Results for 'Osman Kara'

978 found
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  1.  43
    Bakara/184. Ayeti̇n meâli̇ üzeri̇nden hüseyi̇n kazim kadri̇’ni̇n nûru’l‐beyân’ina bi̇r bakiş.Osman Kara Kara - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (29).
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  2. Teori ve Uygulama Açısından Me'llerin Girişleri.Osman Kara - 2017 - Ilahiyat Tetkikleri Dergisi 47:9-30.
    Kur’ân meâllerinin çeviri tekniklerine uygun olarak hazırlanması, dil ve üslûbunun çağın diline uygun olması ve hitap ettiği kitleyi dikkate alması başarılı bir çeviri açısından önemlidir. Bundan daha önemlisi okurlara meâlin özellikleri hakkında teknik ve ön bilgiler sunan bir giriş kısmının hazırlanmasıdır. Çünkü bu konular mütercim tarafından meâlin bu kısmında ifade edilir. Ancak araştırmamız sonucunda meâllerin giriş kısımlarında belirtilen bu teorik bilgilerin muhtevası ve bunların ne ölçüde çeviriye yansıtıldığı konusunda bir çalışma yapılmadığını gördük. Bu makale, bazı meâllerden hareketle giriş kısımlarında zikredilen (...)
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  3. The Question Of Translation Of The Ambiguous Statements In The Qur'an.Osman Kara - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):257 - 282.
    The style and style of expression of the Qur'an is not chronological and detailed, especially in short stories and historical events. This is the fact that some people, places and community names are not mentioned in the Qur'an. The identification of these ambiguities is possible with narrations. For this reason, the ambiguities in the Qur'an have been clarified with the help of the narrations in the commentaries and in the works on the subject. This article deals with how to interpret (...)
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  4.  12
    Siddhasena Divākara's Nyāyāvatāra.Siddhasena Divākara - 1971 - Bombay,: Jaina Sāhitya Vikāsa Maṇḍala. Edited by Siddharṣigaṇi, Siddhasena Divākara, Vinayavijaya & ĀNe Upādhye.
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  5.  60
    The opinions and experiences of Irish obstetric and gynaecology trainee doctors in relation to abortion services in Ireland.Kara Aitken, Paul Patek & Mark E. Murphy - 2017 - Journal of Medical Ethics 43 (11):778-783.
    Introduction The provision of abortion services in the Republic of Ireland is legally restricted. Recent legislation that has been implemented allows for abortion if there is a real and substantial risk to the woman's life, but in general Irish women must travel abroad for abortion services. The aims of this study were to investigate the clinical experiences of Irish obstetric non-consultant hospital doctors that work in this environment and to assess their attitudes towards termination of pregnancy. Methods We conducted an (...)
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  6.  37
    Another white Man’s Burden: Josiah Royce’s Quest for a Philosophy of white Racial Empire.Kara Barnette - 2021 - The Pluralist 16 (2):98-104.
    At first glance, Tommy Curry’s project in Another white Man’s Burden may seem like a strange undertaking. While American philosophers have been writing more frequently on Royce over the past decade, he remains a fairly peripheral figure. Those of us in Society for the Advancement of American Philosophy circles may be able to recognize terms like “Beloved Community” or “Loyalty to Loyalty” readily, but we would be hard-pressed to gain an audience for conversations about them at the American Philosophical Association’s (...)
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  7.  39
    Das Buch im Seitenrand.Osman Hajjar - 2013 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 22 (2):41-50.
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  8. Mishima's balcony performance : hypermasculinity, masochism, and reactionary vanguardism.Kara Reilly - 2015 - In Kimberly Jannarone, Vanguard performance beyond left and right. Ann Arbor: Univ Of Michigan Press.
     
