Results for 'Jose Ornelas'

965 found
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  1.  39
    Pathways Into Psychosocial Adjustment in Children: Modeling the Effects of Trait Emotional Intelligence, Social-Emotional Problems, and Gender.Jose A. Piqueras, Ornela Mateu-Martínez, Javier Cejudo & Juan-Carlos Pérez-González - 2019 - Frontiers in Psychology 10.
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  2.  89
    A brief precis of the institutionalization of history of science in Mexico.José Antonio Alonso-pavón, Jocelyn Cheé-Santiago, Martha Lucía Granados-Riveros, Marco Ornelas-Cruces, Erica Torrens Rojas & Ana Barahona - 2020 - British Journal for the History of Science 53 (3):397-406.
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  3.  22
    Diplomacia Financiera Con Fuentes Crediticias No Tradicionales Durante la Gestión de Mauricio Macri. Los Casos de China, Qatar y Emiratos Árabes Unidos (2015-2017). [REVIEW]Ornela Fabani & José Fernandez Alonso - 2019 - Astrolabio: Nueva Época 23:343-366.
    Este artículo tiene el propósito de analizar las acciones de diplomacia financiera emprendidas por la gestión de Mauricio Macri hacia China, Qatar y Emiratos Árabes Unidos. El interés por abordar estas acciones se basa en que resultaron transcendentes para la estrategia de inserción financiera global de la administración actual, en tanto que permitieron robustecer el nivel de reservas del Banco Central al tiempo de saldar las urgencias de financiamiento del Estado nacional —en materia de infraestructura, sobre todo— tras el acuerdo (...)
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  4.  33
    José Zalabardo , Conocimiento y escepticismo. Ensayos de epistemología.Jorge Roberto Ornelas Bernal - 2017 - Signos Filosóficos 19 (38):188-193.
    Resumen: Entre el pensamiento de José Gaos y el de Eduardo Nicol se cierne una diferencia sustancial en torno al concepto de la filosofía. Para el primero, ésta es una suerte de confesión personal; mientras que para Nicol la filosofía debe ser producto de una hazaña dialógica y el conocimiento tiene que ser objetivo.: José Gaos’s and Eduardo Nicol’s concepts of philosophy differ substantially. For the former, philosophy is a sort of personal confession, whereas for the later it must be (...)
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  5.  16
    Women’s Experiences of Immigration Detention in Italy: Examining Immigration Procedural Fairness, Human Dignity, and Health.Francesca Esposito, Salvatore Di Martino, Erica Briozzo, Caterina Arcidiacono & Jose Ornelas - 2022 - Frontiers in Psychology 13:798629.
    Recent decades have witnessed a growing number of states around the world relying on border control measures, such as immigration detention, to govern human mobility and control the movements of those classified as “unauthorised non-citizens.” In response to this, an increasing number of scholars from several disciplines, including psychologists, have begun to examine this phenomenon. In spite of the widespread concerns raised, few studies have been conducted inside immigration detention sites, primarily due to difficulties in gaining access. This body of (...)
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  6. For Whom Does Determinism Undermine Moral Responsibility? Surveying the Conditions for Free Will Across Cultures.Ivar R. Hannikainen, Edouard Machery, David Rose, Stephen Stich, Christopher Y. Olivola, Paulo Sousa, Florian Cova, Emma E. Buchtel, Mario Alai, Adriano Angelucci, Renatas Berniûnas, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas López, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Frontiers in Psychology 10.
    Philosophers have long debated whether, if determinism is true, we should hold people morally responsible for their actions since in a deterministic universe, people are arguably not the ultimate source of their actions nor could they have done otherwise if initial conditions and the laws of nature are held fixed. To reveal how non-philosophers ordinarily reason about the conditions for free will, we conducted a cross-cultural and cross-linguistic survey (N = 5,268) spanning twenty countries and sixteen languages. Overall, participants tended (...)
