Results for 'Mary Boger'

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  1.  11
    Sketch of a vibrant life.Mary Boger - 2000 - Science and Society 64 (3):268-271.
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  2. The Cognitive Claims of Metaphor.Mary Hesse - 1988 - Journal of Speculative Philosophy 2 (1):1 - 16.
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  3. Do Potential People Have Moral Rights?Mary Anne Warren - 1977 - Canadian Journal of Philosophy 7 (2):275 - 289.
    By a potential person I shall mean an entity which is not now a person but which is capable of developing into a person, given certain biologically and/or technologically possible conditions. This is admittedly a narrower sense than some would attach to the term ‘potential'. After all, people of the twenty-fifth century, if such there will be, are in some sense potential people now, even though the specific biological entities from which they will develop, i.e. the particular gametes or concepti, (...)
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  4. SEPTEMBER 2015 UPDATE CORCORAN ARISTOTLE BIBLIOGRAPHY.John Corcoran - forthcoming - Aporia 5.
    This presentation includes a complete bibliography of John Corcoran’s publications relevant on Aristotle’s logic. The Sections I, II, III, and IV list respectively 23 articles, 44 abstracts, 3 books, and 11 reviews. Section I starts with two watershed articles published in 1972: the Philosophy & Phenomenological Research article—from Corcoran’s Philadelphia period that antedates his discovery of Aristotle’s natural deduction system—and the Journal of Symbolic Logic article—from his Buffalo period first reporting his original results. It ends with works published in 2015. (...)
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  5.  60
    An Ethic of Care: Feminist and Interdisciplinary Perspectives.Mary Jeanne Larrabee (ed.) - 1992 - Routledge.
    Published in 1982, Carol Gilligan's _In a Different Voice_ proposed a new model of moral reasoning based on care, arguing that it better described the moral life of women. ____An Ethic of Care__ is the first volume to bring together key contributions to the extensive debate engaging Gilligan's work. It provides the highlights of the often impassioned discussion of the ethic of care, drawing on the literature of the wide range of disciplines that have entered into the debate. _Contributors:_ Annette (...)
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  6. Reciprocal expressions and the concept of reciprocity.Mary Dalrymple, Makoto Kanazawa, Yookyung Kim, Sam McHombo & Stanley Peters - 1998 - Linguistics and Philosophy 21 (2):159-210.
  7.  72
    Will I Fake It? The Interplay of Gender, Machiavellianism, and Self-monitoring on Strategies for Honesty in Job Interviews.Mary Hogue, Julia Levashina & Hongli Hang - 2013 - Journal of Business Ethics 117 (2):399-411.
    The use of deception during social interactions is a serious ethical concern for business. Interpersonal Deception Theory (IDT) proposes that strategies for using deception are influenced by personal factors. We tested this proposal by assessing participants’ strategies for using deception during an employment interview. Specifically, we examined three personal factors [gender, Machiavellianism, and self-monitoring (SM)] and intentions toward four types of deceptive behaviors (Extensive Image Creation, Image Protection, Ingratiation, and Slight Image Creation). We used path analysis to examine the intentions (...)
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  8. Neurotechnologies, Relational Autonomy, and Authenticity.Mary Jean Walker & Catriona Mackenzie - 2020 - International Journal of Feminist Approaches to Bioethics 13 (1):98-119.
    The ethical debate about neurotechnologies—including both drugs and implanted devices—has been largely framed around the questions of whether and when these technologies could damage or promote authenticity. Patients can experience changes in mood, behavior, emotion, or preferences—seemingly, changes in character or personality. Some describe such changes by saying they feel like different people; that they have become either more or less themselves; or that they feel as though some of their moods, behaviors, emotions or preferences are not their own. These (...)
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  9.  80
    Turning operations: feminism, Arendt, and politics.Mary G. Dietz - 2002 - New York: Routledge.
