Results for 'Julia Arend'

962 found
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  1.  12
    (1 other version)Corrigendum: Interleaved Learning in Elementary School Mathematics: Effects on the Flexible and Adaptive Use of Subtraction Strategies.Lea Nemeth, Katharina Werker, Julia Arend, Sebastian Vogel & Frank Lipowsky - 2019 - Frontiers in Psychology 10.
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  2. Credences and suspended judgments as transitional attitudes.Julia Staffel - 2019 - Philosophical Issues 29 (1):281-294.
    In this paper, I highlight an interesting difference between belief on the one hand, and suspended judgment and credence on the other hand. This difference is the following: credences and suspended judgments are suitable to serve as transitional as well as terminal attitudes in our reasoning, whereas beliefs are only appropriate as terminal attitudes. The notion of a transitional attitude is not an established one in the literature, but I argue that introducing it helps us better understand the different roles (...)
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  3. Unacknowledged Permissivism.Julia Jael Smith - 2020 - Pacific Philosophical Quarterly 101 (1):158-183.
    Epistemic permissivism is the view that it is possible for two people to rationally hold incompatible attitudes toward some proposition on the basis of one body of evidence. In this paper, I defend a particular version of permissivism – unacknowledged permissivism (UP) – which says that permissivism is true, but that no one can ever rationally believe that she is in a permissive case. I show that counter to what virtually all authors who have discussed UP claim, UP is an (...)
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  4.  59
    The Duty to Vote.Julia Maskivker - 2019 - Oup Usa.
    If you can vote, you are morally obligated to do so. As political theorist Julia Maskivker argues, voting in order to improve our fellow citizens' lot is a duty of justice. It does not matter that individual votes may rarely tilt elections: the act of voting is a valuable contribution to a collective activity whose outcome is good governance, and we must do it in order to protect the rights and interests of our fellow citizens.
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  5.  5
    Faultless Disagreement.Julia Zakkou - 2019 - Frankfurt am Main, Deutschland: Klostermann.
    People disagree frequently, about both objective and subjective matters. But while at least one party must be wrong in a disagreement about objective matters, it seems that both parties can be right when it comes to subjective ones: it seems that there can be faultless disagreements. But how is this possible? How can people disagree with one another if they are both right? And why should they? In recent years, a number of philosophers and linguists have argued that we must (...)
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  6. Presupposing Counterfactuality.Julia Zakkou - 2019 - Semantics and Pragmatics 12.
    There is long standing agreement both among philosophers and linguists that the term ‘counterfactual conditional’ is misleading if not a misnomer. Speakers of both non-past subjunctive (or ‘would’) conditionals and past subjunctive (or ‘would have’) conditionals need not convey counterfactuality. The relationship between the conditionals in question and the counterfactuality of their antecedents is thus not one of presupposing. It is one of conversationally implicating. This paper provides a thorough examination of the arguments against the presupposition view as applied to (...)
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  7. Normative uncertainty and probabilistic moral knowledge.Julia Staffel - 2019 - Synthese 198 (7):6739-6765.
    The aim of this paper is to examine whether it would be advantageous to introduce knowledge norms instead of the currently assumed rational credence norms into the debate about decision making under normative uncertainty. There is reason to think that this could help us better accommodate cases in which agents are rationally highly confident in false moral views. I show how Moss’ view of probabilistic knowledge can be fruitfully employed to develop a decision theory that delivers plausible verdicts in these (...)
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  8. Virtue Ethics and Social Psychology.Julia Annas - 2003 - A Priori 2:20-34.
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  9.  30
    Phenomenology, Imagination and Interdisciplinary Research.Julia Jansen - 2009 - In S. Gallagher & D. Schmicking (eds.), Handbook of Phenomenology and Cognitive Science. Springer. pp. 141-158.
    The concept of imagination is notoriously ambiguous. Thus one must be cautious not to use ‘imagination’ as a placeholder for diverse phenomena and processes that perhaps have not much more in common than that they are difficult to assign to some other, better defined domain, such as perception, conceptual thought, or artistic production. However, this challenge also comes with great opportunities: the fecundity and openness of ‘imagination’ appeal to researchers from different disciplines with different approaches and questions, and it draws (...)