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  7. Nothing at Stake in Knowledge.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Ángeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Minwoo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Carlos Romero, Alejandro Rosas Lopez, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez del Mercado, Giorgio Volpe, Hrag Abraham Vosgerichian, Xueyi Zhang & Jing Zhu - 2019 - Noûs 53 (1):224-247.
    In the remainder of this article, we will disarm an important motivation for epistemic contextualism and interest-relative invariantism. We will accomplish this by presenting a stringent test of whether there is a stakes effect on ordinary knowledge ascription. Having shown that, even on a stringent way of testing, stakes fail to impact ordinary knowledge ascription, we will conclude that we should take another look at classical invariantism. Here is how we will proceed. Section 1 lays out some limitations of previous (...)
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  8.  1
    Desire as the foundation of the subject, dynamic principle of culture.José Carlos Aguado Vázquez - 2024 - Logos Revista de Filosofía 142 (142):13-34.
    This article develops the relationship between desire and cultural reproduction, from a conceptual point of view. Desire is emphasized as a process that articulates the subject with culture. Each culture presents ritual and ritualized practices that regulate the desires of individuals to constitute them as reproductive subject of a given culture. The methodological approach focuses on the fact that anthropology as a science requires observing social phenomena from a theoretical framework that includes desire as a social category. This work presents (...)
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  9.  28
    Regime de informação, dataísmo e niilismo – Byung-Chul Han e a tese de uma nova configuração do niilismo no século XXI.José Fernandes Weber - 2023 - Revista Dialectus 30 (30):181-188.
    O livro Infocracia. Digitalização e a crise da democracia, do filósofo sul-coreano Byung-Chul Han, traduzido por Gabriel Salvi Philipson e publicado pela Editora Vozes em 2022, retoma e aprofunda alguns dos problemas característicos do pensamento do autor tratados em obras anteriores, particularmente ligados à crítica das novas configurações da vida e da subjetividade na sociedade da informação. Suas publicações podem ser lidas como uma radiografia da contemporaneidade, um dos motivos, associado ao seu estilo de escrita, para a celebridade do autor (...)
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  10.  58
    Beyond natural geometry: on the nature of proto-geometry.José Ferreirós & Manuel J. García-Pérez - 2020 - Philosophical Psychology 33 (2):181-205.
    ABSTRACTWe discuss the thesis of universality of geometric notions and offer critical reflections on the concept of “natural geometry” employed by Spelke and others. Promoting interdisciplinary wor...
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  11. The Ship of Theseus Puzzle.David Rose, Edouard Machery, Stephen Stich, Mario Alai, Adriano Angelucci, Renatas Berniūnas, Emma E. Buchtel, Amita Chatterjee, Hyundeuk Cheon, In-Rae Cho, Daniel Cohnitz, Florian Cova, Vilius Dranseika, Angeles Eraña Lagos, Laleh Ghadakpour, Maurice Grinberg, Ivar Hannikainen, Takaaki Hashimoto, Amir Horowitz, Evgeniya Hristova, Yasmina Jraissati, Veselina Kadreva, Kaori Karasawa, Hackjin Kim, Yeonjeong Kim, Min-Woo Lee, Carlos Mauro, Masaharu Mizumoto, Sebastiano Moruzzi, Christopher Y. Olivola, Jorge Ornelas, Barbara Osimani, Alejandro Rosas, Carlos Romero, Massimo Sangoi, Andrea Sereni, Sarah Songhorian, Paulo Sousa, Noel Struchiner, Vera Tripodi, Naoki Usui, Alejandro Vázquez Del Vázquez Del Mercado, Giorgio Volpe, Hrag A. Vosgerichian, Xueyi Zhang & Jing Zhu - 2014 - In Tania Lombrozo, Joshua Knobe & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy, Volume 1. Oxford, GB: Oxford University Press UK. pp. 158-174.
