Results for 'Louis-Ferdinand Celine'

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  1.  27
    Lettres a la N.R.F. 1931-1961.Philip Watts & Louis-Ferdinand Celine - 1993 - Substance 22 (1):95.
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  2.  5
    Louis-Ferdinand Céline dramaturge: poétique au service du thé'tre classique.Michael Lioi - 2024 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 77 (1):13-23.
    Cette contribution explore la production dramatique de Louis-Ferdinand Céline, constituée de deux pièces écrites en 1927 (L’Église et Progrès). En particulier, l’étude enquête la fonction du théâtre pour l’écrivain, à travers une analyse littéraire des deux pièces. Cette production est une première tentative de dénonciation sociale, une critique que les lecteurs connaissent depuis la parution de Voyage. Dans la première pièce l’auteur condamne les actions de l’administration coloniale dans les territoires africains et il introduit son idéologie antisémite en (...)
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  3.  30
    Louis-Ferdinand Celine.Marc Hanrez & Maurice Bardeche - 1987 - Substance 16 (2):76.
  4.  20
    Louis-Ferdinand Céline.Sheila Grant & William Christian - 1998 - In Sheila Grant & William Christian (eds.), The George Grant Reader. University of Toronto Press. pp. 369-384.
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  5. Note in margine a Louis-Ferdinand Celine, con un nuovo contributo bibliografico.Paolo Carile - 1964 - Convivium: revista de filosofía 32 (6):637-648.
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  6.  17
    Monstrosity, medicine, and misunderstanding. The infamy and polemics of the twentieth-century literary giant Louis-Ferdinand Céline.G. B. Crawford - 2009 - The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 72 (3):14.
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  7. De Groote Oorlog als strijd tussen iconophilia en iconoclasme: Ernst Jünger en Louis-Ferdinand Céline.Vincent Blok - 2014 - Wijsgerig Perspectief 54 (4):16-23.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  8.  13
    La barbarie sur la scène actuelle.Triffaux Jean-Pierre - 2011 - Noesis 18:239-278.
    Ils s’embrassaient tous les deux pour le moment et pour toujours mais le cavalier n’avait plus sa tête, rien qu’une ouverture au-dessus du cou, avec du sang dedans qui mijotait en glouglous comme de la confiture dans la marmite.Louis-Ferdinand Céline, Voyage au bout de la nuit, Paris, Gallimard, coll. « Folio », 2008, p. 17. Embarras du discours Je souhaite interroger la notion de barbarie en l’illustrant par des cas concrets empruntés au théâtre occidental, en particulier au spectacle (...)
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  9.  13
    Auguste Comte: la religion de l'Humanité, l'échec d'une transmission.Florian Uzan - 2019 - Paris: L'Harmattan.
    Auguste Comte! Ce nom ne dit plus rien à personne. Ceux qui le connaissent encore parlent de lui comme d'un grand philosophe : concepteur de la sociologie, du positivisme et de la théorie des trois états. On oublie cependant qu'il fut aussi à l'origine d'une religion personnelle, un culte des morts destiné à relier et rallier l'Humanité tout entière. Mais au fond, que reste-t-il de son oeuvre? Un vestige lointain d'un cours de philosophie? Une rue connue des seuls Parisiens du (...)
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  10.  31
    Owen, Wittgenstein, and the Postwar Battle with Language.Ron Ben-Tovim - 2018 - Philosophy and Literature 42 (2):344-360.
    Differences in the work philosophy does and the work art does need not be slighted if it turns out that they cross paths, even to some extent share paths—for example, where they contest the ground on which the life of another is to be examined, call it the ground of therapy.The battlefields of war are often described as a separate world, planet, or universe, far removed from ordinary life. Literary examples of this perception can be seen in several modern works (...)
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  11.  54
    Psychoanalysis and the Polis.Julia Kristeva & Margaret Waller - 1982 - Critical Inquiry 9 (1):77-92.
    The essays in this volume convince me of something which, until now was only a hypothesis of mine. Academic discourse, and perhaps American university discourse in particular, possesses an extraordinary ability to absorb, digest, and neutralize all of the key, radical or dramatic moments of thought, particularly, a fortiori, of contemporary though. Marxism in the United States, though marginalized, remains deafly dominant and exercises a fascination that we have not seen in Europe since the Russian Proletkult of the 1930s. Post-Heideggerian (...)
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  12.  21
    Clinique institutionnelle : les figures de l’agir.Céline Attard & Jean-Louis Pedinielli - 2021 - Dialogue: Families & Couples 232 (2):147-163.
