Results for 'Rose Bradshaw'

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  1.  14
    Sustaining the Commons: The Tragedy Works Both Ways.Rose Bradshaw, Jessica Bayer & Mike Ellerbrock - 2008 - Bulletin of Science, Technology and Society 28 (3):256-259.
    In the management of common property resources, privatization is often advocated as the surest path to sustainability because of its reliance on human self-interest in natural resources decision making. This article demonstrates that the motive of self-interest, though powerful, does not necessarily lead to environmental outcomes that promote the common good. The key to avoiding the Tragedy of the Commons is not private ownership but controlling access.
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  2.  86
    Dialogue Between an Orthodox and a Barlaamite, and: The Ground of Union: Deification in Aquinas and Palamas (review). [REVIEW]David Bradshaw - 2000 - Journal of the History of Philosophy 38 (4):586-588.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Dialogue Between an Orthodox and a Barlaamite, and: The Ground of Union: Deification in Aquinas and PalamasDavid BradshawSaint Gregory Palamas. Dialogue Between an Orthodox and a Barlaamite. Translated by Rein Ferweda with Introduction by Sara J. Denning-Bolle. Binghamton, NY: Global Publications/CEMERS, 1999. Pp. 108. Paper, $17.00.A. N. Williams. The Ground of Union: Deification in Aquinas and Palamas. New York and Oxford: Oxford University Press, 1999. Pp. 222. Cloth, (...)
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  3. The birth of the neuromolecular gaze.Joelle M. Abi-Rached & Nikolas Rose - 2010 - History of the Human Sciences 23 (1):11-36.
    The aim of this article is (1) to investigate the ‘neurosciences’ as an object of study for historical and genealogical approaches and (2) to characterize what we identify as a particular ‘style of thought’ that consolidated with the birth of this new thought community and that we term the ‘neuromolecular gaze’. This article argues that while there is a long history of research on the brain, the neurosciences formed in the 1960s, in a socio-historical context characterized by political change, faith (...)
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  4. Folk Mereology is Teleological.David Rose & Jonathan Schaffer - 2017 - Noûs 51 (2):238-270.
    When do the folk think that mereological composition occurs? Many metaphysicians have wanted a view of composition that fits with folk intuitions, and yet there has been little agreement about what the folk intuit. We aim to put the tools of experimental philosophy to constructive use. Our studies suggest that folk mereology is teleological: people tend to intuit that composition occurs when the result serves a purpose. We thus conclude that metaphysicians should dismiss folk intuitions, as tied into a benighted (...)
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  5.  27
    Logik der Forderungssätze.Rose Rand - 1940 - Journal of Symbolic Logic 5 (1):41-42.
  6.  49
    (1 other version)Explaining the Success of Science.Rose-Mary Sargent - 1988 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:55 - 63.
    Various explanations for the success of science have become central to both sides of the philosophical debate over scientific realism. In this paper I argue that the recent attempt by Steven Shapin and Simon Schaffer, in Leviathan and the Air-Pump, to provide a sociological explanation for the success of experimental science fails to make any significant contribution to this debate because of (1) the historical prejudgments that they employ and (2) their oversimplification of present-day philosophy of science.
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  7. From Bacon to Banks: The vision and the realities of pursuing science for the common good.Rose-Mary Sargent - 2012 - Studies in History and Philosophy of Science Part A 43 (1):82-90.
    Francis Bacon’s call for philosophers to investigate nature and ‘‘join in consultation for the common good’’ is one example of a powerful vision that helped to shape modern science. His ideal clearly linked the experimental method with the production of beneficial effects that could be used both as ‘‘pledges of truth’’ and for ‘‘the comforts of life.’’ When Bacon’s program was implemented in the following genera- tion, however, the tensions inherent in his vision became all too real. The history of (...)
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  8.  32
    Colloquium 1 Parmenides, Liars, and Mortal Incompleteness.Rose Cherubin - 2018 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 33 (1):1-21.
