Results for 'Thomas Risse'

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  1.  10
    International Norms and Domestic Change: Arguing and Communicative Behavior in the Human Rights Area.Thomas Risse - 1999 - Politics and Society 27 (4):529-559.
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  2. Do We Owe the Global Poor Assistance or Rectification?Mathias Risse - 2005 - Ethics and International Affairs 19 (1):9-18.
    A central theme throughout Thomas Pogge's pathbreakingWorld Poverty and Human Rightsis that the global political and economic orderharmspeople in developing countries, and that our duty toward the global poor is therefore not to assist them but torectify injustice. But does the global orderharmthe poor? I argue elsewhere that there is a sense in which this is indeed so, at least if a certain empirical thesis is accepted. In this essay, however, I seek to show that the global order not (...)
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  3. Doctor of Society. Thomas Beddoes and the Sick Trade in Late-Enlightenment England.Roy Porter & Guenter B. Risse - 1994 - History and Philosophy of the Life Sciences 16 (1):155.
  4. Comment on Mathias Risse: "A Right to Work? A Right to Leisure? Labor Rights as Human Rights".Thomas Pogge - 2009 - Law and Ethics of Human Rights 3 (1):40-47.
    In his ambitious paper, Risse addresses many important topics ranging from very general issues about what human rights are to quite specific questions about rights to work and leisure. I comment on four themes arranged in order of decreasing generality: Risse's understanding of what human rights are, Risse's suggestion that a conception of human rights should best be "basis-driven," Risse's particular basis-driven conception of human rights, and Risse's specific position on human rights relating to labor (...)
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  5. Severe Poverty as a Violation of Negative Duties.Thomas Pogge - 2005 - Ethics and International Affairs 19 (1):55-83.
    In this article, the last in the symposium on world poverty and human rights, Pogge replies to his critics Mathias Risse, Alan Patten, Rowan Cruft, Norbert Anwander, and Debra Satz.
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  6.  47
    Debate: In Defence of Fiscal Autonomy: A Reply to Risse and Meyer.Peter Dietsch & Thomas Rixen - 2019 - Journal of Political Philosophy 27 (4):499-511.
    Journal of Political Philosophy, EarlyView.
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  7.  45
    The end of the west? Crisis and change in the atlantic order - by Jeffrey Anderson, G. John ikenberry, and Thomas Risse.John McCormick - 2009 - Ethics and International Affairs 23 (1):80-82.
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  8.  58
    Human rights, transnational actors and the chinese government: Another look at the spiral model.Caroline Fleay - 2006 - Journal of Global Ethics 2 (1):43 – 65.
    This article assesses the usefulness of Thomas Risse, Stephen Ropp and Kathryn Sikkink's spiral model as an explanation of the changes in the Chinese government's human rights practices from the time of the 'anti-rightist' campaign in 1957-1958 to the end of 2003. It is concluded that the spiral model has provided a valid explanation for many of the changes in the Chinese government's human rights practices, and its responses to its internal and external critics, over this time period. (...)
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  9. Against ‘Good for’/‘Well-Being’, for ‘Simply Good’.Thomas Hurka - 2021 - Philosophical Quarterly 71 (4):803-22.
    This paper challenges the widely held view that ‘good for’, ‘well-being’, and related terms express a distinctive evaluative concept of central importance for ethics and separate from ‘simply good’ as used by G. E. Moore and others. More specifically, it argues that there's no philosophically useful good-for or well-being concept that's neither merely descriptive in the sense of naturalistic nor reducible to ‘simply good’. The paper distinguishes two interpretations of the common claim that the value ‘good for’ expresses is distinctively (...)
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  10. Intuitions About Free Will and the Failure to Comprehend Determinism.Thomas Nadelhoffer, Samuel Murray & Elise Dykhuis - 2023 - Erkenntnis 88 (6):2515-2536.
