Results for 'S. Simi'

951 found
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  1.  25
    Hybrid Firefly Model in Routing Heterogeneous Fleet of Vehicles in Logistics Distribution.D. Simi, I. Kova evi, V. Svir evi & S. Simi - 2015 - Logic Journal of the IGPL 23 (3):521-532.
  2.  9
    ʻIrfān-i Majlisī: pizhūhishī dar aḥvāl va afkār-i faqīh-i rabbānī va ʻārif-i ṣamadānī Mawlānā Muḥammad Taqī Majlisī (M. 1070 Q.).Raḥīm Qāsimī - 2016 - Qum: Intishārāt-i Āyat-i Ishrāq.
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  3.  16
    Just Gaming.Simi Malhotra - 2008 - In Kali Charan Pandey, Perspectives on Wittgenstein's unsayable. New Delhi: Readworthy Publications. pp. 210.
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  4. Celebrity manufacture theory: Revisiting the theorization of celebrity culture.Jonathan Matusitz & Demi Simi - 2021 - Empedocles European Journal for the Philosophy of Communication 12 (2):129-144.
    Celebrity Manufacture Theory postulates that both the emergence of celebrities and our fascination with them are shaped by the media. Another premise of the theory is that a person’s fame does not necessarily correlate with the talent or achievements of that person. Rather, it often depends on the way the media manufacture that person as a celebrity. Today’s celebrity culture extols a particular type of fame ‐ one created and sustained by media production. Hence, there is a painstaking method of (...)
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  5.  5
    From the genome's perspective: Bearing somatic retrotransposition to leverage the regulatory potential of L1 RNAs.Damiano Mangoni, Aurora Mazzetti, Federico Ansaloni, Alessandro Simi, Gian Gaetano Tartaglia, Luca Pandolfini, Stefano Gustincich & Remo Sanges - 2025 - Bioessays 47 (2):2400125.
    Transposable elements (TEs) are mobile genomic elements constituting a big fraction of eukaryotic genomes. They ignite an evolutionary arms race with host genomes, which in turn evolve strategies to restrict their activity. Despite being tightly repressed, TEs display precisely regulated expression patterns during specific stages of mammalian development, suggesting potential benefits for the host. Among TEs, the long interspersed nuclear element (LINE‐1 or L1) has been found to be active in neurons. This activity prompted extensive research into its possible role (...)
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  6. Majmūʻah-i maqālāt-i ʻilmī-i pizhūhishī-i Simīnār-i Kānt: muṭālaʻāt-i intiqādī dar falsafah-i Kānt, 28 tā 30 Az̲ar-i 1383 = Proceedings of the Kant's seminar: critical studies of Kant's philosophy, Tehran, 18-20 December 2004.Z̤iyāʼ Muvaḥḥid (ed.) - 2007 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān.
     
