Results for 'Louis-Ferdinand Celine'

948 found
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  1.  27
    Lettres a la N.R.F. 1931-1961.Philip Watts & Louis-Ferdinand Celine - 1993 - Substance 22 (1):95.
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  2.  5
    Louis-Ferdinand Céline dramaturge: poétique au service du thé'tre classique.Michael Lioi - 2024 - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 77 (1):13-23.
    Cette contribution explore la production dramatique de Louis-Ferdinand Céline, constituée de deux pièces écrites en 1927 (L’Église et Progrès). En particulier, l’étude enquête la fonction du théâtre pour l’écrivain, à travers une analyse littéraire des deux pièces. Cette production est une première tentative de dénonciation sociale, une critique que les lecteurs connaissent depuis la parution de Voyage. Dans la première pièce l’auteur condamne les actions de l’administration coloniale dans les territoires africains et il introduit son idéologie antisémite en (...)
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  3.  30
    Louis-Ferdinand Celine.Marc Hanrez & Maurice Bardeche - 1987 - Substance 16 (2):76.
  4.  20
    Louis-Ferdinand Céline.Sheila Grant & William Christian - 1998 - In Sheila Grant & William Christian (eds.), The George Grant Reader. University of Toronto Press. pp. 369-384.
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  5. Note in margine a Louis-Ferdinand Celine, con un nuovo contributo bibliografico.Paolo Carile - 1964 - Convivium: revista de filosofía 32 (6):637-648.
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  6.  17
    Monstrosity, medicine, and misunderstanding. The infamy and polemics of the twentieth-century literary giant Louis-Ferdinand Céline.G. B. Crawford - 2009 - The Pharos of Alpha Omega Alpha-Honor Medical Society. Alpha Omega Alpha 72 (3):14.
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  7. De Groote Oorlog als strijd tussen iconophilia en iconoclasme: Ernst Jünger en Louis-Ferdinand Céline.Vincent Blok - 2014 - Wijsgerig Perspectief 54 (4):16-23.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  8.  13
    La barbarie sur la scène actuelle.Triffaux Jean-Pierre - 2011 - Noesis 18:239-278.
    Ils s’embrassaient tous les deux pour le moment et pour toujours mais le cavalier n’avait plus sa tête, rien qu’une ouverture au-dessus du cou, avec du sang dedans qui mijotait en glouglous comme de la confiture dans la marmite.Louis-Ferdinand Céline, Voyage au bout de la nuit, Paris, Gallimard, coll. « Folio », 2008, p. 17. Embarras du discours Je souhaite interroger la notion de barbarie en l’illustrant par des cas concrets empruntés au théâtre occidental, en particulier au spectacle (...)
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  9.  13
    Auguste Comte: la religion de l'Humanité, l'échec d'une transmission.Florian Uzan - 2019 - Paris: L'Harmattan.
    Auguste Comte! Ce nom ne dit plus rien à personne. Ceux qui le connaissent encore parlent de lui comme d'un grand philosophe : concepteur de la sociologie, du positivisme et de la théorie des trois états. On oublie cependant qu'il fut aussi à l'origine d'une religion personnelle, un culte des morts destiné à relier et rallier l'Humanité tout entière. Mais au fond, que reste-t-il de son oeuvre? Un vestige lointain d'un cours de philosophie? Une rue connue des seuls Parisiens du (...)
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  10.  31
    Owen, Wittgenstein, and the Postwar Battle with Language.Ron Ben-Tovim - 2018 - Philosophy and Literature 42 (2):344-360.
    Differences in the work philosophy does and the work art does need not be slighted if it turns out that they cross paths, even to some extent share paths—for example, where they contest the ground on which the life of another is to be examined, call it the ground of therapy.The battlefields of war are often described as a separate world, planet, or universe, far removed from ordinary life. Literary examples of this perception can be seen in several modern works (...)
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  11.  54
    Psychoanalysis and the Polis.Julia Kristeva & Margaret Waller - 1982 - Critical Inquiry 9 (1):77-92.
    The essays in this volume convince me of something which, until now was only a hypothesis of mine. Academic discourse, and perhaps American university discourse in particular, possesses an extraordinary ability to absorb, digest, and neutralize all of the key, radical or dramatic moments of thought, particularly, a fortiori, of contemporary though. Marxism in the United States, though marginalized, remains deafly dominant and exercises a fascination that we have not seen in Europe since the Russian Proletkult of the 1930s. Post-Heideggerian (...)