    Theories of free will are often measured against how well they capture everyday intuitions about free will. But what are these everyday intuitions, and what theoretical commitments do they express? Empirical methods have delivered mixed messages. In response, some free will theorists have developed error theories to undermine the credentials of countervailing intuitions. These efforts are predicated on the idea that people might misunderstand determinism in any of several ways. This paper sheds light on the comprehension problem. We first discuss (...)
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  11. Plural predication.Thomas McKay - 2006 - New York: Oxford University Press.
    Plural predication is a pervasive part of ordinary language. We can say that some people are fifty in number, are surrounding a building, come from many countries, and are classmates. These predicates can be true of some people without being true of any one of them; they are non-distributive predications. However, the apparatus of modern logic does not allow a place for them. Thomas McKay here explores the enrichment of logic with non-distributive plural predication and quantification. His book will (...)
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  12. How to Incorporate Non-Epistemic Values into a Theory of Classification.Thomas A. C. Reydon & Marc Ereshefsky - 2022 - European Journal for Philosophy of Science 12 (1):1-28.
    Non-epistemic values play important roles in classificatory practice, such that philosophical accounts of kinds and classification should be able to accommodate them. Available accounts fail to do so, however. Our aim is to fill this lacuna by showing how non-epistemic values feature in scientific classification, and how they can be incorporated into a philosophical theory of classification and kinds. To achieve this, we present a novel account of kinds and classification, discuss examples from biological classification where non-epistemic values play decisive (...)
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  13. Introduction.Christian Barry & Holly Lawford-Smith - 2012 - In Christian Barry & Holly Lawford-Smith (eds.), Global Justice. Ashgate.
    This volume brings together a range of influential essays by distinguished philosophers and political theorists on the issue of global justice. Global justice concerns the search for ethical norms that should govern interactions between people, states, corporations and other agents acting in the global arena, as well as the design of social institutions that link them together. The volume includes articles that engage with major theoretical questions such as the applicability of the ideals of social and economic equality to the (...)
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  14. The struggle for recognition and the authority of the second person.Thomas Khurana - 2021 - European Journal of Philosophy 29 (3):552-561.
    In this introductory paper, I discuss the second-personal approach to ethics and the theory of recognition as two accounts of the fundamental sociality of the human form of life. The first section delineates the deep affinities between the two approaches. They both put a reciprocal social constellation front and center from which they derive the fundamental norms of moral and social life and a social conception of freedom. The second section discusses three points of contrast between the two approaches: The (...)
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  15. JTB Epistemology and the Gettier problem in the framework of topological epistemic logic.Thomas Mormann - 2023 - Review of Analytic Philosophy 3 (1):1 - 41.
    Abstract. Traditional epistemology of knowledge and belief can be succinctly characterized as JTB-epistemology, i.e., it is characterized by the thesis that knowledge is justified true belief. Since Gettier’s trail-blazing paper of 1963 this account has become under heavy attack. The aim of is paper is to study the Gettier problem and related issues in the framework of topological epistemic logic. It is shown that in the framework of topological epistemic logic Gettier situations necessarily occur for most topological models of knowledge (...)
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  16.  79
    The language and reality of time.Thomas Sattig - 2006 - New York: Oxford University Press.
    Thomas Sattig develops a comprehensive framework for doing philosophy of time, and offers an original three-dimensionalist picture of the material world. He brings together a variety of different perspectives, linking our ordinary conception of time with the physicist's conception, and linking metaphysical questions about time with questions in the philosophy of language.
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  17.  30
    Rethinking dementia as a queer way of life and as ‘crip possibility’: A critique of the concept of person in person‐centredness.Thomas Foth & Annette Leibing - 2022 - Nursing Philosophy 23 (1).
    The concept of person‐centeredness has become in many instances the standard of health care that humanises services and ensures that the patient/client is at the centre of care delivery. Rejecting a purely biomedical explanation of dementia that led to a loss of self, personhood in dementia could be maintained through social interaction and communication. In this article, we use the insights of queer theory to contribute to our current understanding of the care of those with dementia. We critically discuss the (...)
