Results for 'Meg Gorzycki'

255 found
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  1.  11
    Student Guide to Historical Thinking...: Going Beyond Dates, Places, and Names to the Core of History.Linda Elder, Meg Gorzycki & Richard Paul - 2011 - The Foundation for Critical Thinking.
    Thinking about history as only a collection of dates and names prevents us from seeing the true value of the past. This volume of the Thinker’s Guide Library reveals history as a mode of thinking with real current-day implications. Students learn to engage with the past in a way that promotes critical thinking about the present and future.
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  2. Composition as Identity: Part 1.Meg Wallace - 2011 - Philosophy Compass 6 (11):804-816.
    Many of us think that ordinary objects – such as tables and chairs – exist. We also think that ordinary objects have parts: my chair has a seat and some legs as parts, for example. But once we are committed to the (seemingly innocuous) thesis that ordinary objects are composed of parts, we then open ourselves up to a whole host of philosophical problems, most of which center on what exactly the composition relation is. Composition as Identity (CI) is the (...)
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  3. Composition as Identity: Part 2.Meg Wallace - 2011 - Philosophy Compass 6 (11):817-827.
    Many of us think that ordinary objects – such as tables and chairs – exist. We also think that ordinary objects have parts: my chair has a seat and some legs as parts, for example. But once we are committed to the (seemingly innocuous) thesis that ordinary objects are composed of parts, we then open ourselves up to a whole host of philosophical problems, most of which center on what exactly this composition relation is. Composition as Identity (CI) is the (...)
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  4. Ethics, rights and conscience votes.Meg Wallace - 2015 - Australian Humanist, The 118:3.
    Wallace, Meg The words we use in everyday language are loaded with images and emotion. Words can be used to deliberately manipulate language to 'frame' ideas to fit vested interests. When a term is used often enough in this way, the emotional connotations become part of how people conceive a particular set of facts. George Lakoff explains the politically motivated use of framing in his book 'Don't think of an Elephant'.
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  5. (2 other versions)Mental fictionalism.Meg Wallace - 2022 - In Tamás Demeter, T. Parent & Adam Toon, Mental Fictionalism: Philosophical Explorations. New York & London: Routledge. pp. 27-51.
    There is an uneasy tension between our ordinary talk about beliefs and desires and the ontological facts supported by neuroscience. Arguments for eliminative materialism can be fairly persuasive, yet error theory about folk psychological discourse may be unacceptable. One solution is to accept mental fictionalism: the view that we are (or should be) fictionalists about mentality. My aim in this paper is to explore mental fictionalism as a viable theoretical option, and to show that it has advantages over other fictionalist (...)
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  6. The testimony [Book Review].Meg Paul - 2012 - The Australian Humanist 107 (107):21.
    Paul, Meg Review(s) of: The testimony, by Halina Wagowska, Hardie Grant 2012 $24.95.
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  7. Pat-a-cake: Should bakers bake me a 'gay' cake?Wallace Meg - 2017 - Australian Humanist, The 125:16.
    Wallace, Meg A Northern Ireland Court recently held that a baker's refusal to provide a cake with same-sex decoration is discrimination. Here are the reasons why the judgment is right.
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  8.  31
    Users or Students? Privacy in University MOOCS.Meg Leta Jones & Lucas Regner - 2016 - Science and Engineering Ethics 22 (5):1473-1496.
    Two terms, student privacy and Massive Open Online Courses, have received a significant amount of attention recently. Both represent interesting sites of change in entrenched structures, one educational and one legal. MOOCs represent something college courses have never been able to provide: universal access. Universities not wanting to miss the MOOC wave have started to build MOOC courses and integrate them into the university system in various ways. However, the design and scale of university MOOCs create tension for privacy laws (...)
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  9.  13
    Land Institutions and Chinese Political Economy: Institutional Complementarities and Macroeconomic Management.Meg Elizabeth Rithmire - 2017 - Politics and Society 45 (1):123-153.