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  10.  90
    Leibniz on Slavery and the Ownership of Human Beings.Julia Jorati - 2019 - Journal of Modern Philosophy 1 (10):1–18.
    Leibniz puts forward an intriguing argument against the moral permissibility of chattel slavery in a text from 1703. This argument has three independent layers or sub-arguments. The first is that slavery violates natural rights. The second is that moral laws such as the principles of equity and piety oppose slavery, or at least severely limit the permissible actions toward slaves. The third and final layer is that slavery can at most be justified if the slave is permanently incapable of conducting (...)
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  11. Reasons Fundamentalism and Rational Uncertainty – Comments on Lord, The Importance of Being Rational.Julia Staffel - 2020 - Philosophy and Phenomenological Research 100 (2):463-468.
    In his new book "The Importance of Being Rational", Errol Lord aims to give a real definition of the property of rationality in terms of normative reasons. If he can do so, his work is an important step towards a defense of ‘reasons fundamentalism’ – the thesis that all complex normative properties can be analyzed in terms of normative reasons. I focus on his analysis of epistemic rationality, which says that your doxastic attitudes are rational just in case they are (...)
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  12.  13
    Internal reasons and the motivating intuition.Julia Markovits - 2010 - In Michael S. Brady (ed.), New Waves in Metaethics. New York: Palgrave-Macmillan.
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  13.  24
    Transcendental Philosophy and the Problem of Necessity in a Contingent World.Julia Jansen - 2015 - Metodo. International Studies in Phenomenology and Philosophy 2015 (1):47-80.
    Special Issue, n. I, ch. 1, On the Transcendental.
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  14.  50
    Degrees coded in jumps of orderings.Julia F. Knight - 1986 - Journal of Symbolic Logic 51 (4):1034-1042.
  15. (1 other version)Aristotle, number and time.Julia Annas - 1975 - Philosophical Quarterly 25 (99):97-113.
  16.  61
    Happiness as achievement.Julia Annas - 2004 - Daedalus 133 (2):44-51.
    One of the best places to seek understanding of happiness is the study of ancient ethical theories and of those modern theories which share their eudaimonist concerns. For these recognize, and build on, some of our thoughts about happiness that have become overwhelmed by the kind of consideration that emerges in the claim that happiness is obviously subjective. Given the systematically disappointing results of the database approach, it is time to look seriously at our alternatives.
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  17. Aristotle on pleasure and goodness.Julia Annas - 1980 - In Amélie Rorty (ed.), Essays on Aristotle's Ethics. University of California Press. pp. 285--99.
     
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  18. Epicurus on Pleasure and Happiness.Julia Annas - 1987 - Philosophical Topics 15 (2):5-21.
  19. Naturalism in Greek Ethics: Aristotle and After.Julia Annas - forthcoming - Proceedings of the Boston Area Colloquium of Ancient Philosophy.
    This paper examines the ancient appeal to nature in ethics to support the account of the final end in life offered by the various schools from aristotle onwards. various modern objections against the appeal to nature are examined and found not to hold. as a result certain features of the ancient position emerge: the appeal to human nature is not an attempt to end ethical argument by appeal to undisputed fact; nor does it depend on a metaphysics which we can (...)
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  20.  28
    (In) secure times: Constructing white working-class masculinities in the late 20th century.Julia Marusza, Judi Addelston, Lois Weis & Michelle Fine - 1997 - Gender and Society 11 (1):52-68.
    This article documents a moment in history when poor and working-class white boys and men are struggling in their schools, communities, and workplaces against the “Other” as a means of framing identities. Drawing on two independent qualitative studies, the authors investigate distinct locations where poor and working-class boys and men invent, relate to, and distance from marginalized groups in an effort to create self. First the authors look at an ethnography of “the Freeway boys,” a community of urban white working-class (...)
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  21.  59
    Personal Love and Kantian Ethics in Effi Briest.Julia Annas - 1984 - Philosophy and Literature 8 (1):15-31.