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  12.  21
    Clinique institutionnelle : les figures de l’agir.Céline Attard & Jean-Louis Pedinielli - 2021 - Dialogue: Families & Couples 232 (2):147-163.
    Les auteurs développent une réflexion sur la clinique de l’agir dans l’institution en charge de protéger l’enfance. Ils soutiennent l’idée que le professionnel se trouve acteur malgré lui engagé par l’agir dans la relation dite d’accompagnement. Ainsi est envisagé le déploiement de mouvements transférentiels au sein de la prise en charge dont l’analyse constitue un support privilégié à la restitution du sens de l’agir. L’agir est appréhendé, au-delà de sa dimension économique, comme signifiant d’une impasse psychique. L’idée centrale se situe (...)
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  13.  34
    Science et philosophie.Jacqueline Lagrée, Fabien Chareix, Antoine Roullé, Michaël Biziou, Norbert Waszek, Andreas Kleinert, Joël Janiaud, Dominique Catteau, Frédérique Desforges, Philippe Quesne, Jean Bernhardt, Philippe Cabestan, Roger Pouivet, Pierre-Louis Autin, Jacques Merleau-Ponty, Maryvonne Longeart, Emmanuel Picavet & Céline Lefève - 1999 - Revue de Synthèse 120 (1):175-222.
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  14.  17
    J’ignore si mon interprétation résistera à votre regard de sociologue.Céline Jouin - 2021 - Cahiers de Philosophie de L’Université de Caen 58:179-194.
    La brève correspondance entre Ferdinand Tönnies et Carl Schmitt (1924-1930), dont nous présentons dans ce numéro des Cahiers de philosophie de l’université de Caen la première traduction en français, est étonnante à plusieurs égards. On y voit le vieux Tönnies, l’un des pères de la sociologie allemande, engager un dialogue avec le jeune Schmitt, figure montante de la science du droit. On le voit s’adresser à lui avec respect, en dépit de la différence d’âge, de renommée, et surtout, d’orientation (...)
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  15.  29
    Céline Denat, Aristote pas à pas. Paris, Éditions Ellipses , 2010, 179 p.Céline Denat, Aristote pas à pas. Paris, Éditions Ellipses , 2010, 179 p. [REVIEW]Louis Brunet - 2015 - Laval Théologique et Philosophique 71 (3):556-557.
  16.  14
    L'œuvre de Ferdinand Gonseth.Jean-Louis Destouches & Paulette Février - 1976 - Revue Philosophique de la France Et de l'Etranger 166 (4):425 - 428.
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  17.  26
    Mea Culpa & The Life and Work of SemmelweisLouis-Ferdinand Celine Robert Allerton Parker.M. Ashley-Montagu - 1938 - Isis 28 (2):484-487.
  18.  16
    Sur la méthodologie scientifique et les conceptions de Ferdinand Gonseth.Jean-Louis Destouches - 1977 - Dialectica 31 (1‐2):145-163.
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  19.  6
    The event: literature and theory.Ilai Rowner - 2015 - London: University of Nebraska Press.
    What is an event? From a philosophical perspective, events are irregular occurrences--moments of change and interruption--categorized by human perception, language, and thought. While philosophers have pored over this subject extensively in recent years, The Event: Literature and Theory seeks to ground it: What is literature's approach to the event? How does literature produce and give testimony to events? Ilai Rowner's study not only revisits some of the most important thinkers of our time, including Maurice Blanchot, Gilles Deleuze, Jacques Derrida, and (...)
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  20. A puzzle about Moorean metaphysics.Louis Doulas - 2020 - Philosophical Studies 178 (2):493-513.
    Some metaphysicians believe that existence debates are easily resolved by trivial inferences from Moorean premises. This paper considers how the introduction of negative Moorean facts—negative existentials that command Moorean certainty—complicates this picture. In particular, it shows how such facts, when combined with certain plausible metaontological principles, generate a puzzle that commits the proponents of this method to a contradiction.
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  21.  26
    Naming the multiple: poststructuralism and education.Michael Peters (ed.) - 1998 - Westport, Conn.: Bergin & Garvey.
    Poststructuralism--as a name for a mode of thinking, a style of philosophizing, a kind of writing--has exercised a profound influence upon contemporary Western thought and the institution of the university. As a French and predominantly Parisian affair, poststructuralism is inseparable from the intellectual milieu of postwar France, a world dominated by Alexandre Kojève's and Jean Hyppolite's interpretations of Hegel, Jacques Lacan's reading of Freud, Gaston Bachelard's epistemology, George Canguilhem's studies of science, and Jean-Paul Sartre's existentialism. It is also inseparable from (...)
