Results for 'Emilia Olechnowicz'

369 found
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  1.  12
    „Ryszard II to ja”. Teoria dwóch ciał króla i elżbietańska praktyka polityczna.Emilia Olechnowicz - 2020 - Civitas 26:71-99.
    The purpose of the article is to show how the doctrine of the King’s Two Bodies formulated by lawyer Edmund Plowden influenced political practice and its artistic representation. It is worth emphasising that the image of the king as a one-man corporation includes an immanent conflict resulting not only from the coexistence of conflicting identities in one person, but also from the need to constantly negotiate relations between them. Therefore, the concept of two bodies could simultaneously serve as a tool (...)
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  2.  71
    How to distinguish medicalization from over-medicalization?Emilia Kaczmarek - 2019 - Medicine, Health Care and Philosophy 22 (1):119-128.
    Is medicalization always harmful? When does medicine overstep its proper boundaries? The aim of this article is to outline the pragmatic criteria for distinguishing between medicalization and over-medicalization. The consequences of considering a phenomenon to be a medical problem may take radically different forms depending on whether the problem in question is correctly or incorrectly perceived as a medical issue. Neither indiscriminate acceptance of medicalization of subsequent areas of human existence, nor criticizing new medicalization cases just because they are medicalization (...)
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  3.  6
    La materia della mente: lavori in corso.Emilia Barile - 2007 - Roma: Aracne.
  4. Su Vico e la psicologia moderna.D. Emilia - 1977 - Bollettino Del Centro di Studi Vichiani 7:178-180.
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  5. (1 other version)Huragany, ludożercy i giełdowi maklerzy - czyli o tym, jak napisać popularną książkę filozoficzną.Emilia Kaczmarek - 2013 - Civitas 15:201-206.
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  6.  32
    La injusticia testimonial como fabricación de personas: una lectura ontológica.Emilia Vilatta & José Giromini - 2021 - Griot : Revista de Filosofia 21 (1):75-93.
    The purpose of this paper is to develop an ontological reading of the ethical and epistemic phenomenon that Miranda Fricker describes as testimonial injustice. In order to do this, we will resort to the ideas put forward by Ian Hacking concerning the relations between social classifications and social kinds. On the one hand, we will deal with the processes that Hacking terms “making up people”, namely, processes in which the articulation of certain classifications make possible to existence of certain types (...)
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  7.  30
    Hand Position and Response Assignment Modulate the Activation of the Valence‐Space Conceptual Metaphor.Emilia Castaño, Elizabeth Gilboy, Sara Feijóo, Elisabet Serrat, Carles Rostan, Joseph Hilferty & Toni Cunillera - 2018 - Cognitive Science 42 (7):2342-2363.
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  8.  66
    A Continuity Between the A and B Deductions of the Critique.Emilia Angelova - 2009 - Idealistic Studies 39 (1-3):53-69.
    Heidegger’s Kant and the Problem of Metaphysics controversially claims that the A deduction is superior to the B deduction because the imagination, as the“common root” of understanding and sensibility, opens the first Critique to metaphysical ground. Drawing on Dieter Henrich, this paper reinterprets Heidegger’sreading by moving beyond the Analytic and taking the Dialectic into account. This suggests a continuity between the A and B deductions, namely that the imagination, as more than an ontic faculty, remains a basic power that keeps (...)
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  9.  9
    The Bounds of Reason: Habermas, Lyotard and Melanie Klein on Rationality.Emilia Steuerman - 1999 - New York: Routledge.
    _The Bounds of Reason: Habermas, Lyotard & Melanie Klein on Rationality_ is a highly original yet accessible study of the debate between modernity and postmodernity. Emilia Steuerman clearly explains the modernity/postmodernity dispute by examining the problem that has driven the whole debate: whether the use of reason is an emancipatory or enslaving force. Steuerman clearly sets out this debate by critically examining the arguments of two of its key proponents, Jurgen Habermas and Jean-François Lyotard. She clearly explains Habermas' defence (...)
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  10.  29
    Violence and “Hyperbologic”: Lawlor on Time’s Relation to Metaphysics.Emilia Angelova - 2018 - Southern Journal of Philosophy 56 (3):365-378.
