Results for 'Jaanika Anderson'

969 found
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  1.  41
    Intrasemiotic translation in the emulations of ancient art: On the example of the collections of the University of Tartu Art Museum.Jaanika Anderson & Maria-Kristiina Lotman - 2018 - Semiotica 2018 (222):1-24.
    Journal Name: Semiotica Issue: Ahead of print.
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  2. Pittsburgh Surveyed: Social Science and Social Reform in the Early Twentieth Century.M. Greenwald & M. Anderson (eds.) - 1996 - University of Pittsburg.
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  3. Neo-Kantianism and the Roots of Anti-Psychologism.R. Lanier Anderson - 2005 - British Journal for the History of Philosophy 13 (2):287-323.
    This paper explores a pair of puzzling and controversial topics in the history of late nineteenth-century philosophy: the psychologism debates, and the nature of neo-Kantianism. Each is sufficientl...
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  4. The Lord of Noncontradiction: An Argument for God from Logic.James N. Anderson & Greg Welty - 2011 - Philosophia Christi 13 (2):321 - 338.
    In this paper we offer a new argument for the existence of God. We contend that the laws of logic are metaphysically dependent on the existence of God, understood as a necessarily existent, personal, spiritual being; thus anyone who grants that there are laws of logic should also accept that there is a God. We argue that if our most natural intuitions about them are correct, and if they are to play the role in our intellectual activities that we take (...)
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  5. Regimes of Autonomy.Joel Anderson - 2014 - Ethical Theory and Moral Practice 17 (3):355-368.
    Like being able to drive a car, being autonomous is a socially attributed, claimed, and contested status. Normative debates about criteria for autonomy (and what autonomy entitles one to) are best understood, not as debates about what autonomy, at core, really is, but rather as debates about the relative merits of various possible packages of thresholds, entitlements, regulations, values, and institutions. Within different “regimes” of autonomy, different criteria for (degrees of) autonomy become authoritative. Neoliberal, solidaristic, and perfectionist regimes entail conflicting (...)
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  6. Sen and the Bhagavad Gita: Lessons for a Theory of Justice.Joshua Anderson - 2012 - Asian Philosophy 22 (1):63-74.
    In The Idea of Justice, Amartya Sen, among other things, discusses certain qualities any adequate theory of justice ought to incorporate. Two important qualities a theory of justice should account for are impartiality/objectivity and sensitivity to consequences. In order to motivate his discussion of sensitivity to consequences, Sen discusses the debate between Krishna and Arjuna from the religio-philosophical Hindu text the Bhagavad Gita. According to Sen, Arjuna represents a sensitivity to consequences while Krishna is an archetypal deontologist. In this paper (...)
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  7. An Investigation of Moksha in the Advaita Vedanta of Shankara and Gaudapada.Joshua Anderson - 2012 - Asian Philosophy 22 (3):275-287.
    In this article, I suggest that moksha (liberation or enlightenment) in Advaita Vedanta is best understood psychologically. A psychological understanding is not only consistent with the Advaita Vedanta articulated by Shankara and Gaudapada, but avoids what will be called the problem of jivan mukti. This article will consist of three main parts. First, I will briefly discuss the metaphysics and ontology of Advaita Vedanta. Next, I will present the problem of jivan mukti, and the Advaitin response to the problem. The (...)
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  8. A Defense of the 'Sterility Objection' to the New Natural Lawyers' Argument Against Same-Sex Marriage.Erik A. Anderson - 2013 - Ethical Theory and Moral Practice 16 (4):759-775.
    The “new natural lawyers” (NNLs) are a prolific group of philosophers, theologians, and political theorists that includes John Finnis, Robert George, Patrick Lee, Gerard Bradley, and Germain Grisez, among others. These thinkers have devoted themselves to developing and defending a traditional sexual ethic according to which homosexual sexual acts are immoral per se and marriage ought to remain an exclusively heterosexual institution. The sterility objection holds that the NNLs are guilty of making an arbitrary and irrational distinction between same-sex couples (...)