  22. Editorial: The Review Process.Julia L. Driver & Connie S. Rosati - 2019 - Ethics 130 (1):1-4.
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  23.  20
    Emotional expressivity of the observer mediates recognition of affective states from human body movements.Julia Bachmann, Adam Zabicki, Jörn Munzert & Britta Krüger - 2020 - Cognition and Emotion 34 (7):1370-1381.
    Research on human motion perception shows that people are highly adept at inferring emotional states from body movements. Yet, this process is mediated by a number of individual factors and experie...
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  24.  95
    The Egalitarian Quality of Lottocracy.Julia Jakobi - 2019 - Quaderns de Filosofia 6 (2):43.
    Recently, political models which employ lottery-selection instead of ballot voting have been proposed. Proponents argue that such lottocratic models can improve the representation of the population and reduce undemocratic influences. In this paper, I argue that these proposals also satisfy the egalitarian requirement of democracy. I claim that having an equal chance to be selected by lot is equally egalitarian as having an equally weighed vote for two reasons: first, having a chance to be selected by lot satisfies the requirement (...)
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  25.  29
    Developing judgments about peers' obligation to intervene.Julia Marshall, Kellen Mermin-Bunnell & Paul Bloom - 2020 - Cognition 201 (C):104215.
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  26. (2 other versions)Aristotle on Memory and the Self.Julia Annas - 1986 - Oxford Studies in Ancient Philosophy 4:99.
  27.  21
    The state of the onion: Grammatical aspect modulates object representation during event comprehension.Julia Misersky, Ksenija Slivac, Peter Hagoort & Monique Flecken - 2021 - Cognition 214 (C):104744.
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  28.  30
    “I Have Fought for so Many Things”: Disadvantaged families’ Efforts to Obtain Community-Based Services for Their Child after Genomic Sequencing.Sara L. Ackerman, Julia E. H. Brown, Astrid Zamora & Simon Outram - 2023 - AJOB Empirical Bioethics 14 (4):208-217.
    Background Families whose child has unexplained intellectual or developmental differences often hope that a genetic diagnosis will lower barriers to community-based therapeutic and support services. However, there is little known about efforts to mobilize genetic information outside the clinic or how socioeconomic disadvantage shapes and constrains outcomes.Methods We conducted an ethnographic study with predominantly socioeconomically disadvantaged families enrolled in a multi-year genomics research study, including clinic observations and in-depth interviews in English and Spanish at multiple time points. Coding and thematic (...)
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  29.  20
    Gendered Development of Motivational Belief Patterns in Mathematics Across a School Year and Career Plans in Math-Related Fields.Julia Dietrich & Rebecca Lazarides - 2019 - Frontiers in Psychology 10.
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  30.  25
    In-the-Moment Profiles of Expectancies, Task Values, and Costs.Julia Dietrich, Julia Moeller, Jiesi Guo, Jaana Viljaranta & Bärbel Kracke - 2019 - Frontiers in Psychology 10.
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  31.  16
    Durkheim in World Society: Roger Cotterrell’s Concept of Transnational Law.Julia Eckert - 2019 - Ratio Juris 32 (4):498-508.
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  32.  42
    Computable structures in generic extensions.Julia Knight, Antonio Montalbán & Noah Schweber - 2016 - Journal of Symbolic Logic 81 (3):814-832.
  33.  19
    Age differences in preferences for emotionally-meaningful versus knowledge-related appeals.Julia C. M. Van Weert, Nadine Bol & Margot J. van der Goot - 2021 - Communications 46 (2):205-228.
    Socioemotional selectivity theory (SST), an influential life-span theory, suggests that older adults prefer persuasive messages that appeal to emotionally-meaningful goals over messages that appeal to knowledge-related goals, whereas younger adults do not show this preference. A mixed-factorial experiment was conducted to test whether older adults (≥65 years) differ from younger adults (25–45 years) in their preference for emotionally-meaningful appeals over knowledge-related appeals, when appeals are clearly developed in line with SST. For older adults we found the expected preference for emotionally-meaningful (...)
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  34.  9
    Zwischen Ereignis und Erzählung: Konversion als Medium der Selbstbeschreibung in Mittelalter und früher Neuzeit.Julia Weitbrecht, Werner Röcke & Ruth von Bernuth (eds.) - 2016 - Boston: De Gruyter.
