Results for 'Dan Muriello'

966 found
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  1.  68
    Ethics and Artificial Intelligence: Suicide Prevention on Facebook.Norberto Nuno Gomes de Andrade, Dave Pawson, Dan Muriello, Lizzy Donahue & Jennifer Guadagno - 2018 - Philosophy and Technology 31 (4):669-684.
    There is a death by suicide in the world every 40 seconds, and suicide is the second leading cause of death for 15–29-year-olds. Experts say that one of the best ways to prevent suicide is for those in distress to hear from people who care about them. Facebook is in a unique position—through its support for networks and friendships on the site—to help connect a person in these difficult situations with people who can support them. Connecting people with the resources (...)
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  2. Self and Other: Exploring Subjectivity, Empathy, and Shame.Dan Zahavi - 2014 - Oxford: Oxford University Press.
    Dan Zahavi engages with classical phenomenology, philosophy of mind, and a range of empirical disciplines to explore the nature of selfhood. He argues that the most fundamental level of selfhood is not socially constructed or dependent upon others, but accepts that certain dimensions of the self and types of self-experience are other-mediated.
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  3. On Anthropological Knowledge.Dan Sperber - 1985 - Cambridge University Press.
    What can be understood of other cultures? And what can we learn about people in general from the study of other cultures? In the three closely related essays that constitute this book and which have already created considerable controversy in their original French versions, and been rewritten and expanded for this edition, Dan Sperber discusses these fundamental issues of anthropology. In the first essay he analyses the way in which anthropology is written and read. In the second, he offers a (...)
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  4. Humean laws and explanation.Dan Marshall - 2015 - Philosophical Studies 172 (12):3145-3165.
    A common objection to Humeanism about natural laws is that, given Humeanism, laws cannot help explain their instances, since, given the best Humean account of laws, facts about laws are explained by facts about their instances rather than vice versa. After rejecting a recent influential reply to this objection that appeals to the distinction between scientific and metaphysical explanation, I will argue that the objection fails by failing to distinguish between two types of facts, only one of which Humeans should (...)
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  5. The Ethics of Racist Monuments.Dan Demetriou & Ajume Wingo - 2018 - In David Boonin, Palgrave Handbook of Philosophy and Public Policy. Cham: Palgrave Macmillan.
    In this chapter we focus on the debate over publicly-maintained racist monuments as it manifests in the mid-2010s Anglosphere, primarily in the US (chiefly regarding the over 700 monuments devoted to the Confederacy), but to some degree also in Britain and Commonwealth countries, especially South Africa (chiefly regarding monuments devoted to figures and events associated with colonialism and apartheid). After pointing to some representative examples of racist monuments, we discuss ways a monument can be thought racist, and neutrally categorize removalist (...)
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  6. Empathy≠sharing: Perspectives from phenomenology and developmental psychology.Dan Zahavi & Philippe Rochat - 2015 - Consciousness and Cognition 36:543-553.
  7.  16
    Stranger in a Strange Land.Dan Larkin - 2022 - Southwest Philosophy Review 38 (1):31-40.
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  8. Ḥinukh be-vetsat haftaʻah.Dan Lasry - 2004 - Rosh Pinah: Be-ofen ṭivʻi.
     
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  9.  32
    Harmony of Dissonances: T. S. Eliot, Romanticism, and Imagination (review).Dan Latimer - 1992 - Philosophy and Literature 16 (1):212-214.
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  10. Self and other: from pure ego to co-constituted we.Dan Zahavi - 2015 - Continental Philosophy Review 48 (2):143-160.
    In recent years, the social dimensions of selfhood have been discussed widely. Can you be a self on your own or only together with others? Is selfhood a built-in feature of experience or rather socially constructed? Does a strong emphasis on the first-personal character of consciousness prohibit a satisfactory account of intersubjectivity or is the former rather a necessary requirement for the latter? These questions are explored in the following contribution.
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  11. Happiness.Dan Haybron - forthcoming - Stanford Encyclopedia of Philosophy.
