Results for 'Idris Baker'

970 found
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  1.  72
    Palliative opioid use, palliative sedation and euthanasia: reaffirming the distinction.Guy Schofield, Idris Baker, Rachel Bullock, Hannah Clare, Paul Clark, Derek Willis, Craig Gannon & Rob George - 2020 - Journal of Medical Ethics 46 (1):48-50.
    We read with interest the extended essay published from Riisfeldt and are encouraged by an empirical ethics article which attempts to ground theory and its claims in the real world. However, such attempts also have real-world consequences. We are concerned to read the paper’s conclusion that clinical evidence weakens the distinction between euthanasia and normal palliative care prescribing. This is important. Globally, the most significant barrier to adequate symptom control in people with life-limiting illness is poor access to opioid analgesia. (...)
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  2.  31
    Expanded terminal sedation: too removed from real-world practice.Guy Schofield & Idris Baker - 2023 - Journal of Medical Ethics 49 (4):267-268.
    Gilbertson et al present a considered analysis of the abstract problem of ‘sedation’ at the end of life,1 and it is reassuring to see the separation of multiple practises that are often grouped under the heading terminal sedation. In their work, the authors attempt to introduce and justify a new practice in the care of those dying with significant suffering—expanded terminal sedation (ETS). This analysis will not, however, help our colleagues at the bedside. Here, we will focus on the flaws (...)
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  3.  86
    The American medical ethics revolution: how the AMA's code of ethics has transformed physicians' relationships to patients, professionals, and society.Robert Baker (ed.) - 1999 - Baltimore: Johns Hopkins University Press.
    The American Medical Association enacted its Code of Ethics in 1847, the first such national codification. In this volume, a distinguished group of experts from the fields of medicine, bioethics, and history of medicine reflect on the development of medical ethics in the United States, using historical analyses as a springboard for discussions of the problems of the present, including what the editors call "a sense of moral crisis precipitated by the shift from a system of fee-for-service medicine to a (...)
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  4.  40
    Theophrastus: Characters.Nancy Baker Worman - 2007 - Classical World: A Quarterly Journal on Antiquity 100 (4):470-472.
  5. The ontological argument simplified.Gareth B. Matthews & Lynne Rudder Baker - 2010 - Analysis 70 (2):210-212.
    The ontological argument in Anselm’s Proslogion II continues to generate a remarkable store of sophisticated commentary and criticism. However, in our opinion, much of this literature ignores or misrepresents the elegant simplicity of the original argument. The dialogue below seeks to restore that simplicity, with one important modification. Like the original, it retains the form of a reductio, which we think is essential to the argument’s great genius. However, it seeks to skirt the difficult question of whether 'exists' is a (...)
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  6. Moderasi Beragama: Implementasi dalam Pendidikan, Agama dan Budaya Lokal.Arhanuddin Salim, Wawan Hermawan, Rosdalina Bukido, Mardan Umar, Nuraliah Ali, Muh Idris, Evra Willya, Acep Zoni Saeful Mubarok, Ari Farizal Rasyid, Nasruddin Yusuf, Reza Adeputra Tohis, Adlan Ryan Habibie, Rohit Mahatir Manese, Ahmad Bustomi, Siti Inayatul Faizah, Rafiud Ilmudinulloh, Telsy F. D. Samad, Mokh Iman Firmansyah, Maulidya Nisa, Ainur Alam Budi Utomo, Abdurrahman Wahid Abdullah, Abdullah Botma, Edi Gunawan, Syahrul Mubarak Subeitan, Mulida Hayati, Usup Romli, Salma Nafisah, Rohmatul Faizah & Nur Azizah (eds.) - 2023 - Malang: Penerbit Selaras Media Kreasindo.
  7. Religion and reducing prejudice.Joanna Burch-Brown & William Baker - 2016 - Group Processes and Intergroup Relations 19 (6):784 - 807.
