Results for 'Fabiane Olegário'

845 found
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  1.  24
    Reimaginação das cidades de Calvino por meio de fragmentos introdutórios.Fabiane Olegário & Sandra Mara Corazza - 2018 - Conjectura: Filosofia E Educação 23 (1):63-76.
    Este ensaio tem como objetivo afirmar a leitura e a escrita enquanto processo ativo tradutório, por meio da reimaginação do Texto de Partida As cidades invisíveis, redigido em 1972 pelo autor italiano Ítalo Calvino. O ensaio é tecido mediante a noção de fragmentos, tal como entendido por Tavares, em que a escrita se constitui como uma experimentação do pensamento. Toma como ponto de partida as pistas deixadas pelo viajante Marco Polo, na obra de Calvino, a qual foi lida e reinventada (...)
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  2. Ecos da escola básica: estratégias de disciplinamento e controle // Echoes of basic school: discipline and control strategies.Ieda Giongo, Angélica Vier Munhoz & Fabiane Olegário - 2014 - Conjectura: Filosofia E Educação 19 (2):68-83.
    O presente trabalho expressa alguns resultados de uma investigação que tem por objetivo central compreender como a escola vem construindo suas relações de poder-saber e materialidades nestes novos tempos. Tendo como aportes teóricos aproximações com os estudos pós-estruturalistas, o material de pesquisa está composto por entrevistas semiestruturadas, gravadas e, posteriormente, transcritas com seis docentes atuantes na Educação Básica, quatro lotados na rede pública e dois na particular de ensino. A análise do material de pesquisa, tomando como base os estudos foucaultianos (...)
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  3. The Unity of Imagining.Fabian Dorsch - 2012 - De Gruyter.
    Please send me an email ([email protected]) if you wish to receive a copy of the book. — 'In this highly ambitious, wide ranging, immensely impressive and ground-breaking work Fabian Dorsch surveys just about every account of the imagination that has ever been proposed. He identifies five central types of imagining that any unifying theory must accommodate and sets himself the task of determining whether any theory of what imagining consists in covers these five paradigms. Focussing on what he takes to (...)
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  4.  72
    Compromise, Peace and Public Justification: Political Morality Beyond Justice.Fabian Wendt - 2016 - London: Palgrave Macmillan.
    This book explores the morality of compromising. The author argues that peace and public justification are values that provide moral reasons to make compromises in politics, including compromises that establish unjust laws or institutions. He explains how it is possible to have moral reasons to agree to moral compromises and he debates our moral duties and obligations in making such compromises. The book also contains discussions of the sources of the value of public justification, the relation between peace and justice, (...)
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  5.  5
    1. Einleitung.Fabian Dorsch - 2009 - In Die Natur der Farben. De Gruyter. pp. 7-36.
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  6.  4
    A gond embere: létváz.László Fábián - 2002 - Veszprém: Művészetek Háza.
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  7.  14
    Sprachspielphilosophie und Wahrnehmung.Fabian Goppelsröder - 2007 - In Zwischen Sagen Und Zeigen: Wittgensteins Weg von der Literarischen Zur Dichtenden Philosophie. Bielefeld: Transcript Verlag. pp. 63-84.
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  8.  12
    Do Economists Make Markets?: On the Performativity of Economics.Donald A. MacKenzie, Fabian Muniesa & Lucia Siu (eds.) - 2008 - Princeton University Press.
    Around the globe, economists affect markets by saying what markets are doing, what they should do, and what they will do. Increasingly, experimental economists are even designing real-world markets. But, despite these facts, economists are still largely thought of as scientists who merely observe markets from the outside, like astronomers look at the stars. Do Economists Make Markets? boldly challenges this view. It is the first book dedicated to the controversial question of whether economics is performative--of whether, in some cases, (...)
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  9. Reconciling Algorithmic Fairness Criteria.Fabian Beigang - 2023 - Philosophy and Public Affairs 51 (2):166-190.
    Philosophy &Public Affairs, Volume 51, Issue 2, Page 166-190, Spring 2023.
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  10.  44
    Socially necessary superfluity: Adorno and Marx on the crises of labor and the individual.Fabian Arzuaga - 2018 - Philosophy and Social Criticism 45 (7):819-843.
