Results for 'Joel Haugen'

967 found
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  1.  44
    The theological anthropology of Ralph Wendell Burhoe.Joel E. Haugen - 1995 - Zygon 30 (4):553-572.
  2. What Shall We Make ofWolfhart Pannenberg? A Symposium on Beginning with the End: God, Science, and Wolfliart Pannenberg (eds., Carol.Rausch Albright, Joel Haugen & Gregory R. Peterson - 1999 - Zygon 34 (1):139.
  3. The Ways of Desire: New Essays in Philosophical Psychology on the Concept of Wanting.Joel Marks (ed.) - 1986 - Precedent.
    In this way a domain for the theory of desire will be sketched out. One preliminary clarification: In the beginning is the word, "desire. ...
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  4. The Phenomenology of Face‐to‐Face Mindreading.Joel Smith - 2015 - Philosophy and Phenomenological Research 90 (2):274-293.
    I defend a perceptual account of face-to-face mindreading. I begin by proposing a phenomenological constraint on our visual awareness of others' emotional expressions. I argue that to meet this constraint we require a distinction between the basic and non-basic ways people, and other things, look. I offer and defend just such an account.
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  5.  17
    On Serpents and Doves: the systematic relationship between prudence and morality in Kant’s political philosophy.Joel Thiago Klein - 2021 - Kant Studien 112 (1):78-104.
    This paper argues that the political adage “Be ye prudent as serpents and guileless as doves” involves three different types of relation between prudence and morality, namely: unification (Vereinigung), subordination (Unterordnung), and association (Beigesellung). I maintain that these relations are set up according to the same principle that determines the relationship between mechanical and teleological causality in the third Critique. Thus, I argue that morality and prudence are much more systematically related within the system of critical philosophy than is normally (...)
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  6. What makes any agent a moral agent? Reflections on machine consciousness and moral agency.Joel Parthemore & Blay Whitby - 2013 - International Journal of Machine Consciousness 5 (2):105-129.
    In this paper, we take moral agency to be that context in which a particular agent can, appropriately, be held responsible for her actions and their consequences. In order to understand moral agency, we will discuss what it would take for an artifact to be a moral agent. For reasons that will become clear over the course of the paper, we take the artifactual question to be a useful way into discussion but ultimately misleading. We set out a number of (...)
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  7. Regimes of Autonomy.Joel Anderson - 2014 - Ethical Theory and Moral Practice 17 (3):355-368.
    Like being able to drive a car, being autonomous is a socially attributed, claimed, and contested status. Normative debates about criteria for autonomy (and what autonomy entitles one to) are best understood, not as debates about what autonomy, at core, really is, but rather as debates about the relative merits of various possible packages of thresholds, entitlements, regulations, values, and institutions. Within different “regimes” of autonomy, different criteria for (degrees of) autonomy become authoritative. Neoliberal, solidaristic, and perfectionist regimes entail conflicting (...)
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  8. The Mistreatment of Dead Bodies.Joel Feinberg - 2012 - Hastings Center Report 15 (1):31-37.
  9.  70
    Veterinarian, Heal Thy Profession!Joel Marks - 2011 - Philosophy Now 85 (85):47.
    In apparent conflict with the popular conception of veterinarians as animals' best friends, the Veterinarian's Oath, as well as its clarifying Principles of Animal Welfare, imply that animal welfare is entirely derivative from human welfare. This article calls for an explicit alignment of the Oath and Principles with the priority of nonhuman animals.
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  10.  54
    Aphantasia: a philosophical approach.Joel J. Lorenzatti - forthcoming - Philosophical Psychology.
    In the last six or seven years, aphantasia has received attention from media outlets, television shows, and social networks. This alleged condition, however, has hardly been discussed in the philosophy of mind. In this paper, I assess some of the research conducted in cognitive science and provide, for the first time in the literature, a comprehensive assessment of possible explanations for aphantasia. Specifically, the hypotheses I submit for consideration ascribe the reports of absence of visual imagery to (i) a discrepancy (...)
