Results for 'Dorothy Chen'

962 found
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  1.  38
    Reformulation of Frege's Theory of Thoughts.Chen Bo - 2017 - Philosophical Forum 48 (2):143-159.
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  2.  41
    Two different approaches to philosophy a critical reflection on contemporary Chinese philosophy.Chen Bo - 2018 - Asian Philosophy 28 (3):197-214.
    ABSTRACTBy means of critical reflection on the current situation of Chinese philosophy, this article aims to clarify two different approaches to philosophy. One is for scholars to focus on original texts and thought tradition, concerned with interpretation and inheritance; even in this way, scholars can achieve theoretical innovation through creative interpretation. The other is for researchers to face up questions from academics and from reality, and mainly to do theoretical creation in philosophy on a profound theoretical background, strictly following academic (...)
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  3. Preschoolers' imaginative play as precursor of narrative consciousness.Jerome L. Singer & Dorothy G. Singer - 2006 - Imagination, Cognition and Personality 25 (2):97-117.
  4.  2
    When and Why Negative Supervisor Gossip Yields Functional and Dysfunctional Consequences on Subordinate Interactive Behaviors.Chen Ding, Mengting Su, Jialiang Pei, Cherrie Jiuhua Zhu & Shuming Zhao - forthcoming - Journal of Business Ethics:1-19.
    Existing research primarily focuses on negative gossip among peers at the same hierarchical level, often overlooking the impact of such gossip when it comes from supervisors about subordinates with rank differences. Our study investigates subordinates’ varying reactions to negative supervisor gossip, exploring the role of attribution-based boundary conditions and rumination-driven mechanisms. Results from a two-wave, two-source field study show that subordinates with a negative attribution style perceive negative supervisor gossip as an indirect and covert harm, leading to affective rumination and (...)
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  5.  69
    (1 other version)Conditionals and the Ramsey Test.Stephen Read & Dorothy Edgington - 1995 - Aristotelian Society Supplementary Volume 69 (1):47 - 86.
  6. Frankfurt’s concept of identification.Chen Yajun - 2024 - Asian Journal of Philosophy 3 (1):1-19.
    Harry Frankfurt had insightfully pointed out that an agent acts freely when he acts in accord with the mental states with which he identifies. The concept of identification rightly captures the ownership condition (something being one’s really own), which plays a significant role in the issues of freedom and moral responsibility. For Frankfurt, identification consists of one’s forming second-order volitions, endorsing first-order desires, and issuing in his actions wholeheartedly. An agent not only wants to φ but also fully embraces his (...)
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  7.  5
    Chan wai liu yun.Zaixuan Chen - 2007 - Beijing Shi: Zong jiao wen hua chu ban she.
    本书作者在禅外写了些“流云”,不经意间围绕着八十多桩禅宗公案,谈了些心得与感悟。.
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  8.  10
    Ke ji li xing de jia zhi shen shi =.Fen Chen - 2004 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书以科技理性与伦理价值的互动关系为逻辑起点,运用历史主义的方法、系统整体论的分析方法、唯物辩证的方法,从社会发展观层面、科技活动层面、人的全面发展层面,论述了对科技理性的伦理价值关怀。.
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  9. Li shi jiao yu tong lun.Anren Chen - 1975 - Yonghe [Taibei Xian]: Hua shi chu ban she.
     
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  10.  4
    Mozi zai Lushan di shi liao ji chuan shuo.Jinzhan Chen & Di Mo - 1993 - Zhengzhou Shi: Zhong zhou gu ji chu ban she. Edited by Di Mo.
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  11. Qikeguo yu xian dai ren sheng.Junhui Chen - 1987 - Taibei Shi: Li ming wen hua shi ye gong si.
     
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  12. Utaki and Ashagi sacred forests on the Ryukyu Islands: vegetation structure and conservation management challenges.Bixia Chen - 2022 - In Chris Coggins & Bixia Chen, Sacred forests of Asia: spiritual ecology and the politics of nature conservation. New York: Routledge.
     
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  13.  7
    Wu ju chan si.Zhimin Chen - 2016 - Beijing Shi: Zong jiao wen hua chu ban she.
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  14.  9
    Xian dai Zhongguo zhe xue de zhui xun: xin li xue yu xin xin xue.Lai Chen - 2010 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
    本书是研究现代中国哲学的专著, 可说是一部现代哲学史. 全书以梁漱溟、熊十力、冯友兰等人为主干, 以心学和理学的交错为中心线索, 分析了这些现代中国哲学家在20世纪遇到的问题及其理论思考和努力.
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  15.  6
    Xunzi "fen" si xiang yan jiu =.Wei Chen - 2018 - Beijing: Zhongguo she hui ke xue chu ban she.
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  16. Yi shu zhen shi.Quanrong Chen - 1986 - [Wuhan shi]: Xin hua shu dian Hubei fa xing suo fa xing.
     