    Drawing on findings from the study of prejudice and prejudice reduction, we identify a number of mechanisms through which religious communities may influence the intergroup attitudes of their members. We hypothesize that religious participation could in principle either reduce or promote prejudice with respect to any given target group. A religious community’s influence on intergroup attitudes will depend upon the specific beliefs, attitudes, and practices found within the community, as well as on interactions between the religious community and the larger (...)
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  8.  80
    Factor analysis and validation of a self-report measure of impaired fear inhibition.Tom J. Barry, Helen M. Baker, Christine H. M. Chiu, Barbara C. Y. Lo & Jennifer Y. F. Lau - 2018 - Cognition and Emotion 33 (3):512-523.
    ABSTRACTDifficulties with inhibiting fear have been associated with the emergence of anxiety problems and poor response to cognitive–behavioural treatment. Fear inhibition problems measured using experimental paradigms involving aversive stimuli may be inappropriate for vulnerable samples and may not capture fear inhibition problems evident in everyday life. We present the Fear Inhibition Questionnaire, a self-report measure of fear inhibition abilities. We assess the FIQ’s factor structure across two cultures and how well it correlates with fear inhibition indices derived experimentally. Adolescent participants (...)
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  9. Teaching & Researching Big History: Exploring a New Scholarly Field.Leonid Grinin, David Baker, Esther Quaedackers & Andrey Korotayev - 2014 - Volgograd: "Uchitel" Publishing House.
    According to the working definition of the International Big History Association, ‘Big History seeks to understand the integrated history of the Cosmos, Earth, Life and Humanity, using the best available empirical evidence and scholarly methods’. In recent years Big History has been developing very fast indeed. Big History courses are taught in the schools and universities of several dozen countries. Hundreds of researchers are involved in studying and teaching Big History. The unique approach of Big History, the interdisciplinary genre of (...)
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  10.  68
    Critical notices.Edward J. McKenna, Gordon P. Baker, Katherine J. Morris, John Cottingham & Timothy Williamson - 1994 - International Journal of Philosophical Studies 2 (1):109 – 144.
  11.  17
    Practical Guide to Behavioral Research: Tools and Techniques.Robert Sommer & Barbara Baker Sommer - 2001 - Oxford University Press USA.
    This textbook emphasises a hands-on, multimethod, interdisciplinary approach to behavioural research. This edition uses particularly strong observational approaches.
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  12.  3
    Identification of Factors Associated with Self-awareness among Diabetic Patients Attending AlZaher Primary Health Care Center in Makkah AlMukarramah City 2024.Hani Alawi, Hatim Khogeer, Yaser Azab, Sultan Aljumayi, Abdullah Alzahrani, Idris Fatani, Mohammed Boshnag, Wail Mutair, Malak Hasan, Abdullah Almalki, Nader Mutair, Ahmed Maher, Majdi Saad Alotaibi, Khalid Almasoudi, Nawaf Alotaian, Khalid Saad Alotaibi, Faez Alshihri, Hasan Albeshri & Abdulmalik Alawi - forthcoming - Evolutionary Studies in Imaginative Culture:3170-3182.
    Background: The prevalence of diabetes is rising worldwide, especially in poorer nations. It is anticipated to emerge as the sixth main cause of mortality globally by 2030. The factors linked to self-awareness in diabetes patients are still debated.Aim: To identify factors associated with self-awareness among diabetic patients attending Al-Zaher primary health care center (PHCC), Makkah Almukaramah City, Saudi Arabia 2024Methods: A cross-sectional study was performed using a randomized sample of diabetes patients visiting Al-Zaher Primary Health Care Center in Makkah AlMukarramah (...)
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  13.  27
    Gender stratification in the science pipeline: A comparative analysis of seven countries.David P. Baker, Maryellen Schaub & Sandra L. Hanson - 1996 - Gender and Society 10 (3):271-290.