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  9. Social Justice, Health Disparities, and Culture in the Care of the Elderly.Peggye Dilworth-Anderson, Geraldine Pierre & Tandrea S. Hilliard - 2012 - Journal of Law, Medicine and Ethics 40 (1):26-32.
    Older minority Americans experience worse health outcomes than their white counterparts, exhibiting the need for social justice in all areas of their health care. Justice, fairness, and equity are crucial to minimizing conditions that adversely affect the health of individuals and communities. In this paper, Alzheimer's disease (AD) is used as an example of a health care disparity among elderly Americans that requires social justice interventions. Cultural factors play a crucial role in AD screening, diagnosis, and access to care, and (...)
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  10.  43
    The life histories of American stepfathers in evolutionary perspective.Kermyt G. Anderson - 2000 - Human Nature 11 (4):307-333.
    This paper presents an analysis of the characteristics of men who become stepfathers, and their subsequent fertility patterns and lifetime reproductive success. Because women who already have children are ranked lower in the marriage market than women without children, men who marry women with children (e.g., stepfathers) are likely to have lower rankings in the marriage market as well. Using retrospective fertility and marital histories from the Panel Study of Income Dynamics (PSID), I show that men who become stepfathers have (...)
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  11. On Sexual Obligation and Sexual Autonomy.Scott Anderson - 2013 - Hypatia 28 (1):122-141.
    In this paper, I try to make sense of the possibility of several forms of voluntarily undertaken “sexual obligation.” The claim that there can be sexual obligations is liable to generate worries with respect to concerns for gender justice, sexual freedom, and autonomy, especially if such obligations arise in a context of unjust background conditions. This paper takes such concerns seriously but holds that, despite unjust background circumstances, some practices that give rise to ethical sexual obligations can actually ameliorate some (...)
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  12. Comment on 'Is prostitution harmful?'.Scott A. Anderson - 2014 - Journal of Medical Ethics 40 (2):82-83.
    There are few participants in academic or policy debates over prostitution who would disagree that steps should be taken to improve conditions for those working in prostitution; so Moen1 is in good and plentiful company with respect to his recommendations.I will focus here on the analysis leading up to his conclusions, and with whether it helps us understand why prostitution is so commonly harmful and what it would take to mitigate those harms.i On these matters I am dubious. The question (...)
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  13.  8
    The Will to Power in Science and Philosophy.R. Lanier Anderson - 2011 - In Helmut Heit, Günter Abel & Marco Brusotti, Nietzsches Wissenschaftsphilosophie: Hintergründe, Wirkungen und Aktualität. de Gruyter. pp. 59--55.
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  14.  16
    Classical American Pragmatism: Its Contemporary Vitality.Sandra B. Rosenthal, Carl R. Hausman & Douglas R. Anderson (eds.) - 1999 - University of Illinois Press.
    This collection provides a thorough grounding in the philosophy of American pragmatism by examining the views of four principal thinkers - Charles S. Peirce, William James, John Dewey, and George Herbert Mead - on issues of central and enduring importance to life in human society. Pragmatism emerged as a characteristically American response to an inheritance of British empiricism. Presenting a radical reconception of the nature of experience, pragmatism represents a belief that ideas are not merely to be contemplated but must (...)
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  15. 'The Location, Extension, Shape, and Size of Hume's Perceptions.R. F. Anderson - 1976 - In Hume: A Re-evaluation.
     
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  16. Animal domestication in geographic perspective.Kay Anderson - 1998 - Society and Animals 6 (2):119-135.
    What, exactly, makes humans human? A close look at nonhuman animal domestication practices reveals how people came to view their own uniqueness in western cultural process. The study of domestication across time shows the multiple human impulses underlying acts of animal enclosure and domestication. Animals can be beloved companions or eaten for a meal. These impulses involve contradictory moralities-a rich subject for inquiries into the dynamics of power and possession, at scales ranging from local to global.
