Results for 'Osman Ulagay'

346 found
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  1.  14
    Quo vadis?: Küreselleşmenin iki yüzü.Osman Ulagay - 1999 - Güneşli, İstanbul: Doğan Kitapçılık.
  2.  28
    Transition From Traditional Narrative Forms To Modern Novel.Osman GÜNDÜZ - 2009 - Journal of Turkish Studies 4:763-798.
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  3.  50
    Nietzsche, New School. Osman Choque en conversación con Christian Niemeyer.Osman Choque-Aliaga - 2024 - Yachay 41:187-196.
    Una conversación con Christian Niemeyer acerca de su nuevo libro: Nietzsche, New School.
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  4.  25
    Tracing al-Dawānī in Ottoman Lands.Osman Demir - 2020 - Entelekya Logico-Metaphysical Review 4 (1):15-28.
    It is generally considered and widely accepted that Fakhr al-Dīn al-Rāzī School to be effective in the formation and development of Ottoman intellectual life. However, there are some ʻulamā’ such as Jalāl al-Dīn al-Dawānī, who influenced the Ottoman mindset with both their works and ideas and beyond, they create distinct traditions. Present outline aims to draw attention to this issue through Mu’ayyadzāda ʻAbd al-Raḥmān Efendi, who is a famous disciple and representative of al-Dawānī perspective in Anatolia. In this respect, it (...)
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  5.  32
    Reasoning about conditional probabilities in a higher-order-logic theorem prover.Osman Hasan & Sofiène Tahar - 2011 - Journal of Applied Logic 9 (1):23-40.
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  6.  30
    Sanat Felsefesinde Estetik Obje Çözümlemesi Açısından Ebru Sanatı.Osman Mutluel - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 11):419-419.
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  7.  24
    Türk edebi̇yatinda hamzanâme adli eseri̇n 72. ci̇ldi̇ni̇n i̇ncelenmesi̇.Osman TÜRK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):1103-1103.
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  8.  25
    Conception of Aesthetics in Islamic Thought by S. Tekingür.Osman Bayraktutan - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:1):291-300.
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  9.  24
    Ahmet Mekin Kandemir. Mu‘tezilî Düşüncede Tabiat ve Nedensellik.Osman Demir - 2020 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 6 (2):188-193.
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  10.  90
    Observation Can Be as Effective as Action in Problem Solving.Magda Osman - 2008 - Cognitive Science 32 (1):162-183.
    The present study discusses findings that replicate and extend the original work of Burns and Vollmeyer (2002), which showed that performance in problem solving tasks was more accurate when people were engaged in a non-specific goal than in a specific goal. The main innovation here was to examine the goal specificity effect under both observation-based and conventional action-based learning conditions. The findings show that goal specificity affects the accuracy of problem solving in the same way, both when the learning stage (...)
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  11.  29
    Fıkıh Usulü Tarihinde Kavramların Mantıkla Kesişimi: Âmm Lafızlar Tümel midir?Osman Said Evdüzen - 2023 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 9 (1):1-30.
    Fıkıh usulünün dil ve yorum bahislerinde yer alan konulardan biri âmm lafızlardır. İlk dönemlerde umum ifadelerin tanımına, varlığına ve kapsamına dair tartışmalar yer alırken Gazzâlî sonrasında klasik mantığın konularından olan tümeller de tartışmada yerini aldı. Bu makale âmm lafızların gönderimde bulunduğu anlamın tümelliğini sorgulamakta ve klasik sonrası usul düşünürlerinin umum-tümel ilişkisine dair teorik açıklamalarını incelemektedir. Makalenin iddiası şudur: Fıkıh usulünün elfâz bahislerinde ele alınan umum ifadelerin tümellere delâletini savunan ve bunu dilin zihnî suretlere vaz olunmasına bağlayan ilk usulcü Gazzâlî’dir (ö. (...)