    Does the Ship of Theseus present a genuine puzzle about persistence due to conflicting intuitions based on “continuity of form” and “continuity of matter” pulling in opposite directions? Philosophers are divided. Some claim that it presents a genuine puzzle but disagree over whether there is a solution. Others claim that there is no puzzle at all since the case has an obvious solution. To assess these proposals, we conducted a cross-cultural study involving nearly 3,000 people across twenty-two countries, speaking eighteen (...)
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  12.  66
    Simple Considerations on the Cosmological Redshift.José Francisco García Juliá - 2008 - Apeiron: Studies in Infinite Nature 15 (3):325-337.
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  13.  37
    The Nietzsche’s Reflection on History: Historical Sense and Nihilism.José Ncolao Julião - 2018 - Open Journal of Philosophy 8 (2):77-84.
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  14. Crítica à jurisdição constitucional E o seu papel na democracia procedimental na visão de Jurgen Habermas.José Jurandir Pereira Junior - 2016 - Revista Fides 7 (2).
    CRÍTICA À JURISDIÇÃO CONSTITUCIONAL E O SEU PAPEL NA DEMOCRACIA PROCEDIMENTAL NA VISÃO DE JURGEN HABERMAS.
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  15. Dialécticos y teólogos: ámbitos de suficiencia de la razón en el siglo XI.José Antonio García Junceda - 1985 - Anales Del Seminario de Historia de la Filosofía 5:173-238.
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  16. La filosofía hispano-árabe y los manuscritos de Toledo: una meditación sobre el origen de la escuela de traductores.José Antonio García Junceda - 1983 - Anales Del Seminario de Historia de la Filosofía 3:65-94.
     
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  17. La identidad española en el mundo de las naciones.José Alvarez Junco - 2009 - Critica: La Reflexion Calmada Desenreda Nudos 59 (961):30-35.
    Los historiadores y científicos sociales que han estudiado el nacionalismo en las últimas décadas han dejado bien establecido que la existencia de naciones no es un hecho natural ni un rasgo constante en la historia humana, sino un fenómeno reciente y, en cierto modo, artificial, promovido por elites culturales que persiguen objetivos políticos. Lo cual de ningún modo quiere decir que tal actividad sea ilegítima, ni tampoco que la construcción ofrecida bajo el nombre de "nación" sea completamente caprichosa y pueda (...)
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  18. Tiempo y utopía en el Cristianismo.José Antonio García Junceda - 1989 - Anales Del Seminario de Historia de la Filosofía 7:11-20.
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  19.  37
    The Challenge of Catholic Social Thought on Immigration for U.S. Catholics.José Roberto Juárez - 2004 - Journal of Catholic Social Thought 1 (2):461-505.
  20.  16
    Entre dialogicidade e ética. Desenvolvimentos em torno da questão do Outro com base no pensamento de Johann Georg Hamann.José Miranda Justo - 2020 - Doispontos 17 (1).
    Partindo do conceito hamanniano do dialógico e das respectivas relações com o filosofema da produção de mais-sentido, a presente conferência explora a categoria de alteridade enquanto nódulo conceptual central na ética. A partir desta abertura, procuraremos estabelecer uma analítica de alguns processos que conectam a questão do Outro e a questão da linguagem humana: interrogação, repetição, analogia, parataxe e substituição metafórica. Estes processos revelam-se cruciais na constituição de uma ética da descoberta, ou seja, uma ética que se articule a partir (...)
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  21. Ergon ou energueia: filosofia da linguagem na Alemanha, sécs. XVIII e XIX.José M. Justo (ed.) - 1986 - Lisboa: Apáginastantas.
     
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  22. Singularidade e universalidade nos processos de leitura de Kierkegaard.José Miranda Justo - 2014 - Revista de Filosofia Moderna E Contemporânea 2 (1):83-101.
