Results for 'Osman Güman'

352 found
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  1.  47
    Tawhid and science: essays on the history and philosophy of Islamic science.Osman Bakar - 1991 - Kuala Lumpur, Penang: Secretariat for Islamic Philosophy and Science.
  2.  35
    Three-year-olds’ memory for a person met only once at the age of 12months: Very long-term memory revealed by a late-manifesting novelty preference.Osman Skjold Kingo, Søren Risløv Staugaard & Peter Krøjgaard - 2014 - Consciousness and Cognition 24:49-56.
  3. The practice of defensive medicine among hospital doctors in the United Kingdom.Osman Ortashi, Jaspal Virdee, Rudaina Hassan, Tomasz Mutrynowski & Fikri Abu-Zidan - 2013 - BMC Medical Ethics 14 (1):42.
    Defensive medicine is defined as a doctor’s deviation from standard practice to reduce or prevent complaints or criticism. The objectives of this study were to assess the prevalence of the practice of defensive medicine in the UK among hospital doctors and the factors affecting it.
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  4.  5
    Kalîkal'-Erzen İsimlerinin Menşei ve Erzurum’un Fethine Dair Bazı Değerlendirmeler / The Origin of The Names Kalîkal'-Erzen and Some Evaluations on The Conquest of Erzurum.Osman Gürbüz - 2016 - Ilahiyat Tetkikleri Dergisi 46:131-143.
    Bu makale Kalîkalâ- Erzen isimlerinin menşeini ve Müslümanlar tarafından Erzurum havalisinin fetih tarihini ele almaktadır. Kalîkalâ ve Erzen başlangıçta iki farklı yerleşim birimine; ancak daha sonraki dönemlerde aynı şehre isim olarak verilmiştir. Bu konudaki kafa karışıklığı konuyla ilgi araştırmacıları farklı değerlendirmelere sevk etmektedir. Erzurum Erzen’i ve Siirt Erzen’i hakkında kaynaklarda verilen bilgiler de zaman zaman birbirlerinin yerine kullanılabilmekte ve Erzurum’un fetih tarihi hakkında yanlış değerlendirmelere sebep olmaktadır. Yanıltıcı bir diğer nokta ise, kaynaklarda geçen “Ermenyakus” ifadesinin ülke ismi olmasına rağmen patrik (...)
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  5.  3
    La durée chez Bergson.Osman E. Chahine - 1970 - Paris,: Boucher.
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  6.  23
    Türkçe'nin Yabancı Dil Olarak Öğretiminde Görsel-İşitsel Kayıtlarla Çevriyazı U.Osman Coşkun - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):661-661.
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  7.  17
    Kufijtë e letërsisë: shkrime kritike dhe eseistike.Osman Gashi - 2008 - Prishtinë: Shtëpia Botuese Rozafa.
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  8.  29
    Türk edebi̇yatinda hamzanâme adli eseri̇n 72. ci̇ldi̇ni̇n i̇ncelenmesi̇.Osman TÜRK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):1103-1103.
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  9.  14
    Quo vadis?: Küreselleşmenin iki yüzü.Osman Ulagay - 1999 - Güneşli, İstanbul: Doğan Kitapçılık.
  10.  23
    İkinci Dünya Savaşı Sonrasında Sovyet Te.Osman Yalçin - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):919-958.
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  11.  31
    Şeyhüli̇slam sâdeddi̇n efendi̇’ni̇n fetvalari çerçevesi̇nde osmanli hukukunda kazaî hükmün kaynaklari.Süleyman Kaya, Osman Güman & Rabia Salur - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:141-164.
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  12.  26
    Ahmet Mekin Kandemir. Mu‘tezilî Düşüncede Tabiat ve Nedensellik.Osman Demir - 2020 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 6 (2):188-193.
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  13.  96
    Observation Can Be as Effective as Action in Problem Solving.Magda Osman - 2008 - Cognitive Science 32 (1):162-183.
    The present study discusses findings that replicate and extend the original work of Burns and Vollmeyer (2002), which showed that performance in problem solving tasks was more accurate when people were engaged in a non-specific goal than in a specific goal. The main innovation here was to examine the goal specificity effect under both observation-based and conventional action-based learning conditions. The findings show that goal specificity affects the accuracy of problem solving in the same way, both when the learning stage (...)
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  14.  23
    Universities in Turkey.Osman Okyar - 1968 - Minerva 6 (2):213-243.
