Results for 'Kabakçili Osman'

347 found
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  1.  16
    Kurtubî Tefsirinde İstiare Sanatı.Kabakçili Osman - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):801-801.
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  2.  32
    Yunus Emre'nin Şiirlerine Kur'an'daki Peygamber Kıssalarının Etkisi.Osman Kabakçili - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):615-615.
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  3.  26
    On Voicing Up: A Conversation by Holger Schulze with Shanti Suki Osman on her Piece Voicing Up.Shanti Suki Osman - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 28 (1):147-152.
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  4.  31
    Müteşâbi̇h âyetleri̇n yorumu kapsaminda i̇bn fûrek’i̇n tefsîri̇.Osman Bodur - 2015 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (30):135-135.
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  5.  6
    The Two Faces of Faith: A Study on Spandrel and Fitrah.Osman Zahid Çifçi - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:3):705-734.
    A study on the two concepts of spandrel and fitrah, which appear to have the same meaning but are interpreted differently due to differences in perspective. Both concepts recognise the existence of certain innate faculties in humans and posit that these faculties predispose humans to belief. Spandrel posits that these innate faculties are a by-product of adaptations that enable us to survive in the evolutionary process, whereas fitrah asserts that these faculties are bestowed by God. The impetus for this study (...)
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  6.  13
    L'originalité créatrice de la philosophie musulmane.Osman E. Chahine - 1972 - Paris,: A. Maisonneuve.
  7.  12
    Tarih-i Hamidi Üzerindeki Araştırmalar.Osman CÜME - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):419-419.
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  8.  17
    Kufijtë e letërsisë: shkrime kritike dhe eseistike.Osman Gashi - 2008 - Prishtinë: Shtëpia Botuese Rozafa.
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  9.  1
    Kalîkal'-Erzen İsimlerinin Menşei ve Erzurum’un Fethine Dair Bazı Değerlendirmeler / The Origin of The Names Kalîkal'-Erzen and Some Evaluations on The Conquest of Erzurum.Osman Gürbüz - 2016 - Ilahiyat Tetkikleri Dergisi 46:131-143.
    Bu makale Kalîkalâ- Erzen isimlerinin menşeini ve Müslümanlar tarafından Erzurum havalisinin fetih tarihini ele almaktadır. Kalîkalâ ve Erzen başlangıçta iki farklı yerleşim birimine; ancak daha sonraki dönemlerde aynı şehre isim olarak verilmiştir. Bu konudaki kafa karışıklığı konuyla ilgi araştırmacıları farklı değerlendirmelere sevk etmektedir. Erzurum Erzen’i ve Siirt Erzen’i hakkında kaynaklarda verilen bilgiler de zaman zaman birbirlerinin yerine kullanılabilmekte ve Erzurum’un fetih tarihi hakkında yanlış değerlendirmelere sebep olmaktadır. Yanıltıcı bir diğer nokta ise, kaynaklarda geçen “Ermenyakus” ifadesinin ülke ismi olmasına rağmen patrik (...)
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  10.  23
    Pathways to Contemporary Islam: New Trends in Critical Engagement.Mohamed Nawab Mohamed Mohamed Osman (ed.) - 2020 - Amsterdam University Press.
    Pathways to Contemporary Islam: New Trends in Critical Engagement highlights that the current tensions in Islam and the Muslim world are the result of historical dynamics as opposed to an alleged incompatibility between religious tradition and modernity. The emphasis on pathways indicates that critical engagement and contestation have always been intrinsic to the history of Islam. The aim of the book is to elaborate the contemporary pathways and analyse the trends that contest the Islamic intellectual tradition, the relationship between religion (...)
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  11. The mixture of distributions as a model for analyzing anthropometric data.M. I. Osman, E. Ebomoyi, O. O. Adetoro, A. R. Wickremasinghe, J. Garza-Flores, D. L. De la Cruz, V. Valles de Bourges, R. Sanchez-Nuncio, M. Martinez & J. L. Fuziwara - 1991 - Journal of Biosocial Science 23 (4):417-23.
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  12.  18
    Businessman Who Donated Aircraft in Independence War: “Nafiz of Erzurum Biography and Works”.Yalçin Osman - 2011 - Journal of Turkish Studies 6:1585-1596.
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  13.  11
    Two Important Development Throught the Tuskish history in 20 th Century: Immerge of Aviation and a Leader.Osman Yalçin - 2011 - Journal of Turkish Studies 6:1033-1062.
