Results for 'Binchao Deng'

526 found
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  1.  81
    Complexity Relationship between Power and Trust in Hybrid Megaproject Governance: The Structural Equation Modelling Approach.Binchao Deng, Wenwen Xie, Fan Cheng, Jiaojiao Deng & Liang Long - 2021 - Complexity 2021:1-13.
    Intra-organization and inter-organization collaboration and governance are becoming increasingly important for megaprojects. Different stakeholders form intricate links in a network structure. This study explores the role and effect of hybrid governance on complex network projects, such as urban rail transit projects. This included conducting a questionnaire survey with 116 professionals from organizations involved in urban rail transit projects and adopting structural equation modelling to analyze the data. The results analyzed the levels of intra-organization and inter-organization trust under the conditions of (...)
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  2.  10
    Deng Xiaoping zhe xue si xiang (zhai bian).Xiaoping Deng - 1995 - Beijing: Zhong gong zhong yang dang xiao chu ban she.
    本书把最新反映邓小平哲学思想特色的论述分为:解放思想,实事求是,照辩证法办事,改革是解放和发展生产力的必由之路,面向世界,吸收人类文明成果等10部分加以编辑。.
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  3.  52
    A Letter to Deng Xiaoping.Wei Jingsheng & Mr Deng Xiaoping - 1997 - Chinese Studies in History 30 (3):63-77.
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  4. Our Experience of Passage on the B-Theory.Natalja Deng - 2013 - Erkenntnis 78 (4):713-726.
    Elsewhere I have suggested that the B-theory includes a notion of passage, by virtue of including succession. Here, I provide further support for that claim by showing that uncontroversial elements of the B-theory straightforwardly ground a veridical sense of passage. First, I argue that the B-theory predicts that subjects of experience have a sense of passivity with respect to time that they do not have with respect to space, which they are right to have, even according to the B-theory. I (...)
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  5. Fine's McTaggart, temporal passage, and the A versus B debate.Natalja Deng - 2012 - Ratio 26 (1):19-34.
    I offer an interpretation and a partial defense of Kit Fine's ‘Argument from Passage’, which is situated within his reconstruction of McTaggart's paradox. Fine argues that existing A-theoretic approaches to passage are no more dynamic, i.e. capture passage no better, than the B-theory. I argue that this comparative claim is correct. Our intuitive picture of passage, which inclines us towards A-theories, suggests more than coherent A-theories can deliver. In Finean terms, the picture requires not only Realism about tensed facts, but (...)
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  6. On Explaining Why Time Seems to Pass.Natalja Deng - 2013 - Southern Journal of Philosophy 51 (3):367-382.
    Usually, the B-theory of time is taken to involve the claim that time does not, in reality, pass; after all, on the B-theory, nothing really becomes present and then more and more past, times do not come into existence successively, and which facts obtain does not change. For this reason, many B-theorists have recently tried to explain away one or more aspect(s) of experience that they and their opponents take to constitute an experience of time as passing. In this paper, (...)
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  7.  37
    The Condition of Female Education in Jinan.Deng Enming - 1997 - Chinese Studies in History 31 (2):55-60.
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  8.  45
    Why animals have tumours.Deng K. Niu & Ya F. Wang - 1995 - Acta Biotheoretica 43 (3):279-280.
    From the viewpoint of an evolutionary biologist, carcinogenesis should be looked upon as a protective mechanism against destruction of DNA. Because genes expressed in embryonic cells are covered and protected by heterochromatinization, they are the most appropriate ‘alternate genes’ compared to genes that are expressed already in somatic cells. When DNA-damage occurs, the embryonic genes can be activated. Some somatic cells exhibit some features of embryonic cells.
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  9.  31
    A Fourteen-Year-Old Chinese Student in America.Deng Qian - 2002 - Chinese Studies in History 36 (2):35-39.
  10.  14
    The Relationship Between Rational Cooperation and Constrained Maximizers.Deng Siyang - 2020 - International Journal of Philosophy 8 (4):98.
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  11. ‘Beyond A- and B-Time’ Reconsidered.Natalja Deng - 2010 - Philosophia 38 (4):741-753.