    There are roughly two philosophical literatures on “happiness,” each corresponding to a different sense of the term. One uses ‘happiness’ as a value term, roughly synonymous with well-being or flourishing. The other body of work uses the word as a purely descriptive psychological term, akin to ‘depression’ or ‘tranquility’. An important project in the philosophy of happiness is simply getting clear on what various writers are talking about: what are the important meanings of the term and how do they connect? (...)
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  12. The Experiential Self: objections and clarifications.Dan Zahavi - 2011 - In Mark Siderits, Evan Thompson & Dan Zahavi, Self, no self?: perspectives from analytical, phenomenological, and Indian traditions. Oxford: Oxford University Press.
     
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  13.  62
    Anger and forgiveness: Resentment, generosity, and justice.Dan Degerman - 2016 - Contemporary Political Theory 17 (S1):9-12.
  14.  8
    The God you can know.Dan DeHaan - 1982 - Chicago, Ill.: Moody Press.
    As Christians, we publicly acknowledge our relationship with Jesus Christ through the very name we carry. He is our Savior, the One who came down to earth to live among us, to -- amazingly -- temporarily become one of us.
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  15. Fighting together : civil discourse and agonistic honor.Dan Demetriou - 2016 - In Laurie Johnson & Dan Demetriou, Honor in the Modern World: Interdisciplinary Perspectives. Lanham: Lexington.
     
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  16. Rejecting Eco-Authoritarianism, Again.Dan Coby Shahar - 2015 - Environmental Values 24 (3):345-366.
    Ecologically-motivated authoritarianism flourished initially during the 1970s but largely disappeared after the decline of socialism in the late-1980s. Today, 'eco- authoritarianism ' is beginning to reassert itself, this time modelled not after the Soviet Union but modern-day China. The new eco-authoritarians denounce central planning but still suggest that governments should be granted powers that free them from subordination to citizens' rights or democratic procedures. I argue that current eco-authoritarian views do not present us with an attractive alternative to market liberal (...)
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  17. Do Women War Refugees Owe Connubial Loyalty to the Men They Leave Behind?Dan Demetriou - forthcoming - Public Affairs Quarterly.
    The present war in Ukraine has seen millions of women flee as refugees, while martial law forbids adult men under 60 from leaving the country. According to various reports, many and perhaps most women Ukrainian refugees are breaking romantic ties with the men they leave behind, building new lives with men in their countries of refuge, and/or planning never to return. I avoid any comment about the morality of these events, and instead take up the general question of whether women (...)
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  18.  45
    The Ethics of Racist Monuments.Dan Demetriou & Ajume Wingo - 2018 - In David Boonin, Palgrave Handbook of Philosophy and Public Policy. Cham: Palgrave Macmillan. pp. 341-355.
    In this chapter, we focus on the debate over publicly maintained racist monuments as it manifests in the mid-2010s Anglosphere, primarily in the United States and South Africa. After pointing to some representative examples of racist monuments, we discuss ways a monument can be thought racist and neutrally categorize removalist and preservationist arguments heard in the monument debate. We suggest that both extremist and moderate removalist goals are likely to be self-defeating and that when concerns of civic sustainability are put (...)
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  19. Analyses of Intrinsicality in Terms of Naturalness.Dan Marshall - 2012 - Philosophy Compass 7 (8):531-542.
    Over the last thirty years there have been a number of attempts to analyse the distinction between intrinsic and extrinsic properties in terms of the facts about naturalness. This article discusses the three most influential of these attempts, each of which involve David Lewis. These are Lewis's 1983 analysis, his 1986 analysis, and his joint 1998 analysis with Rae Langton.
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  20. An Analysis of Intrinsicality.Dan Marshall - 2016 - Noûs 50 (4):704-739.
    The leading account of intrinsicality over the last thirty years has arguably been David Lewis's account in terms of perfect naturalness. Lewis's account, however, has three serious problems: i) it cannot allow necessarily coextensive properties to differ in whether they are intrinsic; ii) it falsely classifies non-qualitative properties like being Obama as non-intrinsic; and iii) it is incompatible with a number of metaphysical theories that posit irreducibly non-categorical properties. I argue that, as a result of these problems, Lewis's account should (...)
