Results for 'José Jerez'

962 found
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  1.  4
    Hermenéutica analógica como política de interpretación.José Luis Jerez - 2014 - Studium Filosofía y Teología 17 (33):49-58.
    Este trabajo tiene por objetivo responder al problema de la falta de sentido en el que se ve inmerso nuestro tiempo presente. Consideramos que la propuesta de Mauricio Beuchot, de una hermenéutica analógica, pensada aquí como política de la interpretación, es la mejor opción para problematizar y proponer respuestas al estado de situación actual, ya que evita desbordes que nos lleven hacia la inconmensurabilidad, y que cierren el paso a una acción transformadora, que, al mismo tiempo, sea acción constructora de (...)
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  2.  29
    Notes on a new analogical realism.José Luis Jerez - 2014 - Rivista di Estetica 57:251-256.
    This paper shows a new philosophical turn towards a new realism emerging today. And its originality lies on Maurizio Ferraris, who has recently published his Manifiesto del nuevo realismo**, which has been followed by personalities such as Umberto Eco and John Searle. On this basis, Mexican philosopher Mauricio Beuchot and me have written our Manifiesto del nuevo realismo analógico***, which had had a great acceptance by Maurizio Ferraris himself. He translated our manifest and introduced it into Italy. I will take (...)
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  3. ¿Más es diferente, o es más de lo mismo? Introducción al debate contemporáneo sobre emergencia y reduccionismo.Aldo Filomeno, Carlos Romero & José Jerez - 2024 - Revista de Humanidades de Valparaíso (25):3-18.
    Como introducción al monográfico sobre reduccionismo y emergencia brindamos aquí un contexto teórico al debate contemporáneo. Hablaremos primero del acercamiento naturalista en filosofía (§2), así como de dos de las características más importantes de la emergencia: autonomía y universalidad (§3). Finalmente, basándonos en la literatura contemporánea (principalmente en Patricia Palacios y Jessica Wilson, además de Mario Bunge y Alicia Juarrero) presentamos algunas de las definiciones y distinciones más importantes para entender mejor el debate sobre la emergencia (§4).
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  4.  17
    Is more different, or is it more of the same? Introduction to the contemporary debate on emergence and reductionism.Aldo Filomeno, Jose Ignacio Jerez & Carlos Romero - 2024 - Revista de Humanidades de Valparaíso 25:3-18.
    As an introduction to the monograph on reductionism and emergence, we provide a theoretical context for the contemporary debate. We will talk first of the naturalistic approach in philosophy (§2), as well as two of the most important characteristics of the emergency: autonomy and universality (§3). Finally, based on contemporary literature (mainly Patricia Palacios and Jessica Wilson, together with Mario Bunge and Alicia Juarrero) we present some definitions and distinctions to better understand the debate (§4).
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  5.  23
    D. José María Salvador y Barrera, obispo, senador y académico.Pablo Ramírez Jerez - 2021 - Isidorianum 23 (46):437-453.
    El presente artículo traza la semblanza intelectual y profesional del religioso José Mª Salvador y Barrera, natural de Marchena, que llegó a ser Rector del Colegio del Sacro Monte de Granada, Obispo de Tarazona, Obispo de Madrid-Alcalá, Arzobispo de Valencia y Senador, y que dedicó todos sus esfuerzos a defender la enseñanza religiosa y la acción social de la Iglesia desde los altos puestos que ocupó. Fue además un excelente orador y persona de gran cultura, siendo reconocida su labor (...)
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  6.  41
    La imagen científica de la vida: La contribución Valenciana a la ilustración médica y biológica . José Maria López Piñero, Felipe Jerez Moliner.Jorge Cañizares-Esguerra - 2001 - Isis 92 (1):138-139.
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  7.  60
    Why the Wrongness of Killing Innocents is Not a Universal Moral Certainty.José María Ariso - 2022 - Philosophical Investigations 45 (1):58-76.
    In this paper, I argue that the certainty about the wrongness of killing must not be considered as a universal, but as a local one. Initially, I show that there exist communities in which the wrongness of killing innocents is not a moral certainty and that this kind of case cannot be justified by arguing that such people are psychopaths. Lastly, I argue that universal certainties do not admit of exceptions: thus, the fact that some exceptional cases affect the certainty (...)
