Results for 'Nuraliah Ali'

981 found
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  1. Moderasi Beragama: Implementasi dalam Pendidikan, Agama dan Budaya Lokal.Arhanuddin Salim, Wawan Hermawan, Rosdalina Bukido, Mardan Umar, Nuraliah Ali, Muh Idris, Evra Willya, Acep Zoni Saeful Mubarok, Ari Farizal Rasyid, Nasruddin Yusuf, Reza Adeputra Tohis, Adlan Ryan Habibie, Rohit Mahatir Manese, Ahmad Bustomi, Siti Inayatul Faizah, Rafiud Ilmudinulloh, Telsy F. D. Samad, Mokh Iman Firmansyah, Maulidya Nisa, Ainur Alam Budi Utomo, Abdurrahman Wahid Abdullah, Abdullah Botma, Edi Gunawan, Syahrul Mubarak Subeitan, Mulida Hayati, Usup Romli, Salma Nafisah, Rohmatul Faizah & Nur Azizah (eds.) - 2023 - Malang: Penerbit Selaras Media Kreasindo.
  2.  69
    Basic Reproduction Ratio for a Fishery Model in a Patchy Environment.Pierre Auger, Ali Moussaoui & Gauthier Sallet - 2012 - Acta Biotheoretica 60 (1-2):167-188.
    We present a dynamical model of a multi-site fishery. The fish stock is located on a discrete set of fish habitats where it is catched by the fishing fleet. We assume that fishes remain on fishing habitats while the fishing vessels can move at a fast time scale to visit the different fishing sites. We use the existence of two time scales to reduce the dimension of the model : we build an aggregated model considering the habitat fish densities and (...)
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  3. The Pitfalls of Microphysical Realism.Muhammad Ali Khalidi - 2011 - Philosophy of Science 78 (5):1156-1164.
    Microphysical realism is the position that the only real entities and properties are found at the most fundamental level of nature. In this article, I challenge microphysical realism concerning properties and natural kinds. One argument for microphysical realism about entities, the “nothing-but argument,” does not apply to properties and kinds. Another argument, the “causal exclusion argument,” cannot be sustained in light of modern physics. Moreover, this argument leads to an objection against microphysical realism, based on the “illusoriness of macroproperties.” Another (...)
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  4.  33
    A Quantitative Study on the Relationship Among Religiosity, Cyberbullying, and Problematic Internet Use.Sezai Korkmaz & Ali Ulvi Mehmedoğlu - 2018 - Dini Araştırmalar 21 (53 (15-06-2018)):35-54.
    In this research, firstly, the related literature of cyberbullying/victimization, problematic internet usage and religiosity and correlations among religiosity, cyberbullying/victimization and problematic internet use were tried to be revealed. Subsequently, the differences between the gender groups on cyberbullying/victimization, problematic internet use and religiosity were examined. Moreover, the differences among the age groups on cyberbullying/victimization, problematic internet use and religiosity were analyzed. The study was conducted with 1130 participants between 16-55 years old. In the study, Personal Information Form, Revised CyberBullying Inventory, Generalized (...)
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  5.  15
    Abdülhak H'mid'in Mütareke Döneminde Pey'm Gazetesinde Yayınlanan İki Mektubu.Ali Şükrü Çoruk - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):13-13.
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  6.  5
    Taʻlīqāt al-ḥakīm al-ilāhī al-Ḥājj Muḥammad al-Haydajī ʻalá Sharḥ al-Manẓūmah fī al-manṭiq wa-al-ḥikmah.Muḥammad ʻAlī Haydajī - 2012 - Qum: Manshūrāt Bīdār. Edited by Muḥsin Bīdārfar.
  7.  23
    Sharing personal genetic information: the impact of privacy concern and awareness of benefit.Don Heath, Ali Ardestani & Hamid Nemati - 2016 - Journal of Information, Communication and Ethics in Society 14 (3):288-308.
    Purpose Human genomic research demands very large pools of data to generate meaningful inference. Yet, the sharing of one’s genetic data for research is a voluntary act. The collection of data sufficient to fuel rapid advancement is contingent on individuals’ willingness to share. Privacy risks associated with sharing this unique and intensely personal data are significant. Genetic data are an unambiguous identifier. Public linkage of donor to their genetic data could reveal predisposition to diseases, behaviors, paternity, heredity, intelligence, etc. The (...)
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  8.  7
    Rāghib Iṣfahānī: zindagī va ās̲ār-i ū.ʻAlī Mīr Lawḥī - 2007 - Iṣfahān: Sāzmān-i Farhangī Tafrīḥī-i Shahrdārī-i Iṣfahān.
  9. al-Fatāh al-Lībīyah.ʻAlī Yaḥyá Muʻammar - 1970
     