    Com muita frequência encontramos comentadores da obra de Søren Kierkegaard que procuram ultrapassar a diversidade e a heterogeneidade interna da produção kierkegaardiana mediante processos de redução à unidade, em particular transformando o filósofo dinamarquês exclusivamente num pensador religioso. A título de exemplo, o presente artigo começa por abordar a leitura que Jean Starobinski oferece desse tipo de redução. Subsequentemente o artigo procura caracterizar em pormenor a diversidade e a heterogeneidade kierkegaardianas e encontrar para elas um tipo de resposta baseado em (...)
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  23. Racial violence, emotional friction, and epistemic activism.José Medina - 2019 - Angelaki 24 (4):22-37.
    Using Iris Marion Young’s framework, this essay looks at racial violence as one of the many “faces” of racial oppression. In the light of this analysis I argue that the fight against racial violence requires much more than identifying the perpetrators of such violence and bringing them to justice; it requires, I argue, thick critical engagements with multiple publics and institutions and with society at large, engagements that are not only cognitive and argumentative but also affective, imaginal, and action-oriented. My (...)
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  24.  32
    The teacher as persuader: On the application of Wittgenstein’s notion of ‘persuasion’ in educational practice.José María Ariso - 2022 - Educational Philosophy and Theory 54 (10):1621-1630.
    Wittgenstein’s conception of ‘persuasion’, understood as the persuader’s attempt to modify the persuadee’s certainties, has been recently misinterpreted by some scholars. For Persichetti has overlooked the fact that one cannot persuade unintentionally, while Marconi and Perissinotto have not only taken for granted that persuasion consists in the mere transfer of a world-picture or set of certainties to an individual even when she has not alternative or different certainties, but also that education is restricted to persuading or transmitting certainties. After clarifying (...)
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  25.  4
    Filosofía española en América, 1936-1966.José Luis Abellán - 1967 - Madrid,: Ediciones Guadarrama.
    Tres filósofos catalanes: Joaquín Xirau. Eduardo Nicol. José Ferrater Mora.--La herencia de Ortega y Gasset: José Gaos. Luis Recaséns Siches. Manuel Granell. Francisco Ayala. María Zambrano.--Dos filósofos independientes: Juan D. García Bacca. Eugenio Imaz.--Panorama general de la filosofía española en América.
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  26.  19
    O que a linguagem do Terceiro Reich – como descrito por Klemperer – pode nos ensinar sobre certezas no sentido de Wittgenstein.José María Ariso - 2024 - Aufklärung 10 (3):21-36.
    Victor Klemperer (1881-1960) foi um professor alemão de línguas românicas que ficou famoso especialmente pelos escritos em que ele relatou como os nazis deformaram a língua alemã ao ponto de desenvolver o que ele chamou de “a língua do Terceiro Reich”. Neste artigo, pretendo explicar o que esta língua revela sobre certezas, compreendidas no sentido de Wittgenstein, o que, por sua vez, também pode contribuir para fornecer uma visão mais abrangente da medida em que a língua do Terceiro Reich foi (...)
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  27.  53
    Bioethical Decision Making and Argumentation.José-Antonio Seoane & Pedro Serna (eds.) - 2016 - Cham: Springer Verlag.
    This book clarifies the meaning of the most important and pervasive concepts and tools in bioethical argumentation and assesses the methodological suitability of the main methods for clinical decision-making and argumentation. The first part of the book is devoted to the most developed or promising approaches regarding bioethical argumentation, namely those based on principles, values and human rights. The authors then continue to deal with the contributions and shortcomings of these approaches and suggest further developments by means of substantive and (...)
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  28.  37
    The impact of eye contact on the sense of agency.José Luis Ulloa, Roberta Vastano, Nathalie George & Marcel Brass - 2019 - Consciousness and Cognition 74:102794.
  29.  72
    What Drives Volunteers to Accept a Digital Platform That Supports NGO Projects?Jose Ramon Saura, Pedro Palos-Sanchez & Felix Velicia-Martin - 2020 - Frontiers in Psychology 11.