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  18. Wittgenstein: The Only Genius of the Century?Thomas Nagel - 1971 - The Village Voice 1971 (February 11):14 ff.
    Thomas Nagel provides a brief summary of Wittgenstein's thought, both early and late, for the general public. Summarizing the late Wittgenstein, Nagel writes: "The beginning, the point at which we run out of justifications for dividing up or organizing the world or experience as we do, is typically a form of life. Justification comes to an end within it, not by an appeal to it. This is as true of the language of experience as it is of the language (...)
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  19. How Much Are Games Like Art?Thomas Hurka - 2021 - Analysis 81 (2):287-296.
    This paper challenges Thi Nguyen's argument, in Games: Agency as Art, a central part of the value of game-play comes from the aesthetic experiences it allows, especially of our own agency, so playing a game is importantly like engaging with art. It challenges three arguments Nguyen makes in support of this view and argues, to the contrary, that the principal value in game-play rests in the achievments it allows.
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  20.  45
    Domesticating Rewilding: Interpreting Rewilding in England's Green and Pleasant Land.Virginia Thomas - 2022 - Environmental Values 31 (5):515-532.
    There are many different forms and interpretations of rewilding: the concept and its practice vary from country to country, with distinct interpretations according to its geographical location. Despite the term rewilding having been present in the lexicon for three decades, the concept of rewilding in England has experienced a prolonged developmental stage. This paper argues that a unique form of English rewilding is now emerging, which is distinct from rewilding in other parts of the world. Compared to other locations rewilding (...)
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  21. Political Legitimacy as an Existential Predicament.Thomas Fossen - 2021 - Political Theory 50 (4):621-645.
    This essay contributes to developing a new approach to political legitimacy by asking what is involved in judging the legitimacy of a regime from a practical point of view. It is focused on one aspect of this question: the role of identity in such judgment. I examine three ways of understanding the significance of identity for political legitimacy: the foundational, associative, and agonistic picture. Neither view, I claim, persuasively captures the dilemmas of judgment in the face of disagreement and uncertainty (...)
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  22.  85
    Deep ST.Thomas M. Ferguson & Elisángela Ramírez-Cámara - 2021 - Journal of Philosophical Logic 51 (6):1261-1293.
    Many analyses of notion of _metainferences_ in the non-transitive logic ST have tackled the question of whether ST can be identified with classical logic. In this paper, we argue that the primary analyses are overly restrictive of the notion of metainference. We offer a more elegant and tractable semantics for the strict-tolerant hierarchy based on the three-valued function for the LP material conditional. This semantics can be shown to easily handle the introduction of _mixed_ inferences, _i.e._, inferences involving objects belonging (...)
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  23. Perceptual Content, Phenomenal Contrasts, and Externalism.Thomas Raleigh - 2022 - Journal of Philosophy 119 (11):602-627.
    According to Sparse views of perceptual content, the phenomenal character of perceptual experience is exhausted by the experiential presentation of ‘low-level’ properties such as (in the case of vision) shapes, colors, and textures Whereas, according to Rich views of perceptual content, the phenomenal character of perceptual experience can also sometimes involve experiencing ‘high-level’ properties such as natural kinds, artefactual kinds, causal relations, linguistic meanings, and moral properties. An important dialectical tool in the debate between Rich and Sparse theorists is the (...)
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  24.  21
    Complexity results for preference aggregation over (m)CP-nets: Max and rank voting.Thomas Lukasiewicz & Enrico Malizia - 2022 - Artificial Intelligence 303 (C):103636.
  25. (1 other version)The Proper Formulation of the Minimalist Theory of Truth.Thomas Schindler & Julian J. Schlöder - forthcoming - The Philosophical Quarterly.
