Results for 'Edward Boyes'

965 found
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  1. The ideas of Greek high school students about the “ozone layer”.Edward Boyes, Martin Stanisstreet & Vasso Spiliotopoulou Papantoniou - 1999 - Science Education 83 (6):724-737.
     
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  2. Ideas of elementary students about reducing the “greenhouse effect”.Claire Francis, Edward Boyes, Anne Qualter & Martin Stanisstreet - 1993 - Science Education 77 (4):375-392.
  3.  21
    Clean Feet and Dirty Dancing: The Erotic Pas de Deux and Boys in the Sand.Edward D. Miller - 2013 - In Hans Maes, Pornographic Art and the Aesthetics of Pornography. Palgrave-Macmillan. pp. 205.
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  4.  13
    Schooling for Resilience: Improving the Life Trajectory of Black and Latino Boys.Edward Fergus, Pedro Noguera & Margary Martin - 2014 - Harvard Education Press.
    As a group, Black and Latino boys face persistent and devastating disparities in achievement when compared to their White counterparts: they are more likely to obtain low test scores and grades, be categorized as learning disabled, be absent from honors and gifted programs, and be overrepresented among students who are suspended and expelled from school. They are also less likely to enroll in college and more likely to drop out. Put simply, they are among the most vulnerable populations in our (...)
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  5.  28
    Sex Differences in Using Spatial and Verbal Abilities Influence Route Learning Performance in a Virtual Environment: A Comparison of 6- to 12-Year Old Boys and Girls. [REVIEW]Edward C. Merrill, Yingying Yang, Beverly Roskos & Sara Steele - 2016 - Frontiers in Psychology 7.
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  6.  38
    A dialog set within a tower of faith above a city of power: Merian validus.Edward H. Sisson - unknown
    The Washington National Cathedral, set on the highest hill in the capital city of the world's greatest economic and military power, is an iconic location for an examination of the intersection of immaterial faith, material power, and human conscious experience. It is a location made even more symbolic due to the fact that surrounding the Cathedral on three sides are three private schools -- an elementary school (Beauvoir) to the east, a boys' school (St. Albans) to the south, and a (...)
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  7.  24
    “Rednecks,” “Rutters,” and `Rithmetic: Social Class, Masculinity, and Schooling in a Rural Context.Edward W. Morris - 2008 - Gender and Society 22 (6):728-751.
    Research with predominately minority, urban students has documented an educational “gender gap,” where girls tend to be more likely to go to college, make higher grades, and aspire to higher status occupations than boys. We know less, however, about inequality, gender, and schooling in rural contexts. Does a similar gap emerge among the rural poor? How does gender shape the educational experiences of rural students? This article explores these questions by drawing on participant observation and student interviews at a predominately (...)
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  8.  25
    The view from gadshill.Francis Edward Sparshott - 1996 - Philosophy and Literature 20 (2):398-411.
    In lieu of an abstract, here is a brief excerpt of the content:The View from GadshillFrancis SparshottII once had a furious confrontation with that learned and passionate scholar, the late Milton C. Nahm. He had been giving a paper that involved Falstaff—I forget how, but it included the familiar appeal to the fat knight as the comic spirit of untrammelled life, so that the newly crowned Hal’s final repudiation—“I know thee not, old man”—chills the audience as a denial of humanity (...)
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  9.  53
    Challenging sex segregation: A philosophical evaluation of the football association’s rules on mixed football.Lisa Edwards, Paul Davis & Alison Forbes - 2015 - Sport, Ethics and Philosophy 9 (4):389-400.
    The Football Association has been under pressure to allow girls to play in mixed teams since 1978, following 12-year old Theresa Bennett’s application to play with boys in a local league. In 1991, over a decade after Bennett’s legal challenge, the FA agreed to remove its ban on mixed football and introduced Rule C4 in order to permit males and females to play together in competitive matches under the age of 11. More recently, following a campaign by parents, coaches, local (...)
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  10.  45
    Edward Casey and the Lost Boys.John H. Fritz - 2009 - Environment, Space, Place 1 (2):131-152.
