Results for 'Dorothy Chen'

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  1.  38
    Reformulation of Frege's Theory of Thoughts.Chen Bo - 2017 - Philosophical Forum 48 (2):143-159.
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  2.  41
    Two different approaches to philosophy a critical reflection on contemporary Chinese philosophy.Chen Bo - 2018 - Asian Philosophy 28 (3):197-214.
    ABSTRACTBy means of critical reflection on the current situation of Chinese philosophy, this article aims to clarify two different approaches to philosophy. One is for scholars to focus on original texts and thought tradition, concerned with interpretation and inheritance; even in this way, scholars can achieve theoretical innovation through creative interpretation. The other is for researchers to face up questions from academics and from reality, and mainly to do theoretical creation in philosophy on a profound theoretical background, strictly following academic (...)
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  3. The Preordained Quantum Universe.Eddy Keming Chen - 2023 - Nature 624:513-515.
  4.  69
    (1 other version)Conditionals and the Ramsey Test.Stephen Read & Dorothy Edgington - 1995 - Aristotelian Society Supplementary Volume 69 (1):47 - 86.
  5.  11
    Language impairments in children with developmental language disorder and children with high-functioning autism plus language impairment: Evidence from Chinese negative sentences.Huilin Dai, Xiaowei He, Lijun Chen & Chan Yin - 2022 - Frontiers in Psychology 13:926897.
    There is controversy as to whether children with developmental language disorder (DLD) and those with high-functioning autism plus language impairment (HFA-LI) share similar language profiles. This study investigated the similarities and differences in the production of Chinese negative sentences by children with DLD and children with HFA-LI to provide evidence relevant to this controversy. The results reflect a general resemblance between the two groups in their lower-than-TDA (typically developing age-matched) performance. Both groups encountered difficulties in using negative markers, which suggests (...)
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  6.  5
    Chan wai liu yun.Zaixuan Chen - 2007 - Beijing Shi: Zong jiao wen hua chu ban she.
    本书作者在禅外写了些“流云”,不经意间围绕着八十多桩禅宗公案,谈了些心得与感悟。.
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  7.  10
    Ke ji li xing de jia zhi shen shi =.Fen Chen - 2004 - Beijing: Zhongguo she hui ke xue chu ban she.
    本书以科技理性与伦理价值的互动关系为逻辑起点,运用历史主义的方法、系统整体论的分析方法、唯物辩证的方法,从社会发展观层面、科技活动层面、人的全面发展层面,论述了对科技理性的伦理价值关怀。.
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  8. Li shi jiao yu tong lun.Anren Chen - 1975 - Yonghe [Taibei Xian]: Hua shi chu ban she.
     
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  9.  4
    Mozi zai Lushan di shi liao ji chuan shuo.Jinzhan Chen & Di Mo - 1993 - Zhengzhou Shi: Zhong zhou gu ji chu ban she. Edited by Di Mo.
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  10. Utaki and Ashagi sacred forests on the Ryukyu Islands: vegetation structure and conservation management challenges.Bixia Chen - 2022 - In Chris Coggins & Bixia Chen, Sacred forests of Asia: spiritual ecology and the politics of nature conservation. New York: Routledge.
     
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  11.  7
    Wu ju chan si.Zhimin Chen - 2016 - Beijing Shi: Zong jiao wen hua chu ban she.
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  12.  9
    Xian dai Zhongguo zhe xue de zhui xun: xin li xue yu xin xin xue.Lai Chen - 2010 - Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian.
    本书是研究现代中国哲学的专著, 可说是一部现代哲学史. 全书以梁漱溟、熊十力、冯友兰等人为主干, 以心学和理学的交错为中心线索, 分析了这些现代中国哲学家在20世纪遇到的问题及其理论思考和努力.
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  13.  6
    Xunzi "fen" si xiang yan jiu =.Wei Chen - 2018 - Beijing: Zhongguo she hui ke xue chu ban she.
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  14. Yi shu zhen shi.Quanrong Chen - 1986 - [Wuhan shi]: Xin hua shu dian Hubei fa xing suo fa xing.
     