    In his recent work, Leonard Lawlor draws attention to the problem of “violence,” which is the “problem that provides the most food for thought.” This emphasis on the problem of violence and its connections to metaphysics understood as philosophy has been remarkably consistent over his career, and thinking through responses to “violence” has sustained Lawlor’s continued effort to think about what he calls “violent” relations between event and repeatability and ground these upon a critical phenomenology. This contribution to the discussion (...)
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  11.  47
    Use case cards: a use case reporting framework inspired by the European AI Act.Emilia Gómez, Sandra Baldassarri, David Fernández-Llorca & Isabelle Hupont - 2024 - Ethics and Information Technology 26 (2):1-23.
    Despite recent efforts by the Artificial Intelligence (AI) community to move towards standardised procedures for documenting models, methods, systems or datasets, there is currently no methodology focused on use cases aligned with the risk-based approach of the European AI Act (AI Act). In this paper, we propose a new framework for the documentation of use cases that we call use case cards, based on the use case modelling included in the Unified Markup Language (UML) standard. Unlike other documentation methodologies, we (...)
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  12. The Dual Erasure of Domestic Epistemic Labour.Emilia L. Wilson - 2021 - Proceedings of the Aristotelian Society 121 (1):111-125.
    There is growing interest in a category of domestic labour frequently termed ‘emotional labour’. I argue that this labour is, in fact, primarily a form of epistemic labour. I argue that domestic epistemic labour is the target of dual erasure. Firstly, as invisible domestic labour, it is underrecognized and undervalued. Secondly, it is not recognized as epistemic, due to women’s epistemic oppression. ‘Emotional labour’, as a catch-all for feminized labour, perpetuates the dominant ideological conception of emotion as feminine and anti-epistemic. (...)
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  13.  18
    Autentyczność emocji w bioetycznym sporze o ulepszanie człowieka. Czy „pigułka szczęścia” może dać prawdziwe szczęście?Emilia Kaczmarek - 2015 - Etyka 51:9-23.
    Celem artykułu jest podsumowanie filozoficznego sporu na temat autentyczności emocji wywoływanych przez środki psychofarmakologiczne. Praca jest głosem w szerszej bioetycznej dyskusji na temat ulepszania ludzi, a w szczególności ulepszania nastroju. W pierwszej części pracy przedstawiono dwa przeciwstawne bioetyczne stanowiska: wrogich idei ulepszania ludzi biokonserwatystów oraz entuzjastycznych transhumanistów. W drugiej części artykułu wykazano, w jaki sposób nieporozumienie między obydwoma stanowiskami może wynikać z innego sposobu definiowania pojęcia autentyczności. W trzeciej części problem autentyczności emocji rozpatrzono na hipotetycznym przykładzie przyjemności wywoływanej przez „pigułkę (...)
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  14.  17
    Characterizing strong equivalence for argumentation frameworks.Emilia Oikarinen & Stefan Woltran - 2011 - Artificial Intelligence 175 (14-15):1985-2009.
  15.  43
    The bounds of reason: Habermas, Lyotard, and Melanie Klein on rationality.Emilia Steuerman - 2000 - New York: Routledge.
    What is the meaning of reason in our postmodern society today? Is reason a weapon of domination, or can it also serve as a means for emancipation? Is it possible for reason to understand its "other"--what it is not? Confronting such questions, Bounds of Reason is a compelling discussion of the limits and meaning of rationality as a tool for understanding the ideas of truth, justice and freedom. Emilia Steuerman explores the modernist and postmodernist controversy between Habermas and Lyotard (...)
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  16.  93
    Quasi-Cause in Deleuze.Emilia Angelova - 2006 - Symposium 10 (1):117-133.
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  17. La Risalat al-safiha al-mustaraka ala al-sakkaziyya de Ibn al-Banna' de Marrakus.Emilia Calvo - 1989 - Al-Qantara 10 (1):21-50.
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  18.  19
    On Direct Limit Closed Classes of Algebras.Emília Halušková - 2016 - Bulletin of the Section of Logic 45 (3/4).
    Axiomatic classes of algebras of a given type which are closed with respect to direct limits are studied in this paper.
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  19.  27
    Education as Tool for the Development of Creative Industries in Slovakia.Emília Madudová & Miroslav Šipikal - 2015 - Creative and Knowledge Society 5 (2):1-10.