    Conversion as a change of religion or as a radical alteration of consciousness has been understood in different ways throughout history. The present volume focuses on the close connection between conversion and identity as described in conversion narratives. It discusses how the change in status and the constitution of a new identity are reflected in various texts of religious self-description from the Middle Ages and the early modern period.
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  35.  15
    The Sabotage of Patriarchy in Colonial Rhodesia, Rural African Women's Living Legacy to Their Daughters.Julia C. Wells - 2003 - Feminist Review 75 (1):101-117.
    Evidence from a University of Zimbabwe oral history project suggests that many rural women in colonial Rhodesia played an active role in undermining patriarchal customs which they experienced as oppressive. These women defied family norms by choosing their own marriage partners, prioritizing the formal education of their daughters and finding ways to generate income to secure greater degrees of autonomy. This study compliments other research which depicts women's primary form of resistance to be moving from rural to urban areas, by (...)
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  36.  29
    Dutch Nurses' Views on Codes of Ethics.Regien Heymans, Arie van der Arend & Chris Gastmans - 2007 - Nursing Ethics 14 (2):156-170.
    This study explored the experiences and views of Dutch nurses on the content, function, dissemination and implementation of their codes of ethics. A total of 39 participants, who differed in age, qualifications, length of work experience and health care setting, took part in focus groups. The findings revealed common unfamiliarity with and a rather implicit use of codes, and negative comments on the growing number of codes available in the Netherlands. Limited dissemination, implementation and functioning of codes of ethics were (...)
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  37.  69
    VI-My Station and its Duties: Ideals and the Social Embeddedness of Virtue.Julia Annas - 2002 - Proceedings of the Aristotelian Society 102 (1):109-123.
    In the Stoics we find a combination of two perspectives which are commonly thought to conflict: the embedded perspective from within one's social context, and the universal perspective of the member of the moral community of rational beings. I argue that the Stoics do have a unified theory, one which avoids problems that trouble some modern theories which try to unite these perspectives.
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  38. Plato on the triviality of literature.Julia Annas - 1982 - In J. M. E. Moravcsik & Philip Temko (eds.), Plato on beauty, wisdom, and the arts. Totowa, N.J.: Rowman & Littlefield.
  39.  7
    Obligations without cooperation.Julia Marshall - 2020 - Behavioral and Brain Sciences 43.
    Our sense of obligation is evident outside of joint collaborative activities. Most notably, children and adults recognize that parents are obligated to care for and love their children. This is presumably not because we think parents view their children as worthy cooperative partners, but because special obligations and duties are inherent in certain relational dynamics, namely the parent-child relationship.
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  40.  51
    Expansions of models and Turing degrees.Julia Knight & Mark Nadel - 1982 - Journal of Symbolic Logic 47 (3):587-604.
  41.  44
    Disability, equality, and future generations.Julia Mosquera - unknown
    This thesis is an evaluation of the badness of disability and equality. It argues that disability poses a problem for equality and that, given the new advances in reproductive and gene technologies, egalitarians should strive to give an answer to how we should best reduce the inequality between disabled and non-disabled individuals of future generations. To support the claim that disabilities pose a problem for equality, I argue against the recently proposed Mere Difference View of disability. Firstly, the view is (...)
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  42.  23
    [III] becoming like God: Ethics, human nature, and the divine.Julia Annas - 1999 - In Platonic Ethics, Old and New. Ithaca, NY: Cornell University Press. pp. 52-71.
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  43.  28
    Debating Critical Theory: Engagements with Axel Honneth.Julia Christ, Kristina Lepold, Daniel Loick & Titus Stahl (eds.) - 2020 - Lanham: Rowman & Littlefield Publishers.
    Bringing together leading scholars in contemporary social and political philosophy, this volume takes up the central themes of Axel Honneth’s work as a starting point for debating the present and future of critical theory, as a form of socially grounded philosophy for analyzing and critiquing society today.
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  44.  14
    Körper Und Räume.Julia Gruevska (ed.) - 2019 - Wiesbaden: Springer Fachmedien Wiesbaden.