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  9.  14
    Quo vadis?: Küreselleşmenin iki yüzü.Osman Ulagay - 1999 - Güneşli, İstanbul: Doğan Kitapçılık.
  10.  49
    Kıraat İlminde R' (ر) Harfi: Son Dönem Osmanlı Kurr'larından Tedkîk-i Mes'hif-i Şerîfe Meclisi Âzası Bursalı Süleyman Vehbi Efendi’nin Ris'le-i R'iyye Adlı Eseri Özelinde Bir İnceleme.Osman Bostan - 2024 - Cumhuriyet İlahiyat Dergisi 28 (2):592-618.
    Bu makalede, râ harfinin tefhîm/kalın ve terkîk/ince okunmasına dair hususlar son dönem Osmanlı kurrâlarından Bursalı Süleyman Vehbi’nin (öl. 1334/1916) Risâle-i Râiyye adlı eseri ekseninde ele alınmıştır. Kur’ân harflerinin seslendiriliş biçimini ifade eden fonetik farklılıklar kıraat ilminin amelî/pratik boyutunu oluşturan en önemli unsurdur. Bu minvalde Kur’ân alfabesindeki harfler genel olarak, birbirinin zıddı olan tefhîm-terkîk sıfatlarından biriyle seslendirilmektedir. Bununla birlikte lâm ve râ harfleri bazen kalın bazen de ince okunmaktadır. Lâm harfinde aslolanın terkîkle telaffuz edilmesi olup bazı durumlarda tağlîzle/tefhîmle okunduğu hususunda ittifak (...)
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  11.  93
    Searching for ethical leadership in nursing.Kara Schick Makaroff, Janet Storch, Bernie Pauly & Lorelei Newton - 2014 - Nursing Ethics 21 (6):642-658.
    Background: Attention to ethical leadership in nursing has diminished over the past several decades. Objectives: The aim of our study was to investigate how frontline nurses and formal nurse leaders envision ethical nursing leadership. Research design: Meta-ethnography was used to guide our analysis and synthesis of four studies that explored the notion of ethical nursing leadership. Participants and research context: These four original studies were conducted from 1999-2008 in Canada with 601 participants. Ethical considerations: Ethical approval from the original studies (...)
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  12.  12
    Fransa Katolik Kilisesi’nde Gallikanizm.Osman ŞAHİN & İskender Oymak - 2022 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):239-259.
    Gallicanism is specifically related to the Catholic Church of France, and it is a set of ecclesiastical and political doctrines and practices which tried to limit the powers of the Papacy in France in general. In particular, it characterized the situation of the Catholic Church in France at certain periods. The emergence of Gallicanism as a specific idea came about in the 14th century and was first used as a term in 1810. Almost everything expressed by Gallicanism is a distinctive (...)
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  13. The social philosophy of Jane addams. By Maurice Hamington.Kara Barnette - 2011 - Hypatia 26 (4):872-875.
  14.  2
    A Kantian Analysis of the Contemporary Views on Nothings and Absences.Osman Gazi Birgül - unknown
    This paper aims at contributing to contemporary literature on nothings and absences from a Kantian perspective. To achieve its aim, the article is structured in two main sections. The first investigates nihil privativum’s metaphysical-epistemological, cognitive, and linguistic aspects, shedding light on its enduring relevance and multifaceted nature. The analysis begins by elucidating nihil privativum’s negativity, highlighting the distinctions between its material and formal senses, and explores the epistemological intricacies of accessing knowledge concerning nothings and absences. Engaging with contemporary perspectives within (...)
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  15. Mahāmahopādhyāya Satis Chandra Vidyābhūṣaṇa's nyāyāvatāra: the earliest Jaina work on pure logic.Siddhasena Divākara - 1981 - Calcutta: Sanskrit Book Depot. Edited by Satis Chandra Vidyabhusana, Satya Ranjan Banerjee & Candraprabha Sūri.
     
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  16.  17
    Kufijtë e letërsisë: shkrime kritike dhe eseistike.Osman Gashi - 2008 - Prishtinë: Shtëpia Botuese Rozafa.
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  17.  28
    Transition From Traditional Narrative Forms To Modern Novel.Osman GÜNDÜZ - 2009 - Journal of Turkish Studies 4:763-798.
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  18. Śaṅkarācārya.Nārāyaṇadatta Siddhāntālaṅkara - 1966
     
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  19.  96
    Observation Can Be as Effective as Action in Problem Solving.Magda Osman - 2008 - Cognitive Science 32 (1):162-183.
    The present study discusses findings that replicate and extend the original work of Burns and Vollmeyer (2002), which showed that performance in problem solving tasks was more accurate when people were engaged in a non-specific goal than in a specific goal. The main innovation here was to examine the goal specificity effect under both observation-based and conventional action-based learning conditions. The findings show that goal specificity affects the accuracy of problem solving in the same way, both when the learning stage (...)
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  20.  31
    Müteşâbi̇h âyetleri̇n yorumu kapsaminda i̇bn fûrek’i̇n tefsîri̇.Osman Bodur - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):135-135.
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  21. Positive transfer and Negative transfer/Anti-Learning of Problem Solving Skills.Magda Osman - unknown
    In problem solving research insights into the relationship between monitoring and control in the transfer of complex skills remain impoverished. To address this, in four experiments participants solved two complex control tasks that were identical in structure but varied in presentation format. Participants learnt either to solve the second task, based on their original learning phase from the first task, or learnt to solve the second task, based on another participant’s learning phase. Experiment 1 showed that, under conditions in which (...)
     