    Education is widely accepted as important source of future economic growth and is strongly supported by public sources. Most of this support is oriented toward traditional education and industries. However, several studies show importance of creativity education as important feature for innovation and future growth. However, public support of creative industries is relatively new and most of policy measures that have been implemented are still not fully evaluated and understood. There si a strong need to look much more closer on (...)
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  20. Pure immanence and the algorithmic era : an aberrant nuptial.Emilia Marra - 2019 - In Paulo de Assis & Paolo Giudici (eds.), Aberrant nuptials: Deleuze and artistic research 2. Leuven (Belgium): Leuven University Press.
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  21.  21
    Simondon, un espace à venir.Emilia Marty - 2004 - Multitudes 4 (4):83-90.
    Gilbert Simondon ’s work is devoted to the act of knowledge as a specific human experience, common to all the specialized fields. It is a departure toward infinity, an opening to nature, which emerged as soon as philosophy was discovered in Greece. This movement of individuation is rooted in the pre-individual, in the flux of life.
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  22.  22
    Notes on the International Society for Universal Dialogue.Emilia A. Tajsin - 2019 - Dialogue and Universalism 29 (2):243-252.
    Neither for today’s Russia, nor for the whole of the contemporary world is there, perhaps, a more important issue than the possibility of a civilized, peaceful dialogue between cultures, peoples, governments and individuals. The International Society for Universal Dialogue is one among other philosophical schools, societies and organizations which promote the idea of universal dialogue. It tries to solve problems associated with language and ideological barriers, strengthening professional and friendly ties and implementation, through joint efforts, of a peaceful and fair (...)
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  23.  79
    Existence et valeurs dans le monde contemporain.Emilia Velikova - 2006 - The Proceedings of the Twenty-First World Congress of Philosophy 8:39-44.
    Dans l'espace spirituel de la civilisation occidentale contemporaine il s'opere un croisement entre deux paradigmes mentaux selon lesquels le rapport entre le transcendant et le phenomenologique est percu d'une maniere fondamentalement differente: il est question des paradigmes de pre-renaissance et de la modernite. Dans le paradigme pre-renaissant, l'univers est percu comme etant ontologiquement divise en deux realites subordonnees, ce qui introduit le Transcendant dans le monde. Avec les progres des sciences, le paradigme mental se bätit sur l'idee principale de l'unidimensionnalite (...)
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  24.  17
    Harnessing the potential of transmedia narratives for critical multimodal literacy.Emilia Djonov & Chiao-I. Tseng - 2021 - Critical Discourse Studies 18 (3):349-367.
    Literary narratives are well recognised for their power to foster engagement with complex social themes. Transmedia narratives, which present the same story in different media, can help advance both critical multimodal discourse studies and multiliteracies pedagogies. To harness this potential, we need to develop methods for systematically relating media affordances to discourse-semantic patterns and the broad social themes these patterns construct in narratives, and ensure these methods build on the knowledge learners bring to the classroom. This article introduces a social (...)
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  25.  11
    Spinoza, ricerche e prospettive: per una storia dello spinozismo in Italia: atti delle Giornate di studio in ricordo di Emilia Giancotti, Urbino, 2-4 ottobre 2002.Emilia Giancotti, Daniela Bostrenghi & Cristina Santinelli (eds.) - 2007 - Napoli: Bibliopolis.
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  26.  80
    Le nom émotion et son rapport à peur, colère, joie.Emilia Hilgert - 2021 - Corela. Cognition, Représentation, Langage.
    Avec l’entrée massive dans l’usage du nom « émotion » comme nom générique de toutes les manifestations psychologiques, due à la vulgarisation du discours de spécialité de la psychologie, des arts, etc., il existe la tentation de considérer ce nom, du point de vue linguistique, uniquement comme un hyperonyme et même comme un « nom général », du sommet ou des fondements du lexique. Cet article présente un point de vue nouveau : il montre que, par ses propriétés morphologiques, syntaxiques (...)
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  27.  20
    Self‐Deception in Human– AI Emotional Relations.Emilia Kaczmarek - forthcoming - Journal of Applied Philosophy.
    Imagine a man chatting with his AI girlfriend app. He looks at his smartphone and says, ‘Finally, I'm being understood’. Is he deceiving himself? Is there anything morally wrong with it? The human tendency to anthropomorphize AI is well established, and the popularity of AI companions is growing. This article answers three questions: (1) How can being charmed by AI's simulated emotions be considered self‐deception? (2) Why might we have an obligation to avoid harmless self‐deception? (3) When is self‐deception in (...)