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  22. Abstract Measurement Theory.Louis Narens - 1988 - Synthese 76 (1):179-182.
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  23.  21
    (1 other version)Sur la mémoire affective.Louis Weber - 1914 - Revue de Métaphysique et de Morale 22 (6):794 - 813.
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  24.  44
    The Pursuit of Happiness: Philosophical and Psychological Foundations of Utility.Louis Narens & Brian Skyrms - 2020 - Oxford: Oxford University Press. Edited by Brian Skyrms.
    Utilitarianism is one of the most famous ethical doctrines, based on the ideal of maximizing pleasure and minimizing pain. But Utilitarians and their opponents lack a clear scientific and philosophical understanding of its foundations, the measurement and aggregation of utility. This is what The Pursuit of Happiness now offers.
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  25. (1 other version)Fairness versus Welfare.Louis Kaplow & Steven Shavell - 2002 - Law and Philosophy 23 (1):73-102.
     
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  26. All for God's Glory: Redeeming Church Scutwork.Louis B. Weeks - 2008
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  27.  16
    Social Justice and Legal Education.Louis B. Wehle - 1916 - International Journal of Ethics 27 (4):495.
  28.  8
    Toward metaphysics: new tendencies in French philosophy in the middle of the twentieth century.Jacek Migasiński - 2014 - New York: Peter Lang.
    Introduction. French traditions -- Reception of phenomenology at the turn of the thirties -- Note on metaphysics -- The metaphysics of perpetual presence: Louis Lavelle -- Negative metaphysics: Ferdinand Alquié -- Ineffable metaphysics: Jean Wahl -- Metaphysics of inter-corporality: Maurice Merleau-Ponty -- Metaphysics beyond ontology: Emmanuel Lévinas -- Conclusions, continuations.
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  29.  29
    Présentation.Hans Vaihinger - 2014 - Philosophie 120 (1):3-11.
    L’article de Hans Vaihinger que nous traduisons possède à nos yeux l’intérêt historique suivant : il montre, à travers une controverse qui a opposé Ferdinand Brunetière à Louis Couturat sur le statut de la guerre chez Kant, la variété de la réception de Kant en France au tout début du xxe siècle, et le croisement de cette réception avec les enjeux politiques de l’époque. Nous allons découvrir, à travers...
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  30.  25
    Fast Food Sovereignty: Contradiction in Terms or Logical Next Step?Louis Thiemann & Antonio Roman-Alcalá - 2019 - Journal of Agricultural and Environmental Ethics 32 (5):813-834.
    The growing academic literature on ‘food sovereignty’ has elaborated a food producer-driven vision of an alternative, more ecological food system rooted in greater democratic control over food production and distribution. Given that the food sovereignty developed with and within producer associations, a rural setting and production-side concerns have overshadowed issues of distribution and urban consumption. Yet, ideal types such as direct marketing, time-intensive food preparation and the ‘family shared meal’ are hard to transcribe into the life realities in many non-rural, (...)
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  31.  9
    La rigueur des choses: entretiens avec Dan Arbib.Jean-Luc Marion - 2012 - Paris: Flammarion. Edited by Dan Arbib.
    Historien de la philosophie, Jean-Luc Marion est l'un des philosophes français contemporains les plus discutés, les plus commentés et les plus traduits aujourd'hui. La rigueur d'une oeuvre aussi riche que dense rend ainsi très précieuse cette conversation. Le philosophe y revient sur quelques grandes figures qui ont marqué sa vie (Ferdinand Alquié, Louis Bouyer, Emmanuel Levinas qu'il a remplacé à la Sorbonne, Jean-Marie Lustiger dont il a pris la place à l'Académie française...). Il évoque également les grandes étapes (...)
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  32. Habits and Explanation.Louis Caruana - 1998 - The Paidea Project.
    Habits form a crucial part of the everyday conceptual scheme used to explain normal human activity. However, they have been neglected in debates concerning folk-psychology which have concentrated on propositional attitudes such as beliefs. But propositional attitudes are just one of the many mental states. In this paper, I seek to expand the debate by considering mental states other than propositional attitudes. I conclude that the case for the autonomy and plausibility of the folk-psychological explanation is strengthened when one considers (...)
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  33.  6
    Panorama de la philosophie française contemporaine.Jean Lacroix - 1966 - Paris: Presses universitaires de France.
