There is much public focus in North America today on issues of corporate governance and ethics due mainly to the malpractice of several high profile corporate leaders and the negative impact of this on their corporation's stakeholders, employees and communities. This has caused a crisis of trust in the public and lead to much discussion on ways to prevent such unethical behavior by adopting new approaches through legislation and the structure of corporations. This article is not about introducing a new (...) approach to corporate ethics and governance as there is much change already taking place. The National Quality Institute in Canada offers a demonstrated and proven way, through the application of the Excellence Frameworks, of providing for good corporate guidance and ethical leadership practices. Organizations, which adopt a strategic focus on Excellence, attain great results and become healthy organizations, as their leaders understand the dynamic relationship and the balance that exists between "employees, customers, and stakeholders". These organizations build trust by acting responsibly. NQI works with many organizations in Canada that have a strategic leadership focus on organizational excellence utilizing the criteria in the NQI Canadian Excellence Frameworks for Quality and for Healthy Workplace. Organizations that take an integrated approach to Excellence also perform well in such areas as corporate social responsibility, employee health and customer satisfaction. This article has specific references to three organizations that have achieved Canada's prime recognition the Canada Awards for Excellence. (shrink)

This paper presents an enhanced ontology formalization, combining previous work in Conceptual Structure Theory and Order-Sorted Logic. Most existing ontology formalisms place greater importance on concept types, but in this paper we focus on relation types, which are in essence predicates on concept types. We formalize the notion of ‘predicate of predicates’ as meta-relation type and introduce the new hierarchy of meta-relation types as part of the ontology definition. The new notion of closure of a relation or meta-relation type is (...) presented as a means to complete that relation or meta-relation type by transferring extra arguments and properties from other related types. The end result is an expanded ontology, called the closure of the original ontology, on which automated inference could be more easily performed. Our proposal could be viewed as a novel and improved ontology formalization within Conceptual Structure Theory and a contribution to knowledge representation and formal reasoning (e.g., to build a query-answering system for legal knowledge). (shrink)

This commentary uses the dynamic of identity-protective cognition to pose a friendly challenge to Jussim (2012). Like other forms of information processing, this one is too readily characterized as a bias. It is no mistake, however, to view identity-protective cognition as generating inaccurate perceptions. The “bounded rationality” paradigm incorrectly equates rationality with forming accurate beliefs. But so does Jussim's critique.

We argue that the growing prevalence of statistical machine learning in everyday decision making – from creditworthiness to police force allocation – effectively replaces many of our humdrum practical judgments and that this will eventually undermine our capacity for making such judgments. We lean on Aristotle’s famous account of how phronesis and moral virtues develop to make our case. If Aristotle is right that the habitual exercise of practical judgment allows us to incrementally hone virtues, and if AI saves us (...) time by taking over some of those practical judgments, or if its pattern recognition capacities are very good at learning that kind of behavior – we risk innovating ourselves out of moral competence with the introduction of AI. (shrink)

Most research on student plagiarism defines the concept very narrowly or with much ambiguity. Many studies focus on plagiarism involving large swaths of text copied and pasted from unattributed sources, a type of plagiarism that the overwhelming majority of students seem to have little trouble identifying. Other studies rely on ambiguous definitions, assuming students understand what the term means and requesting that they self-report how well they understand the concept. This study attempts to avoid these problems by examining student perceptions (...) of more complex citation issues. We presented 240 students with a series of examples, asked them to indicate whether or not each should be considered plagiarism, and followed up with a series of demographic and attitudinal questions. The examples fell within the spectrum of inadequate citation, patchwriting, and the reuse of other people’s ideas. Half were excerpted from publicized cases of academic plagiarism, and half were modified from other sources. Our findings indicated that students shared a very strong agreement that near verbatim copy and paste and patchwriting should be considered plagiarism, but that they were much more conflicted regarding the reuse of ideas. Additionally, this study found significant correlation between self-reported confidence in their understanding and the identification of more complex cases as plagiarism, but this study found little correlation between academic class status or exposure to plagiarism detection software and perceptions of plagiarism. The latter finding goes against a prevailing sentiment in the academic literature that the ability to recognize plagiarism is inherently linked to academic literacy. Overall, our findings indicate that more pedagogical emphasis may need to be placed on complex forms of plagiarism. (shrink)