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  10.  5
    Recent Discoveries and their Impact on Jurists.Sabreen Ali Muhammad - forthcoming - Evolutionary Studies in Imaginative Culture:392-403.
    This research deals with a very important topic, which is modern discoveries and their impact on jurists. I have dealt with the concept of modern discoveries and their impact on the science of objectives, and the relationship of modern discoveries to the science of objectives. I have dealt with applications of the impact of modern discoveries on jurists, namely the ruling on artificial insemination, egg transfer, embryo freezing, and the adoption of astronomical calculations in determining the times and beginning of (...)
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  11.  13
    Ṣirāṭ-i sulūk: rahnamūdʹhā-yi akhlāqī-i ʻirfānī-i ḥaz̤rat-i ustād ʻAllāmah Ḥasanʹzādah-ʼi Āmulī dar sayr va sulūk ilá Allāh.ʻAlī Muḥīṭī - 2000 - Qum: Markaz-i Farhangī-i Anṣār al-Mahdī.
    Islamic ethics, sufism in the teachings of Ḥasan Ḥasanʹzādah Āmulī; a renowned Iranian scholar.
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  12. al-Baynīyah fī al-akādīmyā al-ʻArabīyah wa-al-Islāmīyah min al-ikhtibār al-tiqanī ilá al-masʼūlīyah al-ḥaḍārīyah: al-ʻulūm al-dīnīyah wa-al-ʻulūm al-insānīyah wa-al-ijtimāʻīyah unmūdhajan.ʻAlī al-Ṣāliḥ Mūlá - 2023 - Bayrūt: Muʼminūn Bi-lā Ḥudūd lil-Nashr wa-al-Tawzīʻ.
     
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  13. Ādāb-i zindagī: cār kitābon̲ kā majmūʻah.Ashraf ʻAlī Thānvī - 1971 - Milne kā patah, Lāhaur: Idārah-yi Islāmiyāt.
    Ḥuqūq al-Islām.--Ḥuqūq al-vālidain.--Ādāb al-maʻ̄ashirat.--Ag̲h̲lāt̤ al-ʻulūm.
     
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  14. Ḥaz̤rat Thānvī kī zindagī, uṣūl aur naṣīḥaten̲.Ashraf ʻAlī Thānvī - 2001 - Devband: Vāṣif Kampiyūṭar Sainṭar. Edited by Muḥammad Nāṣir Asārah.
     
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  15. Tehâfütü'l-felâsife =.ʻAlī ibn Muḥammad Ṭūsī - 1990 - [Ankara]: Kültür Bakanlığı. Edited by Recep Duran.
  16.  26
    A Simple Conservative Chaotic Oscillator with Line of Equilibria: Bifurcation Plot, Basin Analysis, and Multistability.Dhinakaran Veeman, Hayder Natiq, Ahmed M. Ali Ali, Karthikeyan Rajagopal & Iqtadar Hussain - 2022 - Complexity 2022:1-7.
    Here, a novel conservative chaotic oscillator is presented. Various dynamics of the oscillator are examined. Studying the dynamical properties of the oscillator reveals its unique behaviors. The oscillator is multistable with symmetric dynamics. Equilibrium points of the oscillator are investigated. Bifurcations, Lyapunov exponents, and the Poincare section of the oscillator’s dynamics are analyzed. Also, the oscillator is investigated from the viewpoint of initial conditions. The study results show that the oscillator is conservative and has no dissipation. It also has various (...)
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  17. Dirāsāt fī al-khiṭāb al-jamālī al-baṣarī.ʻAlī Shanāwah Wādī - 2009 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
     