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  21.  56
    Experiences of Silence in Mood Disorders.Dan Degerman - 2024 - Erkenntnis 89 (7):2783-2802.
    This article challenges the consensus that silences about mental disorders are there to be broken. While silence in mental disorders can be painful, even deadly, the consensus rests on an oversimplified understanding of silence. Drawing upon accounts from depression and bipolar memoirs, this article names and analyses some salient experiences of silence in mood disorders. It does so with two goals in mind. The first is to show that mood disorders may involve several different kinds of lived experiences of silence. (...)
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  22. Wealth, Disability, and Happiness.Dan Moller - 2011 - Philosophy and Public Affairs 39 (2):177-206.
  23.  49
    Phenomenology of reflection: Section III, chapter 2, Universal structures of pure consciousness.Dan Zahavi - 2015 - In Andrea Sebastiano Staiti, Commentary on Husserl's "Ideas I". Boston: De Gruyter. pp. 177-194.
  24. Husserl’s Phenomenology of the Body.Dan Zahavi - 1994 - Études Phénoménologiques 10 (19):63-84.
  25.  22
    On the hardness of approximate reasoning.Dan Roth - 1996 - Artificial Intelligence 82 (1-2):273-302.
  26.  40
    Epistemic Arguments for a Democratic Right to Silence.Dan Degerman & Francesca Bellazzi - 2024 - Philosophical Quarterly 74 (4):1137-1158.
    While much ink has been spilt over the political importance of speech, much less has been dedicated to the political importance of silence. This article seeks to fill that gap. We propose the need for a robust, democratic right to silence in public life and argue that there are politically salient epistemic reasons for recognising that right. We begin by defining what silence is and what a robust right to silence entails. We then argue that the right to silence offers (...)
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  27. Brentano and Husserl on Self-Awareness.Dan Zahavi - 1998 - Études Phénoménologiques 14 (27-28):127-168.
  28. The Varieties of Intrinsicality.Dan Marshall - 2014 - Philosophy and Phenomenological Research 92 (2):237-263.
    Intrinsicality is a central notion in metaphysics that can do important work in many areas of philosophy. It is not widely appreciated, however, that there are in fact a number of different notions of intrinsicality, and that these different notions differ in what work they can do. This paper discusses what these notions are, describes how they are related to each other, and argues that each of them can be analysed in terms of a single notion of intrinsic aboutness that (...)
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  29. The time of the self.Dan Zahavi - 2012 - Grazer Philosophische Studien 84 (1):143-159.
  30. Mohist Care.Dan Robins - 2012 - Philosophy East and West 62 (1):60-91.
    As the Mohist doctrine of inclusive care (jian ai 兼愛) is usually understood, it is an affront to both human nature and commonsense morality.1 We are told that the Mohists rejected all particularist ties, especially to family, in the interests of a radically universalist ethic.2 But love for those close to us is deeply rooted in our natures, and few would deny that this love has moral significance. If the Mohists did deny this, it would be easy to dismiss them, (...)
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  31. Priority to the Worse Off in Health Care Resource Prioritization.Dan Brock - 2002 - In Rosamond Rhodes, Margaret P. Battin & Anita Silvers, Medicine and Social Justice:Essays on the Distribution of Health Care: Essays on the Distribution of Health Care. Oup Usa. pp. 373-389.
    This chapter examines whether an individual’s being worse off than others should be a relevant consideration in the allocation of limited medical resources. It reviews arguments pressed by proponents of different theories of justice about whether being worse off than others makes special demands on health care resource prioritization. Even if there is good reason to restrict the concern for the worse off to those with worse health in the prioritization and allocation of health care resources, additional issues remain. One (...)
     
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  32.  45
    (1 other version)Within the heart’s darkness: The role of emotions in Arendt’s political thought.Dan Degerman - 2016 - European Journal of Political Theory 18 (2):147488511664785.
    Interest in the political relevance of the emotions is growing rapidly. In light of this, Hannah Arendt’s claim that the emotions are apolitical has come under renewed fire. But many critics have misunderstood her views on the relationship between individuals, emotions and the political. This paper addresses this issue by reconstructing the conceptual framework through which Arendt understands the emotions. Arendt often describes the heart – where the emotions reside – as a place of darkness. I begin by tracing this (...)