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  15.  6
    Zi ran yan yi luo ji dao lun.Xiaoping Chen - 2006 - Guangzhou Shi: Zhongshan da xue chu ban she.
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  16.  8
    走向自由王国: 学习 "三个代表" 认识 "三个规律" 的思考.Kemin Chen & Jieming Wu (eds.) - 2002 - Shanghai: Shanghai ren min chu ban she.
    本书包括:探求“三个规律”;打破历史周期率;发挥制度优越性;长河东流奔大海;永无止境的求索等。.
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  17.  15
    Wu, Zhen 吳震, Zhu Xi Studies and Yangming Studies: An Outline of Neo-Confucianism 朱子學與陽明學: 宋明理學綱要.Suzhen Chen - 2024 - Dao: A Journal of Comparative Philosophy 23 (3):529-534.
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  18.  14
    Hyperdeterminism? Spacetime ‘Analyzed’.Lu Chen & Tobias Fritz - forthcoming - Erkenntnis:1-16.
    When modelling spacetime and classical physical fields, one typically assumes smoothness (infinite differentiability). But this assumption and its philosophical implications have not been sufficiently scrutinized. For example, we can appeal to analytic functions instead, which are also often used by physicists. Doing so leads to very different philosophical interpretations of a theory. For instance, our world would be ‘hyperdeterministic’ with analytic functions, in the sense that every field configuration is uniquely determined by its restriction to an arbitrarily small region. Relatedly, (...)
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  19.  8
    Kongzi ping zhuan: ru jia di yi ren.Weiping Chen - 1997 - Nanning: Guangxi Xin hua shu dian fa xing.
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  20.  4
    Zhongguo zhe xue li jie, quan shi yu fen pan zhi yan jiu.Lixiang Chen - 2013 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si.
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  21.  34
    Molecular network analysis enhances understanding of the biology of mental disorders.Kay S. Grennan, Chao Chen, Elliot S. Gershon & Chunyu Liu - 2014 - Bioessays 36 (6):606-616.
    We provide an introduction to network theory, evidence to support a connection between molecular network structure and neuropsychiatric disease, and examples of how network approaches can expand our knowledge of the molecular bases of these diseases. Without systematic methods to derive their biological meanings and inter‐relatedness, the many molecular changes associated with neuropsychiatric disease, including genetic variants, gene expression changes, and protein differences, present an impenetrably complex set of findings. Network approaches can potentially help integrate and reconcile these findings, as (...)
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  22.  16
    Phonetic Realizations of Metrical Structure in Tone Languages: Evidence From Chinese Dialects.Chengyu Guo & Fei Chen - 2022 - Frontiers in Psychology 13:945973.
    In tone languages, some case studies showed that the word-level tonal representation was closely related to the underlying metrical pattern. Based on different tonal patterns in prosodic units, the metrical structures could generally be divided into the left- and right-dominant types in Chinese dialects. Yet the cross-dialectal phonetic realizations (e.g., duration and pitch) between or within these two metrical structures were still unrevealed. The current study investigated the duration and pitch realizations of disyllabic prosodic words in Changsha and Chengdu dialects (...)
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  23.  37
    Flux-driven cellular precipitation in open system to form porous Cu3Sn.Andriy M. Gusak, Chih Chen & K. N. Tu - 2016 - Philosophical Magazine 96 (13):1318-1331.
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  24.  31
    Marking the Centenary of the 1911 Revolution.Wang Nan & Chen Yunqian - 2012 - Chinese Studies in History 46 (1):71-96.
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  25.  21
    Exploring the Co-creation Value of Residents to Tourists From the Perspective of Place Attachment and Economic Benefits.Han-Jen Niu & Mei-Jen Chen - 2022 - Frontiers in Psychology 13.
    Local development enhances the economic capacity and quality of life of the residents and, in particular, attracts tourism to the area. The co-creative value of the residents and the tourists can improve the consensus of the residents on the sustainable development of the place. This study focuses on the factors influencing the co-creation of value between residents and visitors in the Tamsui area near Taipei. The research hypothesis is based on the components of local attachment, economic benefits brought by tourists, (...)
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  26.  15
    Visually Perceived Negative Emotion Enhances Mismatch Negativity but Fails to Compensate for Age-Related Impairments.Jiali Chen, Xiaomin Huang, Xianglong Wang, Xuefei Zhang, Sishi Liu, Junqin Ma, Yuanqiu Huang, Anli Tang & Wen Wu - 2022 - Frontiers in Human Neuroscience 16.
    Objective: Automatic detection of auditory stimuli, represented by the mismatch negativity, facilitates rapid processing of salient stimuli in the environment. The amplitude of MMN declines with ageing. However, whether automatic detection of auditory stimuli is affected by visually perceived negative emotions with normal ageing remains unclear. We aimed to evaluate how fearful facial expressions affect the MMN amplitude under ageing.Methods: We used a modified oddball paradigm to analyze the amplitude of N100 and MMN in 22 young adults and 21 middle-aged (...)
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  27.  10
    Wei Jin Nan Bei chao zhu zi xue yan jiu.Zhiping Chen - 2017 - Wuchang: Wuhan da xue chu ban she.
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  28. Wen zhi bin bin.Liangyun Chen - 2001 - Nanchang Shi: Bai hua zhou wen yi chu ban she.
     