    Minimalism about truth is one of the main contenders for our best theory of truth, but minimalists face the charge of being unable to properly state their theory. Donald Davidson incisively pointed out that minimalists must generalize over occurrences of the same expression placed in two different contexts, which is futile. In order to meet the challenge, Paul Horwich argues that one can nevertheless characterize the axioms of the minimalist theory. Sten Lindström and Tim Button have independently argued that Horwich’s (...)
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  26.  75
    Ideals and Illusions: On Reconstruction and Deconstruction in Contemporary Critical Theory.Thomas McCarthy - 1993 - MIT Press.
    These lucid studies of Derrida, Foucault, Habermas, and Rorty analyze majorcontributions to recent critical theory and forge a distinct position in the current philosophicaldebate.Thomas McCarthy is John Schaffer Professor in the Humanities ...
  27. The “big red button” is too late: an alternative model for the ethical evaluation of AI systems.Thomas Arnold & Matthias Scheutz - 2018 - Ethics and Information Technology 20 (1):59-69.
    As a way to address both ominous and ordinary threats of artificial intelligence, researchers have started proposing ways to stop an AI system before it has a chance to escape outside control and cause harm. A so-called “big red button” would enable human operators to interrupt or divert a system while preventing the system from learning that such an intervention is a threat. Though an emergency button for AI seems to make intuitive sense, that approach ultimately concentrates on the point (...)
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  28.  50
    Phänomenologie Als Platonismus: Zu den Platonischen Wesensmomenten der Philosophie Edmund Husserls.Thomas Arnold - 2017 - Boston: De Gruyter.
    Husserl beruft sich immer wieder programmatisch auf Platon als den Gründervater der europäischen Philosophie, arbeitet jedoch die Bezüge der Phänomenologie zum Platonismus nie auf - obwohl er die "historische Rückbesinnung" auf die Urstiftung seines Denkens als wesentlichen Bestandteil der "Selbstbesinnung auf ein Selbstverständnis dessen hin, worauf man eigentlich hinaus will, als der man ist, als historisches Wesen" charakterisiert. Die vorliegende Arbeit will diese Reflexion leisten. Ihr Gegenstand ist mithin die Transformation Platonischer Gedanken in Husserls Phänomenologie. Dabei werden sechs Problemgebiete thematisiert: (...)
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  29.  13
    The Logic of God Incarnate by Thomas V. Morris.O. F. M. Thomas Weinandy - 1987 - The Thomist 51 (2):367-372.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS The Logic of God Incarnate. By THOMAS V. MORRIS. Ithaca: Cornell University Press, 1986. Pp. 220. $19.95. Thomas V. Morris, Assistant Professor of Philosophy at the University of Notre Dame, has written a technical yet provocative study on the Incarnation. As a faithful Christian he believes in and desires to defend the traditional Christian doctrine of the Incarnation proclaimed in the New Testament and defined (...)
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  30.  24
    Nuel Belnap on Indeterminism and Free Action.Thomas Müller (ed.) - 2014 - Wien, Austria: Springer.
    This volume seeks to further the use of formal methods in clarifying one of the central problems of philosophy: that of our free human agency and its place in our indeterministic world. It celebrates the important contributions made in this area by Nuel Belnap, American logician and philosopher. Philosophically, indeterminism and free action can seem far apart, but in Belnap’s work, they are intimately linked. This book explores their philosophical interconnectedness through a selection of original research papers that build forth (...)
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  31.  59
    De Ente Et Essentia.Thomas Aquinas - 1965 - Lublin: CreateSpace. Edited by O. P. Kenny & Joseph.
    "De ente et essentia" from Thomas Aquinas. Thomas Aquinas (1225-1274), sanctus, doctor Ecclesiae catholicae, theologus italianus et philosophus mediaevalis.
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  32.  37
    Technical cognition, working memory and creativity.Thomas Wynn & Frederick L. Coolidge - 2014 - Pragmatics and Cognition 22 (1):45-63.
