Results for 'Katherine Lawless'

983 found
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  1. Trust, Distrust and Commitment.Katherine Hawley - 2012 - Noûs 48 (1):1-20.
    I outline a number of parallels between trust and distrust, emphasising the significance of situations in which both trust and distrust would be an imposition upon the (dis)trustee. I develop an account of both trust and distrust in terms of commitment, and argue that this enables us to understand the nature of trustworthiness. Note that this article is available open access on the journal website.
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  2. What are groups?Katherine Ritchie - 2013 - Philosophical Studies 166 (2):257-272.
    In this paper I argue for a view of groups, things like teams, committees, clubs and courts. I begin by examining features all groups seem to share. I formulate a list of six features of groups that serve as criteria any adequate theory of groups must capture. Next, I examine four of the most prominent views of groups currently on offer—that groups are non-singular pluralities, fusions, aggregates and sets. I argue that each fails to capture one or more of the (...)
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  3. Ontological Innocence.Katherine Hawley - 2014 - In Aaron J. Cotnoir & Donald L. M. Baxter (eds.), Composition as Identity. Oxford: Oxford University Press USA. pp. 70-89.
    In this chapter, I examine Lewis's ideas about ontological innocence, ontological commitment and double-counting, in his discussion of composition as identity in Parts of Classes. I attempt to understand these primarily as epistemic or methodological claims: how far can we get down this route without adopting radical metaphysical theses about composition as identity?
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  4.  53
    Application and Assessment of an Ethics Presentation for Accounting and Business Classes.L. Murphy Smith, Katherine T. Smith & Elizabeth Vallery Mulig - 2005 - Journal of Business Ethics 61 (2):153-164.
    This paper describes a presentation on ethics for accounting and business students. In 2001 and 2002, major corporate failures such as Enron and Worldcom, combined with questionable accounting practices, made ethics a paramount concern to persons working in business and accounting. While financial statement analysis and regulatory requirements are important technical topics, the issue of ethics provides faculty a unique and very appropriate setting to discuss deeper truths about doing business and living life well. This paper briefly describes the development (...)
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  5.  58
    The Ethical Defensibility of Harm Reduction and Eating Disorders.Andria Bianchi, Katherine Stanley & Kalam Sutandar - 2021 - American Journal of Bioethics 21 (7):46-56.
    Eating disorders are mental illnesses that can have a significant and persistent physical impact, especially for those who are not treated early in their disease trajectory. Although many persons w...
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  6. Applied Ontology: An Introduction.Katherine Munn & Barry Smith (eds.) - 2008 - Frankfurt: ontos.
    Ontology is the philosophical discipline which aims to understand how things in the world are divided into categories and how these categories are related together. This is exactly what information scientists aim for in creating structured, automated representations, called 'ontologies,' for managing information in fields such as science, government, industry, and healthcare. Currently, these systems are designed in a variety of different ways, so they cannot share data with one another. They are often idiosyncratically structured, accessible only to those who (...)
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  7. Mnemonic Justice.Katherine Puddifoot - forthcoming - In Sanford Goldberg & Stephen Wright (eds.), Memory and Testimony: New Essays in Epistemology.
    In this chapter I identify a phenomenon that is closely allied to testimonial injustice: mnemonic injustice. Mnemonic injustice occurs when stereotypes shape memory and jointly epistemic and practical harms that constitute injustice ensue. I argue that just as people can achieve testimonial justice by combatting the negative effects of stereotypes on the process of testimonial exchange, there are ways that people can achieve mnemonic justice by addressing the impact of stereotypes on memory. It is shown that mnemonic justice, like testimonial (...)
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  8.  66
    Incidental Findings in Pediatric Research.Benjamin S. Wilfond & Katherine J. Carpenter - 2008 - Journal of Law, Medicine and Ethics 36 (2):332-340.