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  28.  1
    Lezioni sull'illuminismo: atti del seminario di studi organizzato dalla Provincia de Reggio Emilia, ottobre 1978-febbraio 1979.Paolo Rossi & Reggio Emilia Province) - 1980 - Feltrinelli.
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  29.  16
    (1 other version)The future is but a word.Emília Guimarães Araújo - 2018 - Temporalités 28.
    Today, scientific research is seen as being largely dominated by the short-term, and by the constant need to gain legitimacy in the eyes of society. This text analyzes the existing literature on the concept of future and seeks to explore some of the main meanings it has for scientists. Based on interviews with researchers working on different projects in Portuguese research centers, the authors scrutinize some of the implications of the recurrent reference to the future in their research agendas. Starting (...)
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  30.  17
    Roman Theories of Translation: Surpassing the Source by Siobhán McElduff.Emilia Barbiero - 2014 - Classical World: A Quarterly Journal on Antiquity 107 (4):562-564.
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  31.  14
    Learning My Way: A Pilot Study of Navigation Skills in Cerebral Palsy in Immersive Virtual Reality.Emilia Biffi, Chiara Gagliardi, Cristina Maghini, Chiara Genova, Daniele Panzeri, Davide Felice Redaelli & Anna Carla Turconi - 2020 - Frontiers in Psychology 11.
    Purpose:Human navigation skills are essential for everyday life and rely on several cognitive abilities, among which visual-spatial competences that are impaired in subjects with cerebral palsy. In this work, we proposed navigation tasks in immersive virtual reality to 15 children with CP and 13 typically developing peers in order to assess the individual navigation strategies and their modifiability in a situation resembling real life.Methods:We developed and adapted to IVR an application based on a 5-way maze in a playground that was (...)
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  32.  42
    In Defence of True Music.Emilia Digby - 1894 - The Monist 5 (4):610-613.
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  33. Leftist Critique or Fight for Democracy? ‟Contimporanul” Covering the Trial From Dealul Spirii.Emilia Faur - 2019 - Studia Universitatis Babeş-Bolyai Philosophia:69-83.
    Leftist Critique or Fight for Democracy? Contimporanul Covering the Trial from Dealul Spirii. The general knowledge about the political dimension of the Romanian historical avant-garde places the groups on the left of the political spectrum. However, there is little work on what this means precisely when it comes to the concrete historical situations. It may well be that Contimporanul, the main press organ of the avant-garde supported a political agenda of socialist origin, but what does it mean specifically? In order (...)
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  34.  44
    As filosofias de Schelling.Emília Assis Lima - 2005 - Kriterion: Journal of Philosophy 46 (112):465-469.
  35. Alleviative Bleeding: Bloodletting, Menstruation and the Politics of Ignorance in a Brazilian Blood Donation Centre.Emilia Sanabria - 2009 - Body and Society 15 (2):123-144.
    This article focuses on blood donation as a form of bloodletting in a context where donation is commonly seen to alleviate the symptoms of `thick blood'. It deals with the gendered aspects of blood donation, and the parallels drawn between donating blood and menstruating. Women are seen not to need to donate blood as much as men, who, in the absence of menstruation, are more prone to thick blood and require a means to expunge the ensuing excess. While blood donation (...)
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  36. Habermas vs Lyotard: Modernity vs Postmodernity?Emilia Steuerman - 1992 - In Andrew E. Benjamin (ed.), Judging Lyotard. New York: Routledge. pp. 99--118.
     
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  37.  26
    Mental Simulation in the Processing of Literal and Metaphorical Motion Language: An Eye Movement Study.Emilia Castaño & Gareth Carrol - 2020 - Metaphor and Symbol 35 (3):153-170.
    An eye-tracking while listening study based on the blank screen paradigm was conducted to investigate the processing of literal and metaphorical verbs of motion. The study was based on two assumpti...
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  38.  19
    Le saghe, i bardi, le spade. Con Borges nelle terre della memoria concava.Emilia Perassi - 2003 - Doctor Virtualis 2:129-147.