    This article considers Theodor W. Adorno’s thesis of the ‘liquidation of the individual’ as a contribution to the critique of political economy insofar as it links structural economic imperatives o...
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  11.  75
    On the Advantages of Distinguishing Between Predictive and Allocative Fairness in Algorithmic Decision-Making.Fabian Beigang - 2022 - Minds and Machines 32 (4):655-682.
    The problem of algorithmic fairness is typically framed as the problem of finding a unique formal criterion that guarantees that a given algorithmic decision-making procedure is morally permissible. In this paper, I argue that this is conceptually misguided and that we should replace the problem with two sub-problems. If we examine how most state-of-the-art machine learning systems work, we notice that there are two distinct stages in the decision-making process. First, a prediction of a relevant property is made. Secondly, a (...)
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  12.  64
    Peace beyond Compromise.Fabian Wendt - 2013 - Critical Review of International Social and Political Philosophy 16 (4):573-593.
    Our societies are marked not only by disagreements on the good life, but also by disagreements on justice. This motivates philosophers as divergent as John Gray and Chandran Kukathas to focus their normative political theories on peace instead of justice. In this article, I discuss how peace should be conceived if peace is to be a more realistic goal than justice, not presupposing any moral consensus. I distinguish two conceptions of peace to be found in the literature. One, ordinary peace, (...)
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  13. Experience and Introspection.Fabian Dorsch - 2013 - In Fiona Macpherson & Dimitris Platchias, Hallucination: Philosophy and Psychology. Cambridge, MA: MIT Press. pp. 175-220.
    One central fact about hallucinations is that they may be subjectively indistinguishable from perceptions. Indeed, it has been argued that the hallucinatory experiences concerned cannot— and need not—be characterized in any more positive general terms. This epistemic conception of hallucinations has been advocated as the best choice for proponents of experiential (or “naive realist”) disjunctivism—the view that perceptions and hallucinations differ essentially in their introspectible subjective characters. In this chapter, I aim to formulate and defend an intentional alternative to experiential (...)
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  14.  8
    Ethnologische Wende am Leitfaden der Poesie.Fabian Goppelsröder - 2007 - In Zwischen Sagen Und Zeigen: Wittgensteins Weg von der Literarischen Zur Dichtenden Philosophie. Bielefeld: Transcript Verlag. pp. 47-62.
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  15.  4
    Auge und Atem. Ist ein weicher Weg der Modernisierung möglich?Fabian Heubel - 2024 - Yearbook for Eastern and Western Philosophy 7 (1):203-236.
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  16.  13
    Disziplinäre Nichtkonsolidierung.Fabian Link - 2014 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 22 (3):181-215.
    Disciplinary Non-Consolidation. On the Origins of Medieval Archaeology in the 1920s and the 1930s. This article investigates the roots of the sub-discipline medieval archaeology that emerged in German-speaking universities in the 1950s and 1960s. In the 1930s, research practices crucial for the formation of medieval archaeology, such as the investigation of medieval castles and peasant houses, became more prominent in the humanities, especially in the context of völkisch research. After the Nazis took power in Germany, they encouraged such research because (...)
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  17.  19
    La función explicativa de la noción de representación interna.Fabián Bernache Maldonado - 2021 - Sophia. Colección de Filosofía de la Educación 31:265-290.
    El objetivo de este trabajo es presentar una objeción a uno de los principios centrales de la Teoría Representacional de la Mente (TRM): la idea de que la noción de representación interna tiene una función primordial en la explicación de la actividad cognitiva. De acuerdo con la TRM, la vida cognitiva de un organismo consiste esencialmente en la formación, procesamiento y almacenamiento de representaciones internas. Tales representaciones son vistas como objetos o eventos concretos capaces de influir causalmente en los procesos (...)
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  18.  22
    Unravelling the developmental regulatory networks in early animals.Fabian Rentzsch & Maja Adamska - 2014 - Bioessays 36 (4):427-430.
    Graphical AbstractDevelopment, life cycle evolution and immunity were among the topics discussed at a recent meeting in Tutzing dedicated to the biology of the ‘basal’ metazoan taxa Porifera, Ctenophora, Placozoa and Cnidaria.
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  19.  52
    Mario Becomes Cognitive.Fabian Schrodt, Jan Kneissler, Stephan Ehrenfeld & Martin V. Butz - 2017 - Topics in Cognitive Science 9 (2):343-373.