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  12.  49
    On the Onto-Epistemological Status of the Empty Set and the Pure Singleton.Osman Gazi Birgül - 2022 - Axiomathes 32 (6):1111-1128.
    This article discusses the quiddity of the empty set from its epistemological and linguistic aspects. It consists of four parts. The first part compares the concept of _nihil privativum_ and the empty set in terms of representability, arguing the empty set can be treated as a negative and formal concept. It is argued that, unlike Frege’s definition of zero, the quantitative negation with a full scope is what enables us to represent the empty set conceptually without committing to an antinomy. (...)
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  13.  13
    L'originalité créatrice de la philosophie musulmane.Osman E. Chahine - 1972 - Paris,: A. Maisonneuve.
  14.  16
    Ömer Nasuhi Bilmen'de dinî ahlak.Osman Elmalı - 2013 - Cağaloğlu, İstanbul: Arı Sanat.
    Modernizmle birlikte Batı'nın değişen insan, dünya, evren ve Tanrı algısı, şüphesiz Batı ile sınırlı kalmamış, hemen hemen bütün dünyayı etkilemiştir. Maddeye şekil verme hünerini ileri derecede geliştiren ve bunu kullanarak dünyanın geri kalan önemli bir kısmını ya bizzat veya nüfuz alanı oluşturarak egemenliği altına alan ve dünya coğrafyasında önemli değişiklikler meydana getiren Batı'nın bu faaliyetleri, ondan etkilenen diğer kültürlerin kendi din, ahlak, gelenek ve adetlerinden şüphe etmesine sebep olmuştur. Batı'nın üzerimizdeki askeri faaliyetlerinin ve belki Batı'ya olan coğrafi yakınlığımızın, bu etkinin (...)
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  15.  17
    Kufijtë e letërsisë: shkrime kritike dhe eseistike.Osman Gashi - 2008 - Prishtinë: Shtëpia Botuese Rozafa.
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  16.  32
    Yunus Emre'nin Şiirlerine Kur'an'daki Peygamber Kıssalarının Etkisi.Osman Kabakçili - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):615-615.
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  17. Türkiye'de kültürel dönüşümler ve felsefe eğitimi.Osman Kafadar - 2000 - Cağaloğlu, İstanbul: İz Yayıncılık.
  18.  23
    Pathways to Contemporary Islam: New Trends in Critical Engagement.Mohamed Nawab Mohamed Mohamed Osman (ed.) - 2020 - Amsterdam University Press.
    Pathways to Contemporary Islam: New Trends in Critical Engagement highlights that the current tensions in Islam and the Muslim world are the result of historical dynamics as opposed to an alleged incompatibility between religious tradition and modernity. The emphasis on pathways indicates that critical engagement and contestation have always been intrinsic to the history of Islam. The aim of the book is to elaborate the contemporary pathways and analyse the trends that contest the Islamic intellectual tradition, the relationship between religion (...)
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  19.  61
    Foundations of Tolerance in Turkish Culture.Osman Sezgin & Ramazan Biçer - 2006 - The European Legacy 11 (4):405-415.
    Turkish culture is based on tolerance, the product of the unique Islam–Turkish synthesis. This synthesis is crucial today for a more balanced perception of Islam because it opposes extremism and the terror that is associated with it. The Turkish–Ottoman Empire followed earlier traditions and set up a system based on tolerance towards its ethnically diverse subjects. It was due to this exceptional system assuring stability and freedom of conscience that the Empire was able to hold together people of different religions, (...)
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  20.  41
    Kıraat İlminde R' (ر) Harfi: Son Dönem Osmanlı Kurr'larından Tedkîk-i Mes'hif-i Şerîfe Meclisi Âzası Bursalı Süleyman Vehbi Efendi’nin Ris'le-i R'iyye Adlı Eseri Özelinde Bir İnceleme.Osman Bostan - 2024 - Cumhuriyet İlahiyat Dergisi 28 (2):592-618.