    How can we critique political theory when all we have to use are its own conceptual tools? As Hannah Arendt observed, it can only be done through leaps, inversions, and the turning of concepts upside-down. But this twisting operation must be done in order to turn those who philosophize back to the hard work of real life change. In Turning Operations, renowned theorist Mary G. Dietz challenges specific contemporary modes of theorizing politics-from feminist theory to Habermasian discourse- -while appropriating (...)
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  10.  74
    Kant's Theory of Property.Mary Gregor - 1988 - Review of Metaphysics 41 (4):757 - 787.
    IN THE GROUNDWORK OF THE METAPHYSICS OF MORALS Kant noted that, while the present work would be concerned only with the supreme principle of morality, he intended some day to write a "metaphysics of morals" in which he would set forth the whole system of man's duties derived from this principle. Twelve years later, in 1797, he published The Metaphysics of Morals in two parts: Metaphysical First Principles of the Doctrine of Right and Metaphysical First Principles of the Doctrine of (...)
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  11. Phenomenology and mathematical practice.Mary Leng - 2002 - Philosophia Mathematica 10 (1):3-14.
    A phenomenological approach to mathematical practice is sketched out, and some problems with this sort of approach are considered. The approach outlined takes mathematical practices as its data, and seeks to provide an empirically adequate philosophy of mathematics based on observation of these practices. Some observations are presented, based on two case studies of some research into the classification of C*-algebras. It is suggested that an anti-realist account of mathematics could be developed on the basis of these and other studies, (...)
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  12.  91
    Ethical Justifications for Access to Unapproved Medical Interventions: An Argument for (Limited) Patient Obligations.Mary Jean Walker, Wendy A. Rogers & Vikki Entwistle - 2014 - American Journal of Bioethics 14 (11):3-15.
    Many health care systems include programs that allow patients in exceptional circumstances to access medical interventions of as yet unproven benefit. In this article we consider the ethical justifications for—and demands on—these special access programs (SAPs). SAPs have a compassionate basis: They give patients with limited options the opportunity to try interventions that are not yet approved by standard regulatory processes. But while they signal that health care systems can and will respond to individual suffering, SAPs have several disadvantages, including (...)
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  13.  69
    Activating event knowledge.Mary Hare, Michael Jones, Caroline Thomson, Sarah Kelly & Ken McRae - 2009 - Cognition 111 (2):151-167.
  14.  47
    Science education for citizenship: teaching socio-scientific issues.Mary Ratcliffe - 2003 - Philadelphia: Open University Press. Edited by Marcus Grace.
    Explores the teaching and learning of issues relating to the impact of science in society. This title offers practical guidance in devising learning goals and suitable learning and assessment strategies. It helps teachers to provide students with the skills and understanding needed to address these multi-faceted issues.
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  15.  68
    What's there to know? A Fictionalist Approach to Mathematical Knowledge.Mary Leng - 2007 - In Mary Leng, Alexander Paseau & Michael D. Potter, Mathematical Knowledge. Oxford, England: Oxford University Press.
    Defends an account of mathematical knowledge in which mathematical knowledge is a kind of modal knowledge. Leng argues that nominalists should take mathematical knowledge to consist in knowledge of the consistency of mathematical axiomatic systems, and knowledge of what necessarily follows from those axioms. She defends this view against objections that modal knowledge requires knowledge of abstract objects, and argues that we should understand possibility and necessity in a primative way.
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  16.  41
    Learning and morphological change.Mary Hare & Jeffrey L. Elman - 1995 - Cognition 56 (1):61-98.
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  17.  5
    Screen-Based Art.Annette W. Balkema & Henk Slager (eds.) - 2000 - Brill | Rodopi.
    In the 21st century, the screen - the Internet screen, the television screen, the video screen and all sorts of combinations thereof - will be booming in our visual and infotechno culture. Screen-based art, already a prominent and topical part of visual culture in the 1990s, will expand even more. In this volume, digital art - the new media - as well as its connectedness to cinema will be the subject of investigation. The starting point is a two-day symposium organized (...)
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  18.  40
    De Trinitate.Mary T. Clark - 2005 - In The Cambridge Companion to Augustine. Cambridge University Press. pp. 91--102.