    In line with Allen Newell's challenge to develop complete cognitive architectures, and motivated by a recent proposal for a unifying subsymbolic computational theory of cognition, we introduce the cognitive control architecture SEMLINCS. SEMLINCS models the development of an embodied cognitive agent that learns discrete production rule-like structures from its own, autonomously gathered, continuous sensorimotor experiences. Moreover, the agent uses the developing knowledge to plan and control environmental interactions in a versatile, goal-directed, and self-motivated manner. Thus, in contrast to several well-known (...)
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  20. Judging and the scope of mental agency.Fabian Dorsch - 2009 - In Lucy O'Brien & Matthew Soteriou, Mental actions. New York: Oxford University Press. pp. 38-71.
    What is the scope of our conscious mental agency, and how do we acquire self-knowledge of it? Both questions are addressed through an investigation of what best explains our inability to form judgemental thoughts in direct response to practical reasons. Contrary to what Williams and others have argued, it cannot be their subjection to a truth norm, given that our failure to adhere to such a norm need not undermine their status as judgemental. Instead, it is argued that we cannot (...)
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  21. Distinguishing basic needs and fundamental interests.Fabian Schuppert - 2013 - Critical Review of International Social and Political Philosophy 16 (1):24-44.
    Need-claims are ubiquitous within moral and political theory. However, need-based theories are often criticized for being too narrow in scope and too focused on the material preconditions for leading a decent life for grounding a substantial theory of social justice. The aim of this paper is threefold. Firstly, it will investigate the nature and scope of needs by analysing existing conceptualizations of the idea of needs. In so doing, we will get a better understanding of needs, which will help us (...)
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  22. Panpsychism and the emergence of consciousness: a proposal for a new solution to the mind-body problem.Fabian Klinge - 2020 - Berlin, Germany: J.B. Metzler.
    In this book Fabian Klinge develops a novel approach for explaining phenomenal consciousness. He defends a version of panpsychism, that is the theory, that (some of) the fundamental physical entities exhibit consciousness. However, in contrast to standard conceptions of the view, the author does not take human consciousness to be grounded in but emergent from the consciousness of elementary particles. In this form, he argues, panpsychism can overcome the doctrine’s Achilles' heel, the combination problem, without running into similarly severe problems—thus (...)
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  23.  31
    Spielen ist unwahrscheinlich: eine Theorie der ludischen Aktion.Fabian Arlt - 2020 - Wiesbaden: Springer VS. Edited by Hans-Jürgen Arlt.
    Begründet und entfaltet wird ein Begriff des Spiels, der sich um Lockungen und Drohungen des Unerwarteten dreht. Das Autorenduo ordnet seine Theorie der ludischen Aktion in klassische Konzepte des Spiels ein sowie in den aktuellen Diskurs der Game Studies. Die phänomenale Mannigfaltigkeit des Spiels wird in historischer Perspektive skizziert und in systematischer Weise gegliedert. Die Autoren erläutern medientechnische und kommunikative Voraussetzungen des Booms der Computerspiele und reflektieren die Diskussion über Eskalationen ludischer Gewalt. Kritisch ausgeleuchtet werden Instrumentalisierungen des Spiels, die sich (...)
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  24. The Unity of Hallucinations.Fabian Dorsch - 2010 - Phenomenology and the Cognitive Sciences 9 (2):171-191.
    My primary aim in this article is to provide a philosophical account of the unity of hallucinations, which can capture both perceptual hallucinations (which are subjectively indistinguishable from perceptions) and non-perceptual hallucinations (all others). Besides, I also mean to clarify further the division of labour and the nature of the collaboration between philosophy and the cognitive sciences. Assuming that the epistemic conception of hallucinations put forward by M. G. F. Martin and others is largely on the right track, I will (...)
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  25. (1 other version)Carnap and Kuhn on linguistic frameworks and scientific revolutions.Gilson Olegario - 2013 - Manuscrito 36 (1):190.
    Several recent works in history and philosophy of science have re-evaluated the alleged opposition between the theses put forth by logical empiricists such as Carnap and the so-called "post-positivists", such as Kuhn. Although the latter came to be viewed as having seriously challenged the logical positivist views of science, recent authors (e.g., Friedman, Reisch, Earman, Irzik and Grünberg) maintain that some of the most notable theses of the Kuhnian view of science have striking similarities with some aspects of Carnap's philosophy. (...)