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  11.  79
    W. V. Quine and the origins of analytic philosophy in the united states.Joel Isaac - 2005 - Modern Intellectual History 2 (2):205-234.
  12.  35
    How Does the Law Obtain Its Space? Justice and Racial difference in Colonial Law: British Honduras, 1821.Joel Wainwright - 2021 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 34 (5):1295-1330.
    How do certain social conflicts come to fall within the law? How does the law come to have its space? I argue that law emerged in British Honduras through a structure of racial differentiation. The law arrived as a mode of ordering space, bodies, and justice that realizes an immanent structure of racial difference. Racial difference thus founds the space of law. To advance this argument, I examine the record of the first criminal trial prosecuted in the place now called (...)
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  13. Analyse des pratiques d'enseignement : Éléments de cadrages théoriques et méthodologiques.Joël Clanet & Laurent Talbot - 2012 - Revue Phronesis 1 (3):4-18.
    : This paper addresses the need to examine teaching practices from the observation that they are beyond what they should be. This task devolved to scientists of education is to learn about teaching practices in their relationship to student learning in order to build the database useful to teacher educators and reflexivity necessary for any teacher about their own practice. The concepts of competence, pattern and are useful instrument in this endeavor of explanation and understanding of the practices. The proposed (...)
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  14.  28
    The Heart Has Its Reasons.Joel Marks - 2011 - Philosophy Now 83:39-39.
  15. “There’s No Room in the Worksheet” and Other Fallacies about Professional Ethics in the Curriculum.Joel Marks - 2004 - Teaching Ethics 4 (2):77-88.
    Despite the apparently universal recognition of a pervasive "success at any cost" amorality in the professional and business world, and the need to do something about it, attempts to establish a campus-wide professional ethics curriculum continue to encounter resistance at many colleges and universities. The main stumbling block seems to be a purely practical one: How do you fit a course on professional ethics into academic worksheets that are already over-crowded with essential technical courses in every professional discipline? I maintain, (...)
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  16. The Way of the Lord: Christological Exegesis of the Old Testament in the Gospel of Mark.Joel Marcus - 1992
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  17.  12
    Shoulda Woulda Coulda: Wither Morality?Joel Marks - 2011 - Philosophy Now 82:47-47.
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  18. Empirical Evidence for Rationalism?Joel Pust - 2014 - In Anthony Robert Booth & Darrell P. Rowbottom, Intuitions. Oxford, United Kingdom: Oxford University Press UK.
    Moderate rationalism is the view a person's having a rational intuition that p prima facie justifies them in believing that p. It has recently been argued that moderate rationalism requires empirical support and, furthermore, that suitable empirical support would suffice to convince empiricists to abandon their opposition to rationalism. According to one argument, the causal requirement argument, empirical evidence is necessary in order to justify the claim that any actual token belief is based on rational intuition and moderate rationalism requires (...)
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  19. Naturalness revisited.Joel Kupperman - 2001 - In Bryan W. Van Norden, Confucius and the Analects: New Essays. Oxford University Press USA.
     
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  20.  13
    Theories of Human Nature.Joel Kupperman - 2010 - Hackett Publishing Company.
    Questions for Further Consideration and Recommended Further Reading, which follow each relevant chapter, encourage readers to think further and to craft their own perspectives.
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  21.  30
    Wollaston and His Critics.Joel Feinberg - 1977 - Journal of the History of Ideas 38 (2):345-352.
    This article defends the ethical theory of william wollaston against the objections of hume and later writers who uncritically accepted hume's account of what wollaston said. I then argue that the true flaws in wollaston's view that all wrongdoing is false representing are that it cannot explain why some immoral acts are worse than others, And it presupposes antecedent moral principles of a different kind. I conclude that wollaston's theory, While failing as a general account of all immorality, Can nevertheless (...)
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  22. The Highest Good and the Practical Regulative Knowledge in Kant’s Critique of Practical Reason.Joel Thiago Klein - 2016 - Con-Textos Kantianos 3:210-230.