    St. Augustine of Hippo wrote the ’De Trinitate’ to explain to critics of the Nicene Creed how the Christian doctrine of the divinity and coequality of Father, Son, and Holy Spirit is present in Scripture. He also wanted to convince philosophers that Christ is the Wisdom they sought. Augustine’s third purpose was to correlate the biblical truth that all human persons are created to image God, a Trinity, a communion of love, with the first two Commandments of the Old and (...)
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  19.  83
    Amnesia, Partial Amnesia, and Delayed Recall among Adult Survivors of Childhood Trauma.Mary R. Harvey & Judith Lewis Herman - 1994 - Consciousness and Cognition 3 (3-4):295-306.
    Clinical experience suggests that adult survivors of childhood trauma arrive at their memories in a number of ways, with varying degrees of associated distress and uncertainty and, in some cases, after memory lapses of varying duration and extent. Among those patients who enter psychotherapy as a result of early abuse, three general patterns of traumatic recall are identified: relatively continuous and complete recall of childhood abuse experiences coupled with changing interpretations of these experiences, partial amnesia for abuse events, accompanied by (...)
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  20.  65
    Are Audit-related Ethical Decisions Dependent upon Mood?Mary B. Curtis - 2006 - Journal of Business Ethics 68 (2):191-209.
    This study explores the impact of mood on individuals’ ethical decision-making processes through the Graham [Graham, J. W.: 1986, Research in Organizational Behavior 8, 1–52] model of Principled Organizational Dissent. In particular, the research addresses how an individual’s mood influences his or her willingness to report the unethical actions of a colleague. Participants’ experienced an affectively charged, unrelated event and were then asked to make a decision regarding whistle-blowing intentions in a public accounting context. As expected, negative mood was associated (...)
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  21.  23
    Process of enumeration.Mary Beckwith & Frank Restle - 1966 - Psychological Review 73 (5):437-444.
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  22.  49
    Developing Mechanisms of Self-Regulation in Early Life.Mary K. Rothbart, Brad E. Sheese, M. Rosario Rueda & Michael I. Posner - 2011 - Emotion Review 3 (2):207-213.
    Children show increasing control of emotions and behavior during their early years. Our studies suggest a shift in control from the brain’s orienting network in infancy to the executive network by the age of 3—4 years. Our longitudinal study indicates that orienting influences both positive and negative affect, as measured by parent report in infancy. At 3—4 years of age, the dominant control of affect rests in a frontal brain network that involves the anterior cingulate gyrus. Connectivity of brain structures (...)
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  23. Spontaneous abortion and unexpected death: a critical discussion of Marquis on abortion.Mary Clayton Coleman - 2013 - Journal of Medical Ethics 39 (2):89-93.
    In his classic paper, ‘Why abortion is immoral’, Don Marquis argues that what makes killing an adult seriously immoral is that it deprives the victim of the valuable future he/she would have otherwise had. Moreover, Marquis contends, because abortion deprives a fetus of the very same thing, aborting a fetus is just as seriously wrong as killing an adult. Marquis’ argument has received a great deal of critical attention in the two decades since its publication. Nonetheless, there is a potential (...)
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  24.  60
    Ethical challenges experienced by clinical research nurses:: A qualitative study.Mary E. Larkin, Brian Beardslee, Enrico Cagliero, Catherine A. Griffith, Kerry Milaszewski, Marielle T. Mugford, Joanna M. Myerson, Wen Ni, Donna J. Perry, Sabune Winkler & Elizabeth R. Witte - 2019 - Nursing Ethics 26 (1):172-184.
    Background: Clinical investigation is a growing field employing increasing numbers of nurses. This has created a new specialty practice defined by aspects unique to nursing in a clinical research context: the objectives (to implement research protocols and advance science), setting (research facilities), and nature of the nurse–participant relationship. The clinical research nurse role may give rise to feelings of ethical conflict between aspects of protocol implementation and the duty of patient advocacy, a primary nursing responsibility. Little is known about whether (...)