    On the road of inquiry that Parmenides’ goddess recommends, one is to say and conceive that what-is is one, unmoving, continuous, ungenerated, undestroyed, complete, and undivided. Yet the goddess’s arguments in favor of this road use negations, distinctions, divisions, and references to generation and destruction. The requisites of inquiry that she outlines are both defined on and at odds with other features that inquiry appears to require. This essay argues that the goddess’s arguments manifest something like a liar paradox: She (...)
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  9.  17
    Kotarbinfkis philofophie auf grund feines hauptwerkes: “Elemente der erkenntnistheorie, der logik und der methodologie der wiffenfchaften”. [REVIEW]Rose Rand - 1937 - Erkenntnis 7 (1):92-120.
  10.  12
    Interesting.Jade Crimson Rose Da Costa - 2020 - Feminist Review 126 (1):148-150.
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  11.  10
    The One Human Family.Rose Hudson-Wilkin - 2002 - Transformation: An International Journal of Holistic Mission Studies 19 (1):52-54.
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  12. Chapter black blood matters : moving human and nonhuman bodies from 'question & answer' to a 'pedagogy of questioning'.Walter Kohan, Rose-Anne Reynolds & Karin Murris (eds.) - 2023
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  13.  17
    INTRODUCTION. How to Engender a Political Subject.Elizabeth Rose Wingrove - 2000 - In Rousseau's Republican Romance. Princeton University Press. pp. 3-23.
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  14.  22
    The Rise and Fall of ED200F.Mary Rose Mccarthy - 2006 - Educational Studies 39 (2):134-145.
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  15. Brill Online Books and Journals.Allon Gal, Gillian Rose, Rivka Horwitz, Barbara Galli, Jeffrey Shandler & Ilan Gur-Zeev - 1993 - Journal of Jewish Thought and Philosophy 2 (2).
     
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  16. The influence of Orestes Augustus Brownson.Mary Rose Gertrude Whalen - 1936 - South Bend, Ind.,: The Chimes press.
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  17.  65
    Connectivity Thinking, Animism, and the Pursuit of Liveliness.Deborah Bird Rose - 2017 - Educational Theory 67 (4):491-508.
    In this essay, Deborah Bird Rose takes up Val Plumwood's challenge that Western thought needs radical revitalization by pursuing the liveliness of the biosphere and human ontologies of connectivity. The first part looks at obstacles to the West's understanding of Earth as a place of lively, interactive connectivities that promote diversity, complexity, and relationality. In this context Rose offers a brief overview of Indigenous animisms. The second part explores the question of liveliness. It is taken as given that (...)
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  18.  7
    Progressive Neutralism: A Philosophical Aspect of American Education.Mary Rose Barral - 1970 - Nauwelaerts Beatrice-Nauwelaerts.
  19. Some aspects of the influence of Orestes A. Brownson on his contemporaries.Mary Rose Gertrude Whalen - 1933 - Notre Dame, Ind.,: Notre Dame, Ind..
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  20.  15
    Chapter six. Making rhetoric matter.Elizabeth Rose Wingrove - 2000 - In Rousseau's Republican Romance. Princeton University Press. pp. 207-235.
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  21.  23
    “Painting” the target: how local molecular cues define synaptic relationships.Akira Chiba & Demian Rose - 1998 - Bioessays 20 (10):837-846.
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  22. Problems of Continuity in the Perceptual Process.Mary Rose Barral - 1974 - Analecta Husserliana 3:168.
     
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  23.  2
    A prelude to metaphysics.Katharine Rose Hanley - 1967 - Englewood Cliffs, N.J.,: Prentice-Hall. Edited by Plato & J. Donald Monan.
    "Plato texts, a retrieve": p. [108]-174.
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  24. Looking down time's telescope at myself' : reincarnation and global futures in David Mitchell's fictional worlds (winner of the 2016 New Scholar's Prize).Rose Harris-Birtill - 2019 - In Carlos Montemayor & Robert Daniel, Time's urgency. Boston: Brill.
     
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  25.  25
    The Artist Portrait Series: Images of Contemporary African American Artist.Fern Logan, Margaret Rose Vendryes & Deborah Willis - 2001 - Southern Illinois University Press.
    Fern Logan’s collection of photographic portraits documents the emergence of the African American artist into mainstream American art. The Artist Portrait Series captures sixty significant artists from the late twentieth century.