    Incidental research findings, as defined in this symposium’s consensus paper, are unexpected findings discovered in the course of research but “beyond the aims of the study.” These include findings generated by research methodology, such as imaging or genetic analysis, findings related to clinical screening for inclusion or exclusion, or direct observations of physical abnormalities or behavior. Decisions about managing incidental research findings involve important ethical considerations regarding a researcher’s obligations to provide care, minimize harms, and respect research participants’ wishes. When (...)
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  9.  20
    Origins of homophily: Infants expect people with shared preferences to affiliate.Zoe Liberman, Katherine D. Kinzler & Amanda L. Woodward - 2021 - Cognition 212 (C):104695.
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  10.  21
    Regulation of Next Generation Sequencing.Gail H. Javitt & Katherine Strong Carner - 2014 - Journal of Law, Medicine and Ethics 42 (s1):9-21.
    Since the first draft of the human genome was published in 2001, DNA sequencing technology has advanced at a remarkable pace. Launched in 1990, the Human Genome Project sought to sequence all three billion base pairs of the haploid human genome, an endeavor that took more than a decade and cost nearly three billion dollars. The subsequent development of so-called “next generation” sequencing methods has raised the possibility that real-time, affordable genome sequencing will soon be widely available. Currently, NGS methods (...)
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  11. Cut the Pie Any Way You Like? Cotnoir on General Identity.Katherine Hawley - 2013 - Oxford Studies in Metaphysics 8:323-30.
    This is a short response to Aaron Cotnoir's 'Composition as General Identity', in which I suggest some further applications of his ideas, and try to press the question of why we should think of his 'general identity relation' as a genuine identity relation.
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  12.  72
    Visual and oculomotor selection: links, causes and implications for spatial attention.Edward Awh, Katherine M. Armstrong & Tirin Moore - 2006 - Trends in Cognitive Sciences 10 (3):124-130.
  13. Social Networks and Social Complexity in Female-bonded Primates.Julia Lehmann, Katherine Andrews & Robin Dunbar - 2010 - In Lehmann Julia, Andrews Katherine & Dunbar Robin (eds.), Social Brain, Distributed Mind. pp. 57.
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  14.  75
    Self-Narrative, Affective Identification, and Personal Well-Being.Katherine Chieh-Ling Cheng - 2024 - Journal of the American Philosophical Association 10 (1):79-95.
    The narrative view of personhood suggests that we as persons are constituted by self-narratives. Self-narratives support not only the sense of personal persistence but also agency. However, it is rarely discussed how self-narratives promote or hinder personal well-being. This paper aims to explore what a healthy self-narrative looks like. By reframing a famous debate between Strawson and Schechtman about narrative personhood, I argue that self-narratives can hinder our personal well-being when affective identification leads to inflexible self-images, illustrated with the examples (...)
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  15. Physically locating the present: A case of reading physics as a contribution to philosophy.Katherine Brading - 2015 - Studies in History and Philosophy of Science Part A 50:13-19.
    In this paper I argue that reading history of physics as a contribution to history of philosophy is important for contemporary philosophy of physics. My argument centers around a particular case: special relativity versus presentism. By means of resources drawn from reading aspects of Newton's work as contributions to philosophy, I argue that there is in physics an alternative way to approach what we mean by "present" such that presentism remains an open empirical question whose refutation requires resources that go (...)
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  16.  15
    In Memoriam: Clarence H. Miller.Stephen Merriam Foley & Katherine Rodgers - 2020 - Moreana 57 (1):v-viii.
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  17.  22
    Dilthey, Selected Writings, edited, translated and introduced by H. P. Rickman.Mary Katherine Tillman - 1978 - Journal of the British Society for Phenomenology 9 (2):135-137.
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  18.  37
    Mary in the Writings of John Henry Newman.Mary Katherine Tillman - 2005 - Newman Studies Journal 2 (2):86-94.