Commonsense psychology and cognitive science both regularly assume the existence of representational states. I propose a naturalistic theory of representation sufficient to meet the pretheoretical constraints of a "folk theory of representation", constraints including the capacities for accuracy and inaccuracy, selectivity of proper objects of representation, perspective, articulation, and "efficacy" or content-determined functionality. The proposed model states that a representing device is a device which changes state when information is received over multiple information channels originating at a single source. The (...) changed state of a representing device is a representation. The unitary information source which would give rise to the information impinging on the representing device, and hence, give rise to the representation, is the content of the representation. The model meets the pretheoretic constraints, and also conforms to available neurobiological data for two invertebrate species. (shrink)

: Bioethics has focused principally on ethical issues arising in clinical medicine. When it has addressed justice or equity, it has focused on access to health care and on defending a general moral right to health care. This dual focus on establishing a right to health care and on health care rather than health has left bioethics largely silent on two issues of fundamental importance for a full account of justice and health. First, the focus on establishing a right to (...) health care has contributed to a failure to address difficult issues in developing ethical standards for equitably prioritizing limited resources in health care. Second, the focus on inequalities in access to health care has ignored the much greater impact of social determinants of health, in particular socioeconomic class and inequality, on health and health inequalities. Bioethics must broaden its agenda. (shrink)

This essay defends a novel interpretation of the term xìng 性 as it occurs in Chinese texts of the late Warring States period (roughly 320–221 BCE). The term played an important role both in the famous controversy over the goodness or badness of people’s xìng and elsewhere in the intellectual discourse of the period. Extending especially the work of A.C. Graham, the essay stresses the importance for understanding xìng of early Chinese assumptions about spontaneity, continuity, health, and (in the human (...) case) motivation. These assumptions make xìng fundamentally different from the contemporary nature concepts with which it is often equated. In particular, people’s xìng is not a near-equivalent of human nature or (in modern Chinese) of rénxìng 人性. (shrink)

We integrate information from distinct domains, especially in metaphor. What sort of cognitive architecture underlies this kind of integration? Fodor (1983) argued that it involves nonmodular mechanisms. He also contended that the nonmodular mechanisms evolved from modular ones through a process of demodularization, a position elaborated by Mithen (1996). In this article, I defend Fodor and Mithen from criticisms offered by Sperber (1994). Sperber suggested that nonmodular mechanisms are unlikely to have evolved because an increasingly large database would incapacitate the (...) cognitive system due to combinatorial explosion and the frame problem. Moreover, he argued that nonmodular mechanisms are not required to explain our ability to integrate information. I argue that proponents of demodularization can respond to Sperber's criticisms by assuming that either an expanding database co-evolved with increasingly sophisticated search mechanisms or the cognitive system evolved along connectionist lines. Moreover, I argue that Sperber's modular account of conceptual integration fails to satisfy the criteria for modularity-namely, information encapsulation. (shrink)

In voting theory, monotonicity is the axiom that an improvement in the ranking of a candidate by voters cannot cause a candidate who would otherwise win to lose. The participation axiom states that the sincere report of a voter’s preferences cannot cause an outcome that the voter regards as less attractive than the one that would result from the voter’s non-participation. This article identifies three binary distinctions in the types of circumstances in which failures of monotonicity or participation can occur. (...) Two of the three distinctions apply to monotonicity, while one of those and the third apply to participation. The distinction that is unique to monotonicity is whether the voters whose changed rankings demonstrate non-monotonicity are better off or worse off. The distinction that is unique to participation is whether the marginally participating voter causes his first choice to lose or his last choice to win. The overlapping distinction is whether the profile of voters’ rankings has a Condorcet winner or a cycle at the top. This article traces the occurrence of all of the resulting combination of characteristics in the voting methods that can exhibit failures of monotonicity. (shrink)