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  26. Slaves, Prisoners, and Republican Freedom.Fabian Wendt - 2011 - Res Publica 17 (2):175-192.
    Philip Pettit’s republican conception of freedom is presented as an alternative both to negative and positive conceptions of freedom. The basic idea is to conceptualize freedom as non-domination, not as non-interference or self-mastery. When compared to negative freedom, Pettit’s republican conception comprises two controversial claims: the claim that we are unfree if we are dominated without actual interference, and the claim that we are free if we face interference without domination. Because the slave is a widely accepted paradigm of the (...)
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  27. (1 other version)Adorno's practical philosophy: Living Less Wrongly.Fabian Freyenhagen - 2010 - New York: Cambridge University Press.
    Adorno notoriously asserted that there is no 'right' life in our current social world. This assertion has contributed to the widespread perception that his philosophy has no practical import or coherent ethics, and he is often accused of being too negative. Fabian Freyenhagen reconstructs and defends Adorno's practical philosophy in response to these charges. He argues that Adorno's deep pessimism about the contemporary social world is coupled with a strong optimism about human potential, and that this optimism explains his negative (...)
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  28. (1 other version)Transparency and Imagining Seeing.Fabian Dorsch - 2010 - Philosophical Explorations 13 (3):173-200.
    In his paper, The Transparency of Experience, M.G.F. Martin has put forward a well- known – though not always equally well understood – argument for the disjunctivist, and against the intentional, approach to perceptual experiences. In this article, I intend to do four things: (i) to present the details of Martin’s complex argument; (ii) to defend its soundness against orthodox intentionalism; (iii) to show how Martin’s argument speaks as much in favour of experiential intentionalism as it speaks in favour of (...)
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  29.  44
    A Mind Selected by Needs: Explaining Logical Animals by Evolution.Fabian Seitz - 2020 - Acta Analytica 35 (4):579-597.
    Explaining humans as rational creatures—capable of deductive reasoning—remains challenging for evolutionary naturalism. Schechter 437–464, 2011, 2013) proposes to link the evolution of this kind of reasoning with the ability to plan. His proposal, however, does neither include any elaborated theory on how logical abilities came into being within the hominin lineage nor is it sufficiently supported by empirical evidence. I present such a theory in broad outline and substantiate it with archeological findings. It is argued that the cognitive makeup of (...)
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  30. Taking models seriously and being a linguistic realist.Raoni Wohnrath Arroyo & Gilson Olegario da Silva - 2022 - Principia: An International Journal of Epistemology 26 (1):73-94.
    Carnap's conception of linguistic frameworks is widespread; however, it is not entirely clear nor consensual to pinpoint what is the influence of his stance within the traditional realist/anti-realist debate. In this paper, we place Carnap as a proponent of a scientific realist stance, by presenting what he called “linguistic realism”. Some possible criticisms are considered, and a case study is offered with wave function realism, a popular position in the philosophy of quantum mechanics.
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  31.  97
    Biological functions and dysfunctions: a selected dispositions approach.Fabian Hundertmark & Marlene van den Bos - 2024 - Biology and Philosophy 39 (2):1-20.
    Justin Garson has recently argued that proper functions are proximal activities of traits selected by phylogenetic or ontogenetic selection processes, and that traits are dysfunctional only if they cannot perform their proper functions for constitutional reasons. We partially agree with Garson, but reject the view that functions are proximal activities, as well as his account of dysfunctions. Instead, we propose our own theory that biological functions are selected dispositions and that a trait is dysfunctional in virtue of not having the (...)
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  32. Honneth on social pathologies: a critique.Fabian Freyenhagen - 2015 - Critical Horizons 16 (2):131-152.
    Over the last two decades, Axel Honneth has written extensively on the notion of social pathology, presenting it as a distinctive critical resource of Frankfurt School Critical Theory, in which tradition he places himself, and as an alternative to the mainstream liberal approaches in political philosophy. In this paper, I review the developments of Honneth's writing on this notion and offer an immanent critique, with a particular focus on his recent major work "Freedom's Right". Tracing the use of, and problems (...)