    Les auteurs développent une réflexion sur la clinique de l’agir dans l’institution en charge de protéger l’enfance. Ils soutiennent l’idée que le professionnel se trouve acteur malgré lui engagé par l’agir dans la relation dite d’accompagnement. Ainsi est envisagé le déploiement de mouvements transférentiels au sein de la prise en charge dont l’analyse constitue un support privilégié à la restitution du sens de l’agir. L’agir est appréhendé, au-delà de sa dimension économique, comme signifiant d’une impasse psychique. L’idée centrale se situe (...)
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  13.  34
    Science et philosophie.Jacqueline Lagrée, Fabien Chareix, Antoine Roullé, Michaël Biziou, Norbert Waszek, Andreas Kleinert, Joël Janiaud, Dominique Catteau, Frédérique Desforges, Philippe Quesne, Jean Bernhardt, Philippe Cabestan, Roger Pouivet, Pierre-Louis Autin, Jacques Merleau-Ponty, Maryvonne Longeart, Emmanuel Picavet & Céline Lefève - 1999 - Revue de Synthèse 120 (1):175-222.
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  14.  17
    J’ignore si mon interprétation résistera à votre regard de sociologue.Céline Jouin - 2021 - Cahiers de Philosophie de L’Université de Caen 58:179-194.
    La brève correspondance entre Ferdinand Tönnies et Carl Schmitt (1924-1930), dont nous présentons dans ce numéro des Cahiers de philosophie de l’université de Caen la première traduction en français, est étonnante à plusieurs égards. On y voit le vieux Tönnies, l’un des pères de la sociologie allemande, engager un dialogue avec le jeune Schmitt, figure montante de la science du droit. On le voit s’adresser à lui avec respect, en dépit de la différence d’âge, de renommée, et surtout, d’orientation (...)
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  15.  29
    Céline Denat, Aristote pas à pas. Paris, Éditions Ellipses , 2010, 179 p.Céline Denat, Aristote pas à pas. Paris, Éditions Ellipses , 2010, 179 p. [REVIEW]Louis Brunet - 2015 - Laval Théologique et Philosophique 71 (3):556-557.
  16.  14
    L'œuvre de Ferdinand Gonseth.Jean-Louis Destouches & Paulette Février - 1976 - Revue Philosophique de la France Et de l'Etranger 166 (4):425 - 428.
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  17.  26
    Mea Culpa & The Life and Work of SemmelweisLouis-Ferdinand Celine Robert Allerton Parker.M. Ashley-Montagu - 1938 - Isis 28 (2):484-487.
  18.  16
    Sur la méthodologie scientifique et les conceptions de Ferdinand Gonseth.Jean-Louis Destouches - 1977 - Dialectica 31 (1‐2):145-163.
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  19.  6
    The event: literature and theory.Ilai Rowner - 2015 - London: University of Nebraska Press.
    What is an event? From a philosophical perspective, events are irregular occurrences--moments of change and interruption--categorized by human perception, language, and thought. While philosophers have pored over this subject extensively in recent years, The Event: Literature and Theory seeks to ground it: What is literature's approach to the event? How does literature produce and give testimony to events? Ilai Rowner's study not only revisits some of the most important thinkers of our time, including Maurice Blanchot, Gilles Deleuze, Jacques Derrida, and (...)
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  20. A Conceptual Framework for Classifying Currencies.Louis Larue - 2020 - International Journal of Community Currency Research 24 (1):45-60.
    An impressive variety of new forms of money has aroused in recent decades from various groups of people and various kinds of institutions. These currencies are at the heart of intense debates, which raise important, but often neglected, normative issues. The diversity of their goals, uses and charac-teristics is so large that it makes some preliminary distinctions necessary. This paper aims at provid-ing a proper background for the discussion of the possible merits and drawbacks of different kinds of currencies. It (...)
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  21. To Marvel at the Manifold Connections: Philosophy, Biology, and Laudato Si’.Louis Caruana - 2021 - Gregorianum 102 (3):617-631.
    One of the aims of the encyclical "Laudato Si’" is to help us “marvel at the manifold connections existing among creatures”, to show how we are also involved, and to motivate us thereby to care for our common home. Are there new dimensions of beauty available to us today because of recent advances in biology? In this paper I seek to answer this question by first recalling the basic criteria for beauty, as expressed by Aristotle and Aquinas, and then evaluating (...)
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  22. Different religions, different animal ethics?Louis Caruana - 2020 - Animal Frontiers 10 (1):8-14.
    Many people assume that serious reflection on animal ethics arose because of recent technological progress, the sharp rise in human population, and consequent pressure on global ecology. They consequently believe that this sub-discipline is relatively new and that traditional religions have little or nothing to offer. In spite of this however, we are currently seeing a heightened awareness of religion’s important role in all areas of individual and communal life, for better or for worse. As regards our relations with nature (...)