    This article is a response to Clifford Williams’s claim that the debate between A- and B theories of time is misconceived because these theories do not differ. I provide some missing support for Williams’s claim that the B-theory includes transition, by arguing that representative B-theoretic explanations for why we experience time as passing (even though it does not) are inherently unstable. I then argue that, contra Williams, it does not follow that there is nothing at stake in the A- versus (...)
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  12. Religion for Naturalists.Natalja Deng - 2015 - International Journal for Philosophy of Religion 78 (2):195-214.
    Some naturalists feel an affinity with some religions, or with a particular religion. They may have previously belonged to it, and/or been raised in it, and/or be close to people who belong to it, and/or simply feel attracted to its practices, texts and traditions. This raises the question of whether and to what extent a naturalist can lead the life of a religious believer. The sparse literature on this topic focuses on religious fictionalism. I also frame the debate in these (...)
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  13.  22
    Aesthetic Education in Animation Teaching for Teenagers.Deng Jia - 2011 - Journal of Aesthetic Education (Misc) 1:009.
  14.  30
    Government Awards to Students Trained Abroad, 1871-1911.Deng Shaohui - 1995 - Chinese Studies in History 28 (3-4):35-46.
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  15.  32
    An Evaluation of Roosevelt's "New Deal".Deng Shusheng - 1982 - Chinese Studies in History 16 (1-2):155-196.
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  16. Deng Xiaoping Dui Mao Zedong Si Xiang di Xin Fa Zhan.Wen Chen & Sichuan Sheng Deng Xiaoping Si Xiang Yan Jiu Xiao Zu - 1991
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  17. Response to 'Fear of death and the symmetry argument'.Deng Natalja - 2016 - Manuscrito 39 (4):297-304.
    ABSTRACT This article is a response to 'Fear of death and the symmetry argument', in this issue. In that article, the author discusses the above Lucretian symmetry argument, and proposes a view that justifies the existing asymmetry in our attitudes towards birth and death. I begin by distinguishing this symmetry argument from a different one, also loosely inspired by Lucretius, which also plays a role in the article. I then describe what I take to be the author's solution to the (...)
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  18.  57
    Consumers’ Responses to Corporate Social Responsibility Initiatives: The Mediating Role of Consumer–Company Identification.Xinming Deng & Yang Xu - 2017 - Journal of Business Ethics 142 (3):515-526.
    In order to explore the mechanism of consumer responses to corporate social responsibility, this paper constructs a research framework including CSR, consumer–company identification, consumer responses, and fit, and tests the framework using a scene-questionnaire survey. Empirical results demonstrate that CSR not only has positive influence on consumer purchase intention, recommend intention, and loyalty directly, but also has indirect positive influence on consumer purchase intention and recommend intention through CCI. The influencing process of CSR on CCI is moderated by fit and (...)
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  19.  84
    My Plan for Women's Emancipation and My Plan for Self-Improvement.Deng Chunlan - 1997 - Chinese Studies in History 31 (2):29-33.
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  20. An international perspective toward human organ donation and transplantation.Mario C. Deng & Hans H. Scheld - 2001 - Advances in Bioethics 7:255-276.
     
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  21. Heidegger’s distortion of dialectics in “Hegel’s Concept of Experience”.Xiaomang Deng - 2009 - Frontiers of Philosophy in China 4 (2):294-307.
    This essay reveals five points in which Heidegger misreads Hegel in “Hegel’s Concept of Experience”: (1) By forcedly introducing the concept of “will”, he interprets Hegel’s phenomenology of spirit into Metaphysics of Presence; (2) interprets concepts such as “statement” and “the road of skeptics” as the process of phenomenological reduction; (3) reduces Hegel’s Sein to Seiende; (4) replaces “Contradiction” with “Ambiguity” so the active Dialectics become passive; (5) exaggerates conscious experience and puts it into a real ontology, regardless of the (...)
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  22. The distinction between key ideas in teaching school physics and key ideas in the discipline of physics.Zongyi Deng - 2001 - Science Education 85 (3):263-278.
  23.  54
    Ideas in theoretical biology origin of cancerous cells from tumours.Deng K. Niu & Jia-Kuan Chen - 1998 - Acta Biotheoretica 46 (4):379-381.
    With a previous paper (Niu & Wang, 1995), a general, hypothetical outline of the mechanism of carcinogenesis was proposed. With reference to the fact of starvation-induced hypermutation in micro-organisms, we propose that the hypoxia commonly seen in the cells at the centre of solid tumours might also result in hypermutation, and then p53-dependent programmed cell death. Like the apparently adaptive mutations in micro-organisms, only those genes (e.g. p53) that enable the cells to escape from apoptosis may be selected.