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  22.  47
    Tawhid and science: essays on the history and philosophy of Islamic science.Osman Bakar - 1991 - Kuala Lumpur, Penang: Secretariat for Islamic Philosophy and Science.
  23.  35
    Three-year-olds’ memory for a person met only once at the age of 12months: Very long-term memory revealed by a late-manifesting novelty preference.Osman Skjold Kingo, Søren Risløv Staugaard & Peter Krøjgaard - 2014 - Consciousness and Cognition 24:49-56.
  24.  6
    Sammati-tarkaprakaraṇa: Tattvabodhavidhāyinīvyākhyā-Hindīvivecanavibhūshita.Siddhasena Divākara - 1985 - Ahamadābāda: Prāptisthāna, Sarasvatī Pustaka Bhaṇḍāra. Edited by Jayasundaravijaya & Abhayadeva.
    Classical work on Jain philosophy; includes a Hindi supercommentary by Jayasundaravijaya.
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  25.  41
    Youth and Parent Appraisals of Participation in a Study of Spontaneous and Induced Pediatric Clinical Pain.Kara Hawley, Jeannie S. Huang, Matthew Goodwin, Damaris Diaz, Virginia R. de Sa, Kathryn A. Birnie, Christine T. Chambers & Kenneth D. Craig - 2019 - Ethics and Behavior 29 (4):259-273.
    The current study examined youths’ and their parents’ perceptions concerning participation in an investigation of spontaneous and induced pain during recovery from laparoscopic appendectomy. Youth and their parents independently completed surveys about their study participation. On a scale from 0 to 10, both parents and youth rated their experience as positive. Among youth, experience ratings did not differ by pain severity and survey responses did not differ by age. Most youth reported that they would tell another youth to participate. Ethical (...)
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  26.  6
    Döntés és hagyomány.András Karácsony - 2019 - Budapest: Századvég Kiadó.
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  27. Struktura aktu moralnego w ujęciu Mieczysława Krąpca.Antoni Karaś - 2011 - Studia Philosophiae Christianae 47 (2):157-173.
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  28. The mixture of distributions as a model for analyzing anthropometric data.M. I. Osman, E. Ebomoyi, O. O. Adetoro, A. R. Wickremasinghe, J. Garza-Flores, D. L. De la Cruz, V. Valles de Bourges, R. Sanchez-Nuncio, M. Martinez & J. L. Fuziwara - 1991 - Journal of Biosocial Science 23 (4):417-23.
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  29. İslâmda ahlâk.Osman Pazarlı - 1972 - İstanbul,: Remzi Kitabevi.
     
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  30.  29
    Türk edebi̇yatinda hamzanâme adli eseri̇n 72. ci̇ldi̇ni̇n i̇ncelenmesi̇.Osman TÜRK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):1103-1103.
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  31. Avicenna's Conception of the Efficient Cause.Kara Richardson - 2013 - British Journal for the History of Philosophy 21 (2):220 - 239.
    The concept of efficient causation originates with Aristotle, who states that the types of cause include ‘the primary source of the change or rest’. For Medieval Aristotelians, the scope of efficient causality includes creative acts. The Islamic philosopher Avicenna is an important contributor to this conceptual change. In his Metaphysics, Avicenna defines the efficient cause or agent as that which gives being to something distinct from itself. As previous studies of Avicenna's ‘metaphysical’ conception of the efficient cause attest, it takes (...)
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  32. Causation in Arabic and Islamic Thought.Kara Richardson - 2015 - Stanford Encyclopedia of Philosophy.
  33.  31
    Şeyhüli̇slam sâdeddi̇n efendi̇’ni̇n fetvalari çerçevesi̇nde osmanli hukukunda kazaî hükmün kaynaklari.Süleyman Kaya, Osman Güman & Rabia Salur - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:141-164.
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  34. Atipūjya Maḍiniyavela Śrī Mēdhaṅkarābhidhāna anunāyaka svāmīndra abhinandana śāstrīya saṃgrahaya.Maḍiniyavela Śrī Mēdhaṅkara, Delvala Aṅgīrasa & Anurādhapurē Dhammissara (eds.) - 2003 - [Koḷamba]: Buddha Śāstra Amātyaṃśaya, Bauddha Kaṭayutu Depārtamentuva.
    Festschrift for Maḍiniyavela Śrī Mēdhaṅkara, Sri Lankan Buddhist monk; contributed articles chiefly on economic and ethical aspects of Buddhism.
     
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  35. Young Egyptians: Their Society and Future.Tarek Osman - 2012 - Social Research: An International Quarterly 79 (2):299-322.
     
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  36.  67
    Nietzsche, New School. Osman Choque en conversación con Christian Niemeyer.Osman Choque-Aliaga - 2024 - Yachay 41:187-196.
    Una conversación con Christian Niemeyer acerca de su nuevo libro: Nietzsche, New School.
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  37. Kierkegaard and the politics of time.Kara N. Slade - 2018 - In Roberto Sirvent & Silas Michael Morgan, Kierkegaard and political theology. Eugene, Oregon: Pickwick Publications.
     