    This article critically examines the origins and evolution of China’s unique land institutions and situates land policy in the larger context of China’s reforms and pursuit of economic growth. It argues that the Chinese Communist Party has strengthened the institutions that permit land expropriation—namely, urban/rural dualism, decentralized land ownership, and hierarchical land management—in order to use land as a key instrument of macroeconomic regulation, helping the CCP respond to domestic and international economic trends and manage expansion and contraction. Key episodes (...)
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  10.  25
    Why Queer Diaspora?Meg Wesling - 2008 - Feminist Review 90 (1):30-47.
    ‘Why Queer Diaspora?’ intervenes at the intersection of queer theory and diaspora studies to ask how the conditions of geographical mobility produce new experiences and understandings of sexuality and gender identity. More particularly, this essay argues against a prevalent critical slippage between queer and diaspora, through which the queer is read as a mobile category that, like diaspora, disrupts the stability of fixed identity categories and thus represents a liberatory position within the material and geographical displacements of globalization. Instead, I (...)
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  11.  21
    The Chamber of Maiden Thought : Literary Origins of the Psychoanalytic Model of the Mind.Meg Harris Williams & Margot Waddell - 2013 - Routledge.
    Literature is recognised as having significantly influenced the development of modern psychoanalytic thought. In recent years psychoanalysis has drawn increasingly on the literary and artistic traditions of western culture and moved away from its original medical–scientific context. Originally published in 1991 _The Chamber of Maiden Thought _ is an original and revealing exploration of the seminal role of literature in forming the modern psychoanalytic model of the mind. The crux of the 'post-Kleinian' psychoanalytic view of personality development lies in the (...)
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  12. Composition as Identity, Modal Parts, and Mereological Essentialism.Meg Wallace - 2014 - In Aaron J. Cotnoir & Donald L. M. Baxter, Composition as Identity. Oxford: Oxford University Press USA. pp. 111-129.
    Some claim that Composition as Identity (CI) entails Mereological Essentialism (ME). If this is right, then we have an effective modus tollens against CI: ME is clearly false, so CI is, too. Rather than deny the conditional, I will argue that a CI theorist should embrace ME. I endorse a theory of modal parts such that ordinary objects are spatially, temporally, and modally extended. Accepting modal parts is certainly beneficial to CI theorists, but it also provides elegant solutions to the (...)
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  13. The Lump Sum: A Theory of Modal Parts.Meg Wallace - 2019 - Philosophical Papers 48 (3):403-435.
    A lump theorist claims that ordinary objects are spread out across possible worlds, much like many of us think that tables are spread out across space. We are not wholly located in any one particular world, the lump theorist claims, just as we are not wholly spatially located where one’s hand is. We are modally spread out, a trans-world mereological sum of world-bound parts. We are lump sums of modal parts. And so are all other ordinary objects. In this paper, (...)
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  14.  59
    You Can’t Kill Marielle.Meg Stalcup & Erika Robb Larkins - 2018 - Metropolitics 29 (5):1-3.
    Marielle Franco was part of a new generation of progressive activists in Brazilian politics. She was assassinated point-blank on March 14, 2018 by an elite shooter. In this piece, Meg Stalcup and Erika Robb Larkins examine how Marielle’s death is revealing of the issues that she fought for in her life. They also ask how she continues to be present in and beyond the unfolding investigation into who killed her.
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  15. The polysemy of ‘part’.Meg Wallace - 2019 - Synthese 198 (Suppl 18):4331-4354.
    Some philosophers assume that our ordinary parts-whole concepts are intuitive and univocal. Moreover, some assume that mereology—the formal theory of parts-whole relations—adequately captures these intuitive and univocal notions. Lewis, for example, maintains that mereology is “perfectly understood, unproblematic, and certain.” Following his lead, many assume that expressions such as ‘is part of’ are univocal, topic-neutral, and that compositional monism is true. This paper explores the rejection of –. I argue that our ordinary parts-whole expressions are polysemous; they have multiple distinct, (...)