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  25.  78
    Husserl's static and genetic phenomenology.Mary Jeanne Larrabee - 1976 - Man and World 9 (2):163-174.
  26.  55
    Reasoning Under a Presupposition and the Export Problem: The Case of Applied Mathematics.Mary Leng - 2017 - Australasian Philosophical Review 1 (2):133-142.
    ABSTRACT‘expressionist’ accounts of applied mathematics seek to avoid the apparent Platonistic commitments of our scientific theories by holding that we ought only to believe their mathematics-free nominalistic content. The notion of ‘nominalistic content’ is, however, notoriously slippery. Yablo's account of non-catastrophic presupposition failure offers a way of pinning down this notion. However, I argue, its reliance on possible worlds machinery begs key questions against Platonism. I propose instead that abstract expressionists follow Geoffrey Hellman's lead in taking the assertoric content of (...)
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  27.  74
    (1 other version)Defining disease in the context of overdiagnosis.Mary Jean Walker & Wendy Rogers - 2017 - Medicine, Health Care and Philosophy 20 (2):269-280.
    Recently, concerns have been raised about the phenomenon of ‘overdiagnosis’, the diagnosis of a condition that is not causing harm, and will not come to cause harm. Along with practical, ethical, and scientific questions, overdiagnosis raises questions about our concept of disease. In this paper, we analyse overdiagnosis as an epistemic problem and show how it challenges many existing accounts of disease. In particular, it raises ques- tions about conceptual links drawn between disease and dysfunction, harm, and risk. We argue (...)
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  28.  63
    (1 other version)Habermas' Consensus Theory of Truth.Mary Hesse - 1978 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1978:373 - 396.
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  29.  49
    “Are False Memories Permanent?”: An Investigation of the Long-Term Effects of Source Misattributions.Mary Lyn Huffman, Angela M. Crossman & Stephen J. Ceci - 1997 - Consciousness and Cognition 6 (4):482-490.
    With growing concerns over children's suggestibility and how it may impact their reliability as witnesses, there is increasing interest in determining the long-term effects of induced memories. The goal of the present research was to learn whether source misattributions found by Ceci, Huffman, Smith, and Loftus caused permanent memory alterations in the subjects tested. When 22 children from the original study were reinterviewed 2 years later, they recalled 77% of all true events. However, they only consented to 13% of all (...)
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  30.  49
    Sex-Role Stereotypes in Medicine.Mary B. Mahowald - 1987 - Hypatia 2 (2):21 - 38.
    I argue for compatibility between feminism and medicine by developing a model of the physician-other relationship which is essentially egalitarian. This entails rejection of (a) a paternalistic model which reinforces sex-role stereotypes, (b) a maternalistic model which exclusively emphasizes patient autonomy, and (c) a model which focuses on the physician's conscience. The model I propose (parentalism) captures the complexity and dynamism of the physician-other relationship, by stressing mutuality in respect for autonomy and regard for each other's interests.
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  31.  26
    Walking Our Talk: Business Schools, Legitimacy, and Citizenship.Mary-Ellen Boyle - 2004 - Business and Society 43 (1):37-68.
    Business and society scholars have analyzed the citizenship activities of private firms, but what of their own institutions? This article introduces the concept of business school citizenship (BSC), examining it as a response to the legitimacy pressures created by competing corporate and university interests in the U.S. management-education context. Theories of corporate and of university social responsibility are used to explain BSC, and these theories form the basis of the argument that such activities can be justified and should be increased.
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  32.  85
    Confucian Ritual as Body Language of Self, Society, and Spirit.Mary I. Bockover - 2012 - Sophia 51 (2):177-194.
    This article explains how li 禮 or ‘ritual propriety’ is the ‘body language’ of ren 仁 or the authentic expression of our humanity. Li and ren are interdependent aspects of a larger creative human way (rendao 仁道) that can be conceptually distinguished as follows: li refers to the ritualized social form of appropriate conduct and ren to the more general, authentically human spirit this expresses. Li is the social instrument for self-cultivation and the vehicle of harmonious human interaction. More, li (...)