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  19. Wilhelm Dilthey's Descriptive Psychology.Mary Katherine Tillman - 1974 - Dissertation, New School for Social Research
     
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  20.  83
    The Genuine Attitude View of Fictional Belief.Wesley Buckwalter & Katherine Tullmann - 2017 - In Ema Sullivan-Bissett, Helen Bradley & Paul Noordhof (eds.), Art and Belief. Oxford: Oxford University Press.
    The distinct-attitude view of fictional narratives is a standard position in contemporary aesthetics. This is the view that cognitive attitudes formed in response to fictions are a distinct kind of mental state from beliefs formed in response to non-fictional scenarios, such as pretend or imaginary states. In this paper we argue that the balance of functional, behavioral, and neuroscientific evidence best supports the genuine-attitude view of belief. According to the genuine-attitude view, cognitive responses to fictions are genuine beliefs that are (...)
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  21.  48
    Proximity and Micro-Enterprise Manager’s Ethics: A French Empirical Study of Responsible Business Attitudes.Jean-Marie Courrent & Katherine Gundolf - 2009 - Journal of Business Ethics 88 (4):749-762.
    This research article analyses the influence of micro-enterprise managers' perception of their relationship to their environment on the nature of their ethics. We carried out a survey with the head managers of 125 French MEs, providing a large set of primary data. Two types of variables were defined: variables related to the nature and intensity of the relationships between ME managers and their social environment, and variables related to the ethical framework that the managers used. The results of univariate and (...)
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  22.  40
    Adam Ferguson's Pedagogy and his Engagement with Stoicism.Katherine Nicolai - 2014 - Journal of Scottish Philosophy 12 (2):199-212.
    Adam Ferguson, lecturer of moral philosophy at the University of Edinburgh , was one of the leading figures of the Scottish Enlightenment. His published works, however, have sometimes been dismissed as derivative and viewed as less important than some of his contemporaries, because of his reliance on ancient Stoic philosophy. An analysis of Ferguson's lecture notes, conversely, demonstrates Stoicism's pedagogical function. Rather than adopting Stoic principles, Ferguson used their terminology to teach philosophical concepts. Ferguson's nuanced discussion of ancient philosophy in (...)
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  23.  24
    “Frequently Asked Questions” About Genetic Engineering in Farm Animals: A Frame Analysis.Katherine E. Koralesky, Heidi J. S. Tworek, Marina A. G. von Keyserlingk & Daniel M. Weary - 2024 - Food Ethics 9 (1):1-20.
    Calls for public engagement on emerging agricultural technologies, including genetic engineering of farm animals, have resulted in the development of information that people can interact and engage with online, including “Frequently Asked Questions” (FAQs) developed by organizations seeking to inform or influence the debate. We conducted a frame analysis of FAQs webpages about genetic engineering of farm animals developed by different organizations to describe how questions and answers are presented. We categorized FAQs as having a regulatory frame (emphasizing or challenging (...)
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  24. Gatekeeping in Science: Lessons from the Case of Psychology and Neuro-Linguistic Programming.Katherine Dormandy & Bruce Grimley - 2024 - Social Epistemology 38 (3):392-412.
    Gatekeeping, or determining membership of your group, is crucial to science: the moniker ‘scientific’ is a stamp of epistemic quality or even authority. But gatekeeping in science is fraught with dangers. Gatekeepers must exclude bad science, science fraud and pseudoscience, while including the disagreeing viewpoints on which science thrives. This is a difficult tightrope, not least because gatekeeping is a human matter and can be influenced by biases such as groupthink. After spelling out these general tensions around gatekeeping in science, (...)
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  25.  90
    Art, Ethics, and Critical Pluralism.Katherine Thomson-Jones - 2012 - Metaphilosophy 43 (3):275-293.
    Those who have views about the relation between aesthetic and ethical value often also have views about the nature of art criticism. Yet no one has paid much attention to the compatibility of views in one debate with views in the other. This is worrying in light of a tension between two popular kinds of view: namely, between critical pluralism and any view in the art and ethics debate that presupposes an invariant relation between aesthetic value and ethical value. Specifically, (...)