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  18.  9
    Shīvahʹhā-yi naẓāratī-i amr bih maʻrūf va nahy az munkar dar guftār va sīrah-i Payāmbar-i Aʻẓam.Aḥmad Ghulām ʻAlī - 2009 - Qum: Kitāb-i Ṭāhā.
    Religious life in Islam in the light of sayings and life of Prophet Muhammad, -632.
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  19.  54
    The Determination of the Coordinates of Cities: Al-Bīrūnī's Taḥdīd al-AmākinThe Determination of the Coordinates of Cities: Al-Biruni's Tahdid al-Amakin.Bernard R. Goldstein & Jamil Ali - 1969 - Journal of the American Oriental Society 89 (1):295.
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  20. El espacio imaginal en Venezuela: el campo de la región imaginada de tiempo-pasado e historia.Enrique Alí González Ordosgoitti - 2000 - Apuntes Filosóficos 17:165-190.
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  21. Educación/filosofía/integración: una proposición para América Latina.Enrique Alí González Ordosgoitti - 2000 - Apuntes Filosóficos 16.
  22. Samir Amín: Los desafíos de la mundialización.Enrique Alí González Ordosgoitti - 2000 - Apuntes Filosóficos 16.
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  23.  6
    Guzīdah-ʼi Rasāʼil-i Ikhvān al-Ṣafā.ʻAlī Aṣghar Ḥalabī (ed.) - 2001 - [Tihrān]: Asāṭīr.
  24.  9
    Tārīkh-i falāsifah-i Īrānī az āghāz-i Islām tā imrūz.Alī Aṣghar Ḥalabī - 2002 - Tihrān: Zavvār.
  25. al-Fikr wa-al-ḥadath: ḥiwārāt wa-maḥāwir.ʻAlī Ḥarb - 1997 - Bayrūt: Dār al-Kunūz al-Adabīyah.
    Philosophical writings on thought and reality.
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  26. al-Māhiyah wa-al-ʻalāqah: naḥwa manṭiq taḥwīlī.ʻAlī Ḥarb - 1998 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
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  27. al-Fikr wa-al-ḥadath.ʻAlī Ḥarb - 2018 - Dimashq: Dār al-Takwīn lil-Taʼlīf wa-al-Tarjamah wa-al-Nashr.
    Arab spring, 2010; Arab countries; history and criticism.
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  28. al-Akhlāq al-Islāmīyah.ʻAlī Faḍl Allāh Ḥasanī - 1968
     
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  29. Ethics for profits, the currently realities.Dato' Muhammad Ali bin Hashim - 1998 - In Othman Alhabshi & Mustapha bin Hj Nik Hassan, Islam, knowledge, and ethics: a pertinent culture for managing organisations. Kuala Lumpur, Malaysia: Institute of Islamic Understanding Malaysia.
     
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  30.  18
    Ibistimūlūjiyā al-taʼwīl.Muḥammad ʻAlī Ḥusayn Ḥasanī - 2016 - Bayrūt: Dār al-Rāfidayn.
    Hermeneutics; philosophical aspects; knowledge, theory of; philosophy, modern; 20th century.
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  31.  6
    Ashāʻirah va āzādī-i insān: barʹrasī va taḥlīl-i naẓarīyah-i kasb va taṭavvur-i ān.ʻAlī Qadrdān Qarāmalikī - 2020 - Qum: Muʼassasah-i Būstān-i Kitāb. Edited by Abū al-Faz̤l Ṭarīqahʹdār & Muḥammad Riz̤ā Munṣifī.
    Asharites and human freedom with a study on occasionalism; religious aspects of Islam.
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  32.  6
    Khāstgāh-i dīn.ʻAlī Riz̤ā Qāʼimīʹniyā - 2002 - Qum: Zulāl-i Kaws̲ar.
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  33. al-Maʻād al-jusmānī: bayna al-falāsifah wa-al-mutakallimīn.ʻAbdū ʻAlī Qaṭāyā - 2001 - Bayrūt: Dār al-ʻIlm.
     