    Bu makalede, râ harfinin tefhîm/kalın ve terkîk/ince okunmasına dair hususlar son dönem Osmanlı kurrâlarından Bursalı Süleyman Vehbi’nin (öl. 1334/1916) Risâle-i Râiyye adlı eseri ekseninde ele alınmıştır. Kur’ân harflerinin seslendiriliş biçimini ifade eden fonetik farklılıklar kıraat ilminin amelî/pratik boyutunu oluşturan en önemli unsurdur. Bu minvalde Kur’ân alfabesindeki harfler genel olarak, birbirinin zıddı olan tefhîm-terkîk sıfatlarından biriyle seslendirilmektedir. Bununla birlikte lâm ve râ harfleri bazen kalın bazen de ince okunmaktadır. Lâm harfinde aslolanın terkîkle telaffuz edilmesi olup bazı durumlarda tağlîzle/tefhîmle okunduğu hususunda ittifak (...)
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  21.  7
    Kommentar zu Nietzsches "Unzeitgemässen Betrachtungen".Osman Choque - 2024 - Prometeica - Revista De Filosofía Y Ciencias 31:239-241.
    Reseña de los libros: Barbara Neymeyr - Kommentar zu Nietzsches "Unzeitgemässen Betrachtungen": I. David Strauss der Bekenner und der Schriftsteller, II. Vom Nutzen und Nachtheil der Historie für das Leben, Berlin/Boston: de Gruyter, 2020 Barbara Neymeyr - Kommentar zu Nietzsches "Unzeitgemässen Betrachtungen": III. Schopenhauer als Erzieher, IV. Richard Wagner in Bayreuth, Berlin/Boston: de Gruyter, 2020.
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  22.  10
    Philosophical Concepts in Akkirmani's Iklil al-Tarajim by Neslihan Dağ.Osman Bayraktutan - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:3):877-881.
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  23.  3
    La durée chez Bergson.Osman E. Chahine - 1970 - Paris,: Boucher.
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  24.  55
    Laura Hassan. Ash‘arism Encounters Avicennism: Sayf al-Dīn al-Āmidī on Creation.Osman Demir - 2023 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 9 (1):115-122.
    Laura Hassan. Ash‘arism Encounters Avicennism: Sayf al-Dīn al-Āmidī on Creation. Piscataway, NJ : Gorgias Press LLC, 2020. xi+317 sayfa. ISBN:‎ 9781463207199.
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  25.  27
    Müteşâbi̇h âyetleri̇n yorumu kapsaminda i̇bn fûrek’i̇n tefsîri̇.Osman Bodur - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):135-135.
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  26.  17
    Universities in Turkey.Osman Okyar - 1968 - Minerva 6 (2):213-243.
  27. Seeing is as good as doing.Magda Osman - unknown
    Given the privileged status claimed for active learning in a variety of domains (visuo-motor learning, causal induction, problem solving, education, skill learning), the present study examines whether action-based learning is a necessary, or a sufficient, means of acquiring the relevant skills needed to perform a task typically described as requiring active learning. To achieve this, the present study compared the effects of action-based and observation-based learning on controlling a complex dynamic task environment. Both action- and observationbased learners either learnt by (...)
     
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  28.  14
    Future-minded: the psychology of agency and control.Magda Osman - 2014 - New York, NY: Palgrave-Macmillan.
    What drives us to make decisions? Future-Minded explores the psychological processes of agency and control. If you've ever wondered why we think of coincidences as matters of fate rather than the result of the laws of probability, this book provides the answer. From memory and reasoning to our experiences of causality and consciousness, it unpicks the mechanisms we use on a daily basis to help us predict, plan for and attempt to control the future. Future-Minded - Features a wealth of (...)
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  29.  6
    The Two Faces of Faith: A Study on Spandrel and Fitrah.Osman Zahid Çifçi - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:3):705-734.