    Numerose sono le figure – narrative, simboliche, storiche – nelle pagine di Borges, tratte dalla tradizione di una Germania intesa, alla maniera di Tacito, come l’antico nord del mondo. La passione per la germanistica percorre tutta l’opera di Borges per farsi, nell’ultima parte della sua vita, scoperta del mito e ripensamento della poesia, capace di conferire alla sua immagine della letteratura un colore perdutamente romantico.
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  39.  30
    Are Background Feelings Intentional Feelings?Emilia Barile - 2014 - Open Journal of Philosophy 4 (4):560-574.
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  40. Hormones and the reconfiguration of sexual identities in Brazil.Emilia Sanabria - 2013 - Clio 37:85-104.
    Les hormones sexuelles sont des objets hybrides et complexes à la frontière du sexe et du genre. Dès lors qu’elles sont synthétisées sous forme pharmaceutique, elles peuvent attribuer des caractéristiques sexuelles au corps de manière partiellement exogène à celui-ci. Il s’en suit que l’utilisation clinique qui en est faite est socialement réglementée. À travers une analyse de divers contextes d’utilisation des hormones observés à Bahia, au Brésil, cet article montre que le dualisme sexuel est le produit de pratiques de régulation (...)
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  41.  23
    La pertinencia heurística del concepto de ‘tiempo en abundancia’ para el análisis del tiempo de desempleo desde una perspectiva de género.Emilia Araújo & Mónica Franch - 2017 - Arbor 193 (784):380.
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  42.  35
    Rossana Reguillo Cruz: Pensar los jóvenes desde los jóvenes y sus prácticas.Emilia Bermúdez - 2010 - Utopía y Praxis Latinoamericana 15 (50):5-6.
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  43. “The Jewish Question” in the Pages of Contimporanul.Emilia Faur - 2020 - Studia Universitatis Babeş-Bolyai Philosophia:73-86.
    The Jewish Question in the Pages of Contimporanul. It is my interest to investigate how one of the Romanian leading interwar avant-garde magazines, Contimporanul (1922-1932), tackled the Jewish question. In this respect, I will consider the various standpoints the contributors took on the matter, presenting it in all its facets and complexity, as both a political and a cultural phenomenon. The analysis of the numerous articles covering the Jewish question, its causes and consequences, is meant to illustrate the sensibility Contimporanul (...)
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  44. Bidirectionality in interpreter training in Spanish universities: An empirical study.Emilia Iglesias Ferndndez - 2005 - Communication and Cognition. Monographies 38 (1-2):101-126.
     
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  45. La teoria del'Assolutismo in hobbes e Spinoza.Emilia Giancotti - 1985 - Studia Spinozana: An International and Interdisciplinary Series 1:231-258.
  46.  47
    Identity, Modernism, Postmodernism and Transmodernism.Emilia Guliciuc - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:49-55.
    We could ask: how national could be a culture or another? The modernist or postmodernist perspectives seems to be unilateral here. Could be transmodernism the right sollution? The distictions between modernism, postmodernism and transmodernism are actually a pretext to set into discussion again the old dispute between Culture, regarded as a humanity universal feature and national cultures, perceived as a human community tradition symbol (community that claims a territory, a language, a religious belief and a certain government form).
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  47.  14
    Nowe wcielenie biopolityki.Emilia Kaczmarek - 2020 - Civitas. Studia Z Filozofii Polityki 19:281-293.
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  48. Di contestazione in contestazione.Emilia Rensi - 1971 - Ragusa, Sicily: La fiaccola.
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  49. El contexto de la hermenéutica analógica.Emilia Irina Strat - 2005 - Analogía Filosófica 19 (2):139-152.
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  50.  37
    Filosofía de la mente y Psiquiatría alcances y límites de una perspectiva naturalista para el estudio de los delirios.Emilia Vilatta - 2017 - Co-herencia 14 (27):159-180.
    En el presente artículo me concentraré en el estudio filosófico de los delirios, como un caso ejemplificador del vínculo que pueden establecer la filosofía de la mente y la psiquiatría. Frente a versiones radicalmente naturalistas, que proponen variantes reduccionistas o eliminativistas para la explicación de ciertos fenómenos mentales y sus variantes “anormales”, defenderé una versión moderada de la perspectiva naturalista. Al respecto, señalaré que retener algún grado de simpatía hacia el naturalismo en las investigaciones filosóficas sobre los delirios es necesario (...)
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