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  29.  6
    Xian dai fa xue.Baolin Chen & Xiahua Mu - 1990 - Chongqing: Xin hua shu dian jing xiao. Edited by Xiahua Mu.
  30.  4
    Xing fa de jia zhi gou zao =.Xingliang Chen - 2017 - Beijing: Zhongguo ren min da xue chu ban she.
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  31.  11
    Xing fa de jing shen.Zhengyun Chen - 1999 - Beijing Shi: Zhongguo fang zheng chu ban she.
  32. Xunzi li xue zhi yan jiu.Feilong Chen - 1979
     
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  33.  6
    Xing shang xue: li lun yu pi ping.Ronghua Chen - 2013 - Taibei Shi: Wu nan tu shu chu ban you xian gong si.
    形上學是其他學問的基礎,他先於其他學問, 不能與其他學問產生無法解決的衝突 但形上學是什麼.
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  34.  6
    Yan Fu "zhi du yu guo min xing hu dong" si xiang yan jiu =.Yongjun Chen - 2020 - Beijing Shi: Ren min chu ban she.
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  35.  10
    Zhongguo ru jia.Zhiliang Chen & Run'guo Jia (eds.) - 1996 - Beijing Shi: Zong jiao wen hua chu ban she.
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  36.  13
    Zhuangzi si xiang san bu.Guying Chen - 2020 - Xinbei Shi: Taiwan shang wu yin shu guan gu fen you xian gong si.
    透過莊子的人生哲學,引領我們進入「逍遙遊」的世界,在混亂無章的社會中,找回悠然自處的生活之道。 講到莊子,第一印象往往只是他輕鬆幽默的形象嗎? 你知道莊子其實: 表達立場時,雖然輕描淡寫,卻讓人難以招架。 批評仁義,是因為對於仁義有更高的理想。 乍看消極遁世,實際上處處表達入世的關懷。 跟著老莊思想大家陳鼓應教授,深入了解莊子思想的精隨! 「庖丁解牛」、「莊周夢蝶」、「螳螂捕蟬,黃雀在後」都是出自《莊子》的著名典故,而莊子與惠施在橋上那場「你不是我,怎麼知道我不曉得魚的快樂?」的精彩辯論,也是我們耳熟能詳的故事。在這些莊子寓言裡面,不僅 潛藏莊子對於人生、天地萬物的哲學思維,更是現代人面對忙碌、壓抑的社會,一帖解放人心的良方。 作者陳鼓應為研究老莊思想的大家,透過流暢的文字,結合自身的時代與人生感悟,深入淺出地剖析莊子哲學的精髓。在第一部分「莊子淺說」,介紹莊子的生活態度、生死觀與處世思想,談論莊子如何化除現實中的紛擾,追求 身心的自由。如同莊子「蝴蝶夢」中將人轉化為翩翩起舞的蝴蝶,比喻人類內心的自由,不受外在世界的束縛。相對於現代文學家卡夫卡(F. Kafka)《變形記》中的大甲蟲,象徵現代人的時間壓迫、空間囚禁與外界疏離感,讓我們能更深一層體會莊子的蝴蝶夢所代表的意涵。 第二部分「莊子思想散步」則彙整了作者自上世紀九○年代以來, 在兩岸三地發表有關莊子思想演講的內容,觸及莊子的審美意蘊、藝術心境等層面。其中更收錄了作者陳鼓應,與德國漢學家沃爾法特(Gunter Wohlfart)談到他們各自接觸莊子的人生經驗,以及透過莊子、老子的道家思想,表達他們對於將來的期許。其中談到莊子提倡破除自我中心的思想,正是現今自私自利的人類社會需要深切反省的課題。 一個人生活的體驗愈多,愈能欣賞莊子思想視野的寬廣、精神空間的開闊及其對人生的審美意境;一個人社會閱歷愈深,愈能領會莊子的「逍遙遊」實乃「寄沉痛於悠閒」,而其思想生命的底層,則未始不潛藏著深厚的憤激之情 。 ──陳鼓應.
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  37.  7
    Zhong wai jun shi si xiang jian shi.Xiangling Chen - 2013 - Jie fang jun chu ban she. Edited by Yidong Xia.
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  38.  6
    "Zhuangzi" xiu ci yan jiu.Qiqing Chen - 2010 - Changchun Shi: Jilin da xue chu ban she.
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  39.  5
    Zhongguo zheng zhi jing shen zhi yan jin: cong Kongfuzi dao Sun Zhongshan.Hongtai Chen - 2013 - Beijing Shi: Ren min chu ban she.
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  40. Che hsüeh shen hsüeh.Chen-Tung Chang - 1974
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  41.  8
    Analyzing the "Connective" Structure of "Inter-" Related Concepts.Hsueh-I. Chen - 2015 - Philosophy, Culture, and Traditions 11:195-207.
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  42.  19
    Aristotle's Theory of Substance in the Categoriae as the Link between the Socratic-Platonic Dialectic and His Own Theory of Substance in Books Z and H of the Metaphysics.Chung-Hwan Chen - 1960 - Atti Del XII Congresso Internazionale di Filosofia 9:35-40.
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  43.  12
    Finally, the death of the author! A ‘detournement’ strategy for decolonizing the artistic venue.Filippo Fabrocini, Kostas Terzidis & De’en Chen - forthcoming - AI and Society:1-9.