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  8.  44
    Teaching Children to Ignore Alternatives is—Sometimes—Necessary: Indoctrination as a Dispensable Term.José María Ariso - 2018 - Studies in Philosophy and Education 38 (4):397-410.
    Literature on indoctrination has focused on imparting and revising beliefs, but it has hardly considered the way of teaching and acquiring certainties—in Wittgenstein’s sense. Therefore, the role played by rationality in the acquisition of our linguistic practices has been overestimated. Furthermore, analyses of the relationship between certainty and indoctrination contain major errors. In this paper, the clarification of the aforementioned issues leads me to suggest the avoidance of the term ‘indoctrination’ so as to avoid focusing on the suitability of the (...)
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  9. Yes, essential indexicals really are essential.José Luis Bermúdez - 2017 - Analysis 77 (4):690-694.
    In their recent book The Inessential Indexical Herman Cappelen and Josh Dever take issue with what has become close to philosophical orthodoxy – the view, most often associated with John Perry and David Lewis, that psychological explanations are essentially indexical. Cappelen and Dever claim that claims of essential indexicality are typically driven by intuitions rather than supported by arguments. They issue a challenge to supporters of essential indexicality: Produce an argument to back up the intuitions. This paper answers their challenge.
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  10.  61
    Safety, sensitivity and differential support.José L. Zalabardo - 2017 - Synthese 197 (12):5379-5388.
    The paper argues against Sosa’s claim that sensitivity cannot be differentially supported over safety as the right requirement for knowledge. Its main contention is that, although all sensitive beliefs that should be counted as knowledge are also safe, some insensitive true beliefs that shouldn’t be counted as knowledge are nevertheless safe.
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  11.  33
    Stakeholder Theory Through the Lenses of Catholic Social Thought.Jose Luis Retolaza, Ricardo Aguado & Leire Alcaniz - 2019 - Journal of Business Ethics 157 (4):969-980.
    Beyond different starting points, stakeholder theory and Catholic Social Thought share many compatible perspectives when analyzing the role of the firm in economic activity, especially regarding the attention of the firm to different social and economic actors. Additionally, ST bears limitations regarding its ethical and anthropological foundation, and also about the legitimation of the different stakeholders’ interests. Therefore, ST lacks clear criteria to solve possible conflicts of interest between stakeholders. This paper analyzes the potentiality of ST, widely accepted in corporate (...)
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  12.  41
    Virtuous Arguers: Responsible and Reliable.José Ángel Gascón - 2018 - Argumentation 32 (2):155-173.
    Virtuous arguers are expected to manifest virtues such as intellectual humility and open-mindedness, but from such traits the quality of arguments does not immediately follow. However, it also seems implausible that a virtuous arguer can systematically put forward bad arguments. How could virtue argumentation theory combine both insights? The solution, I argue, lies in an analogy with virtue epistemology: considering both responsibilist and reliabilist virtues gives us a fuller picture of the virtuous arguer.
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  13. Bodily Ownership, Psychological Ownership, and Psychopathology.José Luis Bermúdez - 2019 - Review of Philosophy and Psychology 10 (2):263-280.
    Debates about bodily ownership and psychological ownership have typically proceeded independently of each other. This paper explores the relation between them, with particular reference to how each is illuminated by psychopathology. I propose a general framework for studying ownership that is applicable both to bodily ownership and psychological ownership. The framework proposes studying ownership by starting with explicit judgments of ownership and then exploring the bases for those judgments. Section 3 discusses John Campbell’s account of ψ-ownership in the light of (...)
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  14.  91
    Counterfactuals in the Initial Value Formulation of General Relativity.José Luis Jaramillo & Vincent Lam - 2018 - British Journal for the Philosophy of Science:axy066.
    How precisely to understand and evaluate counterfactuals can be an intricate issue. The aim of this article is to examine a new set of difficulties for evaluating counterfactuals that arise in the context of the dynamical spacetimes described by the theory of general relativity. The initial value formulation provides us with a methodology to pin down the specific combination of features of the theory at the origin of the difficulties, namely, non-linearity and certain non-local aspects, in particular when combined with (...)
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  15.  24
    Industry Business Associations: Self-Interested or Socially Conscious?José Carlos Marques - 2017 - Journal of Business Ethics 143 (4):733-751.