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  23.  26
    Naming the multiple: poststructuralism and education.Michael Peters (ed.) - 1998 - Westport, Conn.: Bergin & Garvey.
    Poststructuralism--as a name for a mode of thinking, a style of philosophizing, a kind of writing--has exercised a profound influence upon contemporary Western thought and the institution of the university. As a French and predominantly Parisian affair, poststructuralism is inseparable from the intellectual milieu of postwar France, a world dominated by Alexandre Kojève's and Jean Hyppolite's interpretations of Hegel, Jacques Lacan's reading of Freud, Gaston Bachelard's epistemology, George Canguilhem's studies of science, and Jean-Paul Sartre's existentialism. It is also inseparable from (...)
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  24. Abstract Measurement Theory.Louis Narens - 1988 - Synthese 76 (1):179-182.
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  25.  21
    (1 other version)Sur la mémoire affective.Louis Weber - 1914 - Revue de Métaphysique et de Morale 22 (6):794 - 813.
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  26.  44
    The Pursuit of Happiness: Philosophical and Psychological Foundations of Utility.Louis Narens & Brian Skyrms - 2020 - Oxford: Oxford University Press. Edited by Brian Skyrms.
    Utilitarianism is one of the most famous ethical doctrines, based on the ideal of maximizing pleasure and minimizing pain. But Utilitarians and their opponents lack a clear scientific and philosophical understanding of its foundations, the measurement and aggregation of utility. This is what The Pursuit of Happiness now offers.
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  27. Darwinism, Mind and Society.Louis Caruana - 2009 - In Darwin and Catholicism: The Past and Present Dynamics of a Cultural Encounter. London: T&T Clark. pp. 134-150.
    This paper seeks to clarity the extent to which we can legitimately apply evolutionary explanation to the realm of moral and social behavior. It evaluates two perspectives, one dealing with purely philosophical arguments, and the other with arguments from within the Catholic tradition. The challenges faced by evolutionary ethics discernible from the secular perspective turn out to be practically the same as those discernible from the religious perspective. Whether we discuss the issues in terms of intentional states or in terms (...)
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  28. (1 other version)Fairness versus Welfare.Louis Kaplow & Steven Shavell - 2002 - Law and Philosophy 23 (1):73-102.
     
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  29. The case against alternative currencies.Louis Larue - 2021 - Politics, Philosophy and Economics 21 (1):75-93.
    Local Currencies, Local Exchange Trading Systems, and Time Banks are all part of a new social movement that aims to restrict money's purchasing power within a certain geographic area, or within a certain community. According to their proponents, these restrictions may contribute to building sustainable local economies, supporting local businesses and creating “warmer” social relations. This article inquires whether the overall enthusiasm that surrounds alternative currencies is justified. It argues that the potential benefits of these currencies are not sufficient to (...)
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  30. The Jesuits and the quiet side of the Scientific Revolution.Louis Caruana - 2008 - In Thomas Worcester (ed.), The Cambridge Companion to the Jesuits. Cambridge University Press. pp. 243-260.
    Working from within the Lakatosian framework of scientific change, this paper seeks to gain a deeper understanding of the Jesuits’ role in the scientific revolution during the years of Galileo’s trials and the subsequent century. Their received research program was Aristotelian cosmology. Their efforts to construct protective belts to shield the core principles were fueled not only by the basic instinct to conserve but also by the impact of official prohibitions from the side of Church authorities. The paper illustrates how (...)
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  31. All for God's Glory: Redeeming Church Scutwork.Louis B. Weeks - 2008
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  32.  16
    Social Justice and Legal Education.Louis B. Wehle - 1916 - International Journal of Ethics 27 (4):495.
  33. Making sense of Alternative Currencies: a summary.Louis Larue - 2019 - Reflets Et Perspectives de la Vie Économique 57 (4):63-72.
    The main goal of this thesis is to provide a clear basis for the analysis of alternative currencies, such as Bitcoin, LETS, Local currencies, the WIR or Carbon currencies. It attempts to determine whether alternative currencies might constitute just and workable alternatives, either in the form of small-scale experiments or in the form of more radical reforms. The first chapter proposes a new way to classify currencies. The second examines the case in favour of monetary plurality. The third analyses the (...)
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  34. From water to the stars: a reinterpretation of Galileo’s style.Louis Caruana - 2014 - In P. Lo Nostro & B. Ninham (eds.), Aqua Incognita: why ice floats on water and Galileo 400 years on. Connor Court. pp. 1-17.