    This study uses a “science pipeline” model and cross-national data to examine women's participation in science education and occupations in seven countries. Gender stratification in later science education and in science occupations is found in every country examined. Young women's participation in science education decreases with each stage in the science pipeline, but there is considerable cross-national variation in the extent of gender stratification in science. Findings show greater gender stratification in science occupations than in science education, suggesting factors other (...)
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  14.  76
    Friedrich Waismann: A vision of philosophy.Gordon Baker - 2003 - Philosophy 78 (2):163-179.
    Waismann's Wittgenstein-influenced ‘How I see Philosophy’ presents a radical vision of philosophy. But its two most general themes—its stress on freedom and vision, and its emphasis on describing the grammar of our language—seem hard to reconcile. This paper elaborates four interrelated themes: 1) Waismann offers his conception of philosophy, not a delineation of the nature of philosophy. 2) His method is radically therapeutic. 3) He offers a diagnosis of the source of philosophical problems: unconscious analogies or conceptions. 4) He advocates (...)
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  15.  53
    Factors that degrade the match distribution in iris biometrics.Kevin W. Bowyer, Sarah E. Baker, Amanda Hentz, Karen Hollingsworth, Tanya Peters & Patrick J. Flynn - 2009 - Identity in the Information Society 2 (3):327-343.
    We consider three accepted truths about iris biometrics, involving pupil dilation, contact lenses and template aging. We also consider a relatively ignored issue that may arise in system interoperability. Experimental results from our laboratory demonstrate that the three accepted truths are not entirely true, and also that interoperability can involve subtle performance degradation. All four of these problems affect primarily the stability of the match, or authentic, distribution of template comparison scores rather than the non-match, or imposter, distribution of scores. (...)
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  16. Truth.Cyril Baker Marshall - 1945 - New York,: Skeffington.
  17.  66
    Understanding preferences for disclosure of individual biomarker results among participants in a longitudinal birth cohort.S. E. Wilson, E. R. Baker, A. C. Leonard, M. H. Eckman & B. P. Lanphear - 2010 - Journal of Medical Ethics 36 (12):736-740.
    Background To describe the preferences for disclosure of individual biomarker results among mothers participating in a longitudinal birth cohort. Methods We surveyed 343 mothers that participated in the Health Outcomes and Measures of the Environment Study about their biomarker disclosure preferences. Participants were told that the study was measuring pesticide metabolites in their biological specimens, and that the health effects of these low levels of exposure are unknown. Participants were asked whether they wanted to receive their results and their child's (...)
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  18. Following Wittgenstein.Gordon Baker - 1986 - In John V. Canfield, The Philosophy of Wittgenstein: Logical Necessity and Rules. New York, NY, USA: Garland. pp. 10--223.
     
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  19.  85
    Ganeri, Jonardon., The Self: Naturalism, Consciousness and the First-Person Stance.Lynne Rudder Baker - 2013 - Review of Metaphysics 67 (1):160-162.
  20.  22
    Group-size preference during circadian hiding in nymph and adult female German cockroaches.Richard E. Baker, Ronald Burke & Michael H. Figler - 1980 - Bulletin of the Psychonomic Society 15 (4):248-250.
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  21.  32
    Ghost Story.Lori Baker - 2007 - Common Knowledge 13 (1):113-130.
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  22. Howard College Campus.Deane Baker - unknown
    1. General. Explain briefly why the question, Do you believe in God? is ambiguous. (6) 2. The premodern period: (i) Set out as clearly as possible the cosmological argument for the existence of God. (ii) Explain why this does not entail infinite regress. (5) 3. The early modern period: Has the argument from the orderliness of nature (design) something new to add to the approach of the cosmological argument, by focussing on “natural” religion? Explain briefly. (5) 4. The later modern (...)
     
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  23.  40
    Historical explanation and universal propositions.A. J. Baker - 1963 - Australasian Journal of Philosophy 41 (3):317 – 335.