This article reinterprets an incident that Livy (8.18.4–11) and derivative later sources place in the year 331 BCE: a wave of poisonings whose perpetrators are brought to light after an enslaved woman contacts a Roman magistrate. Its main objectives are to show that the incident is best understood in connection with the transmission of novel—or perceived as novel—pharmacological knowledge, and in conjunction with shifts in the institution of slavery at Rome that were set in motion by the Republic’s expansion; that (...) a key figure in the mythological encoding of this transmission was the legendary Circe; and that moving away from previous scholarship’s concern with the matronae alleged to have carried out the poisonings and focusing instead on “la servant délatrice” (Jean-Marie Pailler) opens up new corridors into the cultural history of this period. (shrink)

Using new techniques for controlling the categoricity spectrum of a structure, we construct a structure with degree of categoricity but infinite spectral dimension, answering a question of Bazhenov, Kalimullin and Yamaleev. Using the same techniques, we construct a computably categorical structure of non-computable Scott rank.

This article addresses two controversial open questions in philosophical aesthetics: the nature and value of the aesthetic and of aesthetic experience when approached from the standpoint of ‘aesthetics of everyday life’ (AEL). Contrasting ‘strong’ AEL accounts that consider them radically different from those in the sphere of art, I claim that extending the realm and scope of aesthetics towards everyday life does not necessarily dispense with the concepts of the aesthetic and aesthetic experience as shaped in relation to the arts. (...) Drawing on ‘weak’ formulations of AEL and on theories that call attention to concepts of art different from modern ones, I defend a normative but open model of the aesthetic and aesthetic experience pertaining to both art and everyday life. This more integrative theoretical framework needs to include clear and consistent views of the aesthetic as well as of the self, intersubjectivity, and everyday life. (shrink)

Our understanding of language, its origins and subsequent evolution, is shaped not only by data and theories from the language sciences, but also fundamentally by the biological sciences. Recent developments in genetics and evolutionary theory offer both very strong constraints on what scenarios of language evolution are possible and probable, but also offer exciting opportunities for understanding otherwise puzzling phenomena. Due to the intrinsic breathtaking rate of advancement in these fields, and the complexity, subtlety, and sometimes apparent non-intuitiveness of the (...) phenomena discovered, some of these recent developments have either being completely missed by language scientists or misperceived and misrepresented. In this short paper, we offer an update on some of these findings and theoretical developments through a selection of illustrative examples and discussions that cast new light on current debates in the language sciences. The main message of our paper is that life is much more complex and nuanced than anybody could have predicted even a few decades ago, and that we need to be flexible in our theorizing instead of embracing a priori dogmas and trying to patch paradigms that are no longer satisfactory. (shrink)

While the rate of Internet use among the older population in China is rapidly increasing, the outcomes associated with Internet use remain largely unexplored. Currently, there are contradictory findings indicating that Internet use is sometimes positively and sometimes negatively associated with older adults’ subjective well-being. Therefore, we examined the associations between different types of Internet use, social networks, and loneliness among Chinese older adults using data from the Chinese Longitudinal Ageing Society Survey. Internet use was classified as interpersonal communication and (...) information acquisition, and social networks were divided into family and friendship ties. The results showed that both interpersonal communication and information acquisition were associated with lower loneliness. Interpersonal communication can increase social networks, and family ties have a mediating effect on the association between Internet use for interpersonal communication and loneliness. Although information acquisition can directly decrease loneliness in older adults, it can also damage existing social networks and further increase loneliness. Family ties act as a suppressor in the association between Internet use for information acquisition and loneliness. Our study further discusses important implications for improving the subjective well-being of older adults in the digital era, based on the empirical findings. (shrink)