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  14.  34
    Birleşik Kelimelerde Görülen Fonetik Hadiseler, Terimleri, Tanımları ve Örneklerinin Tasnifi Üzerine.Osman Yildiz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):231-231.
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  15.  25
    Ahmet Mekin Kandemir. Mu‘tezilî Düşüncede Tabiat ve Nedensellik.Osman Demir - 2020 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 6 (2):188-193.
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  16.  11
    Fransa Katolik Kilisesi’nde Gallikanizm.Osman ŞAHİN & İskender Oymak - 2022 - Fırat Üniversitesi İlahiyat Fakültesi Dergisi 27 (1):239-259.
    Gallicanism is specifically related to the Catholic Church of France, and it is a set of ecclesiastical and political doctrines and practices which tried to limit the powers of the Papacy in France in general. In particular, it characterized the situation of the Catholic Church in France at certain periods. The emergence of Gallicanism as a specific idea came about in the 14th century and was first used as a term in 1810. Almost everything expressed by Gallicanism is a distinctive (...)
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  17.  15
    Traducción. Esbozos sobre la estética de la existencia – I.Osman Choque Aliaga - 2023 - Revista Filosofía Uis 22 (2):369-385.
    The idea of ​​an aesthetics of existence deals first with meditation. Namely, the reflection on the one hand of what we call aesthetics, on the other of what we call existence, and again this consideration includes the relationship of one with the other. According to its origin, the term aesthetic [aisthēsis] means to perceive, feel or hear something. The word existence [existemi], according to its origin, means something that exists, something that is there. Thus existence also means being there. The (...)
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  18.  48
    Çanakkale'de Bazı Geç Osmanlı Dönemi Hamamları.Ali Osman Uysal - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):1093-1093.
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  19. The effects of dual-task interference on movement-related brain potentials.A. Osman & C. Moore - 1990 - Bulletin of the Psychonomic Society 28 (6):525-525.
     
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  20. Training safe doctors from the IIUM's perspective: applications of Islamic epistemology in undergraduate medical training.Ariff Osman (ed.) - 2021 - Gombak: IIUM Press.
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  21.  61
    Foundations of Tolerance in Turkish Culture.Osman Sezgin & Ramazan Biçer - 2006 - The European Legacy 11 (4):405-415.
    Turkish culture is based on tolerance, the product of the unique Islam–Turkish synthesis. This synthesis is crucial today for a more balanced perception of Islam because it opposes extremism and the terror that is associated with it. The Turkish–Ottoman Empire followed earlier traditions and set up a system based on tolerance towards its ethnically diverse subjects. It was due to this exceptional system assuring stability and freedom of conscience that the Empire was able to hold together people of different religions, (...)
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  22.  25
    Türk edebi̇yatinda hamzanâme adli eseri̇n 72. ci̇ldi̇ni̇n i̇ncelenmesi̇.Osman TÜRK - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 16):1103-1103.
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  23.  14
    Quo vadis?: Küreselleşmenin iki yüzü.Osman Ulagay - 1999 - Güneşli, İstanbul: Doğan Kitapçılık.
  24.  61
    Nietzsche, New School. Osman Choque en conversación con Christian Niemeyer.Osman Choque-Aliaga - 2024 - Yachay 41:187-196.
    Una conversación con Christian Niemeyer acerca de su nuevo libro: Nietzsche, New School.
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  25.  27
    Unveiling the philosophical foundations: On Cantor’s transfinite infinites and the metaphorical accounts of infinity.Osman Gazi Birgül - 2023 - Synthese 202 (5):1-25.
    This paper consists of two parts and has two aims. The first is to elaborate on the historical-philosophical background of Cantor’s notions of infinity in the context of Spinoza’s influence on him. To achieve this aim, in the first part I compare Spinoza’s and Cantor’s conceptions of actual infinity along with their mathematical implications. Explaining the metaphysical, conceptual, and methodological aspects of Cantor’s expansion of the orthodox finitist conception of number of his time, I discuss how he adopts Spinoza’s motifs (...)
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  26.  45
    Kıraat İlminde R' (ر) Harfi: Son Dönem Osmanlı Kurr'larından Tedkîk-i Mes'hif-i Şerîfe Meclisi Âzası Bursalı Süleyman Vehbi Efendi’nin Ris'le-i R'iyye Adlı Eseri Özelinde Bir İnceleme.Osman Bostan - 2024 - Cumhuriyet İlahiyat Dergisi 28 (2):592-618.