    Omhandler en række franske filosoffer : Jean Nabert, Gabriel Madinier, Amédée Ponceau, Paul Ricæur, Louis Lavelle, Alain (Émile Chartier), Ferdinand Alquié, Pierre Lachièze-Rey, Eric Weil, Henry Duméry, Nicolas Berdiaeff, Emmanuel Mounier, Maurice Nédoncelle, Emmanuel Levinas, Gabriel Marcel, Maurice Merleau-Ponty, Jean-Paul Sartre, Michel Henry, Jean Wahl, Alphonse de Waelhens, André Lalande, Gaston Bachelard, François Dagognet, Michel Faoucault, Claude Lévi-Strauss, Maurice Pradines, Georges Gurvitch.
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  34.  28
    The Structuralists. [REVIEW]G. W. - 1973 - Review of Metaphysics 26 (3):533-534.
    Structuralism, in so far as its essence can be pinned down, seems to be the view that the surface aspects of social phenomena are best explained in terms of complex, elusive, below-the-surface "structures," patterns, or model systems. Examples of such underlying structures are the unconscious motivation schemes of individuals, a taken-for-granted economic order, customs of social strata, ingrained moral philosophies, and religious institutions. The De Georges’ pioneer sourcebook [[sic]] presents selections, infused with the structuralist viewpoint, from the writings of Marx, (...)
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  35.  20
    Structuralism and poststructuralism for beginners.Donald Palmer - 1997 - Danbury, CT: For Beginners LLC.
    “In its less dramatic versions,” writes author Dan Palmer, “structuralism is just a method of studying language, society, and the works of artists and novelists. But in its most exuberant form, it is a philosophy, an overall worldview that provides an account of reality and knowledge.” Poststructuralism is a loosely knit intellectual movement, comprised mainly of ex-structuralists who either became dissatisfied with the theory or felt they could improve it. Structuralism and Poststructuralism For Beginners is an illustrated tour through the (...)
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  36.  33
    Reinventing the meal: a genealogy of plant-based alternative proteins.Elan Louis Abrell - 2024 - Agriculture and Human Values 41 (2):509-523.
    Industrial animal agriculture is a significant driver of climate change, habitat loss, and the ongoing extinction crisis, all of which will continue to accelerate as global demand for animal products grows. Plant-based alternatives to animal products, which have existed for over a thousand years, offer a potential solution to this problem, as the intersection of recent technological innovation and shifting capital investment trends have ushered in a new era of alternative proteins that are redefining food categories like meat, eggs, and (...)
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  37.  20
    Le métier de paysagiste.Louis Benech & Barbara de Negroni - 2017 - Cahiers Philosophiques 2:109.
    Les troubles de mémoire sont un motif fréquent de consultation dans les services de gériatrie, psychiatrie ou neurologie. Ils sont pour beaucoup synonymes d’un mot terrible : Alzheimer. Dès l’apparition de troubles mnésiques, chacun s’interroge : « Est-ce l’âge, ou bien la maladie? Puis-je panser ma mémoire, ou vais-je dériver avec elle? » Les docteurs Emmanuelle Candas et Bruno Le Dastumer, gériatres, spécialistes des troubles de la mémoire, font un état des lieux de la maladie d’Alzheimer et répondent à ces (...)
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  38.  14
    The Role of Temporal Modulation in Sensorimotor Interaction.Louis Goldstein - 2019 - Frontiers in Psychology 10.
    How do we align the distinct neural patterns associated with the articulation and the acoustics of the same utterance in order to guide behaviors that demand sensorimotor interaction, such as vocal learning and the use of feedback during speech production? One hypothesis is that while the representations are distinct, their patterns of change over time (temporal modulation) are systematically related. This hypothesis is pursued in the exploratory study described here, using paired articulatory and acoustic data from the X-ray microbeam corpus. (...)
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  39.  12
    Bernard Lonergan’s Construal of Aquinas’s Epistemology.Louis Roy - 2017 - Method 31 (2):17-31.
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  40.  21
    The Morgat Meeting. New Historical Perspectives on a Francophone Response to Logical Positivisms (1935-1948).Christophe Mazliak Eckes - 2023 - Philosophia Scientiae 27:129-162.
    Nous entendons réexaminer tout un pan de l’histoire de la philosophie des sciences en France entre le milieu des années 1930 et l’immédiat après-guerre en nous appuyant sur les activités d’un réseau de scientifiques-philosophes qui s’est constitué autour de Gaston Bachelard, Jean-Louis Destouches et Ferdinand Gonseth après le congrès parisien de philosophie scientifique de septembre 1935. Ce réseau officialise sa rupture avec les positivismes logiques en organisant un colloque à Morgat en septembre 1938. Les activités de ce réseau (...)