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  24.  43
    Margulis' theory on division of labour in cells revisited.Deng K. Niu, Jia-Kuan Chen & Yong-Ding Liu - 2001 - Acta Biotheoretica 49 (1):23-28.
    Division of labour is a marked feature of multicellular organisms. Margulis proposed that the ancestors of metazoans had only one microtubule organizing center (MTOC), so they could not move and divide simultaneously. Selection for simultaneous movement and cell division had driven the division of labour between cells. However, no evidence or explanation for this assumption was provided. Why could the unicellular ancetors not have multiple MTOCs? The gain and loss of three possible strategies are discussed. It was found that the (...)
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  25.  46
    Plant cellular osmotica.Deng K. Niu, Ming G. Wang & Ya F. Wang - 1997 - Acta Biotheoretica 45 (2):161-169.
    To cope with the water deficit resulting from saline environment, plant cells accumulate three kinds of osmotica: salts, small organic solutes and hydrophillic, glycine-rich proteins. Salts such as NaCl are cheap and available but has ion toxicity in high concentrations. Small organic solutes are assistant osmotica, their main function is to protect cytoplasmic enzymes from ionic toxicity and maintain the integrity of cellular membranes. Hydrophillic, glycine-rich proteins are the most effective osmotica, they have some characteristics to avoid crystallization even in (...)
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  26. How A-theoretic deprivationists should respond to Lucretius.Natalja Deng - 2015 - Journal of the American Philosophical Association 1 (3):417-432.
    What, if anything, makes death bad for the deceased themselves? Deprivationists hold that death is bad for the deceased iff it deprives them of intrinsic goods they would have enjoyed had they lived longer. This view faces the problem that birth too seems to deprive one of goods one would have enjoyed had one been born earlier, so that it too should be bad for one. There are two main approaches to the problem. In this paper, I explore the second (...)
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  27.  13
    (1 other version)Über die Umgestaltung der daoistischen Philosophie.Deng Xiaomang - 2020 - Yearbook for Eastern and Western Philosophy 2020 (5):125-170.
    Zusammenfassung Das Projekt einer philosophischen Umgestaltung des Daoismus begleitet mich schon seit langem als vorläufige Idee. In der 1995er Ausgabe der Philosophical Dynamics Nr. 4 veröffentlichte ich einen kurzen Artikel mit dem Titel Ein vorläufiger Überblick über die Umgestaltung der daoistischen Philosophie, der später als Vortrags Transkript in meine Vierzehn Vorlesungen über die Methodologie der Geschichte der Philosophie aufgenommen wurde. 邓晓芒: 道家哲学改造德临时纲要, 收入《哲学史方法论十四讲》, 重庆大学出版社, 2015 年, 第 246–283 页 [Deng Xiaomang: Siebte Vorlesung: Ein vorläufiger Überblick über die Transformation der (...)
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  28. On Whether B-Theoretic Atheists Should Fear Death.Natalja Deng - 2015 - Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death as unwarranted. I (...)
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  29.  43
    The Impact of Individual Differences, Types of Model and Social Settings on Block Building Performance among Chinese Preschoolers.Mi Tian, Zhu Deng, Zhaokun Meng, Rui Li, Zhiyi Zhang, Wenhui Qi, Rui Wang, Tingting Yin & Menghui Ji - 2018 - Frontiers in Psychology 9.
  30.  64
    A Family-Oriented Decision-Making Model for Human Research in Mainland China.Deng Rui - 2015 - Journal of Medicine and Philosophy 40 (4):400-417.
    This essay argues that individual-oriented informed consent is inadequate to protect human research subjects in mainland China. The practice of family-oriented decision-making is better suited to guide moral research conduct. The family’s role in medical decision-making originates from the mutual benevolence that exists among family members, and is in accordance with family harmony, which is the aim of Confucian society. I argue that the practice of informed consent for medical research on human subjects ought to remain family-oriented in mainland China. (...)
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  31. Liang Song li xue mei xue yu wen xue yan jiu =.Yinghui Deng - 2007 - Wuhan Shi: Hua zhong shi fan da xue chu ban she.