  24.  11
    6. How High the Stakes?Lynne Rudder Baker - 1987 - In Saving Belief: A Critique of Physicalism. Princeton University Press. pp. 113-133.
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  25.  35
    Herbert Spencer and "Evolution" - A Further Note.William Baker - 1977 - Journal of the History of Ideas 38 (3):476.
  26.  16
    Hoping to Fear: The Cathartic Transformation of the Civic Community.Stephanie-Alice Baker - 2010 - In Janette McDonald & Andrea M. Stephenson, The resilience of hope. New York: Rodopi. pp. 68--97.
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  27. How to Have Self-Directed Attitudes.Lynne Rudder Baker - unknown
    Self-directed and self-evaluative attitudes are often connected to one’s social position. Before investigating the dependence relations between individual self-evaluation and social positioning, however, there is a prior question to answer: What are the conditions under which an individual can have any self-directed attitudes at all? In order to be the subject of self-directed or selfevaluative attitudes, I shall argue, an individual must have linguistic and social relations. I’ll discuss the first-person perspective, self-concepts and their acquisition—all from a radically nonCartesian, externalist (...)
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  28.  8
    Index.Lynne Rudder Baker - 1987 - In Saving Belief: A Critique of Physicalism. Princeton University Press. pp. 175-178.
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  29.  12
    Dictées de Wittgenstein à Friedrich Waismann et pour Moritz Schlick.Ludwig Wittgenstein, Antonia Soulez & Gordon P. Baker - 1997 - Paris: Presses Universitaires de France. Edited by Antonia Soulez & Gordon P. Baker.
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  30.  40
    The following books have been received, and many of them are still avail-able for review. Interested reviewers please contact the reviews editor: jim. oshea@ ucd. ie. [REVIEW]C. Abell, K. Bantinaki, C. J. Adams, T. L. Akehurst, A. Badiou, G. P. Baker, P. M. S. Hacker, Z. Bauman & A. Beards - 2011 - International Journal of Philosophical Studies 19 (1):139-154.
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  31.  59
    The following books have been received and are available for review. Please contact the Reviews Editor: jim. oshea@ ucd. ie. [REVIEW]John Abromeit, Mark W. Cobb, Lilian Alweiss, Susan J. Armstrong, Richard G. Botzler, Ronald Aronson, Robin Attfield, Gordon Baker, Katherine Morris & Etienne Balibar - 2004 - International Journal of Philosophical Studies 12 (4):517 - 523.
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  32.  16
    Wittgenstein: Understanding and Meaning: Volume 1 of an Analytical Commentary on the Philosophical Investigations, Part Ii: Exegesis §§1-184.Gordon P. Baker & P. M. S. Hacker - 2008 - Wiley-Blackwell.
    This is a new edition of the first volume of G.P.Baker and P.M.S. Hacker’s definitive reference work on Wittgenstein’s _Philosophical Investigations_. Takes into account much material that was unavailable when the first edition was written. Following Baker’s death in 2002, P.M.S. Hacker has thoroughly revised the first volume, rewriting many essays and sections of exegesis completely. Part One – the Essays – now includes two completely new essays: 'Meaning and Use' and 'The Recantation of a Metaphysician'. Part Two (...)
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  33.  15
    B'yezîd-i Bist'mînin Muhabbetullah Anlayışı.İdris TÜRK - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 5):2005-2005.
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  34.  20
    Local churches and the universal church in the church's evangelising mission.Idris Cassidy - 2002 - The Australasian Catholic Record 79 (4):421.
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  35.  5
    As a Rhetoric, Man's Claim of "Eşref-i Mahlukat" (In the context of the 70th verse of the Isra Surah).İdris Sami Sümer - 2023 - Marifetname 10 (2):435-468.