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  16.  11
    We Are Waiting to Find Out the Answer.Meg Bogin - 1980 - Feminist Studies 6 (3):523.
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  17.  11
    Looking behind the Violent Break-Up of Yugoslavia.Meg Coulson - 1993 - Feminist Review 45 (1):86-101.
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  18.  34
    Phenomenology versus Pragmatism: Seeking a Restoration Environmental Ethic.Meg Holden - 2001 - Environmental Ethics 23 (1):37-56.
    In this paper, I challenge the work of David Abram, who makes a case for phenomenology as the only philosophical tradition amenable to restoring balanced human-nature relationships. While phenomenology provides a useful conceptual framework for understanding the environmental ethics of oral cultures, this paper considers the tradition of American pragmatism to be more applicable to theenvironmental task at hand: devising an environmental ethic of reform for modern, capitalist, Western culture. The application of phenomenology and pragmatism to environmental ethics is compared (...)
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  19. Nothing natural about it: The contradictions of parenting.Meg Luxton - 1997 - In Hilde Lindemann, Feminism and Families. Routledge. pp. 162--181.
     
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  20.  6
    Socrates, the wisest and most just?Meg Parker (ed.) - 1979 - New York: Cambridge University Press.
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  21.  11
    Samaritan’s Dilemmas, Wealth Redistribution, and Polycentricity.Meg Patrick Tuszynski & Richard E. Wagner - 2018 - In Richard E. Wagner, James M. Buchanan: A Theorist of Political Economy and Social Philosophy. Palgrave Macmillan. pp. 291-311.
    It is nearly universally presumed that redistribution can be carried out effectively only at the national or even global level, because local redistribution will be negated through personal mobility: recipients will move to high-paying jurisdictions while taxpayers will move away from those jurisdictions. To avoid this situation requires redistribution to be concentrated at national and not at local levels. In contrast to this standard line of argument, we explore how redistribution might be carried out more effectively at local levels than (...)
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  22. Philosophy through Spectacle.Meg Wallace - 2024 - In Brynn F. Welch, The art of teaching philosophy: reflective values and concrete practices. London: Bloomsbury Academic. pp. 57-68.
    My course Circus and Philosophy is an explicit mix of theory and praxis. In roughly half of the class sessions, students learn physical circus skills such as juggling, aerial arts, and acro-balancing. In the other half, students learn introductory philosophical topics in ethics, aesthetics, social and political philosophy, metaphysics and epistemology. Combining circus with philosophy is an innovative way to get students to learn philosophy by moving, resulting in a truly embodied education. Yet there are a number of significant challenges (...)
     
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  23.  74
    (1 other version)Composition as Identity.Meg Wallace - 2009 - Dissertation, University of North Carolina, Chapel Hill
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  24. “The Effects of Blackness”: Gender, Race, and The Sublime in Aesthetic Theories of Burke and Kant.Meg Armstrong - 1996 - Journal of Aesthetics and Art Criticism 54 (3):213-236.
  25. Article 18: Redundant and unnecessary?Meg Wallace - 2015 - Australian Humanist, The 116:9.
    Wallace, Meg Article 18 of the Universal Declaration of Human Rights provides for 'freedom of religion and belief'. Don't get me wrong, it is an essential part of a democratic society that people can adopt and practice a religious or other life-stance belief of their choice. My concern is that, as it stands, Article 18 fosters the privileging of religious beliefs, hindering the equal right of others to exercise the same right. We can see the tyranny of forcing religion on (...)
     
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  26. Free, compulsory and secular?Meg Wallace - forthcoming - Australian Humanist, The 123:8.
    Wallace, Meg Secular education for all children is a human right. Public education must be free, secular and compulsory in all Australian states except Queensland, so it is a legal right in those states. Nevertheless, federal and state governments are funding and assisting religious instruction in public schools, and children are placed in these classes, subjected to religious persuasion and practices, even when parents specify their child is not to attend. Let me tell you about one parent who is challenging (...)