    The clash between Galileo and the Catholic Inquisition has been discussed, studied, and written about for many decades. The scientific, theological, political, and social implications have all been carefully analysed and appreciated in all their interpretative fruitfulness. The relatively recent trend in this kind of scholarship however seems to have underestimated the fact that Galileo in this debate, as in his earlier debates, showed a particular style marked by overconfidence. If we keep in mind the Lakatosian account of scientific development, (...)
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  35. God’s Eternity and Einstein’s Special Theory of Relativity.Louis Caruana - 2005 - Revista Portuguesa de Filosofia 61 (1):89-112.
    Max Jammer has recently proposed a model of God’s eternity based on the special theory of relativity, offering it as an example of how theologians should take into account what physicists say about the world. I start evaluating this proposal by a quick look at the classic Boethius-Aquinas model of divine eternity. The major objec-tion I advance against Jammer refers to Einstein’s subtle kind of realism. I offer var-ious reasons to show that Einstein’s realism was minimal. Moreover, even this min-imal (...)
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  36. Mechanistic trends in chemistry.Louis Caruana - 2018 - Substantia 2 (1):29-40.
    During the twentieth century, the mechanistic worldview came under attack mainly because of the rise of quantum mechanics but some of its basic characteristics survived and are still evident within current science in some form or other. Many scholars have produced interesting studies of such significant mechanistic trends within current physics and biology but very few have bothered to explore the effects of this worldview on current chemistry. This paper makes a contribution to fill this gap. It presents first a (...)
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  37. Human evolution and religion: some new developments.Louis Caruana - 2019 - Gregorianum 100 (1):115-131.
    This paper critically examines three positions in the area of the evolutionary psychology of religion: the one according to which religion is completely beyond the reach of any evolutionary explanation, the one according to which religion is adaptive in the evolutionary sense, and the one according to which religion is mal-adaptive, in the sense that it confers no survival advantages but rather disadvantages. The result of the critical evaluation of these positions indicates that the embodied rationality of Homo sapiens renders (...)
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  38. La normativité en science économique. Une perspective pratique, historique et philosophique.Louis Larue & Thomas Mueller - 2018 - Revue Philosophique De Louvain 116 (2):147-150.
    Introduction au Numéro spécial de la Revue Philosophique de Louvain.
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  39.  8
    Toward metaphysics: new tendencies in French philosophy in the middle of the twentieth century.Jacek Migasiński - 2014 - New York: Peter Lang.
    Introduction. French traditions -- Reception of phenomenology at the turn of the thirties -- Note on metaphysics -- The metaphysics of perpetual presence: Louis Lavelle -- Negative metaphysics: Ferdinand Alquié -- Ineffable metaphysics: Jean Wahl -- Metaphysics of inter-corporality: Maurice Merleau-Ponty -- Metaphysics beyond ontology: Emmanuel Lévinas -- Conclusions, continuations.
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  40.  29
    Présentation.Hans Vaihinger - 2014 - Philosophie 120 (1):3-11.
    L’article de Hans Vaihinger que nous traduisons possède à nos yeux l’intérêt historique suivant : il montre, à travers une controverse qui a opposé Ferdinand Brunetière à Louis Couturat sur le statut de la guerre chez Kant, la variété de la réception de Kant en France au tout début du xxe siècle, et le croisement de cette réception avec les enjeux politiques de l’époque. Nous allons découvrir, à travers...
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  41.  9
    La rigueur des choses: entretiens avec Dan Arbib.Jean-Luc Marion - 2012 - Paris: Flammarion. Edited by Dan Arbib.
    Historien de la philosophie, Jean-Luc Marion est l'un des philosophes français contemporains les plus discutés, les plus commentés et les plus traduits aujourd'hui. La rigueur d'une oeuvre aussi riche que dense rend ainsi très précieuse cette conversation. Le philosophe y revient sur quelques grandes figures qui ont marqué sa vie (Ferdinand Alquié, Louis Bouyer, Emmanuel Levinas qu'il a remplacé à la Sorbonne, Jean-Marie Lustiger dont il a pris la place à l'Académie française...). Il évoque également les grandes étapes (...)
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  42.  11
    Darwin and Catholicism: The Past and Present Dynamics of a Cultural Encounter.Louis Caruana (ed.) - 2009 - London: T&T Clark.
    This coherent collection of original papers marks the 150 year anniversary since the publication of Charles Darwin's Origin of Species (1859). Although the area of evolution-related publications is vast, the area of interaction between Darwinian ideas and specifically Catholic doctrine has received limited attention. This interaction is quite distinct from the one between Darwinism and the Christian tradition in general. Interest in Darwin from the Catholic viewpoint has recently been rekindled. Endorsement: “As this volume shows, any notion of intractable conflict (...)