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  32. Non-classical Logic, Structural Modelling and Meaning: The Proceedings of the Second Taiwan Philosophical Logic Colloquium TPLC-2014.D. M. Deng, Hanti Lin & Syraya C. M. Yang (eds.) - 2016 - Springer Verlag.
  33.  29
    On Freedom.Deng Liqun - 1996 - Contemporary Chinese Thought 28 (1):78-88.
    Comrade Hu Qili, on behalf of the Central Secretariat, has delivered a speech of congratulations at the Fourth Congress of the National Writers' Association. This speech is very important. In it, Comrade Hu Qili stated: "As regards the freedom of [artistic] creation, the Party and state should provide the necessary conditions [for it] and create the necessary environment and atmosphere. At the same time, the writers' own thoughts and feelings and their creative activities as a whole should be in step (...)
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  34.  9
    A new exploration of Hegel's Dialectics III: the three-dimensional structure.Deng Xiaomang - 2022 - London: Routledge, Taylor & Francis Group. Edited by Lihuan Wu & Chad Austin Meyers.
    The three-volume set gives new insights into Hegel's dialectics and thereby his overall philosophical thought via a retracing of the origins of dialectics and an analysis of its logic structure, with the concept of the Nous highlighted as fundamental to this. The first volume explores two origins of Hegelian dialectics from ancient Greek philosophy, namely the linguistic spirit of Logos and the existentialist spirit of Nous, before illuminating how their binary opposition, division and unification constitutes the inner tension of Hegel's (...)
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  35.  17
    4. Schluss.Deng Zhang - 2018 - In Angst Und Entängstigung: Kierkegaards Existenzdialektischer Begriff der Angst, Dessen Systematischer Hintergrund Und Philosophiegeschichtliche Wirkung. Boston: De Gruyter. pp. 195-197.
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  36.  8
    Xin pi pan zhu yi =.Xiaomang Deng - 2008 - Beijing hi: Beijing da xue chu ban she.
    本书收入了作者所发表的一系列有关中西文化和哲学比较的论文,涉及法制思想、伦理思想、言说方式、人生观、生死观、本体论、怀疑论、信仰和伪善等等问题,以及对牟宗三的康德研究的批评等。.
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  37.  35
    Markov blankets and the preformationist assumption.Mads Dengsø, Ian Robertson & Axel Constant - 2022 - Behavioral and Brain Sciences 45:e192.
    Bruineberg and colleagues argue that a realist interpretation of Markov blankets inadvertently relies upon unfounded assumptions. However, insofar as their diagnosis is accurate, their prescribed instrumentalism may ultimately prove insufficient as a complete remedy. Drawing upon a process-based perspective on living systems, we suggest a potential way to avoid some of the assumptions behind problems described by Bruineberg and colleagues.
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  38.  58
    A New Standardized Emotional Film Database for Asian Culture.Yaling Deng, Meng Yang & Renlai Zhou - 2017 - Frontiers in Psychology 8.
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  39.  27
    Study of Teaching Art Expected in Art Education.Deng Lan - 2011 - Journal of Aesthetic Education (Misc) 4:016.
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  40.  17
    Imperial China in transition: Politics and society in the 10th–13th centuries—Editors’ introduction.Deng Xiaonan & Q. Edward Wang - 2022 - Chinese Studies in History 55 (1-2):1-5.
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  41.  6
    Index.Deng Zhang - 2018 - In Angst Und Entängstigung: Kierkegaards Existenzdialektischer Begriff der Angst, Dessen Systematischer Hintergrund Und Philosophiegeschichtliche Wirkung. Boston: De Gruyter. pp. 209-212.
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  42.  18
    Literaturverzeichnis.Deng Zhang - 2018 - In Angst Und Entängstigung: Kierkegaards Existenzdialektischer Begriff der Angst, Dessen Systematischer Hintergrund Und Philosophiegeschichtliche Wirkung. Boston: De Gruyter. pp. 199-208.
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  43. On the Alleged Knowledge of Metaphysical Modality.Duen-Min Deng - 2016 - Philosophia 44 (2):479-495.
    Many metaphysical controversies can be understood as debates over whether some alleged entities are metaphysically possible. No doubt, with regard to these matters, we may have opinions or theories, commonsensical or sophisticated. But do we have knowledge of them? Can we really know that something is metaphysically possible, and if so, how? Several different answers have been offered in the literature, intending to illustrate how we may have knowledge of metaphysical modality. In this paper, I concentrate on a proposal by (...)