     
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  27. Freedom of speech, multiculturalism and Islam: Yes we 'can' talk about this.Meg Wallace - 2013 - The Australian Humanist 109 (109):16.
    Wallace, Meg London's National Theatre recently hosted a debate about freedom of speech, multiculturalism and Islam called Can we talk about this? The opening line was a question to the audience, 'Are you morally superior to the Taliban?' Anne Marie Waters, who was present, wrote in her blog that 'very few people in the audience raised their hand to say they were.' This response demonstrates a misconceived attempt to be seen as tolerant and 'multiculturalist'. People could not bring themselves to (...)
     
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  28. Muslim women reformers: Inspiring voices against oppression [Book Review].Meg Wallace - 2014 - Australian Humanist, The 114:23.
    Wallace, Meg Review of: Muslim women reformers: Inspiring voices against oppression, by ida Lichter, Prometheus Books 2009.
     
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  29. Secularism: They just don't get it!Meg Wallace - 2014 - Australian Humanist, The 115:19.
    Wallace, Meg Once again, Fiji church leaders have raised objections to the establishment of a secular state based on erroneous representations of what secularism means - this time in Fiji. In what seems to be the first salvo in an election campaign leading up to the 2014 elections there, senior Catholic and Protestant clerics have come out against provisions in the recently adopted Constitution that declares Fiji a secular state, in which religion is deemed 'personal'. It was reported in the (...)
     
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  30. The Argument from Vagueness for Modal Parts.Meg Wallace - 2014 - Dialectica 68 (3):355-373.
    It has been argued by some that the argument from vagueness is one of the strongest arguments in favor of the theory of temporal parts. I will neither support nor dispute this claim here. Rather, I will present a version of the argument from vagueness, which – if successful – commits one to the existence of modal parts. I argue that a commitment to the soundness of the argument from vagueness for temporal parts compels one to commit to the soundness (...)
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  31.  12
    Value-Able Valuers: Anthropogenic Climate Change and Expanding Community to the “Radically Other”.Megs S. Gendreau - 2024 - Journal of Agricultural and Environmental Ethics 37 (3):1-15.
    Anthropogenic climate change creates unique challenges for policy and ethics, but also new opportunities for conceptualizing moral community. Through the lens of valuing, I develop a framework for approaching climate change through the lens of expanding those whom we consider relevant to our own lives and evaluative processes. Distant humans are an important to this expansion, but the ultimate goal includes non-humans in our moral community. In becoming more receptive to the interests of those very unlike ourselves, we create opportunities (...)
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  32. You Are What Google Says You Are: The Right to be Forgotten and In-formation Stewardship.Meg Leta Ambrose - 2012 - International Review of Information Ethics 17:07.
    The right to be forgotten is a proposed legal response to the potential harms caused by easy digital access to information from one's past, including those to moral autonomy. While the future of these proposed laws is unclear, they attempt to respond to the new problem of increased ease of access to old personal information. These laws may flounder in the face of other rights and interests, but the social values related to moral autonomy they seek to preserve should be (...)
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  33.  34
    Toward inclusive tech policy design: a method for underrepresented voices to strengthen tech policy documents.Meg Young, Lassana Magassa & Batya Friedman - 2019 - Ethics and Information Technology 21 (2):89-103.
    To be successful, policy must anticipate a broad range of constituents. Yet, all too often, technology policy is written with primarily mainstream populations in mind. In this article, drawing on Value Sensitive Design and discount evaluation methods, we introduce a new method—Diverse Voices—for strengthening pre-publication technology policy documents from the perspective of underrepresented groups. Cost effective and high impact, the Diverse Voices method intervenes by soliciting input from “experiential” expert panels. We first describe the method. Then we report on two (...)