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  33. Dignitarian Hunting.Dan Demetriou & Bob Fischer - 2018 - Social Theory and Practice 44 (1):49-73.
    Faced with the choice between supporting industrial plant agriculture and hunting, Tom Regan’s rights view can be plausibly developed in a way that permits a form of hunting we call “dignitarian.” To motivate this claim, we begin by showing how the empirical literature on animal deaths in plant agriculture suggests that a non-trivial amount of hunting would not add to animal harm. We discuss how Tom Regan’s miniride principle appears to morally permit hunting in that case, and we address recent (...)
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  34. Ashes of Our Fathers: Racist Monuments and the Tribal Right.Dan Demetriou - 2019 - In Bob Fischer, Ethics, Left and Right: The Moral Issues that Divide Us. New York: Oxford University Press.
    [Updated 2/23/21: complete chapter scan] In this chapter I sketch a rightist approach to monumentary policy in a diverse polity beleaguered by old ethnic grievances. I begin by noting the importance of tribalism, memorialization, and social trust. I then suggest a policy which 1) gradually narrows the gap between peoples in the heritage landscape, 2) conserves all but the most offensive of the least beloved racist monuments, 3) avoids recrimination (i.e., “keeps it positive”) and eschews ideological commentary in new monuments (...)
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  35.  56
    “Should It Be Considered Plagiarism?” Student Perceptions of Complex Citation Issues.Dan Childers & Sam Bruton - 2016 - Journal of Academic Ethics 14 (1):1-17.
    Most research on student plagiarism defines the concept very narrowly or with much ambiguity. Many studies focus on plagiarism involving large swaths of text copied and pasted from unattributed sources, a type of plagiarism that the overwhelming majority of students seem to have little trouble identifying. Other studies rely on ambiguous definitions, assuming students understand what the term means and requesting that they self-report how well they understand the concept. This study attempts to avoid these problems by examining student perceptions (...)
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  36.  74
    Ethical Issues in the Use of Cost Effectiveness Analysis for the Prioritization of Health Care Resources.Dan Brock - 2004 - In Sudhir Anand, Public Health, Ethics, and Equity. Oxford University Press UK.
  37. Hypocrisy.Dan Turner - 1990 - Metaphilosophy 21 (3):262-269.
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  38.  78
    Why Modeling Cultural Evolution Is Still Such a Challenge.Dan Sperber & Nicolas Claidière - 2006 - Biological Theory 1 (1):20-22.
    The idea that cultural evolution exhibits variation, competition, and inheritance and therefore can be studied by adjusting the Darwinian theory of evolution by natural selection is an attractive one. It has been argued by a number of authors (e.g., Campbell 1960; Monod 1970; Dawkins 1976; Cavalli-Sforza and Feldman 1981; Boyd and Richerson 1985; Durham 1991; Aunger 2002; Mesoudi et al. 2004) and pursued in a variety of ways, some (Dawkins and memeticists) staying close to the Darwinian model, others (e.g., Boyd, (...)
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  39.  29
    Silence, depression, and bodily doubt: toward a phenomenology of silence in psychopathology.Dan Degerman - 2025 - Philosophical Psychology 38 (1):126-149.
    Despite the relevance of silence in several psychopathologies, first-person perspectives on silence have been largely neglected in the phenomenological scholarship on those conditions. This paper proposes a phenomenological framework for addressing this neglect and demonstrates its usefulness through a case study of empty silence, an experience which can be found in many first-person accounts of depression. The paper begins by surveying research on silence in depression in mental health research and phenomenological psychopathology. Drawing on the thought of Merleau-Ponty, it then (...)
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  40. Spike Lee and the sympathetic racist.Dan Flory - 2006 - Journal of Aesthetics and Art Criticism 64 (1):67–79.
  41.  31
    On Thinking of Kinds: A Neuroscientific Perspective.Dan Ryder - 2006 - In Graham Macdonald & David Papineau, Teleosemantics: New Philo-sophical Essays. New York: Oxford: Clarendon Press. pp. 115-145.