    Bu makalede, râ harfinin tefhîm/kalın ve terkîk/ince okunmasına dair hususlar son dönem Osmanlı kurrâlarından Bursalı Süleyman Vehbi’nin (öl. 1334/1916) Risâle-i Râiyye adlı eseri ekseninde ele alınmıştır. Kur’ân harflerinin seslendiriliş biçimini ifade eden fonetik farklılıklar kıraat ilminin amelî/pratik boyutunu oluşturan en önemli unsurdur. Bu minvalde Kur’ân alfabesindeki harfler genel olarak, birbirinin zıddı olan tefhîm-terkîk sıfatlarından biriyle seslendirilmektedir. Bununla birlikte lâm ve râ harfleri bazen kalın bazen de ince okunmaktadır. Lâm harfinde aslolanın terkîkle telaffuz edilmesi olup bazı durumlarda tağlîzle/tefhîmle okunduğu hususunda ittifak (...)
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  27.  31
    Şeyhüli̇slam sâdeddi̇n efendi̇’ni̇n fetvalari çerçevesi̇nde osmanli hukukunda kazaî hükmün kaynaklari.Süleyman Kaya, Osman Güman & Rabia Salur - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:141-164.
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  28.  50
    On the Onto-Epistemological Status of the Empty Set and the Pure Singleton.Osman Gazi Birgül - 2022 - Axiomathes 32 (6):1111-1128.
    This article discusses the quiddity of the empty set from its epistemological and linguistic aspects. It consists of four parts. The first part compares the concept of _nihil privativum_ and the empty set in terms of representability, arguing the empty set can be treated as a negative and formal concept. It is argued that, unlike Frege’s definition of zero, the quantitative negation with a full scope is what enables us to represent the empty set conceptually without committing to an antinomy. (...)
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  29.  3
    La durée chez Bergson.Osman E. Chahine - 1970 - Paris,: Boucher.
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  30.  16
    Ömer Nasuhi Bilmen'de dinî ahlak.Osman Elmalı - 2013 - Cağaloğlu, İstanbul: Arı Sanat.
    Modernizmle birlikte Batı'nın değişen insan, dünya, evren ve Tanrı algısı, şüphesiz Batı ile sınırlı kalmamış, hemen hemen bütün dünyayı etkilemiştir. Maddeye şekil verme hünerini ileri derecede geliştiren ve bunu kullanarak dünyanın geri kalan önemli bir kısmını ya bizzat veya nüfuz alanı oluşturarak egemenliği altına alan ve dünya coğrafyasında önemli değişiklikler meydana getiren Batı'nın bu faaliyetleri, ondan etkilenen diğer kültürlerin kendi din, ahlak, gelenek ve adetlerinden şüphe etmesine sebep olmuştur. Batı'nın üzerimizdeki askeri faaliyetlerinin ve belki Batı'ya olan coğrafi yakınlığımızın, bu etkinin (...)
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  31.  33
    Sosyal Bilgiler Öğretmen Adaylarının Medya ve Televizyon Okuryazarlık Düzeylerinin Çeşitli Değişkenl.Osman Çepni̇ - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 11):431-431.
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  32.  14
    Bulgarian State And The Turks.KÖSE Osman - 2006 - Journal of Turkish Studies 1:259-302.
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  33.  23
    Science in the Arab Middle East.Osman Okyar - 1970 - Minerva 8 (1-4):451-453.
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  34.  9
    Filona z Aleksandrii etyka upodabniania się do Boga.Marek Osmański - 2007 - Lublin: Wydawn. KUL.
  35.  15
    İlk Gülistan Tercümelerinin Söz Varlığı.Ali Osman Solmaz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):823-823.
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  36. İslâmda ahlâk.Osman Pazarlı - 1972 - İstanbul,: Remzi Kitabevi.
     
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  37.  33
    Three-year-olds’ memory for a person met only once at the age of 12months: Very long-term memory revealed by a late-manifesting novelty preference.Osman Skjold Kingo, Søren Risløv Staugaard & Peter Krøjgaard - 2014 - Consciousness and Cognition 24:49-56.
  38.  9
    Kommentar zu Nietzsches "Unzeitgemässen Betrachtungen".Osman Choque - 2024 - Prometeica - Revista De Filosofía Y Ciencias 31:239-241.
    Reseña de los libros: Barbara Neymeyr - Kommentar zu Nietzsches "Unzeitgemässen Betrachtungen": I. David Strauss der Bekenner und der Schriftsteller, II. Vom Nutzen und Nachtheil der Historie für das Leben, Berlin/Boston: de Gruyter, 2020 Barbara Neymeyr - Kommentar zu Nietzsches "Unzeitgemässen Betrachtungen": III. Schopenhauer als Erzieher, IV. Richard Wagner in Bayreuth, Berlin/Boston: de Gruyter, 2020.