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  33. Thought styles: critical essays on good taste.Mary Douglas - 1996 - Thousand Oaks, Calif.: Sage Publications.
    We know we have thoughts, but are we aware that we have styles of thought? This book, written by one of the most gifted and celebrated social thinkers of our time, is a contribution to understanding the rules of the different styles of thinking. Author Mary Douglas takes us through a range of thought styles from the vulgar to the refined. Throughout this fascinating journey, Thought Styles shows us how the different styles work and how outsiders can learn the (...)
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  34. Confucianism and ethics in the western philosophical tradition I: Foundational concepts.Mary I. Bockover - 2010 - Philosophy Compass 5 (4):307-316.
    Confucianism conceives of persons as being necessarily interdependent, defining personhood in terms of the various roles one embodies and that are established by the relationships basic to one's life. By way of contrast, the Western philosophical tradition has predominantly defined persons in terms of intrinsic characteristics not thought to depend on others. This more strictly and explicitly individualistic concept of personhood contrasts with the Confucian idea that one becomes a person because of others; where one is never a person independently (...)
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  35.  21
    Helping friends and harming enemies: a study in Sophocles and Greek ethics.Mary Blondell - 1989 - New York: Cambridge University Press. Edited by David Konstan.
    This book is the first detailed study of the plays of Sophocles through examination of a single ethical principle--the traditional Greek popular moral code of "helping friends and harming enemies." Five of the extant plays are discussed in detail from both a dramatic and an ethical standpoint, and the author concludes that ethical themes are not only integral to each drama, but are subjected to an implicit critique through the tragic consequences to which they give rise. Greek scholars and students (...)
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  36.  64
    Evidence for personalised medicine: mechanisms, correlation, and new kinds of black box.Mary Jean Walker, Justin Bourke & Katrina Hutchison - 2019 - Theoretical Medicine and Bioethics 40 (2):103-121.
    Personalised medicine has been discussed as a medical paradigm shift that will improve health while reducing inefficiency and waste. At the same time, it raises new practical, regulatory, and ethical challenges. In this paper, we examine PM strategies epistemologically in order to develop capacities to address these challenges, focusing on a recently proposed strategy for developing patient-specific models from induced pluripotent stem cells so as to make individualised treatment predictions. We compare this strategy to two main PM strategies—stratified medicine and (...)
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  37.  49
    A New Look at Scientific Explanation.Mary Hesse - 1963 - Review of Metaphysics 17 (1):98 - 108.
    The first two volumes of the Minnesota Studies contained some of the classic accounts of this view, especially Carnap's "The Methodological Character of Theoretical Concepts," and Hempel's "The Theoretician's Dilemma," but even in these volumes anticipations of a change of view are discernible, in Sellars' "Empiricism and the Philosophy of Mind," Scriven's "Definitions, Explanations, and Theories," and Pap's excellent "Disposition Concepts and Extensional Logic," in which the adequacy of the empiricist's refuge in extensional logic is queried. Volume III contains two (...)
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  38. Preface to Where Does I Come From? Special Issue on Subjectivity and the Debate over Computational Cognitive Science.Mary Galbraith & William J. Rapaport - 1995 - Minds and Machines 5 (4):513-515.
    For centuries, philosophers studying the great mysteries of human subjectivity have focused on the mind/body problem and the difference between human beings and animals. Now a new ontological question takes center stage: to what extent can a manufactured object (a computer) exhibit qualities of mind? There have been passionate exchanges between those who believe that a "manufactured mind" is possible and those who believe that mind cannot exist except as a living, socially situated, embodied person. As with earlier arguments, this (...)