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  41.  17
    Some thoughts on ascribing complex intentional concepts to young children.Louis J. Moses - 2001 - In Bertram F. Malle, Louis J. Moses & Dare A. Baldwin (eds.), Intentions and Intentionality: Foundations of Social Cognition. MIT Press. pp. 69--83.
  42.  79
    Dissociations between spatial-attentional processes within parietal cortex: insights from hybrid spatial cueing and change detection paradigms.Rik Vandenberghe & Céline R. Gillebert - 2013 - Frontiers in Human Neuroscience 7.
  43.  28
    On qualitative axiomatizations for probability theory.Louis Narens - 1980 - Journal of Philosophical Logic 9 (2):143 - 151.
    In the literature, there are many axiomatizations of qualitative probability. They all suffer certain defects: either they are too nonspecific and allow nonunique quantitative interpretations or are overspecific and rule out cases with unique quantitative interpretations. In this paper, it is shown that the class of qualitative probability structures with nonunique quantitative interpretations is not first order axiomatizable and that the class of qualitative probability structures with a unique quantitative interpretation is not a finite, first order extension of the theory (...)
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  44. Choosing expensive tastes.Louis Kaplow - 2006 - Canadian Journal of Philosophy 36 (3):415-425.
    Harvard Law School, Cambridge, MA 02138, USA.
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  45.  20
    Technological reason and regulation of emotion.Louis C. Charland - 2009 - In James Phillips (ed.), Philosophical perspectives on technology and psychiatry. New York: Oxford University Press. pp. 55-69.
    Louis Charland's ‘Technological reason and the regulation of emotion’ focuses on a specific area, that of the emotions, in which he sees a problematic dominance of the technical attitude. He argues that our technologically oriented psychiatry has taken an instrumentalist approach to regulation of emotion that severely limits and distorts the role of emotion in psychiatric practice. A prominent example is the exclusion of moral judgments and values, emotion-laden aspects of experience, from psychotherapy because they do not fit the (...)
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  46. (1 other version)A Dubious Heritage, Studies in the Philosophy of Religion after Kant.Louis Dupré - 1977 - International Journal for Philosophy of Religion 12 (2):127-128.
     
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  47.  68
    The trouble with ontological liberalism.Louis Morelle - 2016 - Common Knowledge 22 (3):453-465.
    Several recent philosophical projects, notably Bruno Latour's empirical meta-physics, Tristan Garcia's formal ontology, Graham Harman's object-oriented philosophy, and Markus Gabriel's new realism, have insisted there is a need for an “egalitarian” or “flat” ontology that would grant an equal ontological status to entities of every kind, whether actual, abstract, material, or fictional. This article groups all of these projects under the heading of “ontological liberalism” and argues that they are inherently problematic, as they sacrifice conceptual coherence and explanatory usefulness in (...)
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  48.  58
    Piet Mondrian, "New York City".Yve-Alain Bois & Amy Reiter-McIntosh - 1988 - Critical Inquiry 14 (2):244-277.
    The association between New York City’s all-over structure and the play that unfolds within it relative to difference and identity is very pertinent but is not specific enough, in my opinion. On the one hand, all of Mondrian’s neoplastic works are constituted by an opposition between the variable and the invariable . On the other hand, the type of identity produced in New York City relies on repetition, a principle which, we know, explicitly governs a whole range of paintings predating (...)
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  49.  6
    Étienne Fouilloux, Marie-Dominique Chenu 1895-1990. Paris, Éditions Salvator, 2022, 276 p.Louis Roy - 2024 - Laval Théologique et Philosophique 80 (3):529-530.
  50.  6
    Wainwright, Maritain, and Aquinas on Transcendent Experiences.Louis Roy - 1990 - The Thomist 54 (4):655-672.
    In lieu of an abstract, here is a brief excerpt of the content:WAiINWRIGHT, MARI'.rAIN, AND AQUINAS ON TRANSCENDENT EXPERIENCES1 Lours RoY, O.:P. Boston College Chestnut Hill, Massachusetts WHAT COULD ALLOW thoo1ogiianis to s1ay that rbrtanJScendent expmiences we, exiplicitly or implicitly, expenienoos of God? To ooswieir tMs question fully, one would ihavie Ibo ooga;ge in :two d:iisltmot mqumi1es. Fiirsit, religious, moml, iand psyoho101 giical icristeci:a 1are required in the evtalurution of concrete oases. They ctan he found in rthe grerut spi:ritUJal wriitings (...)
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