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  17.  2
    God, science, sex, gender: an interdisciplinary approach to Christian ethics.Patricia Beattie Jung, Aana Marie Vigen & John Anderson (eds.) - 2010 - Urbana: University of Illinois Press.
    God, Sex, Science, Gender: An Interdisciplinary Approach to Christian Ethics is a timely, wide-ranging attempt to rescue dialogues on human sexuality, sexual diversity, and gender from insular exchanges based primarily on biblical scholarship and denominational ideology. Too often, dialogues on sexuality and gender devolve into the repetition of party lines and defensive postures, without considering the interdisciplinary body of scholarly research on this complex subject. This volume expands beyond the usual parameters, opening the discussion to scholars in the humanities, social (...)
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  18. On Professor Young, Again.Mark Anderson - 2012 - Journal of Nietzsche Studies 43 (2):366-367.
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  19. Causality-Dependent Consciousness and Consciousness-Dependent Causality.David Leech Anderson - 2012 - Journal of Consciousness Studies 19 (5-6):5-6.
    This paper has two main goals. First, it asks whether causality is an adequate foundation for those theories of cognition and consciousness that are built upon it. The externalist revolution has reconceived all three dimensions of cognition -- the semantic, the epistemological, and the mental -- upon a foundation of 'causal connections of the appropriate type'. Yet, these new theories almost completely ignore the long-standing controversies surrounding the very nature of causality, and the very real threat that 'causality' may be (...)
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  20.  27
    The Other.Pamela Sue Anderson - 2013 - In Nicholas Adams, George Pattison & Graham Ward, The Oxford handbook of theology and modern European thought. Oxford, England: Oxford University Press.
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  21. The Nine Lives of Legal Interpretation.Bruce Anderson - 2010 - Journal of Macrodynamic Analysis 5:30-36.
    Legal scholars talk and write about interpretation in terms of the meaningof words, and for many legal philosophers legal interpretation involvessubsuming particular situations under general rules. However, the more youexamine legal interpretation the more confusing the whole idea ofinterpretation becomes. The aim of this paper is to use Bernard Lonergan'sdiscussion of functional specialization to make sense of this disorderlystate of affairs.
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  22.  35
    Criticizing the Critic: Comments on Jahoda's (2012) Critique of Discursive Social Psychology.Tony Anderson & Sally Wiggins - 2014 - Journal for the Theory of Social Behaviour 44 (1):123-129.
    Jahoda (2012) criticizes discursive social psychology (DSP) on several different grounds; specifically, he argues that DSP has opaque methodological procedures, is of questionable scientific merit, involves over-interpretation of its data, and implicitly claims its findings to be universal rather than contextually specific. We challenge these criticisms by arguing that observational studies of the kind typical within DSP research have a perfectly valid place within a scientific social psychology, that the interpretations made by DSP researchers should be seen in the context (...)
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  23.  38
    From Leeches to Economic Science.Bruce Anderson - 2003 - Journal of Macrodynamic Analysis 3:308-323.
    A review of Philip McShane's Pastkeynes Pastmodern Economics: A Fresh Pragmatism.
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  24. Is There Anything Special or Unique about Business Ethics?Bruce Anderson - 2012 - Journal of Macrodynamic Analysis 7:54-68.
    My aim is to indicate that Bernard Lonergan's work in economics can be used to argue that there is a special or unique dimension of business ethics. To be more specific, in order to be an ethical business person it is not sufficient to be a "virtuous" person. Ethics in business calls for a clear view on how an economy works and is working, and it calls for intelligent actions in light of such knowledge.
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  25.  29
    Lucian "Timon" 4: another case of "skeptón/skeptron"?Graham Anderson - 1980 - Journal of Hellenic Studies 100:182.
  26. Philosophers of Peace: Hobbes and Kant on International Order.Sharon Anderson-Gold - 2012 - Hobbes Studies 25 (1):6-20.