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  43.  66
    L'inizio e la fine dell'universo: orientamenti scientifici, filosofici, e teologici.Louis Caruana (ed.) - 2016 - Rome: GB Press.
    This collection of original papers, entitled "The beginning and end of the universe: scientific, philosophical, and theological perspectives", derives from an interdisciplinary conference, that had been organized jointly by the Pontifical Gregorian University and the Vatican Observatory. The conference consisted of two sessions of one day each, held at the Pontifical Gregorian University during the academic year 2014-2105. The first day focused on scientific, philosophical and theological questions concerning the beginning of the universe and the second day on questions concerning (...)
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  44.  6
    Panorama de la philosophie française contemporaine.Jean Lacroix - 1966 - Paris: Presses universitaires de France.
    Omhandler en række franske filosoffer : Jean Nabert, Gabriel Madinier, Amédée Ponceau, Paul Ricæur, Louis Lavelle, Alain (Émile Chartier), Ferdinand Alquié, Pierre Lachièze-Rey, Eric Weil, Henry Duméry, Nicolas Berdiaeff, Emmanuel Mounier, Maurice Nédoncelle, Emmanuel Levinas, Gabriel Marcel, Maurice Merleau-Ponty, Jean-Paul Sartre, Michel Henry, Jean Wahl, Alphonse de Waelhens, André Lalande, Gaston Bachelard, François Dagognet, Michel Faoucault, Claude Lévi-Strauss, Maurice Pradines, Georges Gurvitch.
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  45.  28
    The Structuralists. [REVIEW]G. W. - 1973 - Review of Metaphysics 26 (3):533-534.
    Structuralism, in so far as its essence can be pinned down, seems to be the view that the surface aspects of social phenomena are best explained in terms of complex, elusive, below-the-surface "structures," patterns, or model systems. Examples of such underlying structures are the unconscious motivation schemes of individuals, a taken-for-granted economic order, customs of social strata, ingrained moral philosophies, and religious institutions. The De Georges’ pioneer sourcebook [[sic]] presents selections, infused with the structuralist viewpoint, from the writings of Marx, (...)
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  46.  20
    Structuralism and poststructuralism for beginners.Donald Palmer - 1997 - Danbury, CT: For Beginners LLC.
    “In its less dramatic versions,” writes author Dan Palmer, “structuralism is just a method of studying language, society, and the works of artists and novelists. But in its most exuberant form, it is a philosophy, an overall worldview that provides an account of reality and knowledge.” Poststructuralism is a loosely knit intellectual movement, comprised mainly of ex-structuralists who either became dissatisfied with the theory or felt they could improve it. Structuralism and Poststructuralism For Beginners is an illustrated tour through the (...)
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  47.  33
    Reinventing the meal: a genealogy of plant-based alternative proteins.Elan Louis Abrell - 2024 - Agriculture and Human Values 41 (2):509-523.
    Industrial animal agriculture is a significant driver of climate change, habitat loss, and the ongoing extinction crisis, all of which will continue to accelerate as global demand for animal products grows. Plant-based alternatives to animal products, which have existed for over a thousand years, offer a potential solution to this problem, as the intersection of recent technological innovation and shifting capital investment trends have ushered in a new era of alternative proteins that are redefining food categories like meat, eggs, and (...)
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  48.  21
    The Morgat Meeting. New Historical Perspectives on a Francophone Response to Logical Positivisms (1935-1948).Christophe Mazliak Eckes - 2023 - Philosophia Scientiae 27:129-162.
    Nous entendons réexaminer tout un pan de l’histoire de la philosophie des sciences en France entre le milieu des années 1930 et l’immédiat après-guerre en nous appuyant sur les activités d’un réseau de scientifiques-philosophes qui s’est constitué autour de Gaston Bachelard, Jean-Louis Destouches et Ferdinand Gonseth après le congrès parisien de philosophie scientifique de septembre 1935. Ce réseau officialise sa rupture avec les positivismes logiques en organisant un colloque à Morgat en septembre 1938. Les activités de ce réseau (...)
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  49.  17
    Some thoughts on ascribing complex intentional concepts to young children.Louis J. Moses - 2001 - In Bertram F. Malle, Louis J. Moses & Dare A. Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press. pp. 69--83.
  50.  79
    Dissociations between spatial-attentional processes within parietal cortex: insights from hybrid spatial cueing and change detection paradigms.Rik Vandenberghe & Céline R. Gillebert - 2013 - Frontiers in Human Neuroscience 7.
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