    This essay explores the nature and neurological basis of creativity in technical production. After presenting a model of expert technical cognition based in cognitive anthropology and cognitive psychology, the authors propose that craft production has three inherent sources of novelty — procedural drift, serendipitous error and fiddling. However, these are quite limited in their creative potential, which may help explain the virtual absence of innovation over the long millennia of the Palaeolithic. Innovation can be far more rapid and effective via (...)
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  33. Principles, politics, and humanitarian action.Thomas G. Weiss - 1999 - Ethics and International Affairs 13:1–22.
    The tragedies of the past decade have led to an identity crisis among humanitarians. Respecting traditional principles of neutrality and impartiality and operating procedures based on consent has created as many problems as it has solved.
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  34.  21
    Symmetry and the evolution of the modular linguistic mind.Thomas Wynn - 2000 - In Peter Carruthers & Andrew Chamberlain (eds.), Evolution and the Human Mind: Modularity, Language and Meta-Cognition. Cambridge University Press. pp. 113--39.
  35. Resisting the Present: Biopower in the Face of the Event (Some Notes on Monstrous Lives).Thomas Clément Mercier - 2019 - CR: The New Centennial Review 19 (3):99-128.
    In its hegemonic definition, biopolitical governmentality is characterised by a seemingly infinite capacity of expansion, susceptible to colonise the landscape and timescape of the living present in the name of capitalistic productivity. The main trait of biopower is its normative, legal and political plasticity, allowing it to reappropriate critiques and resistances by appealing to bioethical efficacy and biological accuracy. Under these circumstances, how can we invent rebellious forms-of-life and alternative temporalities escaping biopolitical normativity? In this essay, I interrogate the theoretical (...)
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  36.  18
    1. Presbyterianism in Scotland After 1690.Thomas Ahnert - 2014 - In The Moral Culture of the Scottish Enlightenment: 1690–1805. New Haven: Yale University Press. pp. 17-33.
  37. Schelling, Heidegger, and the Ambivalence of Will.Mark J. Thomas - 2021 - Research in Phenomenology 51 (2):313-323.
    Review article on Philipp Höfele's book "Wollen und Lassen: Zur Ausdifferenzierung, Kritik und Rezeption des Willensparadigmas in der Philosophie Schellings" (Freiburg: Alber, 2019). The book demonstrates why Schelling is not an uncritical predecessor of Nietzsche and the will to power, as Heidegger alleges. Instead, Schelling displays an ambivalent attitude toward willing—affirming it in some forms, critiquing or rejecting it in others. Above all, Schelling’s thought on the will has many layers of complexity: it includes not only a variety of forms (...)
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  38.  34
    Mythos and Polyphonic Pluralism.Thomas M. Alexander - 2020 - The Pluralist 15 (1):1-16.
    growing up in new mexico, I was passionate about geology, specifically paleontology. It led, in one adventure, to me being arrested by monks. While on a picnic with my parents at Jemez Springs, I had followed a beautiful Permian stratum, rich with crinoids and brachiopod shells, onto private land owned by The Servants of the Paraclete, a retreat for "whiskey priests."1 I was detained while one brother admonished me, kindly, and let me go, and even let me keep my specimens. (...)
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  39.  10
    Questiones Disputatae de Veritate.Thomas Aquinas - 1953 - Henry Regerny. Edited by O. P. Kenny & Joseph.
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  40.  59
    Dewey and the Metaphysical Imagination.Thomas Alexander - 1992 - Transactions of the Charles S. Peirce Society 28 (2):203 - 215.
  41. A Bayesian Solution to Hallsson's Puzzle.Thomas Mulligan - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (10):1914-1927.
    Politics is rife with motivated cognition. People do not dispassionately engage with the evidence when they form political beliefs; they interpret it selectively, generating justifications for their desired conclusions and reasons why contrary evidence should be ignored. Moreover, research shows that epistemic ability (e.g. intelligence and familiarity with evidence) is correlated with motivated cognition. Bjørn Hallsson has pointed out that this raises a puzzle for the epistemology of disagreement. On the one hand, we typically think that epistemic ability in an (...)