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  34.  24
    Najm al-Dīn al-Kātibī's al-Risālah al-shamsiyyah: an edition and translation with commentary.ʻAlī ibn ʻUmar Qazwīnī - 2024 - New York City: New York University Press. Edited by Tony Street.
    Najm al-Din al-Katibi's al-Risalah al-Shamsiyyah is a scholarly edition and translation of The Canons of Logic, with additional commentary and notes. Composed by Najm al-Din al-Katibi, a scholar of the Shafi'i school of law, al-Risalah al-Shamsiyyah is the most widely read introduction to logic in the Arabic-speaking world. It has probably enjoyed a longer shelf-life than any other logic textbook ever written, having been in use by madrasa students from the early fourteenth century up until the present day. Building on (...)
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  35.  27
    The rules of logic.ʻAlī ibn ʻUmar Qazwīnī - 2024 - New York: New York University Press. Edited by Tony Street.
    Logic was revered in the thirteenth century, perhaps more highly than it has been revered before or since. In the Muslim East, logic was an integral part of the syllabus of schools and found to be especially helpful for legal studies. It was at this time that The Canons of Logic was composed by Najm al-Din al-Katibi, a scholar of the Shafi'i school of law. The Rules of Logic is the most widely read introduction to logic in the Arabic-speaking world. (...)
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  36.  20
    Mental health consequences of terrorism exposures among youth in pakistani society.Sadia Rafi, Mumtaz Ali & Irfan Nawaz - 2018 - Journal of Social Sciences and Humanities 57 (1):151-163.
    This study examines the mental health consequences of terrorism exposures among youth in Pakistani society. Using Taaro Yamni formula to draw the sample, research approached 399 youth aged 15-24 years. As a research tool, Impact of Event Scale was used with slight modifications. Using Statistical Package of Social Sciences v. 21and Stata v. 20, a multinomial model was applied to explore the relation between different variables. The major findings of the study are that a person who has personal exposure to (...)
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  37.  12
    Maʻnāʹshināsī-i vāzhagān-i akhlāqī dar Qurʼān-i Karīm.ʻAlī Rafīʻī - 2020 - Qum: Muʼassasah-i Būstān-i Kitāb. Edited by Muḥammad Riz̤ā Munṣifī & Mahdī Khalīliyān.
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  38. Dū faylasūf-i Sharq va Gharb.Ḥusayn ʻAlī Rāshid - 1953
  39. Tāriīkh al-fikr al-falsafī.Abū Rayyān & Muḥammad ʻAlī - 1965 - [al-Qāhirah]: al-Dār al-Qawmīyah lil-Ṭibāʻah wa-al-Nashr.
    Juzʼ 1. al-Falsafah al-Yūnānīyah minṬālīs ilá Aflāṭūn al-Ṭabʻah 2. 1965 -- juzʼ 2. Arisṭū. 1966 -- juzʼ 6. al-Falsafah al-ḥadīthah. al-Ṭabʻah 1. 1969 --.
     
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  40. Samājī ravayūn̲ kī tashkīl Sīrat T̤ayyabah kī roshnī men̲.ʻAbbās ʻAlī Raẓā - 2024 - Lāhaur: Ṣubḥ-i Nūr Pablīkeshaz.
     
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  41.  19
    Christian Feminist Theology in Pakistan.Ambreen Salahuddin, Humaira Ahmad & Farman Ali - 2022 - Feminist Theology 31 (1):9-19.
    This study is an effort to determine the status of Christian feminist theology in Pakistan and discusses the issues and challenges of patriarchal control of Church and religious, political, social, and minority issues faced by Christian women in Pakistan. It traces the history of Christian feminist theology in Pakistan as well. This qualitative study looks at important texts written on Christian theology, Christian feminism, and history of Church in Pakistan and also presents findings of in-depth interviews with women associated with (...)
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  42. History and philosophy of Imam Husain's martyrdom.Muhammad Ali Salmin - 1943 - [Bombay,: [Bombay.
     