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  33.  21
    How Communication Between Nucleosomes Enables Spreading and Epigenetic Memory of Histone Modifications.Fabian Erdel - 2017 - Bioessays 39 (12):1700053.
    Nucleosomes “talk” to each other about their modification state to form extended domains of modified histones independently of the underlying DNA sequence. At the same time, DNA elements promote modification of nucleosomes in their vicinity. How do these site-specific and histone-based activities act together to regulate spreading of histone modifications along the genome? How do they enable epigenetic memory to preserve cell identity? Many models for the dynamics of repressive histone modifications emphasize the role of strong positive feedback loops, which (...)
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  34.  23
    Dose–Response Matters! – A Perspective on the Exercise Prescription in Exercise–Cognition Research.Fabian Herold, Patrick Müller, Thomas Gronwald & Notger G. Müller - 2019 - Frontiers in Psychology 10.
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  35.  42
    AEM-Workshop: „Publishing Scientific Papers in Bioethics Journals“: Zürich, 2.–3. Oktober 2008.Fabian Kliesch - 2009 - Ethik in der Medizin 21 (1):71-74.
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  36.  24
    Common Logic and the Horatio problem.Fabian Neuhaus & Pat Hayes - 2012 - Applied ontology 7 (2):211-231.
    Modules allow the reuse of an ontology as part of another ontology. If the ontologies do not share a common domain of discourse a simple ‘cut and paste’ approach to module reuse leads to unintended...
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  37. La jouissance de l'incorporel: interpretatio christiana des Anciens chez Marsile Ficin (1433-1499).Fabián Javier Ludueña Romandini - 2007 - Revue de Théologie Et de Philosophie 139 (4):369-384.
    Cette étude présente le problème des rapports entre la philosophie platonicienne de l�amour et la théologie chrétienne dans la pensée de Marsile Ficin à travers l�étude du Nachleben, au temps des Médicis, de l�érotique des garçons comme paradigme de toute relation philosophique. Au fondement des théorisations ficiniennes sur l�amour se trouve le problème de l�illégitimité des relations charnelles entre mâles, clairement établie par la théologie morale de la scolastique médiévale. Ficin reprendra donc le texte du Banquet platonicien, afin de le (...)
     
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  38.  35
    Why are some dimensions integral? Testing two hypotheses through causal learning experiments.Fabián A. Soto, Gonzalo R. Quintana, Andrés M. Pérez-Acosta, Fernando P. Ponce & Edgar H. Vogel - 2015 - Cognition 143 (C):163-177.
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  39. Gestaltung des Rechts: Agamben.Fabian Steinhauer - 2006 - In Sonja Buckel, Ralph Christensen & Andreas Fischer-Lescano, Neue Theorien des Rechts. Stuttgart: Lucius & Lucius. pp. 187--211.
     
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  40.  30
    Der Ursprung und Sinn des Bösen und des Seins der Welt: Zu einer theodizeeanalogen Frage im Vedānta und Buddhismus.Fabian Völker - 2014 - Zeitschrift für Religionswissenschaft 22 (2):330-374.
    Name der Zeitschrift: Zeitschrift für Religionswissenschaft Jahrgang: 22 Heft: 2 Seiten: 330-374.
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  41. Moralismus in der Migrationsdebatte.Fabian Wendt - 2020 - In Christian Seidel & Christian Neuhäuser, Kritik des Moralismus. Berlin, Deutschland: Suhrkamp. pp. 406-421.
    Moralismus ist, allgemein gesprochen, ein Missbrauch oder zumindest falscher Umgang mit der Moral. „Moralismus“ ist deswegen ein Vorwurf. Aber es gibt verschiedene Formen eines falschen oder missbräuchlichen Umgangs mit der Moral und damit einhergehend verschiedene Moralismus-Vorwürfe. In diesem Essay werden vier Formen des Moralismus unterscheiden und in der Migrationsdebatte verortet.
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  42.  23
    When and How to Provide Feedback and Instructions to Athletes?—How Sport Psychology and Pedagogy Insights Can Improve Coaching Interventions to Enhance Self-Regulation in Training.Fabian W. Otte, Keith Davids, Sarah-Kate Millar & Stefanie Klatt - 2020 - Frontiers in Psychology 11.