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  7. Filasofskai︠a︡ dumka ėpokhi adradz︠h︡ėnni︠a︡ ŭ Belarusi: ad Frant︠s︡yska Skaryny da Simi︠a︡ona Polat︠s︡kaga.Semen Aleksandrovich Podokshin - 1990 - Minsk: Navuka i tėkhnika.
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  8.  13
    İmadəddin Nəsimi haqqında İranda tədqiqatlar.Vidadi Mustafayev - 2023 - Metafizika 6 (3):58-98.
    Imadaddin Nasimi (1369-1417), the greatest and bravest militant poet and philosopher of Azerbaijan and the entire Muslim East, who created the first but extremely perfect divan in the Azerbaijani/Turkish language, has been alien and foreign to the Persian-speaking community of Iran for many years, despite having a divan in Persian as well. In the days of the anti-monarchist revolution of 1978-1979 in Iran, Nasimi suddenly became the best-known, most referred to and most published poet, as well as the highest example (...)
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  9.  21
    Naozaj Frege plagizoval stoikov?František Gahér - 2021 - Filozofia 76 (7):499-520.
    The similarity between logic and semantics of the Stoics and Frege has long been known, and it can be explained in various ways. In 2021, Susane Bobzien published a work in which she explains this similarity rather surprisingly: she hypothesizes that Frege generously helped himself with the foundations of Stoic logic as it was published in the first volume of History of Logic in the West by Carl Prantl. However, this hypothesis encounters various problems. The key point of the whole (...)
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  10.  37
    Contract or coincidence: George Herbert Mead and Adam Smith on self and society.Timothy M. Costelloe - 1997 - History of the Human Sciences 10 (2):81-109.
    Although a number of commentators have remarked upon the simi larities between aspects of George Herbert Mead's social psychology and Adam Smith's Theory of Moral Sentiments, there has been no sys tematic attempt to document the connection. This article attempts to do precisely that. First, the legitimacy of the connection is established by showing the likelihood that Mead knew this particular work by Smith, and by bringing together the various treatments of the matter made by commentators. Since Mead himself (...)
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  11.  18
    Whether scientists should try to go it alone: a formal model for the risk of split of a scientific community.Thomas Boyer - unknown
    In this paper, I address a question in social epistemology about the unity of a scientic community to- wards its inner groups (teams, labs...). I investigate the reasons why these groups might want to \go it alone", working among themselves and hiding their discoveries from other groups. I concentrate on the intermediate results of a longer project, where the first steps can help to achieve a more advanced result. I study to what extent the isolation of research groups might be (...)
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  12. The Givenness of Other People: On Singularity and Empathy in Husserl.Matt Rosen - 2021 - Human Studies 2021 (3):1-18.
    Other people figure in our experience of the world; they strike us as unique and gen- uinely other. This paper explores whether a Husserlian account of empathy as the way in which we constitute an intersubjective world can account for the uniqueness and otherness of other people in our experience. I contend that it can’t. I begin by explicating Husserl’s theory of empathy, paying particular attention to the reduction to a purely egoic sphere and the steps that ostensibly permit a (...)
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  13.  14
    Chapter six. Philosopher as parrhe¯siaste¯s.S. Sara Monoson - 2000 - In Susan Sara Monoson, Plato’s Democratic Entanglements: Athenian Politics and the Practice of Philosophy. Princeton University Press. pp. 154-180.
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  14. Christianity and Pragmatism in the Educational Philosophy of Age: Earl S. Johnson (1894-).S. Samuel Shermis - 1982 - Journal of Thought 17 (3):83-107.
     
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  15.  7
    Modernity and the Economics of Gift and Charity: On Ivan Illich's Critique of Abstract Philanthropy.S. Ravenscroft - 2016 - Telos: Critical Theory of the Contemporary 2016 (174):149-170.
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  16. Sairu s-Salikin.Abdu S.-Samad Falimbani - 1995 - Jakarta: Proyek Pengkajian dan Pembinaan Nilai-Nilai Budaya Pusat, Direktorat Sejarah dan Nilai Tradisional, Direktorat Jenderal Kebudayaan, Departemen Pendidikan dan Kebudayaan. Edited by Abu Hanifah & Wahyuningsih.
    Criticism of Sairu s-Salikin, an old Indonesian manuscript on ethics in Islam.
     
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  17. Ho palmos tou kosmou: agōnes tēs agapēs ston kairo mas.Vasilēs Karapostolēs - 2022 - Athēna: Ekdoseis Patakē.
     
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  18. Vasylʹ Sukhomlynsʹkyĭ: pedahohichna kont︠s︡ept︠s︡ii︠a︡.Vitaliĭ Khromet︠s︡ʹ - 2023 - Kyïv: Dukh i litera.
     