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  26. Fear Generalization and Mnemonic Injustice.Katherine Puddifoot & Marina Trakas - 2024 - Episteme:1-27.
    This paper focuses on how experiences of trauma can lead to generalized fear of people, objects and places that are similar or contextually or conceptually related to those that produced the initial fear, causing epistemic, affective, and practical harms to those who are unduly feared and those who are intimates of the victim of trauma. We argue that cases of fear generalization that bring harm to other people constitute examples of injustice closely akin to testimonial injustice, specifically, mnemonic injustice. Mnemonic (...)
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  27.  11
    All non-real worlds provide exploration: Evidence from developmental psychology.Katherine E. Norman & Thalia R. Goldstein - 2022 - Behavioral and Brain Sciences 45:e290.
    While Dubourg and Baumard argue that predisposition toward exploration draws us to fictional environments, they fail to answer their titular question: “Why Imaginary Worlds?” Research in pretend play, psychological distancing, and theatre shows that being “imaginary” (i.e., any type of unreal, rather than only fantastically unreal) makes exploration of any fictional world profoundly different than that of real-life unfamiliar environments.
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  28.  8
    Editorial Letter.Stephen Foley & Katherine Rodgers - 1998 - Moreana 35 (Number 135-35 (3-4):2-3.
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  29.  7
    The Effects of a Single Transcranial Direct Current Stimulation Session on Impulsivity and Risk Among a Sample of Adult Recreational Cannabis Users.Herry Patel, Katherine Naish, Noam Soreni & Michael Amlung - 2022 - Frontiers in Human Neuroscience 16.
    Individuals with substance use disorders exhibit risk-taking behaviors, potentially leading to negative consequences and difficulty maintaining recovery. Non-invasive brain stimulation techniques such as transcranial direct current stimulation have yielded mixed effects on risk-taking among healthy controls. Given the importance of risk-taking behaviors among substance-using samples, this study aimed to examine the effects of tDCS on risk-taking among a sample of adults using cannabis. Using a double-blind design, 27 cannabis users [M age = 32.48, 41% female] were randomized, receiving one session (...)
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  30.  18
    The complexity of random ordered structures.Joel Spencer & Katherine St John - 2008 - Annals of Pure and Applied Logic 152 (1-3):174-179.
    We show that for random bit strings, Up, with probability, image, the first order quantifier depth D) needed to distinguish non-isomorphic structures is Θ, with high probability. Further, we show that, with high probability, for random ordered graphs, G≤,p with edge probability image, D)=Θ, contrasting with the results for random graphs, Gp, given by Kim et al. [J.H. Kim, O. Pikhurko, J. Spencer, O. Verbitsky, How complex are random graphs in first order logic? Random Structures and Algorithms 26 119–145] of (...)
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  31.  25
    An Introduction to “The Dream Of Gerontius” by Cardinal John Henry Newman and Sir Edward Elgar.Mary Katherine Tillman - 2004 - Newman Studies Journal 1 (1):42-48.
    Newman’s dramatic poem, “The Dream of Gerontius”, was set to music by Edward Elgar in 1900. This essay brings out the sympathy of mind and heart between poet and composer, and perhaps between them both and the listener of today, as well as the universality and depth of the human stake in some kind of personal and peopled life after death.
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  32. Can Semantics Guide Ontology?Katherine Ritchie - 2016 - Australasian Journal of Philosophy 94 (1):24-41.
    Since the linguistic turn, many have taken semantics to guide ontology. Here, I argue that semantics can, at best, serve as a partial guide to ontological commitment. If semantics were to be our guide, semantic data and semantic treatments would need to be taken seriously. Through an examination of plurals and their treatments, I argue that there can be multiple, equally semantically adequate, treatments of a natural language theory. Further, such treatments can attribute different ontological commitments to a theory. Given (...)
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  33. Relative Significance Controversies in Evolutionary Biology.Katherine Deaven - forthcoming - British Journal for the Philosophy of Science.