    The number and scale of business associations focused on corporate responsibility and sustainability has grown dramatically in recent decades and they are becoming influential actors in both national and international governance. Yet surprisingly little research exists on such organizations and recognition of the organizational lineage they share with special interest groups is yet to be examined—are industry business associations merely lobbies for their members’ own interests or are they viable self-regulatory institutions capable of addressing contemporary social and sustainability issues? This (...)
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  16.  38
    Can a culture of error be really developed in the classroom without teaching students to distinguish between errors and anomalies?José María Ariso - 2018 - Educational Philosophy and Theory 51 (10):1030-1041.
    It is expected that children increasingly learn to identify errors throughout their schooling process and even before it. As a further step, however, some scholars have suggested how a culture of error should be implemented in the classroom for the student to be able not only to locate errors but also, and above all, to learn from them. Yet the various proposals aimed at generating a culture of error in the classroom keep regarding error as all those responses and reactions (...)
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  17. Exploring Narrative Structure and Hero Enactment in Brand Stories.José Sanders & Kobie van Krieken - 2018 - Frontiers in Psychology 9.
    This study examines how audiovisual brand stories both invite and enable consumers to enact heroic archetypes. Integrating research on the archetypal structure of narratives with research on the event structure of narratives, we distinguish singular plot stories (i.e. stories that show a Hero’s Journey) from embedded plot stories (i.e. stories that not only show but also tell one or more Hero’s Journeys) and develop a conceptual and narratological framework to analyze their structural elements. Application of the framework to 20 brand (...)
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  18. The Doxastic Status of Delusion and the Limits of Folk Psychology.José Eduardo Porcher - 2018 - In Inês Hipólito, Jorge Gonçalves & João G. Pereira, Schizophrenia and Common Sense: Explaining the Relation Between Madness and Social Values. Cham: Springer. pp. 175–190.
    Clinical delusions are widely characterized as being pathological beliefs in both the clinical literature and in common sense. Recently, a philosophical debate has emerged between defenders of the commonsense position (doxasticists) and their opponents, who have the burden of pointing toward alternative characterizations (anti-doxasticists). In this chapter, I argue that both doxasticism and anti- doxasticism fail to characterize the functional role of delusions while at the same time being unable to play a role in the explanation of these phenomena. I (...)
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  19. Emotion Regulation Ability and Resilience in a Sample of Adolescents from a Suburban Area.José M. Mestre, Juan M. Núñez-Lozano, Rocío Gómez-Molinero, Antonio Zayas & Rocío Guil - 2017 - Frontiers in Psychology 8.
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  20.  34
    Should Business Organizations be Blind to Anomalies? On the Role of the Attributor in the Blurred Confines of Modern Error Theory.José María Ariso - 2018 - Philosophy of Management 17 (2):219-228.
    In this paper, I describe the main lines of modern error theory, a systemic theory which regards errors not as the results of someone’s negligence, but as parts of a complex system. Bearing in mind that errors must be considered as such by an observer or attributor, I expose Wittgenstein’s conception of the attributor responsible for discerning if a strange event constitutes an error or an anomaly. Subsequently, I illustrate this conception of the attributor by describing some traits of the (...)
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  21.  21
    Actitudes de los estudiantes hacia la enseñanza de RSE en los Posgrados de Negocios (Attitude of students toward the teaching of CSR in Business Graduate Schools).José Luis Abreu - 2009 - Daena 4 (1):12-20.
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  22. Liderazgo ético basado en valores zoroastrianos.Jose Abreu - 2006 - Daena 1 (1):9-20.
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  23.  28
    Metáforas Gerenciales y Organizacionales (Management and Organizational Metaphors).José Luis Abreu - 2012 - Daena 7 (3):97-108.
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  24.  25
    Reporte preliminar de investigación sobre Responsabilidad Social Corporativa explicada por la Neuroeconomía: el Modelo Daena (Preliminary research report about corporate social responsibility explained by neuroeconomics: the daena model).José Luis Abreu - 2009 - Daena 4 (1):87-115.
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  25.  25
    Situación actual de la RSE en el sector turístico Mexicano (Present situation of CSR in the Mexican touristic sector).José Luis Abreu - 2009 - Daena 4 (2):160-173.
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  26. El caciquismo en la España reciente. El caso de Castilla y León.José Manuel Rodríguez Acevedo - 2009 - Aposta 43:2.