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  26.  16
    Bent out of Shape: The Projection of Male Anxiety onto Busks and Stays in Early Modern Europe.Julia-Rose Miller - 2022 - Constellations 13 (1&2).
    An interesting pattern emerges in the Early Modern Era of women taking control of their lives and bodies through the use of material culture, and men being terrified of this fact. Women often lacked agency in a world with ever-changing perceptions of not only femininity, but also of the female form. Clothing was then one of the few ways that these women who lacked power could control their body and their spheres. To those living in the Early Modern Era, clothing (...)
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  27. La Liberté.Rose-Marie Mossé-Bastide - 1966 - Paris,: Presses Universitaires de France.
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  28.  40
    Se7en.Terri Murray & Lewis Rose - 2010 - Philosophy Now 78:42-43.
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  29.  18
    The role of chromosome ends during meiosis in Caenorhabditis elegans.Chantal Wicky & Ann M. Rose - 1996 - Bioessays 18 (6):447-452.
    Chromosome ends have been implicated in the meiotic processes of the nematode Caenorhabditis elegans. Cytological observations have shown that chromosome ends attach to the nuclear membrane and adopt kinetochore functions. In this organism, centromeric activity is highly regulated, switching from multiple spindle attachments all along the chromosome during mitotic division to a single attachment during meiosis. C. elegans chromosomes are functionally monocentric during meiosis. Earlier genetic studies demonstrated that the terminal regions of the chromosomes are not equivalent in their meiotic (...)
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  30.  16
    Marx's Lost Aesthetic: Karl Marx and the Visual Arts.Margaret A. Rose - 1984 - Cambridge University Press.
    This book offers an original and challenging study of Marx's contact with the visual arts, aesthetic theories, and art policies in nineteenth-century Europe. It differs from previous discussions of Marxist aesthetic theory in looking at Marx's views from an art-historical rather than from a literary perspective, and in placing those views in the context of the art practices, theories, and policies of Marx's own time. Dr Rose begins her work by discussing Marx's planned treatise on Romantic art of 1842 (...)
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  31.  24
    6 Checking, not trusting: trust, distrust and cultural experience in the auditing profession.Mark R. Dibben & J. Rose - 2010 - In Mark Saunders, Organizational trust: a cultural perspective. New York: Cambridge University Press. pp. 156.
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  32.  14
    A Handbook of Latin Literature.T. F. & H. J. Rose - 1937 - American Journal of Philology 58 (4):504.
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  33.  17
    The School.Rose O'Conaill - 2018 - Anthropology of Consciousness 29 (2):145-146.
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  34. Ignorancia docta. El saber del psicoanalista.Rose-Marie Mariaca Fellmann - 2006 - Ludus Vitalis 14 (26):237-239.
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  35.  9
    A World after Liberalism: Five Thinkers Who Inspired the Radical Right.Matthew Rose - 2022 - Yale University Press.
    _A bracing account of liberalism’s most radical critics introducing one of the most controversial movements of the twentieth century__ “Powerful.... Bracing.... Part of the book’s eerie relevance comes from the role Russia plays throughout.”—Ezra Klein, _New York Times___ “One of the best books I’ve read this year.... Its importance at this critical moment in our history cannot be overstated.”—Rod Dreher, ___American Conservative__ In this eye-opening book, Matthew Rose introduces us to one of the most controversial intellectual movements of the (...)
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  36.  41
    Nihilism: The Root of the Revolution of the Modern Age.Seraphim Rose - 2001 - St. Herman of Alaska Brotherhood.
    "In 1962, the young Eugene Rose undertook to write a monumental chronicle of the abandonment of Truth in the modern age. Of the hundreds of pages of material he compiled for this work, only the present essay, on Nihilism, has come down to us in completed form. Here Eugene reveals the core of all modern thought and life--the belief that all truth is relative--and shows how this belief has been translated into action in our era. Today, nearly half a (...)
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  37.  30
    Neurodevelopmental Precursors and Consequences of Substance Use during Adolescence: Promises and Pitfalls of Longitudinal Neuroimaging Strategies.Diana H. Fishbein, Emma J. Rose, Valerie L. Darcey, Annabelle M. Belcher & John W. VanMeter - 2016 - Frontiers in Human Neuroscience 10.