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  30.  9
    A propósito de la violencia anti-LGTBIQ. Notas para una aproximación crítica a los delitos de odio en España.Jose Antonio Langarita, Jordi Mas Grau & Pilar Albertín Carbó - 2024 - Arbor 200 (812):2811.
    Las experiencias que se sitúan al margen de las lógicas heterosexuales y cisgénericas han sido objeto de interés penal desde el siglo XVIII. Sin embargo, en las últimas décadas, las prácticas sexuales entre personas del mismo sexo, así como las identidades o expresiones de género que no se articulan a través de la concordancia entre genitales y género, han pasado de ser perseguidas a ser protegidas por el Código Penal en buena parte de los países occidentales. En este artículo, se (...)
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  31.  13
    Why It is Important to Consider Social Support When Assessing Organ Transplant Candidates?José R. Maldonado - 2019 - American Journal of Bioethics 19 (11):1-8.
    Volume 19, Issue 11, November 2019, Page 1-8.
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  32.  13
    Getting ontologically serious about the replication crisis in psychology.José E. Burgos - forthcoming - Journal of Theoretical and Philosophical Psychology.
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  33.  76
    Virtue and Arguers.José Ángel Gascón - 2016 - Topoi 35 (2):441-450.
    Is a virtue approach in argumentation possible without committing the ad hominem fallacy? My answer is affirmative, provided that the object study of our theory is well delimited. My proposal is that a theory of argumentative virtue should not focus on argument appraisal, as has been assumed, but on those traits that make an individual achieve excellence in argumentative practices. An agent-based approach in argumentation should be developed, not in order to find better grounds for argument appraisal, but to gain (...)
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  34. Artificial Moral Agents: A Survey of the Current Status. [REVIEW]José-Antonio Cervantes, Sonia López, Luis-Felipe Rodríguez, Salvador Cervantes, Francisco Cervantes & Félix Ramos - 2020 - Science and Engineering Ethics 26 (2):501-532.
    One of the objectives in the field of artificial intelligence for some decades has been the development of artificial agents capable of coexisting in harmony with people and other systems. The computing research community has made efforts to design artificial agents capable of doing tasks the way people do, tasks requiring cognitive mechanisms such as planning, decision-making, and learning. The application domains of such software agents are evident nowadays. Humans are experiencing the inclusion of artificial agents in their environment as (...)
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  35.  44
    Stereotypes, Ingroup Emotions and the Inner Predictive Machinery of Testimony.José M. Araya & Simón Palacios - 2022 - Topoi 41 (5):871-882.
    The reductionist/anti-reductionist debate about testimonial justification (and knowledge) can be taken to collapse into a controversy about two kinds of underlying monitoring mechanism. The nature and structure of this mechanism remains an enigma in the debate. We suggest that the underlying monitoring mechanism amounts to emotion-based stereotyping. Our main argument in favor of the stereotype hypothesis about testimonial monitoring is that the underlying psychological mechanism responsible for testimonial monitoring has several conditions to satisfy. Each of these conditions is satisfied by (...)
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  36.  73
    Latinx Philosophy and the Ethics of Migration.José Jorge Mendoza - 2019 - In Jr Sanchez (ed.), Latin American and Latinx Philosophy: A Collaborative Introduction. Routledge. pp. 198-219.
    This essay argues that Latinx philosophers are not only already providing important and original contributions to standard open-borders debates, but also changing the very nature of the ethics of migration. In making this case, the essay is divided into two parts. The first summarizes some of the important and original contributions of Latinx philosophers to the standard open-borders debate. Among the highlights are Jorge M. Valadez’s “conditional legitimacy of states” argument; José-Antonio Orosco’s communitarian-based argument for a more liberalized admissions policy; (...)
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  37.  20
    Aristotle’s principles as conditions.Jose Maria Llovet Abascal - 2021 - Griot : Revista de Filosofia 21 (3):112-120.