    In this paper I defend three different points: first, that the concept of highest good is derived from an a priori but subjective argument, namely a maxim of pure practical reason; secondly, that the theory regarding the highest good has the validity of a practical regulative knowledge; and thirdly, that the practical regulative knowledge can be understood as the same “holding something to be true” as Kant attributes to hope and believe.
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  23.  27
    Adolescent development of context-dependent stimulus-reward association memory and its neural correlates.Joel L. Voss, Jonathan T. O’Neil, Maria Kharitonova, Margaret J. Briggs-Gowan & Lauren S. Wakschlag - 2015 - Frontiers in Human Neuroscience 9.
  24. How (Not) To Defend A Rawlsian Approach To Intergenerational Ethics.Joel Macclellan - 2013 - Ethics and the Environment 18 (1):67-85.
    John Rawls’ account of our obligations towards future generations has received considerable criticism in the environmental ethics literature relative to the scant few passages in which he discusses the issue. I argue that much of this criticism is warranted because Rawls’ Heads of Family strategy for grounding obligations to future generations is not only independently problematic, but also inconsistent with his general framework. Furthermore, the oft-suggested Time Travel strategy will not work either, and for just those reasons which Rawls gave. (...)
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  25.  16
    De la Théologie aux Mathématiques: L'Infini au XIVe Siècle.Joël Biard & Jean Celeyrette (eds.) - 2005 - Paris: Belles lettres.
    Le 14e siècle est une période où les débats sur l'infini se multiplient. Les mêmes doctrines se trouvent indifféremment développées dans les oeuvres théologiques, dans les commentaires sur la "Physique" d'Aristote voire dans des traités spécialement dévolus à la question du continu. Cet ouvrage révèle la place de ces doctrines dans la logique, les mathématiques, la philosophie naturelle.
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  26.  15
    Início conjectural da história humana.Joel Thiago Klein - 2009 - Ethic@ - An International Journal for Moral Philosophy 8 (1):157-168.
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  27. Tradition and Community in the Formation of Character and Self.Joel J. Kupperman - 2004 - In Kwong-loi Shun & David B. Wong, Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press. pp. 103--123.
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  28.  38
    Ethical Knowledge.Joel Kupperman - 1970 - New York: Routledge.
    This volume is a comprehensive collection of critical essays on The Taming of the Shrew, and includes extensive discussions of the play's various printed versions and its theatrical productions. Aspinall has included only those essays that offer the most influential and controversial arguments surrounding the play. The issues discussed include gender, authority, female autonomy and unruliness, courtship and marriage, language and speech, and performance and theatricality.
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  29.  31
    A sociabilidade insociável e a antropologia kantiana.Joel Thiago Klein - 2013 - Revista de Filosofia Aurora 25 (36):265.
    Neste artigo apresenta-se o significado do conceito de sociabilidade insociável e de sua importância para a filosofia histórico-política de Kant. Defendem-se aqui duas teses importantes: primeira, que esse conceito se insere essencialmente num paradigma biológicoteleológico em vez de físico-mecânico; segunda, que a insociabilidade deve ser compreendida como se referindo a inclinações e não a paixões, o que, por sua vez, permite pensá-la em concordância com um progresso moral também dos indivíduo.
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  30.  4
    Ciência e método em Bacon e Kant.Joel Thiago Klein - 2019 - Dissertatio 49:287-311.
    Neste artigo faz-se uma comparação entre a perspectiva metodológica e epistemológica desenvolvida por Bacon no Novum Organum e por Kant na Crítica da razão pura. Nesse sentido, defende-se que apesar de não se poder ignorar as divergências com relação ao modo como cada filósofo desenvolve a delimitação dos seus conceitos de conhecimento e de ciência, ainda assim é possível encontrar importantes elementos de convergência tanto com relação à ilusão transcendental e outras formas de erros no que concerne a teoria dos (...)
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  31.  32
    Kant’s constitution of a moral image of the world.Joel Thiago Klein - 2019 - Kriterion: Journal of Philosophy 60 (142):103-125.