    Several prominent debates in biology, such as those surrounding adaptationism, group selection, and punctuated equilibrium, have focused on disagreements about the relative importance of a cause in producing a phenomenon of interest. Some philosophers, such as John Beatty have expressed scepticism about the scientific value of engaging in these controversies, and Karen Kovaka has suggested that their value might be limited. In this paper, I challenge that scepticism by giving a novel analysis of relative significance controversies, showing that there are (...)
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  34.  99
    How does the body get into the mind?Wolff-Michael Roth & Daniel V. Lawless - 2002 - Human Studies 25 (3):333-358.
    In this article, we propose that gestures play an important role in the connection between sensorimotor experience and language. Gestures may be the link between bodily experience and verbal expression that advocates of embodied cognition have postulated. In a developmental sequence of communicative action, gestures, which are initially similar to action sequences, substantially shorten and represent actions in metonymic form. In another process, action sequences are based on kinesthetic schemata that themselves find their metaphoric expression in language. Again, gestures enact (...)
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  35.  93
    From Ontology to Morality and from Morality to Ontology.Katherine Ritchie - forthcoming - Analysis.
    Critical Notice on Organizations as Wrongdoers By Stephanie Collins Oxford University Press, 2023. -/- Extract: What, if any, role does metaphysics have to play in addressing moral questions? When answering questions about moral responsibility, many theories rely on answers to questions about the nature of agency and agents, the persistence of persons and the existence and nature of free will. In recent work in social ontology, philosophers have argued for views of social categories or identities that take ethical and social–political (...)
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  36.  49
    Willingness to express emotion depends upon perceiving partner care.Katherine R. Von Culin, Jennifer L. Hirsch & Margaret S. Clark - 2017 - Cognition and Emotion 32 (3):641-650.
    Two studies document that people are more willing to express emotions that reveal vulnerabilities to partners when they perceive those partners to be more communally responsive to them. In Study 1, participants rated the communal strength they thought various partners felt toward them and their own willingness to express happiness, sadness and anxiety to each partner. Individuals who generally perceive high communal strength from their partners were also generally most willing to express emotion to partners. Independently, participants were more willing (...)
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  37.  17
    What is the practice of spiritual care? A critical discourse analysis of registered nurses’ understanding of spirituality.Katherine Louise Cooper, Lauretta Luck, Esther Chang & Kathleen Dixon - 2021 - Nursing Inquiry 28 (2):e12385.
    Spirituality has been a part of nursing for many centuries and represents an essential value for people, including nurses and patients. Cumulative evidence points to the positive contribution of spiritually on health and wellbeing. However, there is little clarity about what spirituality means. The literature reveals that nurses have ascribed a diversity of interpretations to spirituality. However, no studies have investigated how registered nurses construct their understanding of spirituality using a critical discourse analysis approach. Therefore, the aim of this study (...)
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  38. Persistence and Time.Katherine Hawley - 2014 - In Steven Luper (ed.), The Cambridge Companion to Life and Death. New York: Cambridge University Press. pp. 47-63.
    In this chapter I outline some metaphysical views about time, and about persistence, and discuss how they can help us clarify our thinking about life and death.
     
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  39.  54
    Open Casket and the Art World: A Cautionary Tale.Katherine Tullmann - 2022 - Hypatia 37 (1):27-42.
    In 2017, the artist Dana Schutz presented her painting, Open Casket, at the Whitney Biennial. Both the painting and the painter were subsequently subjected to criticism from the art world. A central critique was that Schutz usurped the story of Emmett Till and that, as a white woman, she had no right to do so. Much can—and has—been said on the appropriateness of Schutz's painting. In this article, I argue that Open Casket is a site of oppression, an object that (...)
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  40. Presentism as an Empirical Hypothesis.Katherine Brading - 2013 - Philosophy of Science 80 (5):1101-1111.