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  42. (1 other version)Three Short Arguments Against Goff’s Grounding of Logical Laws in Universal Consciousness.Andrew Thomas - 2021 - Kriterion - Journal of Philosophy (3):237-246.
    In this paper, I argue that Goff's view that universal consciousness grounds logical laws such as the law of non-contradiction cannot be true on the grounds that we cannot guarantee the classical logic loving nature of universal consciousness that Goff desires in order to ground logical laws. I will present three arguments to show this.
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  43.  64
    The Cambridge Companion to Duns Scotus.Thomas Williams (ed.) - 2002 - New York: Cambridge University Press.
    Each volume in this series of companions to major philosophers contains specially commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. One aim of the series is to dispel the intimidation such readers often feel when faced with the work of a difficult and challenging thinker. John Duns Scotus was one of the three principal figures in medieval philosophy and theology, with an influence on modern (...)
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  44. Niche level investment challenges for European Green Deal financing in Europe : lessons from and for the agri-food climate transition.Thomas B. Long & Vincent Blok - 2021 - Humanities and Social Sciences Communications 8.
    Green New Deal policies are proposed to tackle the climate emergency. These policies focus on driving climate innovation through unprecedented financial policy levers. However, while the macro-level financing dynamics are clear, the influence of niche level dynamics of sustainable innovation financing remain unexplored within these policy settings. Through the context of the European Green Deal and a focus on the agri-tech start-up sector in the Netherlands, we identify factors likely to reduce the efficacy of these policies from an innovation management (...)
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  45. Two Aspects of Platonic Recollection.Thomas Williams - 2002 - Apeiron 35 (2):131 - 152.
    Notwithstanding considerable disagreement over certain details, writers on Plato’s theory of recollection are broadly in agreement regarding some of the main features. Setting aside for the moment those who doubt that Plato ever held any considered doctrine so well‐developed as to constitute a theory of recollection at all, we can find a substantial scholarly consensus in favor of the following account: In the Phaedo Plato argues that all human beings recollect the Forms. Such recollection is meant to account for the (...)
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  46. A topological completeness theorem for a weak version of Stalnaker's logic of knowledge and belief.Thomas Mormann - manuscript
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  47. The Unmitigated Scotus.Thomas Williams - 1998 - Archiv für Geschichte der Philosophie 80 (2):162-181.
    Scotus is notorious for occasionally making statements that, on their face at least, smack of voluntarism, but there has been a lively debate about whether Scotus is really a voluntarist after all. Now the debate is not over whether Scotus lays great emphasis on the role of the divine will with respect to the moral law. No one could sensibly deny that he does, and if such an emphasis constitutes voluntarism, then no one could sensibly deny that Scotus is a (...)
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  48.  38
    Linguistic Pragmatism and Cultural Naturalism: Noncognitive Experience, Culture, and the Human Eros.Thomas M. Alexander - 2014 - European Journal of Pragmatism and American Philosophy 6 (2).
    Contrary to some recent self-styled “linguistic pragmatists” who seek to dispense with the purportedly obsolete term “experience”. this essay attempts to show that pragmatism cannot cogently dispense with experience, understanding that term in its Deweyan sense as “culture” and not some sort of mentalistic perception or state. Focusing on Robert Brandom’s recent Perspectives on Pragmatism, I show how the very assumptions that Dewey meant to call into question with his “instrumentalist turn” in 1903 are enshrined in Brandom’s “new and improved” (...)
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  49. The Cambridge Companion to Duns Scotus.Thomas Williams - 2004 - Philosophical Quarterly 54 (215):321-323.
     
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  50.  39
    Company‐sponsored egg freezing: an offer you can't refuse?Thomas Søbirk Petersen & Rune Hansen - 2021 - Bioethics 36 (1):42-48.
    Bioethics, Volume 36, Issue 1, Page 42-48, January 2022.
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