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  38.  41
    Dare we speak of ethics? Attending to the unsayable amongst nurse leaders.Kara Schick Makaroff, Janet Storch, Lorelei Newton, Tom Fulton & Lynne Stevenson - 2010 - Nursing Ethics 17 (5):566-576.
    There is increasing emphasis on the need for collaboration between practice and academic leaders in health care research. However, many problems can arise owing to differences between academic and clinical goals and timelines. In order for research to move forward it is important to name and address these issues early in a project. In this article we use an example of a participatory action research study of ethical practice in nursing to highlight some of the issues that are not frequently (...)
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  39. Seeing is as good as doing.Magda Osman - unknown
    Given the privileged status claimed for active learning in a variety of domains (visuo-motor learning, causal induction, problem solving, education, skill learning), the present study examines whether action-based learning is a necessary, or a sufficient, means of acquiring the relevant skills needed to perform a task typically described as requiring active learning. To achieve this, the present study compared the effects of action-based and observation-based learning on controlling a complex dynamic task environment. Both action- and observationbased learners either learnt by (...)
     
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  40.  24
    Environmental wisdom for planet earth: the Islamic heritage.Osman Bakar - 2007 - Kuala Lumpur: Center for Civilizational Dialogue, University of Malaya.
  41.  26
    Buhârî’ni̇n si̇yer ve meğâzî ri̇vâyetleri̇ne yaklaşimi.Osman Bilgen - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):1-1.
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  42.  29
    Almanya'daki Birinci Nesil Türk Göçmenlerin Türk Televizyonlarının Haber Bültenlerini İzleme Ve Değe.Eylem Şentürk Kara - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 2):883-883.
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  43.  14
    Bulgarian State And The Turks.KÖSE Osman - 2006 - Journal of Turkish Studies 1:259-302.
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  44.  18
    The Prohibition Of Alcohol And Prostition İn İstanbul: An 18th Century Practice During The Otoman, Russia And Austrian Wars.Osman KÖSE - 2007 - Journal of Turkish Studies 2:104-123.
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  45. A grounded approach to the study of complex systems.Kara Vander Linden - 2006 - World Futures 62 (7):491 – 497.
    The complex and dynamic nature of systems pose a particular challenge to researchers and require the use of a research methodology designed to deal with such systems. The properties of fit, relevance, understandability, generality, control, workability, generalizability, and modifiability make Glaserian grounded theory and grounded action particularly well suited for studying systems. These methods are innovative, systemic, and sophisticated enough to reveal the underlying complexities of systems and plan actions that address their complex, dynamic nature while remaining grounded in what (...)
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  46.  9
    Filona z Aleksandrii etyka upodabniania się do Boga.Marek Osmański - 2007 - Lublin: Wydawn. KUL.
  47.  45
    The Historical Grounds of the Turkish Women’s Movement.Osman Senemoğl & Ipek Merçil - 2014 - Human and Social Studies 3 (1):13-27.
    In this article the authors would like to present a history of the Turkish feminist movement. The roots of the feminist movement go back to the last decades of Ottoman Empire in Turkey when westernisation had started to take place. During the firts decade of the Republic many steps were taken to enable women to get involved in public, political and professional life and to encourage more equality in family matters. Women’s emancipation became a significant symbol of modernity. Kemalist reforms (...)
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  48.  63
    Foundations of Tolerance in Turkish Culture.Osman Sezgin & Ramazan Biçer - 2006 - The European Legacy 11 (4):405-415.
    Turkish culture is based on tolerance, the product of the unique Islam–Turkish synthesis. This synthesis is crucial today for a more balanced perception of Islam because it opposes extremism and the terror that is associated with it. The Turkish–Ottoman Empire followed earlier traditions and set up a system based on tolerance towards its ethnically diverse subjects. It was due to this exceptional system assuring stability and freedom of conscience that the Empire was able to hold together people of different religions, (...)
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  49. Avicenna and the Principle of Sufficient Reason.Kara Richardson - 2014 - Review of Metaphysics 67 (4):743-768.
    The term “principle of sufficient reason” (PSR) was coined by Leibniz, and he is often regarded as its paradigmatic proponent. But as Leibniz himself often insisted, he was by no means the first philosopher to appeal to the idea that everything must have a reason. Histories of the principle attribute versions of it to various ancient authors. A few of these studies include—or at least do not exclude—medieval philosophers; one finds the PSR in Abelard, another finds it in Aquinas. And (...)
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  50. (2 other versions)" Traktat o rzeczach następujących po sobie", przypisywany Williamowi Ockhamowi, część trzecia:" Traktat o czasie"/z jęz. łac. tł. Marcin Karaś. [REVIEW]Marcin Karaś & William Ockham - 2006 - Archiwum Historii Filozofii I Myśli Społecznej 50.
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