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  34.  63
    Mitigating Loss for Persons Displaced by Climate Change through the Framework of the Warsaw Mechanism.Megs S. Gendreau - 2017 - Ethics, Policy and Environment 20 (2):168-183.
    Despite the substantial research into the peculiar political and legal status of climate migrants, there is comparatively little exploration of the particular forms of loss such migrants might face or how efforts might mitigate such loss. This paper aims to begin filling that void by characterizing such loss, using the framework of the UNFCC’s Warsaw Mechanism, as agential harm. Using existing models for thinking about the preservation of values and links with the past, I aim to use this idea of (...)
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  35.  37
    A Reply to David Abrams.Meg Holden - 2002 - Environmental Ethics 24 (1):111-112.
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  36.  11
    1. Affective appreciation.Cela-Conde Meg - 2011 - In Elisabeth Schellekens Dammann & Peter Goldie, The Aesthetic Mind: Philosophy and Psychology. Oxford [etc.]: Oxford University Press. pp. 71.
  37.  49
    Rehabilitation promotes functional movement in atypical populations.Meg Morris, Thomas Matyas, Robert Iansek & Ross Cunnington - 1996 - Behavioral and Brain Sciences 19 (1):82-83.
  38.  9
    Unearthing pluralism : mining, multilaterals and the state.Meg Taylor & Nicholas Menzies - 2012 - In Brian Z. Tamanaha, Caroline Sage & Michael J. V. Woolcock, Legal pluralism and development: scholars and practitioners in dialogue. New York: Cambridge University Press. pp. 228.
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  39.  46
    Valuing out of Context.Megs S. Gendreau - 2022 - Environmental Values 31 (4):381-396.
    While many aspects of human life are vulnerable to the impacts of climate change, values related to selfhood and community are among the most challenging to preserve. In what follows, I focus on the importance of values and valuing in climate change adaptation. To do so, I will first discuss two alternate approaches to valuing, both of which fail to recognise the loss of valued objects and practices that both of which help to generate a sense of self and deserve (...)
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  40. Saving Mental Fictionalism from Cognitive Collapse.Meg Wallace - 2016 - Res Philosophica 93 (2):405-424.
    Mental fictionalism maintains that: (1) folk psychology is a false theory, but (2) we should nonetheless keep using it, because it is useful, convenient, or otherwise beneficial to do so. We should (or do) treat folk psychology as a useful fiction—false, but valuable. Yet some argue that mental fictionalism is incoherent: if a mental fictionalist rejects folk psychology then she cannot appeal to fictions in an effort to keep folk psychological discourse around, because fictions presuppose the legitimacy of folk psychology. (...)
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  41. Counterexamples and Common Sense: When (Not) to Tollens a Ponens.Meg Wallace - 2020 - Analysis 80 (3):544-558.
    Most ordinary folks think that there are ordinary objects such as trees and frogs. They do not think there are extraordinary objects such as the mereological sum of trees and frogs, as the permissivist does. Nor do they deny the existence of ordinary composite objects such as tables, as the eliminativist does. In his recent book, Objects: Nothing Out of the Ordinary, Korman positions himself alongside ordinary folk. He deftly defends the common sense view of ordinary objects, and argues against (...)
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  42.  53
    Wild Dog Dreaming: Love and Extinction.Meg Mott - 2011 - Environmental Philosophy 8 (2):203-205.
  43.  25
    Careful Practices: Ethics and the Anethical in Canadian Addiction Trajectories.Meg Stalcup & Yvonne Wallace - 2021 - Medical Anthropology: Cross-Cultural Studies in Health and Illness 40 (5):417-431.
    A drug overdose epidemic in North America has sped the expansion of harm reduction services. Drawing on fieldwork in Ottawa, Ontario, we examine forms of care among people offering and accessing these resources. Notably, our interlocutors do not always characterize harm reduction as caring for oneself. Thus, we differentiate between the ethics of care through which one enters desired subject positions, and anethical careful practices. Harm reduction is sometimes anethical, enacted through minor gestures that do not constitute ethical work but (...)