    Within philosophy of physics it is broadly accepted that presentism as an empirical hypothesis has been falsified by the development of special relativity. In this article, I identify and reject an assumption common to both presentists and advocates of the block universe and then offer an alternative version of presentism that does not begin from spatiotemporal structure, which is an empirical hypothesis, and which has yet to be falsified. While some features of familiar presentism are lost, a sufficient core remains (...)
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  41.  34
    Books for review and for listing here should be addressed to Shannon Sulli van, Review Editor, Department of Philosophy, Miami University, Ox ford, OH 45056.Robert M. Baird, M. Katherine, Elsie L. Bandman & Bertram Band - 1996 - Teaching Philosophy 19:213.
  42.  27
    An inner model for global domination.Sy-David Friedman & Katherine Thompson - 2009 - Journal of Symbolic Logic 74 (1):251-264.
    In this paper it is shown that the global statement that the dominating number for k is less than $2^k $ for all regular k, is internally consistent, given the existence of $0^\# $ . The possible range of values for the dominating number for k and $2^k $ which may be simultaneously true in an inner model is also explored.
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  43.  23
    Does Open Enrollment Control Premiums? A Case Study from the “Medigap” Market.Thomas Rice, Katherine A. Desmond & Peter D. Fox - 2004 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 41 (3):291-300.
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  44.  19
    Childhood behavioral inhibition and attachment: Links to generalized anxiety disorder in young adulthood.Magdalena A. Zdebik, Katherine Pascuzzo, Jean-François Bureau & Ellen Moss - 2022 - Frontiers in Psychology 13.
    Generalized anxiety disorder is under-treated yet prevalent among young adults. Identifying early risk factors for GAD would contribute to its etiological model and identify potential targets for intervention. Insecure attachment patterns, specifically ambivalent and disorganized, have long been proposed as childhood risk factors for GAD. Similarly, childhood behavioral inhibition has been consistently associated with anxiety disorders in adulthood, including GAD. Intolerance of uncertainty, the tendency to react negatively to uncertain situations, has also been shown to be a crucial component of (...)
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  45. German Idealism Meets Indian Vedanta and Kasmiri Saivism.Katherine Elise Barhydt & J. M. Fritzman - 2013 - Comparative Philosophy 4 (2).
    0 0 1 152 943 Lewis & Clark College 21 2 1093 14.0 Normal 0 false false false EN-US JA X-NONE Regarding each philosophy as a variation of that of Spinoza , t his article compares the German Idealism of Schelling and Hegel with the Indian Ved ā nta of Śaṅkara and Rāmānuja, as well as Abhinavagupta’s Kaśmiri Śaivism. It argues that only Hegel’s philosophy does not fail. For Śaṅkara, Rāmānuja, Abhinavagupta, and Schelling, the experience of ultimate reality—Brahman for Śaṅkara (...)
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  46.  28
    First page preview.Katherine Brading & Elena Castellani - 2005 - International Studies in the Philosophy of Science 19 (1).
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  47.  25
    Drowning Man.Katherine Dimitriou - 2012 - Southwest Philosophy Review 28 (1):73-83.
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  48.  39
    Camus' 'Le Renègat'.Katherine Stephenson - 1986 - Semiotics:108-114.
  49.  43
    A Mental Timeline for Duration From the Age of 5 Years Old.Jennifer T. Coull, Katherine A. Johnson & Sylvie Droit-Volet - 2018 - Frontiers in Psychology 9.
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  50.  14
    Eukaryotic DNA topoisomerase IIβ.Caroline A. Austin & Katherine L. Marsh - 1998 - Bioessays 20 (3):215-226.
    Type II DNA topoisomerase activity is required to change DNA topology. It is important in the relaxation of DNA supercoils generated by cellular processes, such as transcription and replication, and it is essential for the condensation of chromosomes and their segregation during mitosis. In mammals this activity is derived from at least two isoforms, termed DNA topoisomerase IIα and β. The α isoform is involved in chromosome condensation and segregation, whereas the role of the β isoform is not yet clear. (...)
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