  15.  13
    L'originalité créatrice de la philosophie musulmane.Osman E. Chahine - 1972 - Paris,: A. Maisonneuve.
  16.  16
    Ömer Nasuhi Bilmen'de dinî ahlak.Osman Elmalı - 2013 - Cağaloğlu, İstanbul: Arı Sanat.
    Modernizmle birlikte Batı'nın değişen insan, dünya, evren ve Tanrı algısı, şüphesiz Batı ile sınırlı kalmamış, hemen hemen bütün dünyayı etkilemiştir. Maddeye şekil verme hünerini ileri derecede geliştiren ve bunu kullanarak dünyanın geri kalan önemli bir kısmını ya bizzat veya nüfuz alanı oluşturarak egemenliği altına alan ve dünya coğrafyasında önemli değişiklikler meydana getiren Batı'nın bu faaliyetleri, ondan etkilenen diğer kültürlerin kendi din, ahlak, gelenek ve adetlerinden şüphe etmesine sebep olmuştur. Batı'nın üzerimizdeki askeri faaliyetlerinin ve belki Batı'ya olan coğrafi yakınlığımızın, bu etkinin (...)
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  17.  28
    Transition From Traditional Narrative Forms To Modern Novel.Osman GÜNDÜZ - 2009 - Journal of Turkish Studies 4:763-798.
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  18.  39
    Das Buch im Seitenrand.Osman Hajjar - 2013 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 22 (2):41-50.
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  19.  34
    Reasoning about conditional probabilities in a higher-order-logic theorem prover.Osman Hasan & Sofiène Tahar - 2011 - Journal of Applied Logic 9 (1):23-40.
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  20.  23
    Pathways to Contemporary Islam: New Trends in Critical Engagement.Mohamed Nawab Mohamed Mohamed Osman (ed.) - 2020 - Amsterdam University Press.
    Pathways to Contemporary Islam: New Trends in Critical Engagement highlights that the current tensions in Islam and the Muslim world are the result of historical dynamics as opposed to an alleged incompatibility between religious tradition and modernity. The emphasis on pathways indicates that critical engagement and contestation have always been intrinsic to the history of Islam. The aim of the book is to elaborate the contemporary pathways and analyse the trends that contest the Islamic intellectual tradition, the relationship between religion (...)
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  21.  45
    The Historical Grounds of the Turkish Women’s Movement.Osman Senemoğl & Ipek Merçil - 2014 - Human and Social Studies 3 (1):13-27.
    In this article the authors would like to present a history of the Turkish feminist movement. The roots of the feminist movement go back to the last decades of Ottoman Empire in Turkey when westernisation had started to take place. During the firts decade of the Republic many steps were taken to enable women to get involved in public, political and professional life and to encourage more equality in family matters. Women’s emancipation became a significant symbol of modernity. Kemalist reforms (...)
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  22. Positive transfer and Negative transfer/Anti-Learning of Problem Solving Skills.Magda Osman - unknown
    In problem solving research insights into the relationship between monitoring and control in the transfer of complex skills remain impoverished. To address this, in four experiments participants solved two complex control tasks that were identical in structure but varied in presentation format. Participants learnt either to solve the second task, based on their original learning phase from the first task, or learnt to solve the second task, based on another participant’s learning phase. Experiment 1 showed that, under conditions in which (...)
     
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  23.  33
    After Black(ness).Osman Mubirumusoke Nemli - 2023 - Rivista di Estetica 83:105-120.
    This paper traces the tenuous relationship of prestige television, the culture industry and blackness. The opening section aims to get a hold on what is meant by prestige television. We review literature that introduces and problematizes the intuitive arguments of prestige television’s elevated status as high art and ultimately conclude with a sociopolitical argument that minimises the distinction between form and content in order to emphasise and show the hierarchy inherent in the culture industry based on legitimacy. The second section (...)
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  24. Young Egyptians: Their Society and Future.Tarek Osman - 2012 - Social Research: An International Quarterly 79 (2):299-322.
     
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  25.  67
    Nietzsche, New School. Osman Choque en conversación con Christian Niemeyer.Osman Choque-Aliaga - 2024 - Yachay 41:187-196.
    Una conversación con Christian Niemeyer acerca de su nuevo libro: Nietzsche, New School.
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  26.  15
    Traducción. Esbozos sobre la estética de la existencia – I.Osman Choque Aliaga - 2023 - Revista Filosofía Uis 22 (2):369-385.