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  27. Intervención con adolescentes consumidores de droga.José Luis Sancho Acero - 2010 - Critica: La Reflexion Calmada Desenreda Nudos 60 (967):74-77.
    Hablar de adolescentes consumidores de drogas supone deducir automáticamente conductas delictivas, violentas, faltas de respeto en la escuela, marginalidad, etc. Todo ello haciéndonos eco de la experiencia social que relaciona consumo y conductas desadaptadas. Esto si no nos ponemos a generalizar y clasificamos a todos los adolescentes como realizadores de estas conductas inadecuadas. Es como si de repente hubiésemos perdido a toda una generación, de hecho hemos llegado a inventarnos un nombre en función de los que no saben hacer y (...)
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  28.  44
    Stereotypes, Ingroup Emotions and the Inner Predictive Machinery of Testimony.José M. Araya & Simón Palacios - 2022 - Topoi 41 (5):871-882.
    The reductionist/anti-reductionist debate about testimonial justification (and knowledge) can be taken to collapse into a controversy about two kinds of underlying monitoring mechanism. The nature and structure of this mechanism remains an enigma in the debate. We suggest that the underlying monitoring mechanism amounts to emotion-based stereotyping. Our main argument in favor of the stereotype hypothesis about testimonial monitoring is that the underlying psychological mechanism responsible for testimonial monitoring has several conditions to satisfy. Each of these conditions is satisfied by (...)
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  29. La teoría balmesiana de la sensibilidad externa y la estética trascendental.José Sauret - 1947 - Pensamiento 3 (1947):109-156.
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  30. ¿Cristo tuvo fe?José Antonio Sayés - 2004 - Ciencia Tomista 131 (424):217.
     
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  31.  12
    Existencia de Dios y conocimiento humano.José Antonio Sayés - 1980 - Salamanca: Universidad Pontificia.
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  32.  19
    Parrhesía, contra-conductas y crítica.José Ignacio Scasserra - 2023 - Eikasia Revista de Filosofía 112:51-72.
    Este trabajo se propone estudiar la dramática del discurso verdadero en los desarrollos foucaultianos de los años 1978 a 1984. La hipótesis que busca señalar es que cada capítulo de esta historia admite actos de producción de verdad para gobernar, y modos en que esa verdad puede ser disputada. En su desarrollo, primero aborda los lineamientos generales de los últimos años del pensamiento de Foucault, y después se detiene en los tres capítulos de la dramática del discurso verdadero: la parrhesía (...)
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  33. The Contradiction of Crimmigation.José Jorge Mendoza - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 17 (2):6-9.
    This essay argues that we should find Crimmigration, which is the collapsing of immigration law with criminal law, morally problematic for three reasons. First, it denies those who are facing criminal penalties important constitutional protections. Second, it doubly punishes those who have already served their criminal sentence with an added punishment that should be considered cruel and unusual (i.e., indefinite imprisonment or exile). Third, when the tactics aimed at protecting and serving local communities get usurped by the federal government for (...)
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  34.  56
    On Dedekind's Logicism.José Ferreirós - unknown
    The place of Richard Dedekind in the history of logicism is a controversial matter. The conception of logic incorporated in his work is certainly old-fashioned, in spite of innovative elements that would play an important role in late 19th and early 20th century discussions. Yet his understanding of logic and logicism remains of interest for the light it throws upon the development of modern logic in general, and logicist views of the foundations of mathematics in particular. The paper clarifies Dedekind's (...)
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  35.  45
    The Importance of Protesters’ Morals: Moral Obligation as a Key Variable to Understand Collective Action.José-Manuel Sabucedo, Marcos Dono, Mónica Alzate & Gloria Seoane - 2018 - Frontiers in Psychology 9.
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  36. Discrimination and Immigration.José Jorge Mendoza - 2017 - In Kasper Lippert-Rasmussen, The Routledge Handbook of the Ethics of Discrimination. New York: Routledge.
    In this chapter, I outline what philosophers working on the ethics of immigration have had to say with regard to invidious discrimination. In doing so, I look at both instances of direct discrimination, by which I mean discrimination that is explicitly stated in official immigration policy, and indirect discrimination, by which I mean cases where the implementation or enforcement of facially “neutral” policies nonetheless generate invidious forms of discrimination. The end goal of this chapter is not necessarily to take a (...)