    A study on the two concepts of spandrel and fitrah, which appear to have the same meaning but are interpreted differently due to differences in perspective. Both concepts recognise the existence of certain innate faculties in humans and posit that these faculties predispose humans to belief. Spandrel posits that these innate faculties are a by-product of adaptations that enable us to survive in the evolutionary process, whereas fitrah asserts that these faculties are bestowed by God. The impetus for this study (...)
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  30.  38
    Kant ist kein Rassist Volker Gerhardt im Gespräch mit Osman Choque.Osman Choque-Aliaga - 2022 - Con-Textos Kantianos 16:8-13.
    2024 jährt sich der Geburtstag Immanuel Kants, dem neben Hegel, Marx und Wittgenstein wohl bekanntesten deutschen Philosophen, zum 300. Mal. In jüngster Zeit gab es eine Reihe von Veröffentlichungen, in denen behauptet wurde, Kant sei ein „Rassist“ gewesen. Was ist von diesen Vorwürfen zu halten? Diese Frage haben wir Volker Gerhardt, dem Initiator und Mitherausgeber der neuen Akademie-Ausgabe der Werke Kants gestellt. Er lehrt als Seniorprofessor an der Humboldt-Universität zu Berlin.
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  31.  28
    Theodicy in Leibniz and Kant by Mustafa Çağrı Günday.Osman Bayraktutan - 2023 - Beytulhikme An International Journal of Philosophy 13 (13:2):269-273.
  32.  51
    Science and Values: A philosophical perspective on the justifiability of evidence based policymaking.Osman Dede - 2021 - Dissertation, Erasmus Institute for Philosophy and Economics
    Science is widely regarded as the most reliable epistemic source of providing knowledge about the world. Policymakers intend to make purposeful changes in the world. The practice of policymakers relying on scientific experts to make informed decisions about which policies to implement is called Evidence Based Policymaking. This thesis provides a perspective from the philosophy of science in order to discuss the justifiability of Evidence Based Policymaking (EBP) with respect to broadly democratic and liberal values. Justifying EBP with broadly democratic (...)
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  33.  1
    A Kantian Analysis of the Contemporary Views on Nothings and Absences.Osman Gazi Birgül - unknown
    This paper aims at contributing to contemporary literature on nothings and absences from a Kantian perspective. To achieve its aim, the article is structured in two main sections. The first investigates nihil privativum’s metaphysical-epistemological, cognitive, and linguistic aspects, shedding light on its enduring relevance and multifaceted nature. The analysis begins by elucidating nihil privativum’s negativity, highlighting the distinctions between its material and formal senses, and explores the epistemological intricacies of accessing knowledge concerning nothings and absences. Engaging with contemporary perspectives within (...)
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  34.  33
    Sosyal Bilgiler Öğretmen Adaylarının Medya ve Televizyon Okuryazarlık Düzeylerinin Çeşitli Değişkenl.Osman Çepni̇ - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):431-431.
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  35.  5
    Kant as Prolegomenon to Post-Kantian Philosophy.Osman Nemli - 2024 - Journal of Speculative Philosophy 38 (4):391-408.
    ABSTRACT The following article highlights post-Kantian philosophical moments in Kant’s Critique of Judgment. Post-Kantian is less a temporal designation and more a conceptual category indicating the absence of a unified Critical system. This article focuses on three specific areas where conceptual commitments in the first two Critiques are questioned and undermined in the third Critique leading to an incomplete system. The purpose of this article is to move away from a reading of Kant that simultaneously privileges the Critique of Pure (...)
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  36.  21
    How is physiological arousal related to self-reported measures of emotional intensity and valence of events and their autobiographical memories?Sinué Salgado & Osman Skjold Kingo - 2019 - Consciousness and Cognition 75:102811.
  37.  14
    Çin'de Ali Şir Nevai Eserleri Üzerine Yapılan Araştırmalar Katalogu.Osman CÜME - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):201-201.