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  43. al-Diyānah al-jumhūrīyah.ʻUthmān ʻAlī Idrīs Widāʻ - 2020 - al-Kharṭūm: Markaz al-Ṣafāʼ.
     
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  44. Akhlāq-i Islāmī: silsilah-i darsʹhā-yi dawrān-i jihād.Qurbān ʻAlī ʻIrfānī Yakaʹvalangī - 2004 - [Kabul]: Muʼassasah-i Farhangī, Taḥqīqātī va Ijtimāʻī-i Bāqir al-ʻUlūm.
     
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  45.  6
    al-Akhlāq wa-al-ḥaḍārah.ʻAlī Ḥasan Yāsirī - 2004 - Qum: al-Markaz al-ʻĀlamī lil-Dirāsāt al-Islāmīyah.
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  46.  9
    Ishkālāt al-fikr al-ʻArabī al-ḥadīth wa-al-muʻāṣir.ʻAlī Yaṭṭū - 2021 - al-Jazāʼir: Dār al-Khaldūnīyah.
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  47. The effect of sin on scientific knowledge : a case study of Stephen Moroney’s approach from a Critical Rationalist point of view.Homa Yazdani, Ali Paya & Lotfollah Nabavi - 2020 - Philosophy of Science 10 (20):235-254.
    In this study, we shall assess the claim concerning the negative effect of sin and positive effect of grace on proper function of reason and cognitive faculties through the lens of the Calvinist tradition and the Reformed Epistemology. Although the noetic effect of sin has already been discussed probably by tracing the role of the non-epistemic factors in acquiring knowledge in general, approaching the issue by focusing on ‘scientific knowledge’ is novel and, to the best of my knowledge, has not (...)
     
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  48.  9
    al-Ghunūṣīyah: qirāʼah fī taʼwīlātahā al-ramzīyah wa-dalālātahā al-falsafīyah.Kākah Yī & Hudá ʻAlī - 2021 - Baghdād: Dār Qanādīl lil-Nashr wa-al-Tawzīʻ.
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  49.  2
    Kur’'n’da İyi Amellerin Düşmesini (B'tıl Olmasını) İfade Eden Bir Kavram: Habtu’l-A’m'l / İhb'tu’l-A’m'l.Ali Yılmaz - 2017 - Ilahiyat Tetkikleri Dergisi 47:31-56.
    Kur’ân’da, bazı eylemlerin iyi amelleri düşüreceği (iptal edeceği) bildirilir. Bu eylemler ayetlerde ‘Habtu’l- a’mâl/ İhbâtu’l- ama’l’ formatıyla ele alınır. Bu ayetlerde vurgu yapılan ortak temel nokta, salih amellerin (iyi eylemlerin) kötü eylemler ile düşürülmesi hadisesidir. İşte bu makalede, konu ile ilgili şu sorulara cevap aranacaktır: İyi ameller ve kötü ameller nelerdir? Onların düşme (bâtıl olma) keyfiyeti nedir? Hangi eylemler iyi amelleri düşürür? Bu ameller dünyada mı ahirette mi düşer?
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  50.  29
    Ibn ʻArabī - time and cosmology.Muḥammad ʻAlī Ḥājj Yūsuf - 2008 - New York: Routledge.
    This book is the first comprehensive attempt to explain Ibn ‘Arabî’s distinctive view of time and its role in the process of creating the cosmos and its relation with the Creator. By comparing this original view with modern theories of physics and cosmology, Mohamed Haj Yousef constructs a new cosmological model that may deepen and extend our understanding of the world, while potentially solving some of the drawbacks in the current models such as the historical Zeno's paradoxes of motion and (...)
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