    ABSTRACT In this paper, I argue that the idea of a universal history is systematically legitimized in Kant’s transcendental system of philosophy by way of the concept of a need [Bedürfnis] for pure practical reason. In this sense, the idea of a universal history is a fundamental part of the moral image of the world that emerges from Kant’s whole philosophy, and it is crucial for understanding both the possibility of the system of pure reason, as well the full development (...)
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  32. Beauty and Generalized Conditionalization: Reply to Horgan and Mahtani.Joel Pust - 2014 - Erkenntnis 79 (3):687-700.
    Horgan and Mahtani (Erkenntnis 78: 333–351, 2013) present a new argument for the 1/3 answer to the Sleeping Beauty problem resting on a principle for updating probabilities which they call “generalized conditionalization.” They allege that this new argument is immune to two attacks which have been recently leveled at other arguments for thirdism. I argue that their new argument rests on a probability distribution which is (a) no more justified than an alternative distribution favoring a different answer to the problem, (...)
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  33.  27
    A complementaridade entre os aspectos liberais e republicanos na filosofia política de Rousseau.Joel Thiago Klein & Cristina Foroni Consani - 2017 - Veritas – Revista de Filosofia da Pucrs 62 (1):65-97.
    Este artigo apresenta os aspectos liberais e republicanos da filosofia política de Rousseau e defende que eles devem ser interpretados como complementares. Entretanto, essa complementaridade pode ser caracterizada num sentido específico, qual seja, como sendo um liberalismo republicano.
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  34.  50
    Environmental Pollution & the Threshold of Harm.Joel Feinberg - 1984 - Hastings Center Report 14 (3):27-31.
  35.  23
    O Estado republicano democrático e o ensino público da moral segundo Kant.Joel Thiago Klein - 2016 - Discurso 46 (2):85-122.
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  36.  27
    Moses Maimonides : An intellectual portrait.Joel L. Kraemer - 2005 - In Kenneth Seeskin, The Cambridge companion to Maimonides. New York: Cambridge University Press. pp. 10--57.
  37.  72
    Moral realism and metaphysical anti-realism.Joel J. Kupperman - 1987 - Metaphilosophy 18 (2):95–107.
    The essay has two purposes. One is to point out connections and parallels between, On one hand, The debates of metaphysical realists and anti-Realists, And on the other hand, The debates surrounding moral realism. The second is to provide the outlines of a case for a kind of position that would generally be classified as moral realism. One feature of this position is that it emerges as parallel to, And compatible with, A metaphysical position that would generally be classified as (...)
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  38.  12
    (1 other version)The Foundations of Morality.Joel J. Kupperman - 1983 - Philosophy 60 (234):552-554.
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  39. Value... and What Follows.Joel Kupperman - 1998 - Philosophy 75 (293):458-462.
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  40.  16
    Constancy in short-term memory: Bits and chunks.Joel Kleinberg & Herbert Kaufman - 1971 - Journal of Experimental Psychology 90 (2):326.
  41.  13
    Classical and sour forms of virtue.Joel J. Kupperman - 2008 - In Paul Bloomfield, Morality and Self-Interest. New York: Oxford University Press.
    For the “respectable” part of society there can be a presumption of virtuousness, rather like the presumption of innocence in the law. In both cases, the presumption can be defeated, as we learn more and get into specifics. We still might insist that to be genuinely virtuous is to be able to pass the more familiar sorts of tests of virtue, and to be reliably virtuous also in the ordinary business of life, especially in things that really matter. Something like (...)
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  42. Yet I Loved Jacob: Reclaiming the Biblical Concept of Election.Joel S. Kaminsky - 2007
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  43.  17
    A questão da natureza humana: Kant leitor de Rousseau.Joel Thiago Klein - 2019 - Trans/Form/Ação 42 (1):9-34.
    Resumo Este artigo analisa a influência da filosofia de Rousseau na teoria antropológica de Kant. No primeiro momento, apresentam-se as semelhanças e diferenças acerca do modo como cada autor compreende o estado de natureza. No segundo momento, estabelece-se uma comparação entre o conceito de sociabilidade insociável de Kant e os conceitos de piedade e amor próprio, na filosofia de Rousseau.This paper analyses the influence of Rousseau’s philosophy on Kant’s anthropological theory. Firstly, the similarities and differences between each philosopher’s understanding of (...)