    In this essay, the author employs Edward S. Casey’s philosophy of place in order to perform a reading of Dave Eggers’ recent biographical novel, What is the What (2007). This reading is dependant upon certain concepts that Casey articulates in Getting Back Into Place (1993) and Remembering (2000), particularly the concepts of displacement, desolation, and homesteading. After an exegesis of these concepts, the author employs them in order to better understand the life of Valentino Achak Deng, one of the (...)
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  11.  27
    Parent and Peer Attachments in Adolescence and Paternal Postpartum Mental Health: Findings From the ATP Generation 3 Study.Jacqui A. Macdonald, Christopher J. Greenwood, Primrose Letcher, Elizabeth A. Spry, Kayla Mansour, Jennifer E. McIntosh, Kimberly C. Thomson, Camille Deane, Ebony J. Biden, Ben Edwards, Delyse Hutchinson, Joyce Cleary, John W. Toumbourou, Ann V. Sanson & Craig A. Olsson - 2021 - Frontiers in Psychology 12.
    Background: When adolescent boys experience close, secure relationships with their parents and peers, the implications are potentially far reaching, including lower levels of mental health problems in adolescence and young adulthood. Here we use rare prospective intergenerational data to extend our understanding of the impact of adolescent attachments on subsequent postpartum mental health problems in early fatherhood.Methods: At age 17–18 years, we used an abbreviated Inventory of Parent and Peer Attachment to assess trust, communication, and alienation reported by 270 male (...)
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  12.  47
    Cheques or dating scams? Online fraud themes in hip-hop songs across popular music apps.Suleman Lazarus, Olaigbe Olaigbe, Ayo Adeduntan, Tochukwu Dibiana, Edward & Uzoma OKolorie, Geoffrey - 2023 - Journal of Economic Criminology 2:1-17.
    How do hip-hop songs produced from 2017 to 2023 depict and rationalize online fraud? This study examines the depiction of online fraudsters in thirty-three Nigerian hip-hop songs on nine popular streaming platforms such as Spotify, Deezer, iTunes, SoundCloud, Apple Music, and YouTube. Using a directed approach to qualitative content analysis, we coded lyrics based on the moral disengagement mechanism and core themes derived from existing literature. Our findings shed light on how songs (a) justify the fraudulent actions of online fraudsters, (...)
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  13.  19
    One White Race or Following the Gods, Joseph Sheban. [REVIEW]Edward M. MacKinnon - 1967 - Review of Metaphysics 20 (4):731-731.
    Joseph Sheban attempts to prove that there is neither an Aryan nor a Semitic race, but rather one white race. He tells us that, according to the Bible, Abraham told his servant "Thou shalt go to my country and to my kindred, and take a wife unto my son Isaac." The servant went to Nahor in Mesopotamia. Now archaeologists have not found Nahor but they have found Ur, the inhabitants of which were Aryan Sumerians. Sheban concludes, "Therefore Abraham must have (...)
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  14.  6
    Edward Thring: Maker of Uppingham School, Headmaster 1853-1887.W. F. Rawnsley - 2007 - Routledge.
    Originally published in 1926, this volume charts the achievements of Edward Thring, arguably the most original and striking figure in the schoolmaster world of England in the nineteenth century. Abroad, he was the only English schoolmaster of his generation widely known by name. The principles upon which he relied were that every boy should be taught, and the less able the boy, the more able should be the teacher who was set to deal with him; that no class should (...)
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  15.  77
    A child born with Edward's syndrome: the legal and moral duty to accede to the request for parentage determination.Tak Kwong Chan, Edwin Hui & Brian Chung - 2014 - Journal of Medical Ethics 40 (6):383-386.
    Advances in medical technology inevitably bring about different kinds of ethical challenges for practising doctors. The following hypothetical case of assisted reproduction is presented as an example. A boy is born with Edward's syndrome following assisted reproduction. The parents suspect that there has been an error of embryo mix-up. They challenge the parenthood and request a genetic test to determine the biological parentage of the neonate. Should the attending paediatrician in this case accede to the request? We argue that (...)