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  44.  40
    Chinese characters and the spirit of place in China.Deng Siqi - 2018 - Technoetic Arts 16 (1):99-111.
    Writing, or calligraphy, in China is strongly influenced by ancient techniques of making art. Chinese characters have evolved from the patterns of bronze drawings, and China’s earliest hieroglyphs usually retain the traces of their origin in paintings. These paintings usually recorded daily life, and the related Chinese characters have evolved from these with general, simplified and abstract features. The composition that makes Chinese characters is a manifestation of ancient Chinese philosophy, of which Confucianism, Taoism and Buddhism are the three key (...)
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  45.  43
    Matching Your Face or Appraising the Situation: Two Paths to Emotional Contagion.Huan Deng & Ping Hu - 2018 - Frontiers in Psychology 8:294733.
    Emotions are believed to converge both through emotional mimicry and social appraisal. The present study compared contagion of anger and happiness. In Experiment 1, participants viewed dynamic angry and happy faces, with facial electromyography recorded from the zygomaticus major and corrugator supercilii as emotional mimicry. Self-reported emotional experiences were analyzed as emotional contagion. Experiment 2 manipulated social appraisal as the gaze of expression toward the target. The results showed that there was emotional contagion for angry and happy expressions both in (...)
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  46.  33
    Structural Equation Modeling With Many Variables: A Systematic Review of Issues and Developments.Lifang Deng, Miao Yang & Katerina M. Marcoulides - 2018 - Frontiers in Psychology 9.
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  47. The Informed Consent of Human Medical Research in Mainland China: A Family-Based Binary Decision Model.Rui Deng - 2015 - In Ruiping Fan, Family-Oriented Informed Consent: East Asian and American Perspectives. Cham: Springer Verlag.
     
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  48.  36
    Advance care planning for frail older people in China: A discussion paper.Ren-Li Deng, Jia-Zhong Duan, Jiang-Hui Zhang, Jia-Rui Miao, Liu-Liu Chen & Diana T. F. Lee - 2019 - Nursing Ethics 26 (6):1696-1706.
    As the aging population, including frail older people, continues to grow in Mainland China, quality of life and end-of-life care for frail older people has attracted much attention. Advance care planning is an effective way to improve end-of-life care for people with advanced diseases, and it is widely used in developed countries; however, it is a new concept in Mainland China. The effects of advance care planning and its acceptability in Mainland China are uncertain because of its culture-sensitive characteristics. The (...)
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  49.  13
    Da guan Song chao: feng ya mei xue de shi ge ce mian.Xiaonan Deng - 2020 - Xianggang: Xianggang zhong he chu ban you xian gong si. Edited by Zhishui Yang & Pei-kai Cheng.
    本書從十個方面介紹了宋朝文化藝術的高度成就。第一章總體概述了宋朝社會形態和文化風氣,後九章,分別對理學、書法、宋畫、宋詞、宋瓷、名物、茶事、雅集、以及《清明上河圖》這九個代表性的宋朝文化藝術現象進行具 體論述,包括源流、發展、特色、代表人物、代表作品、後世影響等各個方面,從士大夫的雅文化到市井小民的俗文化,無不透露出宋人活躍的思想與豐富的精神世界。每一章的主講人都是在該領域造詣頗深的專家學者,通俗流 暢的語言,配以大量書畫器物圖片,幫助讀者理解和感受宋朝人文藝術的風雅魅力。.
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  50.  66
    Emerging Practices of Counseling and Psychotherapy in China: Ethical Dilemmas in Dual Relationships.Jing Deng, Mingyi Qian, Yiqun Gan, Sherlyn Hu, Jun Gao, Zheng Huang & Lili Zhang - 2016 - Ethics and Behavior 26 (1):63-86.
    A qualitative study was conducted with 48 Chinese counselors and psychotherapists who were interviewed in 2006 and an independent sample of 50 participants who responded to a survey in 2014. This study aims to explore how the new emerging expansion of mental health practice is related to issues and challenges of dual role relationship and how the well-engrained values and social characteristics of Chinese culture influences perceptions and resolution of ethical dilemmas. The participants identified similar dual relationships in 2006 and (...)
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