In the Treatise of Human Nature, David Hume mounts a spirited assault on the doctrine of the infinite divisibility of extension, and he defends in its place the contrary claim that extension is everywhere only finitely divisible. Despite this major departure from the more conventional conceptions of space embodied in traditional geometry, Hume does not endorse any radical reform of geometry. Instead Hume espouses a more conservative approach, claiming that geometry fails only “in this single point” – in its purported (...) proofs of infinite divisibility – while “all of its other arguments” remain intact. -/- In this paper, after laying out the prima facie case for Hume’s radical challenge to traditional geometry, I consider five strategies for blocking the arguments for infinite divisibility while conserving most of geometry. I show that each of these interpretive strategies suffers from serious substantive problems, and so none of them delivers an interpretation of Hume’s account that provides him with a way of blocking the geometric arguments for infinite divisibility while sustaining his geometric conservatism. (shrink)

A standard view about criminal law distinguishes between two kinds of offenses, “mala in se” and “mala prohibita.” This view also corresponds to a distinction between two bases for criminalization: certain acts should be criminalized because they are moral wrongs; other acts may be criminalized for the sake of promoting overall welfare. This paper aims to show two things: first, that allowing for criminalization for the sake of promoting welfare renders the category of wrongfulness crimes largely redundant. Second, and more (...) importantly, accepting welfare as a legitimate ground for criminalization implies a certain view about legitimate state action, which makes criminalization for wrongfulness more difficult to justify. If I am right, the view that keeps the two categories of criminalization as largely separate is untenable. I conclude with some remarks about the advantages of welfare as the basis for criminalization. (shrink)

There is good evidence that the cerebral cortex is the seat of the human mind, so an understanding of representation in the cortex could help us understand the nature of mental representation. I argue that the cortex represents in the way that models do; it is an evolutionarily designed model-building machine. The cortex belongs to a general class of model-building machines that produce isomorphisms to structures in the environment by interacting with them. The representational content of a particular model produced (...) by such a machine is determined by the operational principles according to which the machine was designed, and the history of machine-environment interaction that resulted in the production of that model. ;I explore the possibility that the operational principles according to which the cerebral cortex was designed, i.e. aspects of its causal profile that were selected for, are those described by the SINBAD theory. The SINBAD theory implies that it is the biological function of the cortex to make its constituent neurons come to interact in a way that is isomorphic to regularities structured around "sources of correlation". In the context of this isomorphism, it is the function of a particular SINBAD cell to correspond to a particular source of correlation, the one that is responsible for that cell's tuning. In other words, the cortex builds models of environmental regularities structured around sources of correlation. ;Understanding mental representation as cortical representation of this kind allows us to explain a number of important and/or puzzling features of mental intentionality as we know it: the possibility of equivocation, misrepresentation, empty representation, and twin cases, the relation between concepts and inferential roles, how it is possible for us to acquire objective concepts and beliefs via our subjective and idiosyncratic senses, and the distinction between usefulness and truth. I conclude by outlining an account of the occurrent propositional attitudes as non-representational uses of a SINBAD model that has been built up through experience. Non-representational use is cashed out in terms of causal role. Together with an account of the non-occurrent attitudes, this yields an understanding of the nature of psychological explanation. (shrink)

Contingent Valuation has been promoted as a catch-all approach to environmental valuation. While there have been numerous attempts in recent years to place monetary values on environmental amenities, studies have often reported a high frequency of protest, zero or inordinately large dollar-value responses. This paper reports on the results of a survey designed to obtain information on how people actually interpret questions of paying to avoid changes in their views of Rangitoto Island. Evidence suggests that the meaning respondents attach to (...) the actual dollar values they offer or bid are inconsistent with the conventional logic that underlies Contingent Valuation. Instead, respondents might be seen to be expressing views about how things ought to be in society, and that it is simply not right to develop Rangitoto Island. (shrink)

[my chapter in "Dissident Philosophers: Voices Against the Political Current of the Academy" (2022), T. Allan Hillman and Tully Borland, eds.].