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  43.  85
    On realist legitimacy.Fabian Wendt - 2016 - Social Philosophy and Policy 32 (2):227-245.
    In the last ten or fifteen years, realism has emerged as a distinct approach in political theory. Realists are skeptical about the merits of abstract theories of justice. They regard peace, order, and stability as the primary goals of politics. One of the more concrete aims of realists is to develop a realist perspective on legitimacy. I argue that realist accounts of legitimacy are unconvincing, because they do not solve what I call the “puzzle of legitimacy”: the puzzle of how (...)
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  44.  23
    Register.Fabian Dorsch - 2009 - In Die Natur der Farben. De Gruyter. pp. 485-495.
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  45.  63
    (1 other version)Empty, Useless, and Dangerous? Recent Kantian Replies to the Empty Formalism Objection.Fabian Freyenhagen - 2011 - Bulletin of the Hegel Society of Great Britain 63:163-186.
  46.  77
    Topological Self‐Organization and Prediction Learning Support Both Action and Lexical Chains in the Brain.Fabian Chersi, Marcello Ferro, Giovanni Pezzulo & Vito Pirrelli - 2014 - Topics in Cognitive Science 6 (3):476-491.
    A growing body of evidence in cognitive psychology and neuroscience suggests a deep interconnection between sensory-motor and language systems in the brain. Based on recent neurophysiological findings on the anatomo-functional organization of the fronto-parietal network, we present a computational model showing that language processing may have reused or co-developed organizing principles, functionality, and learning mechanisms typical of premotor circuit. The proposed model combines principles of Hebbian topological self-organization and prediction learning. Trained on sequences of either motor or linguistic units, the (...)
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  47. Explaining how to perceive the new: causal-informational teleosemantics and productive response functions.Fabian Hundertmark - 2021 - Synthese 198 (6):5335-5350.
    According to Karen Neander’s causal-informational teleosemantics, the contents of perceptual states depend on the etiological response functions of sensory-perceptual systems. In this paper, I argue that this theory is, despite its virtues, unable to explain how humans and other animals are capable of perceiving properties with which no sensory-perceptual system has ever been confronted. After rejecting Neander’s own proposal in terms of second-order similarity and a proposal inspired by Ruth Millikan in terms of simplicity, I offer a solution which equates (...)
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  48. Reply to Sprenger’s “A Novel Solution to the Problem of Old Evidence”.Fabian Pregel - 2024 - Philosophy of Science 91 (1):243-252.
    I discuss a contemporary solution to the dynamic problem of old evidence (POE), as proposed by Sprenger. Sprenger’s solution combines the Garber–Jeffrey–Niiniluoto (GJN) approach with Howson’s suggestion of counterfactually removing the old evidence from scientists’ belief systems. I argue that in the dynamic POE, the challenge is to explain how an insight under beliefs in which the old evidence E is known increased the credence of a scientific hypothesis. Therefore, Sprenger’s counterfactual solution, in which E has been artificially removed, does (...)
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  49. Sentimentalism and the Intersubjectivity of Aesthetic Evaluations.Fabian Dorsch - 2007 - Dialectica 61 (3):417-446.
    Within the debate on the epistemology of aesthetic appreciation, it has a long tradition, and is still very common, to endorse the sentimentalist view that our aesthetic evaluations are rationally grounded on, or even constituted by, certain of our emotional responses to the objects concerned. Such a view faces, however, the serious challenge to satisfactorily deal with the seeming possibility of faultless disagreement among emotionally based and epistemically appropriate verdicts. I will argue that the sentimentalist approach to aesthetic epistemology cannot (...)
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  50.  26
    Ein papiernes Archiv für alles jemals Geschriebene: Ulisse Aldrovandis Pandechion epistemonicon und die Naturgeschichte der Renaissance.Fabian Krämer - 2013 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 21 (1):11-36.
    The hitherto neglected Pandechion epistemonicon, Ulisse Aldrovandi’s extant manuscript encyclopaedia, indicates that Renaissance naturalists did not necessarily apply the humanist jack-of-all-trades, the commonplace book, in their own field without considerably altering its form. Over many years the Italian natural historian tested and recombined different techniques to arrive at the form of paper technology that he considered to be the most fit for his purposes. Not all of these techniques were taught at school or university. Rather, Aldrovandi drew on administrative practices (...)
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