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  19. Falsafatunā: dirāsah mawḍūʻīyah fī muʻtarak al-ṣirāʻ al-fikrī al-qāʼim bayna mukhtalaf al-tayyārāt al-falsafīyah wa-khāṣatan al-falsafah al-Islāmīyah wa-al-māddīyah al-diyāliktīkīyah (al-Mārksīyah).Muḥammad Bāqir Ṣadr - 2006 - Ṭihrān: Muʼassasat al-Ṣādiq lil-Ṭibāʻah wa-al-Nashr.
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  20. Aspects of the relation between philosophy and esotericism in Moshe Idel's perspective.S. Frunza - 2005 - Journal for the Study of Religions and Ideologies 2 (10).
     
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  21. Lichnostʹ, individualʹnostʹ, obshchestvo: problema individualizat︠s︡ii i ee sot︠s︡ialʹno-filosofskiĭ smysl.I. I. Rezvit︠s︡kiĭ - 1984 - Moskva: Izd-vo polit. lit-ry.
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  22. al-Usus al-manṭiqīyah lil-istiqrāʼ: dirāsah jadīdah lil-istiqrāʼ tastahdif iktishāf al-asās al-manṭiqi al-mushtarak lil-ʻulūm al-ṭabīʻīyah wa-lil-īmān bi-Allāh.Muḥammad Bāqir Ṣadr - 1990 - Bayrūt, Lubnān: Dār al-Taʻāruf lil-Maṭbūʻāt.
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  23. The struggles of the individual in a nihilistic age : Kierkegaard's and Jünger's critiques of modernity.Peter Šajda - 2020 - In Modern and Postmodern Crises of Symbolic Structures: Essays in Philosophical Anthropology. Leiden ;: Brill | Rodopi.
     
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  24.  27
    The Metamorphoses of Ovid. Books XIII. aud XIV. Edited by Charles Simmons, M.A. Macmillan. 4 s. 6 d.S. G. Owen - 1887 - The Classical Review 1 (07):199-200.
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  25.  31
    Marx’s Ontology of Social Power System for Ecological Justice.L. I. Aihua & S. U. N. Xiaoyan - 2023 - Philosophy Study 13 (4).
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  26.  37
    Hutcheson's Contributions to Action Theory.Elizabeth S. Radcliffe - 2022 - Journal of Scottish Philosophy 20 (2):103-120.
    Jonathan Dancy charges that Hutcheson's distinction between justifying reasons and motivating reasons is unimportant: it is simply between moral reasons and other good reasons. I argue that the distinction is between propositions with different presuppositions and different functions. One identifies qualities of objects that we desire; the other identifies qualities that we approve. I situate Hutcheson in the current debate about the nature of practical reasons. I argue that he avoids problems posed for factivists and for Humeans. On Hutcheson's view, (...)
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  27.  12
    Marāyā al-anā wa-nāfidhat al-ākhar: dirāsāt fī al-fikr al-ʻArabī al-muʻāṣir.Karīm Ṣayyād - 2021 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ.
  28. Hume and Berkeley in the Prussian Academy: Louis Frédéric Ancillon’s “Dialogue between Berkeley and Hume” of 1796.J. C. Laursen S. Charles - 2001 - Hume Studies 27 (1):85-98.
    Louis Frédéric Ancillon was a member of the Prussian Academy of Sciences and Belles Lettres whose imagined dialogue between Berkeley and Hume was read to the Academy in 1796 and published in 1799. It is important as an indicator of the reception of Hume and Berkeley in francophone philosophical circles in late eighteenth-century Prussia. Our introduction is followed by an English translation with notes.
     
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  29.  22
    Alice's toothache and the god of love: Editorial emendations in the poetry of Thomas Crecquillon's chansons.Laura S. Youens - 1996 - Bibliothèque d'Humanisme Et Renaissance 58 (1):81-95.
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  30. (1 other version)Alkhwarizmi's Astronomical Rules: Yet Another Latin Version?Fritz S. Pedersen - 1992 - Cahiers de l'Institut du Moyen Âge Grec Et Latin 62:31-75.
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  31. Chip's journey.Charles S. Peirce - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
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  32. L.S. Rouner , "Knowing religiously".C. S. Evans - 1988 - International Journal for Philosophy of Religion 23 (1):58.
     