According to Goodman (1972), two things are similar only if they possess relevant common properties. The relevance of properties, however, can vary with the context and with the goals of the person making the comparison. As a result, similarity is a highly unstable relation, and therefore difficult to use as a base from which to explain other processes, such as analogy, induction, categorization, and metaphor. A recent attempt by Gentner and her colleagues to explain the operations of the comparison process (...) in analogy may run across some of these difficulties. In particular, her structure-mapping theory (Gentner, 1983, 1989; Gentner & Markman, 1997) does not explain how the relevant features are accessed during the early stages of the comparison process. Moreover, progress on this problem will not be made until we have a solution to a more general problem--the problem of explaining how people manage to bring relevant information to bear in the processing of new information. (shrink)

Written for any motivated reader with a high-school knowledge of mathematics, and the discipline to follow logical arguments, this book presents the proofs for revolutionary impossibility theorems in an accessible way, with less jargon and notation, and more background, intuition, examples, explanations, and exercises.

If K is an index of relative voting power for simple voting games, the bicameral postulate requires that the distribution of K -power within a voting assembly, as measured by the ratios of the powers of the voters, be independent of whether the assembly is viewed as a separate legislature or as one chamber of a bicameral system, provided that there are no voters common to both chambers. We argue that a reasonable index – if it is to be used (...) as a tool for analysing abstract, ‘uninhabited’ decision rules – should satisfy this postulate. We show that, among known indices, only the Banzhaf measure does so. Moreover, the Shapley–Shubik, Deegan–Packel and Johnston indices sometimes witness a reversal under these circumstances, with voter x ‘less powerful’ than y when measured in the simple voting game G1 , but ‘more powerful’ than y when G1 is ‘bicamerally joined’ with a second chamber G2 . Thus these three indices violate a weaker, and correspondingly more compelling, form of the bicameral postulate. It is also shown that these indices are not always co-monotonic with the Banzhaf index and that as a result they infringe another intuitively plausible condition – the price monotonicity condition. We discuss implications of these findings, in light of recent work showing that only the Shapley–Shubik index, among known measures, satisfies another compelling principle known as the bloc postulate. We also propose a distinction between two separate aspects of voting power: power as share in a fixed purse (P-power) and power as influence (I-power). (shrink)

Past work has shown that men’s gender identities often lead them to eschew household labour in an attempt to shore up threatened masculinity. As the COVID-19 pandemic has lead to both enormous fina...

The spiritual experience is, somehow, closer to what is proper to the contemporary scientific experiment: both are ways of tryout. A follower of such path needs to meet the requirements comparable with those of scientific experiment : rules and criteria of verification. Yet the result of this spiritual quest is on another level, because it grants access to a reality beyond our common-sense perception. To express the contents of this experience is extremely difficult, and the normal usage of words is (...) inadequate. And, with any generation in history, expressing the specificity of this experience becomes always a question of novelty. This is due to a different cultural and social background, of a different “field of experience”. I consider that nowadays we can better understand the rigor of a spiritual path as well as its concreteness, tracking the significance of spiritual practice for a more complex understanding of reality. But at the same time, new spiritual experiences, made in the actual contexts, can offer new solutions and new answers to the contemporary social and cultural challenges. Spirituality, understood as a practice following a particular religious tradition and aiming personal and community’s betterment, has the ability to provide empathy for the other, because somebody having a spiritual practice can recognize a similar need of any other human. “To reconcile” can have many meanings, from reconciling individuals to reconciling neighborhoods, communities, entire countries, to which the reconciliation with self gathers. (shrink)

This article discuss the origin of the Byzantine Cultural Model, influenced by the patristic anthropologic perspective, which discerns that present-day man is notgeneric man, but is at an intermediate stage, between a lost condition and one that could be attained. A dimension of the Eastern Christian understanding of man that is less known nowadays is related to the theme of the garment of skin. This is connected with another one, the theme of the simplicity of the mind.