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  17.  6
    Zi ran yan yi luo ji dao lun.Xiaoping Chen - 2006 - Guangzhou Shi: Zhongshan da xue chu ban she.
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  18.  8
    走向自由王国: 学习 "三个代表" 认识 "三个规律" 的思考.Kemin Chen & Jieming Wu (eds.) - 2002 - Shanghai: Shanghai ren min chu ban she.
    本书包括:探求“三个规律”;打破历史周期率;发挥制度优越性;长河东流奔大海;永无止境的求索等。.
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  19.  32
    Corporate Social (Ir)responsibility and Corporate Hypocrisy: Warmth, Motive and the Protective Value of Corporate Social Responsibility.Zhifeng Chen, Haiming Hang, Stephen Pavelin & Lynda Porter - 2020 - Business Ethics Quarterly 30 (4):486-524.
    ABSTRACTThis article examines how a firm’s prior record on corporate social responsibility influences individual stakeholders’ perceptions of corporate hypocrisy in the wake of a corporate social irresponsibility event. Our research extends extant corporate hypocrisy literature by highlighting the role of individual stakeholders’ inferences about a genuine CSR motive in their judgments of corporate hypocrisy. This can serve to differentiate perceived corporate hypocrisy from inconsistency that arises because of a lack of ability and/or resources. Our research further identifies a source for (...)
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  20.  8
    Kongzi ping zhuan: ru jia di yi ren.Weiping Chen - 1997 - Nanning: Guangxi Xin hua shu dian fa xing.
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  21.  4
    Transforming philosophy in the early twentieth century: a historico-critical investigation.Bohang Chen - 2024 - Abingdon, Oxon: Routledge.
    This book conducts a historico-critical investigation into a proposal to transform philosophy in the early twentieth century. Driven by the Great Differentiation, the emancipation of the sciences from philosophy in the nineteenth century, several early twentieth-century philosophical movements advocated the transformation of philosophy from an endeavor to unify all conceivable human knowledge into a practice focused on the logical analysis of the differentiated sciences and broader human knowledge. However, this proposal was not subsequently adopted, leading to the establishment of academic (...)
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  22.  4
    Zhongguo zhe xue li jie, quan shi yu fen pan zhi yan jiu.Lixiang Chen - 2013 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si.
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  23. Knowledge, Mind and Reality: An Introduction by Early Twentieth-Century American Women Philosophers.Joel Katzav, Dorothy Rogers & Krist Vaesen (eds.) - 2023 - Cham: Springer.
    This book is the first volume featuring the work of American women philosophers in the first half of the twentieth century. It provides selected papers authored by Mary Whiton Calkins, Grace Andrus de Laguna, Grace Neal Dolson, Marjorie Glicksman Grene, Marjorie Silliman Harris, Thelma Zemo Lavine, Marie Collins Swabey, Ellen Bliss Talbot, Dorothy Walsh and Margaret Floy Washburn. The book also provides the historical and philosophical background to their work. The papers focus on the nature of philosophy, knowledge, the (...)
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  24.  34
    Zhang, Jun 張俊, Two Systems of Chinese Aesthetics of Life 中國生命美學的兩個體系.Zheng Chen - 2024 - Dao: A Journal of Comparative Philosophy 23 (2):347-351.
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  25. Che hsüeh shen hsüeh.Chen-Tung Chang - 1974
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  26.  8
    Analyzing the "Connective" Structure of "Inter-" Related Concepts.Hsueh-I. Chen - 2015 - Philosophy, Culture, and Traditions 11:195-207.
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  27.  19
    Aristotle's Theory of Substance in the Categoriae as the Link between the Socratic-Platonic Dialectic and His Own Theory of Substance in Books Z and H of the Metaphysics.Chung-Hwan Chen - 1960 - Atti Del XII Congresso Internazionale di Filosofia 9:35-40.
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  28.  40
    The Theory of Logical Types.Dorothy L. Grover - 1974 - Philosophical Review 83 (2):281.
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  29.  3
    What We Do Matters.Dorothy Smith-Ruiz - 2025 - Journal of World Philosophies 9 (2).
    _We are more than the circumstances of our lives, and what we do matters. In _We Are the Leaders We Are Looking For _(2024) one of the nation’s preeminent scholars and the _New York Times_ bestselling author, Dr Eddie S. Glaude Jr., argues that the challenging work of becoming a better person should be a critical feature of Black politics. We are more than the circumstances of our lives, and what we do matters. He interprets the leadership styles and compelling (...)
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  30.  29
    Community Resources for Learning: How Capuchin Monkeys Construct Technical Traditions.Dorothy M. Fragaszy - 2011 - Biological Theory 6 (3):231-240.
    The developmental importance to humans of the human-constructed physical environment, including myriad modified natural objects or manufactured objects, is well recognized. The importance of the physical dimension of the constructed niche has also been recognized in nonhuman animals with respect to dwellings (e.g., beavers’ dams, birds’ nests, and bees’ hives), but has not previously been applied to technical traditions, despite the fact that enduring alterations of the physical environment left by social partners are part of the constructed niche that supports (...)
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  31. (1 other version)Readings from World Religions.Selwyn Gurney Champion & Dorothy Short - 1951 - Tijdschrift Voor Filosofie 13 (4):744-744.
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  32. Law and the Environment: A Multidisciplinary Reader.Robert V. Percival, Dorothy C. Alevizatos, Prue Taylor, Emmanuel Agius & Salvino Busuttil - 2001 - Environmental Values 10 (1):127-129.
     