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  16.  53
    Teachers or learning leaders?: where have all the teachers gone? gone to be leaders, everyone.Kevin Brain, LouiseComerford Boyes & Ivan Reid * - 2004 - Educational Studies 30 (3):251-264.
    This paper traces the dramatic proliferation of leadership roles in English primary and secondar schools, due mainly to central government education policy of the past two decades. This has transformed schools from relatively simple to highly complex organizations and has impacted on the working conditions of, and demands on, teachers, together with many aspects of schooling. These changes are illustrated with typical examples of schools' leadership structures and their functioning. Interview data provide teachers' views on, and reactions to, the changes (...)
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  17. Saint John the Baptist and the Desert Tradition.Jean Steinmann & Michael Boyes - 1958
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  18.  66
    Fallout from Government-Sponsored Radiation Research.Carol Mason Spicer - 1994 - Kennedy Institute of Ethics Journal 4 (2):147-154.
    In lieu of an abstract, here is a brief excerpt of the content:Fallout from Government-Sponsored Radiation ResearchCarol Mason Spicer (bio)On December 28, 1993, Energy Secretary Hazel R. O'Leary publicly appealed to both the executive and legislative branches of the United States Government to consider compensation for individuals who were harmed by their exposure to ionizing radiation while enrolled in government-sponsored studies conducted between 1940 and the early 1970s.1 The call for compensation was issued three weeks after Secretary O'Leary disclosed that (...)
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  19. Paradox and Privacy.Edward H. Minar - 1994 - Philosophy and Phenomenological Research 54 (1):43-75.
  20.  31
    A positive correlation between action decrement and learning.Edward L. Walker & Noel Paradise - 1958 - Journal of Experimental Psychology 56 (1):45.
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    A pragmatic version of natural law.Edward Walter - 1990 - Journal of Value Inquiry 24 (3):213-225.
  22.  17
    Can There Be Sensible Experience of God?Edward Walter - 1974 - New Scholasticism 48 (4):519-526.
  23.  70
    Morality and Population.Edward Walter - 1988 - Social Philosophy Today 1:203-216.
  24.  14
    Margolis, the emotive theory, and cognitivism.Edward Walter - 1976 - Journal of Value Inquiry 10 (1):53-64.
  25.  40
    The rationality of facts and values.Edward Walter - 1969 - Zygon 4 (1):53-64.
  26.  30
    The middle ages and philosophy.Edward W. Warren - 1967 - Journal of the History of Philosophy 5 (2):165-166.
  27.  13
    C onflict of interest has become a signature element in the claim by Internet-based commentators to moral superiority over their legacy news media counterparts. The insistence of so-called mainstream journalists that they are free not just of private material entanglements but of personal sympathies that might tilt their reporting and commentary is brandished as a prime exhibit in the indictment of the media establishment as hypocritical, secretly biased, and unworthy of public trust.Edward Wasserman - 2010 - In Christopher Meyers, Journalism ethics: a philosophical approach. New York: Oxford University Press. pp. 249.
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  28.  35
    Texts Are Made and Not Given: A Response to a Critique.Edward Wasiolek - 1975 - Critical Inquiry 2 (2):386-391.
    The issue is not whether we should or should not reduce the facts of literature to those of some other order or to make it causally dependent on such things as history, religion, or philosophy. These are the phantoms of forty years. Nor is the issue whether a contextualist can be flexible enough to do other kinds of criticism. Empson was a poor contextualist and an atrocious Freudian; and if the man was the same, the activites were not. One can (...)
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  29.  40
    Response bias in the yoked control procedure.Edward A. Wasserman - 1988 - Behavioral and Brain Sciences 11 (3):477.
  30.  3
    The goodness of gods.Edward Westermarck - 1926 - London,: Watts & Co..
    The belief in supernatural beings.--The character of the gods of uncivilized peoples.--The character of the gods of civilized peoples.--The improvement of the gods.
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  31.  2
    Ursprung und Entwickelung der Moralbegriffe: Zweiter Band.Edward Westermarck & Leopold Katscher - 1909 - Klinkhardt.