    Reductive, naturalistic psychosemantic theories do not have a good track record when it comes to accommodating the representation of kinds. In this paper, I will suggest a particular teleosemantic strategy to solve this problem, grounded in the neurocomputational details of the cerebral cortex. It is a strategy with some parallels to one that Ruth Millikan has suggested, but to which insufficient attention has been paid. This lack of attention is perhaps due to a lack of appreciation for the severity of (...)
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  42.  47
    Audience, Implicit Racial Bias, and Cinematic Twists in Zootopia.Dan Flory - 2019 - Journal of Aesthetics and Art Criticism 77 (4):435-446.
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  43.  40
    Defending Immanent Critique.Dan Sabia - 2010 - Political Theory 38 (5):684-711.
    This article develops, illustrates, and defends a conception of immanent critique. Immanent critique is construed as a form of hermeneutical practice and second-order political and normative criticism. The common charge that immanent critique is a form of philosophical conventionalism necessarily committed to value relativism and to the rejection of transcultural and cosmopolitan norms is denied. But immanent critique insists that meaningful and potentially efficacious criticism must be connected to relevant criteria and understandings internal to the culture or social order at (...)
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  44.  63
    Some Questions about the Moral Responsibilities of Drug Companies in Developing Countries.Dan W. Brock - 2001 - Developing World Bioethics 1 (1):33-37.
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  45.  75
    Being Judgmental–A vice of attention.Dan Dake - 2024 - Journal of Value Inquiry 58 (2):353-369.
    There are a class of moral virtues that have an intimate relationship with agential evaluation, following Gary Watson we can call these ‘second-order virtues,’ e.g., modesty, blind charity, being judgmental, etc. Julia Driver has argued that these virtues are distinguished by being virtues which require ignorance. Richard Y. Chappell and Helen Yetter-Chappell have argued that these virtues are distinguished by being virtues of salience. Aside from the disagreement about the distinguishing features of these virtues, there is an intrinsic interest in (...)
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  46. (1 other version)Problems of representation I: nature and role.Dan Ryder - 2009 - In Sarah Robins, John Symons & Paco Calvo, The Routledge Companion to Philosophy of Psychology. New York, NY: Routledge. pp. 233.
    Introduction There are some exceptions, which we shall see below, but virtually all theories in psychology and cognitive science make use of the notion of representation. Arguably, folk psychology also traffics in representations, or is at least strongly suggestive of their existence. There are many different types of things discussed in the psychological and philosophical literature that are candidates for representation-hood. First, there are the propositional attitudes – beliefs, judgments, desires, hopes etc. (see Chapters 9 and 17 of this volume). (...)
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  47.  33
    What Are "Purely Qualitative" Terms?Dan Goldstick - 1986 - American Philosophical Quarterly 23 (1):71 - 81.
  48. Relativism and Bound Predicates of Personal Taste: An Answer to Schaffer's Argument from Binding.Dan Zeman - 2015 - Dialectica 69 (2):155-183.
    In this paper I put forward and substantiate a possible defensive move on behalf of the relativist about predicates of personal taste that can be used to block a recent contextualist argument raised against the view: the ‘argument from binding’ proposed in Schaffer (). The move consists in adopting Recanati's “variadic functions” apparatus and applying it to predicates of personal taste like ‘tasty’ and experiencer phrases like ‘for John’. I substantiate the account in a basic relativistic framework and reply to (...)
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  49.  39
    Foreword.Samson Abramsky & Dan R. Ghica - 2013 - Annals of Pure and Applied Logic 164 (11):1037.
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  50.  92
    Names, Cranes, and the Later Moists.Dan Robins - 2012 - Journal of Chinese Philosophy 39 (3):369-385.
    The Later Moists grounded our linguistic abilities in our ability to distinguish between kinds on the basis of manifest similarities and differences among things. Proper names, however, require a different treatment. According to the Moists, when we use a proper name, we borrow a word for one kind of thing and use it to refer to something else, as when we name dogs “crane.” This view probably responds in part to arguments that the possibility of using any word to refer (...)
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