    In the Qur'an, there are many verses that positively point to the value of man, as well as verses that touch on his mistakes, sins and flaws. In these verses, the value of man is not absolutely attributed to greatness, nor is it definitely characterized by evil. It can be said that the Qur'an measures the value of human beings through their beliefs and behaviors in general. Despite this general attitude of the Qur'an, the discourse of "ashref-i mahlûkat/the most honorable (...)
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  36.  27
    ‘In a Complete Life’ (NE i 7.1098a18): Aristotle on Happiness, Time and Immortality.Samuel Baker - 2025 - Ancient Philosophy 45 (1):193-220.
    Aristotle’s fundamental rationale for the ‘teleios life’ requirement (Nicomachean Ethics i 7.1098a18) is that a virtuous activity is better when it is more continuous and more enduring. Consequently, the Aristotelian wish (boulēsis) for happiness properly inclines the virtuous person to wish for immortality. This is not an incoherent wish because mortality is coincidental to the human being as such.
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  37. An Interview with Richard Swinburne.Max Baker-Hytch - forthcoming - Religious Studies.
    This article is part of Religious Studies’ new initiative to publish a series of interviews with distin- guished philosophers of religion. Each interview explores the personal and academic background of the interviewee and discusses their core philosophical views. The aim is to inspire students and scholars and to provide an overview of some of the most important works developed by contempo- rary philosophers of religion. In the first interview, Max Baker-Hytch interviews Richard Swinburne, covering such topics as his upbringing, (...)
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  38. From Metaethicist to Bioethicist.Robert Baker - 2002 - Cambridge Quarterly of Healthcare Ethics 11 (4):369-379.
    I was the graduate student that Albert Jonsen so aptly describes. Bronx born and educated at the City College of New York, I emigrated to the Midwest to study at the Minnesota Center for the Philosophy of Science, where May Brodbeck, Herbert Feigl and other “logical positivists” were engaging in an ongoing dialogue with postpositivists like Paul Feyerabend and Karl Popper. In this environment, I studied philosophy of science, epistemology, and metaethics—the epistemology and logic of ethical concepts and language. I (...)
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  39.  59
    Producing Islamic philosophy: The life and afterlives of Ibn Ṭufayl’s Ḥayy ibn Yaqẓān in global history, 1882–1947.Murad Idris - 2016 - European Journal of Political Theory 15 (4):382-403.
    In recent decades, the trope that classical Muslim thinkers anticipated or influenced modern European thought has provided an easy endorsement of their contemporary relevance. This article studies how Arab editors and intellectuals, from 1882 to 1947, understood the twelfth-century Andalusian philosopher Ibn Ṭufayl, and Arabo-Islamic philosophy generally. This modern generation of Arab scholars also attached significance to classical Arabic texts as precursors to modern European thought. They invited readers to retrospectively identify with Ibn Ṭufayl and his treatise, Ḥayy ibn Yaqẓān. (...)
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  40. Persons and Bodies: A Constitution View.Lynne Rudder Baker - 2000 - New York: Cambridge University Press.
    What is a human person, and what is the relation between a person and his or her body? In her third book on the philosophy of mind, Lynne Rudder Baker investigates what she terms the person/body problem and offers a detailed account of the relation between human persons and their bodies. Baker's argument is based on the 'Constitution View' of persons and bodies, which aims to show what distinguishes persons from all other beings and to show how we (...)
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  41.  21
    Faire famille par don d’enfant ou par don d’ovocytes en situation transculturelle.Isam Idris - 2023 - Dialogue: Families & Couples 240 (2):127-138.
    À partir du cadre de consultation d’évaluation préalable à la prise en charge dans la consultation transculturelle, l’auteur aborde deux situations d’accompagnement culturellement éclairé à la parentalité par don traditionnel d’enfant et par adoption dans la première situation et par don à la fois légal et légitime d’ovocytes dans la seconde. Les représentations culturelles de la parentalité chez les deux familles migrantes se trouvent dynamisées par la loi du pays d’accueil et les techniques de procréation médicalement assistée pour donner lieu (...)