    The idea of ​​an aesthetics of existence deals first with meditation. Namely, the reflection on the one hand of what we call aesthetics, on the other of what we call existence, and again this consideration includes the relationship of one with the other. According to its origin, the term aesthetic [aisthēsis] means to perceive, feel or hear something. The word existence [existemi], according to its origin, means something that exists, something that is there. Thus existence also means being there. The (...)
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  27.  34
    Do the Translations of the Qurʾān Reflect the Art of Iltifāt (Reference Switching)? - The Example of the Art of Iltifāt Between Māzi and Muzāri’ Verb Modes-.Osman Arpaçukuru - 2020 - Cumhuriyet İlahiyat Dergisi 24 (3):1429-1454.
    The iltifāt (reference switching) is one of the arts of high literary value, widely practiced in the Qurʾān. This art takes place in the form of switching to another person, verb mode, number, preposition or sentence type contrary to the necessity of the situation, while continuing the word as a certain person, verb mode, number, preposition or sentence type. The art of iltifāt adds certain meanings to words such as certainty, continuity and movement. It keeps the curiosity, desire, excitement and (...)
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  28.  24
    Environmental wisdom for planet earth: the Islamic heritage.Osman Bakar - 2007 - Kuala Lumpur: Center for Civilizational Dialogue, University of Malaya.
  29.  1
    A Kantian Analysis of the Contemporary Views on Nothings and Absences.Osman Gazi Birgül - unknown
    This paper aims at contributing to contemporary literature on nothings and absences from a Kantian perspective. To achieve its aim, the article is structured in two main sections. The first investigates nihil privativum’s metaphysical-epistemological, cognitive, and linguistic aspects, shedding light on its enduring relevance and multifaceted nature. The analysis begins by elucidating nihil privativum’s negativity, highlighting the distinctions between its material and formal senses, and explores the epistemological intricacies of accessing knowledge concerning nothings and absences. Engaging with contemporary perspectives within (...)
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  30.  15
    Çin'de Ali Şir Nevai Eserleri Üzerine Yapılan Araştırmalar Katalogu.Osman CÜME - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):201-201.
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  31.  13
    Tarih-i Hamidi Üzerindeki Araştırmalar.Osman CÜME - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):419-419.
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  32.  26
    Osmanlı'da İlm-i Kelâm: Âlimler, Eserler, Meseleler.Osman Demir, Kadir Gömbeyaz, Veysel Kaya & Ulvi Murat Kılavuz (eds.) - 2016 - İstanbul: İSAR Yayınları.
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  33.  33
    Sosyal Bilgiler Öğretmen Adaylarının Medya ve Televizyon Okuryazarlık Düzeylerinin Çeşitli Değişkenl.Osman Çepni̇ - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):431-431.
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  34. Türkiye'de kültürel dönüşümler ve felsefe eğitimi.Osman Kafadar - 2000 - Cağaloğlu, İstanbul: İz Yayıncılık.
  35. Teori ve Uygulama Açısından Me'llerin Girişleri.Osman Kara - 2017 - Ilahiyat Tetkikleri Dergisi 47:9-30.
    Kur’ân meâllerinin çeviri tekniklerine uygun olarak hazırlanması, dil ve üslûbunun çağın diline uygun olması ve hitap ettiği kitleyi dikkate alması başarılı bir çeviri açısından önemlidir. Bundan daha önemlisi okurlara meâlin özellikleri hakkında teknik ve ön bilgiler sunan bir giriş kısmının hazırlanmasıdır. Çünkü bu konular mütercim tarafından meâlin bu kısmında ifade edilir. Ancak araştırmamız sonucunda meâllerin giriş kısımlarında belirtilen bu teorik bilgilerin muhtevası ve bunların ne ölçüde çeviriye yansıtıldığı konusunda bir çalışma yapılmadığını gördük. Bu makale, bazı meâllerden hareketle giriş kısımlarında zikredilen (...)
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  36.  14
    Bulgarian State And The Turks.KÖSE Osman - 2006 - Journal of Turkish Studies 1:259-302.
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  37.  20
    The Foundation Of The Russian Consulates In The Balkans And Their Acitivities.Osman KÖSE - 2006 - Journal of Turkish Studies 1:153-171.
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  38.  18
    The Prohibition Of Alcohol And Prostition İn İstanbul: An 18th Century Practice During The Otoman, Russia And Austrian Wars.Osman KÖSE - 2007 - Journal of Turkish Studies 2:104-123.