    In this paper I will argue that when Aristotle uses the word ‘ἀρχή’ he is often referring to what we call a condition, whether necessary, sufficient or necessary and sufficient. To this end I will discuss how conditions for being, change, and knowledge, as identified by Aristotle, can be equated to ontological, physical and noetic principles, respectively.
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  38. Ética del juez: de los trasiegos con la verdad a la lucha por los derechos.José Joaquín Pérez-Beneyto Abad - 1996 - Diálogo Filosófico 35:229-234.
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  39. Xavier Zubiri, filósofo en marcha hacia la realidad.José Antonio Merino Abad - 1984 - Filosofia Oggi 7 (4):503-514.
  40.  15
    Carmen de Burgos y El divorcio en España.José Luis Abellán - 2010 - Arbor 186 (Extra):55-57.
    El autor parte del difícil tratamiento del tema del divorcio en España, como consecuencia de su tradicional constitución como un Estado católico confesional. En este marco considera que la publicación del libro de Carmen de Burgos, El divorcio en España (1904), fue un verdadero revulsivo; se detiene el autor en algunos miembros de la generación del 98 –Azorín, Baroja, Unamuno– que contestaron a la encuesta del Diario Universa, y aprovecha la ocasión para poner de relieve la difícil coyuntura de la (...)
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  41. El estado de la investigación sobre Historia de la Filosofía española: Situación actual de la Historiografía.José Luis Abellán - 1974 - Cuadernos Salmantinos de Filosofía 1 (1):193-216.
     
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  42.  5
    El exilio filosófico en América: los transterrados de 1939.José Luis Abellán - 1998 - México, D.F.: Fondo de Cultura Economica USA.
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  43.  52
    Eduardo Nicol: su singularidad en el marco de la filosofía hispano-mexicana.José Luis Abellán - 2008 - Anales Del Seminario de Historia de la Filosofía 25:557-568.
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  44. La filosofía de Antonio Machado y su teoría de lo apócrifo.José Luis Abellán - 1979 - El Basilisco 7:77-83.
     
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  45. La ideologización de un tema filosófico: sobre menendezpelayismo y otras cuestiones anejas.José Luis Abellán - 1993 - El Basilisco 14:97.
     
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  46.  6
    La personalidad de Tierno como obra de arte.José Luis Abellán - 1986 - Diálogo Filosófico 5:220-223.
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  47.  23
    María Zambrano: Una pensadora de nuestro tiempo.José Luis Abellán - 2006 - Rubí, Barcelona: Anthropos.
    Este trabajo ofrece el contexto de la vida y la obra de María Zambrano - sus orígenes intelectuales; su vida itinerante y de exilio; la correspondencia con su hermana Araceli; la España soñada; las claves humanas del exilio y el universo iniciático de M. Zambrano - un camino hacia la redención social.
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  48. Ávila en el modernismo filosófico de Santayana.José Luis Abellán - 1996 - Anales Del Seminario de Historia de la Filosofía 13 (S1):387-395.
  49.  21
    Actitudes de los estudiantes hacia la enseñanza de RSE en los Posgrados de Negocios (Attitude of students toward the teaching of CSR in Business Graduate Schools).José Luis Abreu - 2009 - Daena 4 (1):12-20.
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  50.  27
    O Direito do Trabalho do “Estado Novo”.José João Abrantes - 2006 - Cultura:331-339.
    O Estado Novo, corporativo, ancorou toda a sua vasta produção legislativa na área laboral nos princípios, constantes da Constituição de 1933 e do Estatuto do Trabalho Nacional, de proscrição da luta de classes e de solidariedade entre o capital e o trabalho, o que levou a uma forte distorção do direito colectivo de trabalho, marcada pela imposição de sindicatos únicos, pela proibição da greve e pelo forte condicionamento da acção sindical e da negociação colectiva. Nos últimos anos, assistiu-se a uma (...)
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