    Der vorliegende Band versammelt Studien sowie grundlegende Beiträge unterschiedlicher Disziplinen, um den Spuren von Körper und Raum-Relationen nachzugehen. Die Annahme, dass Körper und Räume in einer permanenten wie ursprünglichen Beziehung zueinander stehen, wird in verschiedensten Disziplinen und Denkmustern immer wieder neu kontrovers diskutiert und auf ihre Evidenz und Tatsächlichkeit hin geprüft. Dieser Aktualität und Brisanz des Themenkomplexes gilt es sich interdisziplinär anzunähern. Dabei werden nicht nur auf theoretisch-systematischer, philosophischer Ebene Körper und Raum-Relationen wie Nicht-Relationen verhandelt, sondern auch konkrete und virtuelle (...)
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  45.  25
    Reflections on repetition, abstraction and transformation.Julia Heurling - 2019 - Technoetic Arts 17 (1):49-55.
    According to Encyclopaedia Britannica, abstraction refers to the cognitive process of isolating, or 'abstracting', a common feature or relationship observed in a number of things, or the product of such a process. New World Encyclopaedia describe abstraction in philosophical terminology as the thought process wherein ideas are distanced from objects. Abstraction uses a strategy of simplification that ignores formerly concrete details or leaves them ambiguous, vague or undefined. Abstract thinking, as opposed to concrete thinking, has no application in 'the real (...)
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  46.  16
    Rethinking “Normative Conscience”.Julia Kristeva - 2019 - Common Knowledge 25 (1-3):192-199.
    Written originally as part of a Common Knowledge symposium responding to Cardinal Joseph Ratzinger’s homily against relativism, which was delivered immediately before his election as pope, this essay describes a reactionary German intellectual current that includes not only Ratzinger and the conservative jurist E.-W. Böckenförde but also the more liberal philosopher Jürgen Habermas. What the three share, according to Kristeva, is their assessment of “rationalist humanism” as incapable of sustaining constitutional democracies, which by nature “need ‘normative presuppositions’ [on which] to (...)
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  47.  13
    Behavioral Observations in Northern UGANDA: Development of a Coding System to Assess Mother–Child Interactions in a Post-war Society.Julia Möllerherm, Elizabeth Wieling, Regina Saile, Marion Sue Forgatch, Frank Neuner & Claudia Catani - 2019 - Frontiers in Psychology 10.
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  48.  32
    Explaining What We Mean.Julia Tanney - 2019 - In James Conant & Sebastian Sunday (eds.), Wittgenstein on Philosophy, Objectivity, and Meaning. New York: Cambridge University Press. pp. 28-46.
    This essay argues that the logical significance of most natural language expressions is indefinitely elastic. This, it is argued, undermines the idea that the meaning of a word is an item for which it stands, and puts pressure on the methods of conceptual analysis and theoretical elucidation that require context-invariant stable application conditions. Furthermore, it is argued that the insistence that such semantic content is needed which—impervious to local pragmatic concerns—remains stable and available for reasoning, gets things back to front. (...)
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  49. Leibniz’s Legacy and Impact.Julia Weckend & Lloyd Strickland (eds.) - 2019 - New York: Routledge.
    This volume tells the story of the legacy and impact of the great German polymath Gottfried Wilhelm Leibniz (1646-1716). Leibniz made significant contributions to many areas, including philosophy, mathematics, political and social theory, theology, and various sciences. The essays in this volume explores the effects of Leibniz’s profound insights on subsequent generations of thinkers by tracing the ways in which his ideas have been defended and developed in the three centuries since his death. Each of the 11 essays is concerned (...)
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  50. Virtuous People and Moral Reasons.Julia Annas - 2024 - Ethical Theory and Moral Practice 27 (5):681-692.
    Do we have a unified pre-theoretical concept of _morality_? This paper makes a start on the larger argument that we do not, by countering criticisms of virtue ethics on the ground that it does not adequately capture such a pre-theoretical concept. One criticism is discussed and met, namely that the reasons on which virtuous people act fail to have the special force of _moral_ reasons.
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