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  39.  14
    Çin'de Ali Şir Nevai Eserleri Üzerine Yapılan Araştırmalar Katalogu.Osman CÜME - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 6):201-201.
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  40.  23
    Türkçe'nin Yabancı Dil Olarak Öğretiminde Görsel-İşitsel Kayıtlarla Çevriyazı U.Osman Coşkun - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):661-661.
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  41.  26
    Osmanlı'da İlm-i Kelâm: Âlimler, Eserler, Meseleler.Osman Demir, Kadir Gömbeyaz, Veysel Kaya & Ulvi Murat Kılavuz (eds.) - 2016 - İstanbul: İSAR Yayınları.
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  42.  26
    Tracing al-Dawānī in Ottoman Lands.Osman Demir - 2020 - Entelekya Logico-Metaphysical Review 4 (1):15-28.
    It is generally considered and widely accepted that Fakhr al-Dīn al-Rāzī School to be effective in the formation and development of Ottoman intellectual life. However, there are some ʻulamā’ such as Jalāl al-Dīn al-Dawānī, who influenced the Ottoman mindset with both their works and ideas and beyond, they create distinct traditions. Present outline aims to draw attention to this issue through Mu’ayyadzāda ʻAbd al-Raḥmān Efendi, who is a famous disciple and representative of al-Dawānī perspective in Anatolia. In this respect, it (...)
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  43.  54
    Science and Values: A philosophical perspective on the justifiability of evidence based policymaking.Osman Dede - 2021 - Dissertation, Erasmus Institute for Philosophy and Economics
    Science is widely regarded as the most reliable epistemic source of providing knowledge about the world. Policymakers intend to make purposeful changes in the world. The practice of policymakers relying on scientific experts to make informed decisions about which policies to implement is called Evidence Based Policymaking. This thesis provides a perspective from the philosophy of science in order to discuss the justifiability of Evidence Based Policymaking (EBP) with respect to broadly democratic and liberal values. Justifying EBP with broadly democratic (...)
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  44.  9
    Contributions of Philosophical Thought to the Science of Recitation.Osman Bayraktutan - 2024 - Beytulhikme An International Journal of Philosophy 14 (14:2):509-523.
    Bu makale, felsefi düşüncenin Kıraat İlmi üzerindeki etkisini, özellikle metodoloji, yorumlama ve analitik derinlik üzerindeki etkisine odaklanarak incelemektedir. Temel felsefi kavramların, özellikle ontoloji, epistemoloji ve aksiyolojinin, bu disiplindeki yorumlama kapasitesini büyük ölçüde artırdığını savunmaktadır. Dil felsefesi, temel metinlerin doğru anlaşılması ve yorumlanmasında kritik bir rol oynamaktadır. Metodolojik ilerlemelerin ötesinde, felsefi söylem, metinsel yapılar ve anlamların detaylı incelenmesi için sağlam bir teorik çerçeve sağlar. Eleştirel düşünce ve ontolojik içgörülerin entegrasyonuyla, Kıraat İlmi metinsel analizde daha derin bir seviyeye ulaşır, katmanlı anlamları ortaya (...)
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  45.  43
    Bakara/184. Ayeti̇n meâli̇ üzeri̇nden hüseyi̇n kazim kadri̇’ni̇n nûru’l‐beyân’ina bi̇r bakiş.Osman Kara Kara - 2014 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 16 (29).
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  46. Dünyaya gelişin gâyesi.Osman Halûk Alpander - 1966 - Ankara,: Balkanoğlu Matbaacılık.
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  47.  12
    Kırgız Şiirinin Stilistik Hususiyetleri.Osman Arican - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 4):193-199.
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  48.  6
    El libro Das verletzbare Selbst. Trauma und Ethik [El yo vulnerable. Trauma y ética].Osman Choque - 2024 - Valenciana 34:339-334.
    Reseña del libro Das verletzbare Selbst. Trauma und Ethik, de von Werner Theobald.
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  49.  30
    Sanat Felsefesinde Estetik Obje Çözümlemesi Açısından Ebru Sanatı.Osman Mutluel - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 11):419-419.
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  50.  14
    Nusrat Abu Bakr’s Commentaries Of Saib-i Tabrizî.Osman ÜNLÜ - 2009 - Journal of Turkish Studies 4:442-455.
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