    In their theories of international order, Hobbes and Kant are not as far apart as earlier interpreters have claimed. Both consider peace between states and mutual respect for their sovereign independence to be necessary for securing domestic order. For both Hobbes and Kant, order arises from the very “independency“ of states in a manner that is different from the independence of individuals in a state of nature. Both regard the independency of states and their commitment to the prosperity of their (...)
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  27.  45
    Revelation 17:1–14.Paul N. Anderson - 2009 - Interpretation: A Journal of Bible and Theology 63 (1):60-61.
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  28.  30
    Self.M. A. Anderson - 2008 - Australasian Journal of Psychology and Philosophy 6 (2):81-92.
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  29.  24
    Sickle and Xyele.John K. Anderson - 1974 - Journal of Hellenic Studies 94:166.
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  30.  27
    The Evident Need for Specialization in Visual Art Studies.Bruce Anderson - 2011 - Journal of Macrodynamic Analysis 6:85-97.
    This paper is an attempt to identify a functional division of labour in art studies. To that end I have adopted the strategically minimalist approach advocated by Philip McShane in Method in Theology: Revisions and Implementations (2007).
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  31.  36
    The origins of the International Rice Research Institute.Robert S. Anderson - 1991 - Minerva 29 (1):61-89.
  32.  34
    Thinking through Tinkering, Tinkering through Thought.Myrdene Anderson - 1987 - Semiotics:31-41.
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  33.  22
    Razão E sensação em teeteto 201 D -202 C.Anderson De Paula Borges - 2010 - Philósophos - Revista de Filosofia 15 (1):13-47.
    The aim of this paper is to make a brief discussion about three aspects that characterize the Socrates's Dream in the Theaetetus . First, I comment the function of the Dream in the context of the third definition of knowledge. Them I move on the text and examine some questions concerning the notion of logos in 201 d -202 c . In the last section I discuss the problem of perception of the stoicheia . At this point I refuse the (...)
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  34. Massive Redeployment and the Evolution of Cognition.Michael L. Anderson - unknown
    Part of understanding the functional organization of the brain is understanding how it evolved. This talk presents evidence suggesting that while the brain may have originally emerged as an organ with functionally dedicated regions, the creative re-use of these regions has played a significant role in its evolutionary development. This would parallel the evolution of other capabilities wherein existing structures, evolved for other purposes, are re-used and built upon in the course of continuing evolutionary development (“exaptation”: Gould & Vrba 1982). (...)
     
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  35.  70
    Experts, ideas, and policy change: the Russell Sage Foundation and small loan reform, 1909–1941. [REVIEW]Elisabeth Anderson - 2008 - Theory and Society 37 (3):271-310.
    Between 1909 and 1941, the Russell Sage Foundation (RSF) was actively involved in crafting and lobbying for policy solutions to the pervasive problem of predatory lending. Using a rich assortment of archival records, I build upon political learning theory by demonstrating how institutional conditions and political pressures – in addition to new knowledge gained through scientific study and practical experience – all contributed to the emergence and development of RSF experts’ policy ideas over the course of this 30-year period. In (...)
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  36. Review: F rank M. O ppenheim, S.J. REVERENCE FOR THE RELATIONS OF LIFE: RE-IMAGINING PRAGMATISM VIA JOSIAH ROYCE'S INTERACTIONS WITH PEIRCE, JAMES, AND DEWEY. South Bend: University of Notre Dame Press, 2005. [REVIEW]Douglas R. Anderson - 2006 - Transactions of the Charles S. Peirce Society 42 (1):150-153.
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  37.  14
    Philanthropy, the State and the Development of Historically Black Public Colleges: The Case of Mississippi. [REVIEW]James D. Anderson - 1997 - Minerva 35 (3):295-309.
  38.  34
    Review: Atwell R. Turquette, Peirce's Icons for Deductive Logic. [REVIEW]Alan Ross Anderson - 1974 - Journal of Symbolic Logic 39 (2):354-354.