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  44.  50
    How We Train Our Cops To Fear Islam.Meg Stalcup & Joshua Craze - 2011 - Washington Monthly 1.
    Though the federal government covers much of the cost of counterterrorism instruction, it has surprisingly little control over who is chosen to conduct the training. Structural problems abound. There is no unified system of expert evaluation or regulatory authority to impose quality control. The Tenth Amendment, which states, “The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people,” has been interpreted to mean (...)
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  45. Global politics unit 3: Unit plan ideas.Meg Talbot - 2012 - Ethos: Social Education Victoria 20 (4):17.
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  46.  39
    The aesthetic development: the poetic spirit of psychoanalysis: essays on Bion, Meltzer, Keats.Meg Harris Williams - 2010 - London: Karnac.
    Psychoanalysis : an art or a science? -- Aesthetic concepts of Bion and Meltzer -- The domain of the aesthetic object -- Sleeping beauty -- Moving beauty -- Psychoanalysis as an art form.
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  47. Mental Fictionalism: A Foothold amid Deflationary Collapse.Meg Wallace - 2022 - In Tamás Demeter, T. Parent & Adam Toon, Mental Fictionalism: Philosophical Explorations. New York & London: Routledge. pp. 275-300.
    This is my second entry in Mental Fictionalism: Philosophical Explorations. It examines three meta-ontological deflationary approaches - frameworks, verbal disputes, and metalinguistic negotiation - and applies them to ontological debates in philosophy of mind. An intriguing consequence of this application is that it reveals a deep, systematic problem for mental deflationism – specifically, a problem of cognitive collapse. This is surprising. Cognitive collapse problems are usually reserved for serious ontological views such as eliminative materialism and mental fictionalism, not deflationism. This (...)
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  48. Counterparts and Compositional Nihilism: A Reply to A. J. Cotnoir.Meg Wallace - 2013 - Thought: A Journal of Philosophy 2 (2):242-247.
    One of the primary burdens of the mereological nihilist is accounting for our ordinary intuitions about material objects. It certainly *seems* as if I am typing on a keyboard, which has particular keys and buttons as parts. But such intuitions are mistaken if mereological nihilism is right, leading to widespread error. So nihilists often propose paraphrases of our everyday utterances as compensation. Cotnoir aims to deliver a new paraphrase strategy on behalf of the nihilist: one that interprets parthood and composition (...)
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  49.  25
    Human Sensory LTP Predicts Memory Performance and Is Modulated by the BDNF Val66Met Polymorphism.Meg J. Spriggs, Chris S. Thompson, David Moreau, Nicolas A. McNair, C. Carolyn Wu, Yvette N. Lamb, Nicole S. McKay, Rohan O. C. King, Ushtana Antia, Andrew N. Shelling, Jeff P. Hamm, Timothy J. Teyler, Bruce R. Russell, Karen E. Waldie & Ian J. Kirk - 2019 - Frontiers in Human Neuroscience 13.
  50.  13
    Meninas Desamparadas? A Pastoral da Mulher Marginalizada e o nascimento do movimento brasileiro de prostitutas | Helpless Girls? The Pastoral da Mulher Marginalizada and the birth of the Brazilian prostitutes’ movement.Meg Weeks - 2021 - Revista Philia Filosofia, Literatura e Arte 3 (1):239-271.
    ResumoEste artigo aborda o nascimento do movimento de prostitutas no Brasil partindo de uma análise da Pastoral da Mulher Marginalizada, uma iniciativa da Igreja Católica que realizou um trabalho assistencialista e de conscientização política com mulheres prostitutas no Brasil a partir da década de 1970. Minha pesquisa examina as tensões entre as participantes e os agentes da Pastoral que deram origem a um movimento autônomo de profissionais do sexo em meados da década de 1980. Eu argumento que a Rede Brasileira (...)
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