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  42.  9
    The Relationship Between Postmodern Religiosity and Artificial Intelligence Anxiety.İdris Yakut - 2025 - Tasavvur - Tekirdag Theology Journal 10 (2):899-940.
    The postmodern era can be defined as a period in which absolute truths are questioned, realities are differentiated and these differences make them-selves felt strongly in social, cultural, economic, religious, etc. areas, and tech-nology is at the centre of individual and social life. In this period, con-ventio-nal lifestyles, social and cultural values, and traditional understan-dings of religiosity are being reshaped as a reflection of the search for a new reality. However, artificial intelligence, which is rapidly developing as a result of (...)
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  43.  11
    Guru penggerak pengungkit mutu pendidikan.Idris Apandi - 2022 - Banguntapan, Bantul, D.I. Yogyakarta: Samudra Biru.
    On the development of competency and professionalism of teachers and education in Indonesia.
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  44.  42
    Ecumenism and Theological Education.Idris Edward Cassidy - 2005 - The Australasian Catholic Record 82 (4):438.
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  45.  12
    Avempace.Idris Samawi Hamid - 2003 - In Jorge J. E. Gracia & Timothy B. Noone, A Companion to Philosophy in the Middle Ages. Malden, MA: Wiley-Blackwell. pp. 172–173.
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  46. The verdictive organization of desire.Derek Baker - 2017 - Canadian Journal of Philosophy 47 (5):589-612.
    Deliberation often begins with the question ‘What do I want to do?’ rather than the question of what one ought to do. This paper takes that question at face value, as a question about which of one’s desires is strongest, which sometimes guides action. The paper aims to explain which properties of a desire make that desire strong, in the sense of ‘strength’ relevant to this deliberative question. Both motivational force and phenomenological intensity seem relevant to a desire’s strength; however, (...)
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  47. 1,500 scientists lift the lid on reproducibility.M. Baker - 2016 - Nature 533 (7604):452-454.
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  48.  28
    An Overview of Religious Medicine in the Near East: Mission Hospitals of the American Board in Asia Minor.Idris Yücel - 2015 - Journal for the Study of Religions and Ideologies 14 (40):47-71.
    Mission hospitals founded by American Board missionaries in the late Ottoman period set an unusual example within the broader framework of Ottoman provincial healthcare services. These hospitals provided free health services to many poor and needy patients irrespective of their ethnic and religious origins: most importantly, they had access to Muslims, unlike typical Catholic and Protestant missionary institutions which were only able to operate among the non-Muslim population of the empire. By these means, mission hospitals managed to gain the sympathy (...)
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  49.  31
    Turkish Experiments in Democracy: The Democratic Party and Religion in Politics Through the Eyes of French Diplomats.İdris Yücel - 2016 - Journal for the Study of Religions and Ideologies 15 (43):144-176.
    The Democratic Party government, covering the period 1950-60, is seen as one of the most important stages on the road to democracy in Turkey. The Republican People’s Party, which ruled the country from the proclamation of the republic in 1923 to the end of World War II, found itself in opposition for the first time after the 1950 elections, and thus Turkish democracy was given a first chance to stand on its own feet. This work aims to read the era (...)
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  50.  31
    Introduction.Murad Idris - 2023 - European Journal of Political Theory 22 (3):487-489.
    Massimiliano Tomba's Insurgent Universality locates an “alternative legacy of modernity” in how revolutionary movements across three centuries and four continents interpreted and claimed different pasts, concepts, and alternatives for themselves. These movements, from the Communards to the Zapatistas to the Russian Revolutionaries, engaged in democratic experiments in self-government, radical equality, and collective possession. In this forum, Tomba's interlocutors offer reflections and questions about the position of the critical historian, universality, and colonialism. Tomba's response explains the stakes of his project with (...)
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