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  44. A teoria da democracia de Carl Schmitt.Joel Thiago Klein - 2009 - Princípios 16 (25):139-156.
    Este artigo analisa a teoria da democracia de Carl Schmitt e procura destacar, a partir disso, suas virtudes e deficiências. O texto é dividido em duas partes. Na primeira sustenta-se que a teoria schmittiana de democracia se desenrola em dois níveis diferentes, um nível conceitual, essencialmente analítico, e um nível fenomênico, que segundo Schmitt seria meramente descritivo. Nesse horizonte pode-se compreender melhor a teoria schmittiana da democracia e sua crítica à democracia parlamentar. Na segunda parte, apresenta-se algumas críticas à posiçáo (...)
     
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  45.  9
    Considerações críticas acerca da educação cívica na filosofia política de Rousseau.Joel Thiago Klein - 2015 - Dissertatio 41:249-291.
    Este artigo apresenta e analisa as principais teses que constituem a concepção de educação cívica de Rousseau. Além disso, faz-se considerações críticas acerca da proposta político-pedagógica de Rousseau, apontando tanto para elementos equivocados e potencialmente problemáticos, quanto indicando aspectos relevantes para se pensar questões relativas a política e a educação.
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  46.  20
    Considerações sobre a justificação de Kant acerca da propriedade privada.Joel Thiago Klein - 2019 - Veritas – Revista de Filosofia da Pucrs 64 (2):e32715.
    Neste artigo fazem-se algumas considerações sobre a justificação da propriedade privada na filosofia do direito de Kant. A partir da análise do conceito de lei permissiva da razão, defende-se que na filosofia do direito opera uma perspectiva teleológico- reflexionante de caráter prático, a qual permite compreender, por um lado, que a propriedade no estado de natureza seja legítima ao mesmo tempo em que é problemática, enquanto, por outro lado, o estado civil envolve a exigência de que a propriedade seja adequada (...)
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  47.  14
    Juristocracia midiática.Joel Thiago Klein - 2020 - Doispontos 17 (2).
    Este artigo apresenta o conceito de juristocracia midiática como uma categoria política que indica uma desfiguração dos ideais normativos de democracia e do estado de direito. Essa categoria se apresenta como o desenvolvimento, por um lado, do conceito de juristocracia analisado e elaborado por Hirschl e, por outro lado, da categoria de democracia plebiscitária analisada e elaborada por Urbinati. Argumenta-se que essa categoria permite enquadrar alguns dos problemas políticos pelos quais o Brasil vem passando na última década.
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  48.  17
    Liberdade e religião: Reflexões Kantianas sobre a não coercitividade, a veracidade e a publicidade na relação entre religião e política.Joel Thiago Klein - 2015 - Ethic@ - An International Journal for Moral Philosophy 14 (2):222-251.
    De acordo com a filosofia kantiana existem três princípios que deveriam regular a forma como a política se relaciona com a religião, quais sejam, o princípio da não coercitividade da crença religiosa; a exigência moral da veracidade nas profissões de crença e a incapacidade de máximas com conteúdo religioso se conformarem com o princípio político-jurídico da publicidade. O objetivo deste artigo é apresentar, explicar e justificar a aplicação desses três princípios com relação à religião e indicar como eles poderiam ajudar (...)
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  49.  80
    Legal Moralism and Freefloating Evils.Joel Feinberg - 1980 - Pacific Philosophical Quarterly 61 (1/2):122.
    This article distinguishes and evaluates the various forms of legal moralism from a liberal vantage point. It devotes special attention to the most plausible form of the theory, That which is often called "the conservative thesis," and to that supporting argument which is based on the need to prevent "freefloating social-Change evils." freefloating evils are defined as evils that are imputable to human beings but which do not give rise to personal grievances as harms, Offenses, And "harmless exploitative injustices" do. (...)
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  50.  40
    Comfort, hedonic treadmills, and public policy.Joel J. Kupperman - 2003 - Public Affairs Quarterly 17 (1):17-28.
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