  39.  69
    Elizabeth Anderson interviewed by John White.Elizabeth Anderson & John White - 2019 - Journal of Philosophy of Education 53 (1):5-20.
  40.  14
    The psychology of mathematics: a journey of personal mathematical empowerment for educators and curious minds.Anderson Norton - 2022 - New York, NY: Routledge.
    This book offers an innovative introduction to the psychological basis of mathematics and the nature of mathematical thinking and learning, using an approach that empowers students by fostering their own construction of mathematical structures. Through accessible and engaging writing, award-winning mathematician and educator Anderson Norton reframes mathematics as something that exists first in the minds of students, rather than something that exists first in a textbook. By exploring the psychological basis for mathematics at every level - including geometry, algebra, (...)
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  41.  46
    Towards Moral Machines: A Discussion with Michael Anderson and Susan Leigh Anderson.Michael Anderson, Susan Leigh Anderson, Alkis Gounaris & George Kosteletos - 2021 - Conatus 6 (1).
    At the turn of the 21st century, Susan Leigh Anderson and Michael Anderson conceived and introduced the Machine Ethics research program, that aimed to highlight the requirements under which autonomous artificial intelligence systems could demonstrate ethical behavior guided by moral values, and at the same time to show that these values, as well as ethics in general, can be representable and computable. Today, the interaction between humans and AI entities is already part of our everyday lives; in the (...)
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  42. Private Government: How Employers Rule Our Lives.Elizabeth Anderson - 2017 - Princeton University Press.
    Why our workplaces are authoritarian private governments—and why we can’t see it One in four American workers says their workplace is a “dictatorship.” Yet that number almost certainly would be higher if we recognized employers for what they are—private governments with sweeping authoritarian power over our lives. Many employers minutely regulate workers’ speech, clothing, and manners on the job, and employers often extend their authority to the off-duty lives of workers, who can be fired for their political speech, recreational activities, (...)
  43. The psychopath magnetized: insights from brain imaging.Nathaniel E. Anderson & Kent A. Kiehl - 2012 - Trends in Cognitive Sciences 16 (1):52-60.
  44. The Democratic University: The Role of Justice in the Production of Knowledge.Elizabeth S. Anderson - 1995 - Social Philosophy and Policy 12 (2):186-219.
    What is the proper role of politics in higher education? Many policies and reforms in the academy, from affirmative action and a multicultural curriculum to racial and sexual harassment codes and movements to change pedagogical styles, seek justice for oppressed groups in society. They understand justice to require a comprehensive equality of membership: individuals belonging to different groups should have equal access to educational opportunities; their interests and cultures should be taken equally seriously as worthy subjects of study, their persons (...)
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  45. The Consolation of Philosophy. In the Translation of I. T. Centaur Press.William Anderson (ed.) - 1963 - Centaur Press.
     
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  46. Lenin, Hegel, and Western Marxism.Kevin Anderson - 1995
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  47.  80
    Logic, meaning, and computation: essays in memory of Alonzo Church.C. Anthony Anderson & Michael Zelëny (eds.) - 2001 - Boston: Kluwer Academic Publishers.
    This volume began as a remembrance of Alonzo Church while he was still with us and is now finally complete. It contains papers by many well-known scholars, most of whom have been directly influenced by Church's own work. Often the emphasis is on foundational issues in logic, mathematics, computation, and philosophy - as was the case with Church's contributions, now universally recognized as having been of profound fundamental significance in those areas. The volume will be of interest to logicians, computer (...)
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  48.  18
    Hans Christian Anderson - the journey of his life.Hans Christian Anderson - 1994 - Bulletin of the John Rylands Library 76 (3):127-144.
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  49. Lyle V. Anderson -- the representation and resolution of the nuclear conflict.Lyle V. Anderson - 1984 - Philosophy and Social Criticism 10 (3-4):67-79.
  50. John Anderson lecture notes and other writings.John Anderson - unknown
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