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  39.  16
    Rules, Rituals, and Responsibility: Essays Dedicated to Herbert Fingarette.Mary I. Bockover & Herbert Fingarette - 1991
    Herbert Fingarett's achievements range from his assault upon the misconceived 'disease theory' of alchoholism, through social philosophy, philosophy of law, and philosophical psychology, to Chinese studies and Confucian thought. Fingarette's major works include 'The Self in Transformation' (1963), 'Self-Deception' (1969), 'Confucius---The Secular as Sacred' (1972), and 'The Meaning of Criminal Insanity' (1972). His Book, 'Heavy Drinking: The Myth of Alchoholism as a Disease' (1988), transformed the public debate on alchohol treatment and made Fingarette the target of an intense barrage of (...)
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  40. Confucianism and ethics in the western philosophical tradition II: A comparative analysis of personhood.Mary I. Bockover - 2010 - Philosophy Compass 5 (4):317-325.
    This Philosophy Compass article continues the comparison between Confucian and mainstream Western views of personhood and their connection with ethics begun in Confucianism and Ethics in the Western Philosophical Tradition I: Fundamental Concepts , by focusing on the Western self conceived as an independent agent with moral and political rights. More specifically, the present article briefly accounts for how the more strictly and explicitly individualistic notion of self dominating Western philosophy has developed, leading up to a recent debate in modern (...)
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  41.  88
    Confucian values and the internet: A potential conflict.Mary I. Bockover - 2003 - Journal of Chinese Philosophy 30 (2):159–175.
  42.  26
    Stories of Sickness.Mary Boulton - 1989 - Journal of Medical Ethics 15 (1):48-48.
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  43.  16
    Corcoran on Aristotle's logical theory.Mary Mulhern - 1974 - In John Corcoran, Ancient logic and its modern interpretations. Boston,: Reidel. pp. 133--148.
  44.  43
    On Replacement Body Parts.Mary Jean Walker - 2019 - Journal of Bioethical Inquiry 16 (1):61-73.
    Technological advances are making devices that functionally replace body parts—artificial organs and limbs—more widely used, and more capable of providing patients with lives that are close to “normal.” Some of the ethical issues this is likely to raise relate to how such prostheses are conceptualized. Prostheses are ambiguous between being inanimate objects and sharing in the status of human bodies—which already have an ambiguous status, as both objects and subjects. At the same time, the possibility of replacing body parts with (...)
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  45. The development of effortful control.Mary K. Rothbart & M. Rosario Rueda - 2005 - In Ulrich Mayr, Edward Awh & Steven W. Keele, Developing Individuality in the Human Brain: A Tribute to Michael I. Posner. American Psychological Association. pp. 167--188.
  46.  73
    Round Table: Science vs Philosophy?Mary Midgley, David Papineau, Raymond Tallis, Lewis Wolpert & Anja Steinbauer - 2000 - Philosophy Now 27:34-38.
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  47.  74
    Quantifiers, anaphora, and intensionality.Mary Dalrymple, John Lamping, Fernando Pereira & Vijay Saraswat - 1997 - Journal of Logic, Language and Information 6 (3):219-273.
    The relationship between Lexical-Functional Grammar (LFG) functional structures (f-structures) for sentences and their semanticinterpretations can be formalized in linear logic in a way thatcorrectly explains the observed interactions between quantifier scopeambiguity, bound anaphora and intensionality.Our linear-logic formalization of the compositional properties ofquantifying expressions in natural language obviates the need forspecial mechanisms, such as Cooper storage, in representing thescoping possibilities of quantifying expressions. Instead, thesemantic contribution of a quantifier is recorded as a linear-logicformula whose use in a proof will establish the (...)
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  48.  31
    Peirce's Concepts of God and Religion.Mary Mahowald - 1976 - Transactions of the Charles S. Peirce Society 12 (4):367 - 377.
  49. Structural priming: Purely syntactic.Mary L. Hare & Adele E. Goldberg - 1999 - In Martin Hahn & S. C. Stoness, Proceedings of the 21st Annual Meeting of the Cognitive Science Society. Lawrence Erlbaum.
  50.  64
    Earliest recollections of childhood: a demographic analysis.Mary K. Mullen - 1994 - Cognition 52 (1):55-79.
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