definition of (...)
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  37. Toleration, Reasonableness, and Power.Thomas M. Besch & Jung-Sook Lee - 2020 - In Mitja Sardoč, The Palgrave Handbook of Toleration. Palgrave-Macmillan.
    This chapter explores Rainer Forst’s justification-centric view of nondomination toleration. This view places an idea of equal respect and a corresponding requirement of reciprocal and general justification at the core of non-domination toleration. After reconstructing this view, this chapter addresses two issues. First, even if this idea of equal respect requires the limits of non-domination toleration to be drawn in a manner that is equally justifiable to all affected people, equal justifiability should not be understood in terms of Forst’s requirement (...)
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  38.  24
    Race, Gender, and Emotion Work among School Principals.Sara Thomas & Simone Ispa-Landa - 2019 - Gender and Society 33 (3):387-409.
    Researchers have highlighted how gendered associations of femininity with emotional labor can complicate professional women’s attempts to exercise managerial authority. However, current understandings of how race and gender intersect in professional women’s emotional labor remain limited. We draw on 132 interviews from eight white women and 13 women of color who are novice principals. White women began the principalship wanting to establish themselves as emotionally supportive leaders who were open to others’ influence. They viewed emotional labor as existing in tension (...)
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  39.  34
    Dedicated spirits: religious mediators and romantic ideas in the late nineteenth century.Amy Kittelstrom - 2004 - The European Legacy 9 (1):31-42.
    This article reconstructs a transatlantic community of discourse that used Romantic ideas to mediate between science and religion in order to create a framework for modern belief. The pragmatist William James, Scottish freelance intellectual Thomas Davidson, and ethical culturalist William Mackintire Salter in the United States, and the psychic researcher Frederic Myers and self‐published philosopher Shadworth Hollway Hodgson in England inherited a supreme concept of immanence from Romanticism, which they brought to their fight against dogmatism in religion and (...)
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  40.  10
    (Ir-)Responsibilization, genetics and neuroscience.Thomas Biebricher - 2011 - European Journal of Social Theory 14 (4):469-488.
    The concept of responsibilization that originally emerged out of the context of the so-called Governmentality Studies is now widely used in various social sciences to describe a governing technology particularly attuned to the challenge of neoliberalism, i.e. how to govern free individuals. However, in seemingly paradoxical simultaneity with the hegemeony of neoliberalism that relies heavily on individual choice, freedom and responsibility, two powerful scientific discourses exist that appear to undermine these assumptions vehemently, namely genetics and neuroscience. Starting from a discussion (...)
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  41.  21
    Gendering Diaspora: Transnational Feminism, Diaspora and its Hegemonies.Deborah A. Thomas & Tina Campt - 2008 - Feminist Review 90 (1):1-8.
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  42.  11
    The Modern Politics of Laboratory Animal Use.Thomas H. Moss - 1984 - Science, Technology, and Human Values 9 (2):51-56.
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  43.  13
    Regulating Asbestos: Ethics, Politics, and Scientific Values.Thomas H. Murray - 1986 - Science, Technology, and Human Values 11 (3):1-13.
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  44.  18
    Who Belongs?: Competing Conceptions of Political Membership.Elaine R. Thomas - 2002 - European Journal of Social Theory 5 (3):323-349.
    This article presents a new set of analytical tools for understanding competing conceptions of political membership. Controversies concerning nationality and citizenship are often seen as products of conflict between `civic' and `ethnic' visions. However, the conceptual roots of current discussions and disagreements about political membership are actually more complicated than this might suggest. After examining the dichotomy of civic and ethnic and its limitations, this article identifies five competing ways of understanding the meaning of belonging to, or being a citizen (...)
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  45.  37
    Memories and studies.William James - 1911 - St. Clair Shores, Mich.,: Scholarly Press.
    Louis Agassiz.--Address at the Emerson Centenary in Concord.--Robert Gould Shaw.--Francis Boott.--Thomas Davidson: a knight-errant of the intellectual life.--Herbert Spencer's autobiography.--Frederick Myers' services to psychology.--Final impressions of a psychical researcher.--On some mental effects of the earthquake.--The energies of men.--The moral equivalent of war.--Remarks at the peace banquet.--The social value of the college-bred.--The university and the individual: The Ph.D. octopus. The true Harvard. Stanford's ideal destiny.--A pluralistic mystic.
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  46. Mircea Eliade and the Dialectic of the Sacred.Thomas J. J. Altizer - 1964
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  47. The Joy of Ministry.Thomas W. Currie - 2008
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  48. The Symbolic Language of Religion.Thomas Fawcett - 1971
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  49.  12
    Introduction.Thomas F. Gieryn - 1993 - Science, Technology and Human Values 18 (1):3-4.
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  50.  16
    Accessibility for the Handicapped.Thomas T. Liao - 1982 - Bulletin of Science, Technology and Society 2 (1):9-34.
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