    In the famous ‘Fragment on Machines’ of the ‘Grundrisse’, Marx points out how social or collective knowledge (the ‘general intellect’) has become a ‘direct force of production’ through its embodiment into technical devices. The rhetorical wording ‘artificial intelligence’, with its own misleading anthropomorphic connotations, looks, from a Marxist perspective, the apex of this process in which knowledge becomes the core of the fixed capital that ideally must be re-appropriated by the workers. In this context, AI Art appears as one of (...)
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  44.  5
    Existence, Faith, and the Absurd: Religious and Metaphysical Reflections in Chekhov’s Meta-Theatrical Plays.Hui Chen - 2025 - European Journal for Philosophy of Religion 17 (2):365-375.
    With the global spread of Chekhov’s plays in the 20th century, his works have transcended their literary origins to become foundational texts in modern theatre, influencing both dramatic realism and avant-garde experimentation. Beyond their structural and thematic innovations, Chekhov’s plays engage deeply with existential, metaphysical, and spiritual questions, making them fertile ground for religious and philosophical inquiry. His dramatic texts possess a _meta-theatrical_ quality, not only reflecting the human condition but also serving as a medium for grappling with themes of (...)
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  45.  5
    From the Aporia of Expression to Ethical Openness: Fink and Levinas on Transcendental Language.Changyuan Chen - forthcoming - Human Studies:1-18.
    Is a language truly suited for transcendental phenomenology possible? Can philosophers unambiguously express their thoughts after the phenomenological reduction? By exploring the perspectives of Fink and Levinas, I examine the thesis that philosophers do not possess a language uniquely their own—specifically, a proper transcendental language capable of expressing their thoughts adequately and unambiguously. In confrontation with Husserl, who maintains that such a language is attainable, both Fink and Levinas uncover a fundamental tension: while transcendental insights demand articulation, language remains bound (...)
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  46.  3
    What We Do Matters.Dorothy Smith-Ruiz - 2025 - Journal of World Philosophies 9 (2).
    _We are more than the circumstances of our lives, and what we do matters. In _We Are the Leaders We Are Looking For _(2024) one of the nation’s preeminent scholars and the _New York Times_ bestselling author, Dr Eddie S. Glaude Jr., argues that the challenging work of becoming a better person should be a critical feature of Black politics. We are more than the circumstances of our lives, and what we do matters. He interprets the leadership styles and compelling (...)
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  47.  4
    Jing ji lun li xue.Baoting Chen - 2001 - Dalian Shi: Dongbei cai jing da xue chu ban she. Edited by Jinhua Liu.
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  48. Xiangshan xin xue zhi bi jiao yan jiu.Deren Chen - 1974 - Taibei: Taiwan xue sheng shu ju.
     
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  49. (1 other version)Readings from World Religions.Selwyn Gurney Champion & Dorothy Short - 1951 - Tijdschrift Voor Filosofie 13 (4):744-744.
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  50. Wang Pi chi chʻi I hsüeh.Li-Chen Lin - 1977
     
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