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  33. Do S-cones contribute to OFF channels? Psychophysical tests of an unresolved physiological problem.K. Shinomori, J. S. Werner & L. Spillmann - 1996 - In Enrique Villanueva, Perception. Ridgeview Pub. Co. pp. 107-107.
     
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  34.  39
    Horwich's reformulation of Lyons.Harry S. Silverstein - 1975 - Philosophical Studies 28 (1):63 - 66.
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  35.  30
    Reason's Rule and Vulgar Wrong-Doing.J. R. S. Wilson - 1977 - Dialogue 16 (4):591-604.
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  36.  16
    Sartre's Dialectic of History.John S. Williams - 1970 - Renascence 22 (2):59-68.
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  37.  17
    Lonergan's theology of revelation.George S. Worgul - 1975 - Bijdragen 36 (1):78-94.
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  38.  28
    Nietzsche's return to an aesthetic beginning.Wilhelm S. Wurzer - 1978 - Man and World 11 (1-2):59-77.
  39.  13
    Anthropology's malaysian interlocutors : Toward a cosmopolitan ethics of anthropological practice.Joel S. Kahn - 2005 - In Lynn Meskell & Peter Pels, Embedding ethics. New York: Berg. pp. 101.
  40.  12
    The correspondence of Charles S. Peirce and the Open Court Publishing Company, 1890-1913.Charles S. Peirce - 2022 - Boston: De Gruyter. Edited by Stetson J. Robinson.
    Peirceana provides a forum for the best current work on Peirce worldwide. Besides monographs, the series will publish thematically unified anthologies and edited volumes with a defined topical focus and untranslated English selections of Peirce's writings.
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  41.  28
    (1 other version)Gorbachev's performance at the Washington summit: An ideological dilemma.Peter S. H. Tang - 1989 - Studies in East European Thought 37 (2):151-158.
  42. Religionsphilosophie: ein Studienbuch / von N. H. Søe. (Aus dem Dänischen übers. von Rosemarie Løgstrup.).Niels Hansen Søe - 1967 - Munchen: Ch. Kaiser.
     
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  43. Problemy logiki nauchnogo issledovanii︠a︡ i analiz struktury nauki: lekt︠s︡ii-doklady na strukturno-sistemnom seminare (ii︠u︡nʹ-ii︠u︡lʹ 1965 g.).G. P. Shchedrovit︠s︡kiĭ - 2004 - Moskva: Putʹ.
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  44. Rechevai︠a︡ variativnostʹ slova: na materiale angliĭskikh imen lit︠s︡a.S. V. Silinskiĭ - 1995 - Sankt-Peterburg: Izd-vo S.-Peterburgskogo universiteta.
     
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  45. Let\'s Call for a Civil Movenment'.Jacek Kuroń\'S. Appeal - 2002 - Dialogue and Universalism 12 (3):101-102.
  46.  31
    Dr. S. Radhakrishnan. Souvenir Volume.Daniel S. Robinson - 1965 - Philosophy and Phenomenological Research 26 (2):281-282.
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  47.  25
    Editor's Introduction.Michael S. Brady & Duncan Pritchard - 2003 - Metaphilosophy 34 (3):330-330.
  48.  10
    How do we account for deaths like Jñaneshwara's and Rama's?S. G. Mudgal - 2004 - Mens Sana Monographs 2 (1):38.
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  49.  14
    The Objectives and Strategy of Cimon's Expedition to Cyprus.S. Thomas Parker - 1976 - American Journal of Philology 97 (1):30.
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  50.  28
    Hegel's philosophy of history.K. Rosenkranz & G. S. Hall - 1872 - Journal of Speculative Philosophy 6 (4):340 - 350.
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