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  37.  26
    Opening Up the Participation Laboratory: The Cocreation of Publics and Futures in Upstream Participation.Jose Mawyin, Helen Holmes, Nicky Gregson, Prue Chiles, Alastair Buckley, Watson Matt & Anna Krzywoszynska - 2018 - Science, Technology, and Human Values 43 (5):785-809.
    How to embed reflexivity in public participation in techno-science and to open it up to the agency of publics are key concerns in current debates. There is a risk that engagements become limited to “laboratory experiments,” highly controlled and foreclosed by participation experts, particularly in upstream techno-sciences. In this paper, we propose a way to open up the “participation laboratory” by engaging localized, self-assembling publics in ways that respect and mobilize their ecologies of participation. Our innovative reflexive methodology introduced participatory (...)
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  38.  9
    ¿El final de qué? Fenomenología vs. realismo especulativo.Dan Zahavi & José Luis Romero - 2021 - Investigaciones Fenomenológicas 18:208-236.
    La fenomenología ha sido atacada recientemente por los promotores del realismo especulativo. En este artículo presento y analizo estas críticas, y argumento que, o bien son superficiales y simplistas, o bien carecen de novedad.Key words: Phenomenology, speculative realism, correlationism, idealism, naturalism.
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  39.  17
    Benedito Nunes: um esteta nos trópicos amazônicos.José Denis de Oliveira Bezerra - 2021 - REVISTA APOENA - Periódico dos Discentes de Filosofia da UFPA 3 (5):129.
    Benedito Nunes é uma das maiores referências intelectuais paraenses. Atuou em vários campos da linguagem, sempre no exercício crítico da arte, da literatura e da filosofia. Além dessas áreas de atuação, consolidadas em sua trajetória profissional, trazemos para nossa análise suas reflexões e engajamento com o setor da produção cultural amazônica das décadas de 1950 e 1960, através de textos sobre o contexto sociocultural paraense do período. Além disso, investigamos sua participação como docente no curso de Formação de Ator da (...)
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  40.  30
    An Implicative Expansion of Belnap’s Four-Valued Matrix: A Modal Four-Valued Logic Without Strong Modal Lukasiewicz-Type Paradoxes.José Miguel Blanco - 2020 - Bulletin of Symbolic Logic 26 (3-4):297-298.
  41. De cómo habitan los oscuros en lo claro.José Blanco - 1996 - Revista de Filosofía (México) 87:488-501.
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  42.  39
    La recepción de la filosofía analítica en España.José Luis Blasco - 1991 - Isegoría 3:138-146.
  43. La Unión Europea y el sistema-mundo contemporáneo.José María Tortosa Blasco - 1995 - Revista Internacional de Filosofía Política 5:69-87.
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  44.  40
    Logos y realidad (Evocación de Hegel).José Blanco - 1991 - Revista de Filosofía (Madrid) 5:53.
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  45. Pasión por la paz: entrevista con Johan Galtung.José María Tortosa Blasco - 1995 - Revista Internacional de Filosofía Política 5:153-168.
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  46. Un mundo inseguro: usos y abusos de la inseguridad.José María Tortosa Blasco - 2004 - Aposta 10:1.
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  47. Van De Vyver, E., O. S. B.: "henricus Bate. Speculum Divinorum Et Quorundam Naturalium".José Blaker & Staff - 1961 - Revista de Filosofía (Madrid) 20 (76):99.
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  48.  4
    Premisas para la libertad del hombre.José Bleger (ed.) - 1964 - Buenos Aires: [Editorial Poligráfica Argentina].
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  49. Teoría psicoanalítica y tercer mundo.José Bleger - 1984 - Quito: Ediciones Fundación Agustín Cueva Tamariz. Edited by Allan Castelnuovo & Duncan Pedersen.
  50.  66
    Complex demonstratives, singular thought, and belief attributions.José Manuel Viejo - 2022 - Synthese 200 (1):1-27.
    Jeffrey King has famously argued that there are several prima facie problems with the direct reference theory of the semantics of complex demonstratives, three of which apparently resist solution. King concludes by observing that, if these outstanding problems cannot be solved, then the prospects for a direct reference semantics for complex demonstratives will be poor. I shall focus on just one of these outstanding problems—the objection from belief attributions—and suggest that it, at least, can be answered.
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