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  33.  15
    Wu, Zhen 吳震, Zhu Xi Studies and Yangming Studies: An Outline of Neo-Confucianism 朱子學與陽明學: 宋明理學綱要.Suzhen Chen - 2024 - Dao: A Journal of Comparative Philosophy 23 (3):529-534.
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  34. The question of ethical hypocrisy in human resource management in the U.k. And irish charity sectors.Dorothy Foote - 2001 - Journal of Business Ethics 34 (1):25 - 38.
    Whilst there is a growing volume of literature exploring the ethical implications of organisational change for HRM and the ethical aspects of certain HRM activities, there have been few published U.K. studies of how HR managers actually behave when faced with ethical dilemmas in their work. This paper seeks to enhance the foundations of such knowledge through an examination of the influence of organisational values on the ethical behaviour of Human Resource Managers within a sample of charities in the U.K. (...)
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  35.  48
    (1 other version)The role of the human resources manager: Strategist or conscience of the organisation?Dorothy Foote & Izabela Robinson - 1999 - Business Ethics, the Environment and Responsibility 8 (2):88–98.
    The human resource manager treads a fine line in seeking to reconcile the values of the organisation with professional values about the ethical management of people. This paper seeks to explore this ambiguity. The research findings suggest that the extent to which HR professionals can influence organisational ethics is dependent on the culture and structure of the organisation, as well as on the status and credibility of the HR specialists themselves. In the main there is little evidence that their influence (...)
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  36.  31
    The Metaphysics of Modality.Dorothy Edgington - 1988 - Philosophical Quarterly 38 (152):365-370.
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  37.  36
    A Study on the Place Attachment of Golf Club Members.Chun Chen, Shu-Wang Lin, Shih-Yun Hsu & Chi-Hsuan Wu - 2020 - Frontiers in Psychology 11.
  38.  15
    Visually Perceived Negative Emotion Enhances Mismatch Negativity but Fails to Compensate for Age-Related Impairments.Jiali Chen, Xiaomin Huang, Xianglong Wang, Xuefei Zhang, Sishi Liu, Junqin Ma, Yuanqiu Huang, Anli Tang & Wen Wu - 2022 - Frontiers in Human Neuroscience 16.
    Objective: Automatic detection of auditory stimuli, represented by the mismatch negativity, facilitates rapid processing of salient stimuli in the environment. The amplitude of MMN declines with ageing. However, whether automatic detection of auditory stimuli is affected by visually perceived negative emotions with normal ageing remains unclear. We aimed to evaluate how fearful facial expressions affect the MMN amplitude under ageing.Methods: We used a modified oddball paradigm to analyze the amplitude of N100 and MMN in 22 young adults and 21 middle-aged (...)
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  39.  10
    Wei Jin Nan Bei chao zhu zi xue yan jiu.Zhiping Chen - 2017 - Wuchang: Wuhan da xue chu ban she.
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  40. Wen zhi bin bin.Liangyun Chen - 2001 - Nanchang Shi: Bai hua zhou wen yi chu ban she.
     