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  32.  35
    A New Search for the Soul.Edward Moffat Weyer - 1907 - International Journal of Ethics 17 (2):232-240.
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  33.  20
    Omniscience and Knowledge De Se Et De Praesenti.Edward Wierenga - 1988 - In D. F. Austin, Philosophical Analysis. Kluwer Academic Publishers. pp. 251--258.
  34.  57
    The Skepticism of Skeptical Theism.Edward Wierenga - 2019 - Journal of Philosophical Theological Research 21 (3):27-42.
    Skeptical theism is a type of reply to arguments from evil against God’s existence. The skeptical theist declines to accept a premiss of some such argument, professing ignorance, for example, about whether God is justified in permitting certain evils or about the conditional probability that the world contains as much evil as it does, or evils of a particular sort, on the hypothesis that God exists. Skeptical theists are thus not supposed to be skeptical about theism; rather, they are theists (...)
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  35.  51
    Taking someone's word for it.Edward Wierenga - 1978 - Philosophical Studies 34 (2):203 - 205.
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  36.  27
    Supplementary report: Runway performance as a function of reinforcement schedule and alley length.Edward L. Wike & Robert Remple - 1960 - Journal of Experimental Psychology 59 (4):277.
  37.  35
    L'Immaculée Conception dans l'Écriture Sainte et dans la Tradition Orientale by Martin Jugie, A.A.Edward M. Wilson - 1954 - Franciscan Studies 14 (2):210-212.
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  38. ¿ Qué es la sociobiología?Edward O. Wilson - 1982 - Teorema: International Journal of Philosophy 12 (3):237-250.
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  39.  33
    The Ethical Implications of Human Sociobiology.Edward O. Wilson - 1980 - Hastings Center Report 10 (6):27-29.
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  40.  27
    A House Full of People.Edward C. Dimock & Romen Basu - 1969 - Journal of the American Oriental Society 89 (4):825.
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  41.  12
    The Scientific Adventure, Essays in the History and Philosophy of Science.Edward H. Madden - 1954 - Philosophy and Phenomenological Research 15 (1):121-122.
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  42.  10
    Symposium on Evolution.Edward O. Dodson - 1960 - New Scholasticism 34 (3):374-377.
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  43. Calvin's views on greed.Edward Dommen - 2015 - In Athena Peralta & Rogate R. Mshana, The greed line: tool for a just economy. Geneva, Switzerland: World Council of Churches.
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  44.  2
    L'ermeneutica dell'esperienza dell'amore in Max Scheler: l'itinerario verso la comprensione dell'altro e il pensare dialogico.Edward Domagala - 2000 - Romae: [S.N.].
    Deutsche Zusammenfassung p. 347-349. Résumé français p. 350-352.
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  45.  53
    Gods, Buddhas, and Organs: Buddhist Physicians and Theories of Longevity in Early Medieval Japan.Edward R. Drott - 2010 - Japanese Journal of Religious Studies 37 (2):247-273.
  46.  34
    Embargo legislation and neutral duties.Edward Dumbauld - 1937 - International Journal of Ethics 48 (3):416-422.
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  47.  20
    Correspondence.Edward B. Tylor - 1877 - Mind (7):429-429.
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  48.  38
    A Victorian Wanderer: The Life of Thomas Arnold the Younger.Edward J. Enright - 2004 - Newman Studies Journal 1 (2):107-108.
  49.  50
    Games with Zero-knowledge Signaling.Edward Epsen - 2007 - Studia Logica 86 (3):403-414.
    We observe that in certain two-player repeated games of incomplete information, where information may be incomplete on both sides, it is possible for an informed player to signal his status as an informed player to the other without revealing any information about the choice of chance. The key to obtaining such a class of games is to relax the assumption that the players’ moves are observable. We show that in such cases players can achieve a kind of signaling that is (...)
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  50.  27
    Nietzsche and the Philosophic Tradition.Edward J. Erler - 1974 - Modern Schoolman 51 (3):223-230.
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