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  38.  14
    Nusrat Abu Bakr’s Commentaries Of Saib-i Tabrizî.Osman ÜNLÜ - 2009 - Journal of Turkish Studies 4:442-455.
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  39.  32
    Three-year-olds’ memory for a person met only once at the age of 12months: Very long-term memory revealed by a late-manifesting novelty preference.Osman Skjold Kingo, Søren Risløv Staugaard & Peter Krøjgaard - 2014 - Consciousness and Cognition 24:49-56.
  40.  27
    Unveiling the philosophical foundations: On Cantor’s transfinite infinites and the metaphorical accounts of infinity.Osman Gazi Birgül - 2023 - Synthese 202 (5):1-25.
    This paper consists of two parts and has two aims. The first is to elaborate on the historical-philosophical background of Cantor’s notions of infinity in the context of Spinoza’s influence on him. To achieve this aim, in the first part I compare Spinoza’s and Cantor’s conceptions of actual infinity along with their mathematical implications. Explaining the metaphysical, conceptual, and methodological aspects of Cantor’s expansion of the orthodox finitist conception of number of his time, I discuss how he adopts Spinoza’s motifs (...)
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  41.  27
    Şeyhüli̇slam sâdeddi̇n efendi̇’ni̇n fetvalari çerçevesi̇nde osmanli hukukunda kazaî hükmün kaynaklari.Süleyman Kaya, Osman Güman & Rabia Salur - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:141-164.
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  42.  45
    Tawhid and science: essays on the history and philosophy of Islamic science.Osman Bakar - 1991 - Kuala Lumpur, Penang: Secretariat for Islamic Philosophy and Science.
  43.  20
    The Prophet's Unification in Society in The Context of -We – in His Tradition.Osman Yektar - 2016 - Cumhuriyet İlahiyat Dergisi 20 (1):289-308.
    In hadith of the Prophet his "we" has become an emphasis on social awareness. Not so-called, it is formed in a self-conscious. In this way, the original is returned to the community of faith-communities. This "words, actions and feelings" as he tried to explain. Understood by all levels of society and it is a narrative encompassing their entire. It has managed to social cohesion in the application. This success also shed light on the present century is such a success.SUMMARY: The (...)
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  44.  24
    Environmental wisdom for planet earth: the Islamic heritage.Osman Bakar - 2007 - Kuala Lumpur: Center for Civilizational Dialogue, University of Malaya.
  45.  21
    Buhârî’ni̇n si̇yer ve meğâzî ri̇vâyetleri̇ne yaklaşimi.Osman Bilgen - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):1-1.
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  46.  39
    Das Buch im Seitenrand.Osman Hajjar - 2013 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 22 (2):41-50.
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  47.  19
    Students’ Classroom Silence and Hopelessness: The Impact of Teachers’ Immediacy on Mainstream Education.Osman Juma, Maysigul Husiyin, Asat Akhat & Imirhamza Habibulla - 2022 - Frontiers in Psychology 12.
    The students’ silence in the classroom has lately become an area of attention of educators and scholars similarly; however, the factors influencing students’ classroom silence are not mainly scrutinized. This construct has been regarded as a problem of the communication between the educator and the learners that not only impact completing the teaching objectives in the classroom but also affect the nurturing of learners’ achievement. In addition, teachers positively have a noteworthy function in learners’ growth and progress and its behavior (...)
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  48.  23
    Science in the Arab Middle East.Osman Okyar - 1970 - Minerva 8 (1-4):451-453.
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  49.  9
    Filona z Aleksandrii etyka upodabniania się do Boga.Marek Osmański - 2007 - Lublin: Wydawn. KUL.
  50.  18
    Businessman Who Donated Aircraft in Independence War: “Nafiz of Erzurum Biography and Works”.Yalçin Osman - 2011 - Journal of Turkish Studies 6:1585-1596.
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