  38.  9
    Hygini Fabulae.Edward Fitch & H. I. Rose - 1935 - American Journal of Philology 56 (4):420.
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  39. No Title Available.Henri Bergson & Rose-Marie Mossé-Bastide - 1957 - Presses Universitaires de France.
     
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  40.  35
    Aesthetics.Sister M. Rose Emmanuella Brennan - 1950 - New Scholasticism 24 (4):474-475.
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  41.  13
    Global Perspectives on Physical Education and After-School Sport Programs.Jepkorir Rose Chepyator-Thomson & Shan-Hui Hsu (eds.) - 2013 - Upa.
    This book examines public policy in physical education and sport and provides insights into practices of school curriculum and after-school sport programs from a global context. The authors reflect on the continuously shifting understanding of the field of physical education and suggest a new direction for the profession.
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  42.  28
    Ingarden Roman. O sądzic ivarunkowym . Kwartalnik filozoficzny, vol. 18 , pp. 263–308. French résumé, Roman Ingarden. O sądzic ivarunkowym . Kwartalnik filozoficzny, vol. 18 , pp. 324–325. [REVIEW]Rose Rand - 1956 - Journal of Symbolic Logic 21 (4):390-392.
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  43. Jan Łukasiewicz. Uwagi filozoficzne o wielowartościowych systemach rachunku zdań. Polish translation of 1868 by Egon Vielrose. edited by Jerzy Słupecki, Państwowe Wydawnictwo Naukowe, Warsaw1961, pp. 144–163. [REVIEW]Rose Rand - 1968 - Journal of Symbolic Logic 33 (1):131-132.
  44.  30
    Louise Schmir Hay. Axiomatization of the infinite-valued predicate calculus. The journal of symbolic logic, vol. 28 no. 1 , pp. 77–86. [REVIEW]A. Rose - 1964 - Journal of Symbolic Logic 29 (2):110-111.
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  45.  17
    John Iliffe. East African Doctors: A History of the Modern Profession. xii + 338 pp., fig., bibl., index. Cambridge/New York: Cambridge University Press, 1998. $64.95. [REVIEW]Nancy Rose Hunt - 2002 - Isis 93 (3):536-537.
  46.  12
    Anthropology, in its core essence and meaning, is the study of humanity. Ifthestudy of humanity tells us anything, it is that we humans have become very, very good at waging war. We truly excel in this realm. We are considerably less successful in making peace. [REVIEW]Barbara Rose Johnston - 2009 - In Barbara Rose Johnston & Susan Slyomovics, Waging War, Making Peace: Reparations and Human Rights. Left Coast Press.
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  47.  17
    Review of: Mark Michael Rowe, Bonds of the Dead: Temples, Burial, and the Transformation of Contemporary Japanese Buddhism. [REVIEW]Victoria Rose Pinto - 2012 - Japanese Journal of Religious Studies 39 (2):387-391.
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  48.  43
    (1 other version)Book reviews. [REVIEW]Gordon A. Welty & Mary Carman Rose - 1972 - Journal of Value Inquiry 6 (4):311-320.
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  49. The benefit of an anarcho-psychological perspective of terrorism.Wayne Bradshaw - 2018 - In Sara James, Metaphysical Sociology: On the Work of John Carroll. New York: Routledge. pp. 111-124.
    This chapter discusses the importance of developing an explicitly metaphysical approach to the study of terrorism. Taking its cue from John Carroll’s Break-Out from the Crystal Palace and Terror: A Meditation on the Meaning of September 11, the chapter sheds light on the character of the “terrorist persona” as a means of understanding how individuals become capable of perpetrating crimes of horrific and indiscriminate violence. Identifying a persona that seeks self-realisation through violent overthrow of alienating moral and political institutions, the (...)
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  50.  19
    Kenneth Rose, Knowing the Real: John Hick on the Cognitivity of Religions and Religious Pluralism.Kenneth Rose - 1998 - International Journal for Philosophy of Religion 44 (3):185-187.
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