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  41.  6
    Xian dai fa xue.Baolin Chen & Xiahua Mu - 1990 - Chongqing: Xin hua shu dian jing xiao. Edited by Xiahua Mu.
  42.  4
    Xing fa de jia zhi gou zao =.Xingliang Chen - 2017 - Beijing: Zhongguo ren min da xue chu ban she.
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  43.  11
    Xing fa de jing shen.Zhengyun Chen - 1999 - Beijing Shi: Zhongguo fang zheng chu ban she.
  44. Xunzi li xue zhi yan jiu.Feilong Chen - 1979
     
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  45.  6
    Xing shang xue: li lun yu pi ping.Ronghua Chen - 2013 - Taibei Shi: Wu nan tu shu chu ban you xian gong si.
    形上學是其他學問的基礎,他先於其他學問, 不能與其他學問產生無法解決的衝突 但形上學是什麼.
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  46. Xiao yun feng qing: Ling nan xiao wen hua de gu yu jin = Xiaoyun fengqing: Lingnan xiaowenhua de gu yu jin.Yonghua Chen - 2014 - Guangzhou: Guangdong ren min chu ban she.
     
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  47.  6
    Yan Fu "zhi du yu guo min xing hu dong" si xiang yan jiu =.Yongjun Chen - 2020 - Beijing Shi: Ren min chu ban she.
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  48.  10
    Zhongguo ru jia.Zhiliang Chen & Run'guo Jia (eds.) - 1996 - Beijing Shi: Zong jiao wen hua chu ban she.
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  49.  4
    Zhong Ri shi jian lun li xue tao lun hui shi lu.Ying Chen & Masao Marumoto (eds.) - 1993 - Beijing: Xin hua shu dian jing xiao.
    本书收集了五次中日两国伦理学者研讨会的论文及有关报道,从中可以看到中日两国的职业道德和婚姻家庭道德的历史和现状。.
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  50.  13
    Zhuangzi si xiang san bu.Guying Chen - 2020 - Xinbei Shi: Taiwan shang wu yin shu guan gu fen you xian gong si.
    透過莊子的人生哲學,引領我們進入「逍遙遊」的世界,在混亂無章的社會中,找回悠然自處的生活之道。 講到莊子,第一印象往往只是他輕鬆幽默的形象嗎? 你知道莊子其實: 表達立場時,雖然輕描淡寫,卻讓人難以招架。 批評仁義,是因為對於仁義有更高的理想。 乍看消極遁世,實際上處處表達入世的關懷。 跟著老莊思想大家陳鼓應教授,深入了解莊子思想的精隨! 「庖丁解牛」、「莊周夢蝶」、「螳螂捕蟬,黃雀在後」都是出自《莊子》的著名典故,而莊子與惠施在橋上那場「你不是我,怎麼知道我不曉得魚的快樂?」的精彩辯論,也是我們耳熟能詳的故事。在這些莊子寓言裡面,不僅 潛藏莊子對於人生、天地萬物的哲學思維,更是現代人面對忙碌、壓抑的社會,一帖解放人心的良方。 作者陳鼓應為研究老莊思想的大家,透過流暢的文字,結合自身的時代與人生感悟,深入淺出地剖析莊子哲學的精髓。在第一部分「莊子淺說」,介紹莊子的生活態度、生死觀與處世思想,談論莊子如何化除現實中的紛擾,追求 身心的自由。如同莊子「蝴蝶夢」中將人轉化為翩翩起舞的蝴蝶,比喻人類內心的自由,不受外在世界的束縛。相對於現代文學家卡夫卡(F. Kafka)《變形記》中的大甲蟲,象徵現代人的時間壓迫、空間囚禁與外界疏離感,讓我們能更深一層體會莊子的蝴蝶夢所代表的意涵。 第二部分「莊子思想散步」則彙整了作者自上世紀九○年代以來, 在兩岸三地發表有關莊子思想演講的內容,觸及莊子的審美意蘊、藝術心境等層面。其中更收錄了作者陳鼓應,與德國漢學家沃爾法特(Gunter Wohlfart)談到他們各自接觸莊子的人生經驗,以及透過莊子、老子的道家思想,表達他們對於將來的期許。其中談到莊子提倡破除自我中心的思想,正是現今自私自利的人類社會需要深切反省的課題。 一個人生活的體驗愈多,愈能欣賞莊子思想視野的寬廣、精神空間的開闊及其對人生的審美意境;一個人社會閱歷愈深,愈能領會莊子的「逍遙遊」實乃「寄沉痛於悠閒」,而其思想生命的底層,則未始不潛藏著深厚的憤激之情 。 ──陳鼓應.
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