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  39.  10
    "Ümmetimden Yetmiş Bin Kişi Cennete Sorgusuz Girecektir." Hadisi Üzerine Senet Eksenli Bir Analiz ve.Osman Oruçhan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1131-1131.
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  40. Seeing is as good as doing.Magda Osman - unknown
    Given the privileged status claimed for active learning in a variety of domains (visuo-motor learning, causal induction, problem solving, education, skill learning), the present study examines whether action-based learning is a necessary, or a sufficient, means of acquiring the relevant skills needed to perform a task typically described as requiring active learning. To achieve this, the present study compared the effects of action-based and observation-based learning on controlling a complex dynamic task environment. Both action- and observationbased learners either learnt by (...)
     
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  41.  22
    Students’ Classroom Silence and Hopelessness: The Impact of Teachers’ Immediacy on Mainstream Education.Osman Juma, Maysigul Husiyin, Asat Akhat & Imirhamza Habibulla - 2022 - Frontiers in Psychology 12.
    The students’ silence in the classroom has lately become an area of attention of educators and scholars similarly; however, the factors influencing students’ classroom silence are not mainly scrutinized. This construct has been regarded as a problem of the communication between the educator and the learners that not only impact completing the teaching objectives in the classroom but also affect the nurturing of learners’ achievement. In addition, teachers positively have a noteworthy function in learners’ growth and progress and its behavior (...)
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  42.  16
    Kurtubî Tefsirinde İstiare Sanatı.Kabakçili Osman - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):801-801.
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  43.  1
    Nig'rn'me’de Aşkın Seyri.Osman Nuri Karadayı - 2017 - Ilahiyat Tetkikleri Dergisi 48:161-194.
    Nigârnâme Nakşî-Hâlidî şeyhi olan Mir Hamza Nigârî’nin aşka dair eserlerinden biridir. Eserde rüya vâsıtasıyla başlayan mecâzî aşktan ilâhî aşka geçiş süreci bir sûfî perspektifiyle işlenmektedir. Bu yönüyle Nigârnâme’de aşk ve cezbe geleneğinin seyr u sülûk anlayışının izlerini takip etmek mümkündür. Çalışmamızda bu eser bütüncül bir bakış açısıyla değerlendirilerek Hamza Nigârî’nin aşk anlayışı hakkında bilgi verilecek, mecâzî aşktan ilâhî aşka geçiş süreci ve aşk yoluyla seyr u sülûk makâmlarını elde ediş safahâtı incelenecektir.
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  44.  27
    Ethical Poems.Yeafesh Osman - 2012 - Bangladesh Journal of Bioethics 2 (1):4.
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  45.  11
    Two Important Development Throught the Tuskish history in 20 th Century: Immerge of Aviation and a Leader.Osman Yalçin - 2011 - Journal of Turkish Studies 6:1033-1062.
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  46.  17
    Yahudilikte Levirat Evlilik -Geleneğin Tutsak Ettiği Kadınlar-.Ali Osman Kurt - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 17):221-221.
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  47.  23
    Alessandro Volta and the inflammable-air eudiometer.W. A. Osman - 1958 - Annals of Science 14 (4):215-242.
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  48. The mixture of distributions as a model for analyzing anthropometric data.M. I. Osman, E. Ebomoyi, O. O. Adetoro, A. R. Wickremasinghe, J. Garza-Flores, D. L. De la Cruz, V. Valles de Bourges, R. Sanchez-Nuncio, M. Martinez & J. L. Fuziwara - 1991 - Journal of Biosocial Science 23 (4):417-23.
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  49.  13
    The Case of Phonetics of Potential Verbs In The Old Anatolian Turkish.Osman Yildiz - 2012 - Journal of Turkish Studies 7:233-252.
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  50.  51
    On the Onto-Epistemological Status of the Empty Set and the Pure Singleton.Osman Gazi Birgül - 2022 - Axiomathes 32 (6):1111-1128.
    This article discusses the quiddity of the empty set from its epistemological and linguistic aspects. It consists of four parts. The first part compares the concept of _nihil privativum_ and the empty set in terms of representability, arguing the empty set can be treated as a negative and formal concept. It is argued that, unlike Frege’s definition of zero, the quantitative negation with a full scope is what enables us to represent the empty set conceptually without committing to an antinomy. (...)
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