Results for 'Deng Liqun'

543 found
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  1.  29
    On Freedom.Deng Liqun - 1996 - Contemporary Chinese Thought 28 (1):78-88.
    Comrade Hu Qili, on behalf of the Central Secretariat, has delivered a speech of congratulations at the Fourth Congress of the National Writers' Association. This speech is very important. In it, Comrade Hu Qili stated: "As regards the freedom of [artistic] creation, the Party and state should provide the necessary conditions [for it] and create the necessary environment and atmosphere. At the same time, the writers' own thoughts and feelings and their creative activities as a whole should be in step (...)
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  2.  22
    Simulation of Enterprise Human Resource Scheduling Algorithm Optimization in the Context of Smart City.Liqun Zhang & Weibo Yang - 2020 - Complexity 2020:1-10.
    In this paper, a new human resource scheduling algorithm is proposed based on the optimization simulation of the human resource scheduling algorithm to find the most suitable human resource allocation scheme for different regions. A simulation system for human resource allocation is proposed, which integrates the scheduling algorithm of this paper and conducts simulation experiments using the historical data of enterprise problems in each region collected in a smart city. The simulation experiment proves that the dispatching algorithm in this paper (...)
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  3.  21
    Discriminative Grandparental Investment in China.Liqun Luo, Yinan Zuo & Xinzhu Xiong - 2024 - Human Nature 35 (1):21-42.
    Many studies in Western societies show a pattern of discriminative grandparental investment as follows: maternal grandmothers (MGMs) > maternal grandfathers (MGFs) > paternal grandmothers (PGMs) > paternal grandfathers (PGFs). This pattern is in line with the expectation from evolutionary reasoning. Yet whether or not this pattern applies in China is in question. The present study was based on a questionnaire survey at a university in Central China (N = 1,195). Results show that (1) when grandparent–grandchild residential distance during grandchildren’s childhood (...)
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  4. Time, Metaphysics of.Natalja Deng - forthcoming - Routledge Encyclopedia of Philosophy.
    Metaphysics is the part of philosophy that asks questions about the nature of reality – about what there is, and what it is like. The metaphysics of time is the part of the philosophy of time that asks questions about the nature of temporal reality. One central such question is that of whether time passes or flows, or whether it has a dynamic aspect.
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  5.  64
    A Family-Oriented Decision-Making Model for Human Research in Mainland China.Deng Rui - 2015 - Journal of Medicine and Philosophy 40 (4):400-417.
    This essay argues that individual-oriented informed consent is inadequate to protect human research subjects in mainland China. The practice of family-oriented decision-making is better suited to guide moral research conduct. The family’s role in medical decision-making originates from the mutual benevolence that exists among family members, and is in accordance with family harmony, which is the aim of Confucian society. I argue that the practice of informed consent for medical research on human subjects ought to remain family-oriented in mainland China. (...)
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  6. Shi ji zhi jiao de zhe xue zi wo pi pan: 20 shi ji mo Zhongguo zhe xue yan jiu zhong da wen ti jian tao.Liqun Ding & Xiaojuan Li (eds.) - 2002 - Ha'erbin Shi: Heilongjiang ren min chu ban she.
     
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  7. Zhi dao Zhongguo ge ming zhan zheng di ren shi lun fang fa lun.Liqun Fu, Dejin Yuan & Xiufa Shan (eds.) - 1997 - Beijing Shi: Jun shi ke xue chu ban she.
     
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  8.  45
    Why animals have tumours.Deng K. Niu & Ya F. Wang - 1995 - Acta Biotheoretica 43 (3):279-280.
    From the viewpoint of an evolutionary biologist, carcinogenesis should be looked upon as a protective mechanism against destruction of DNA. Because genes expressed in embryonic cells are covered and protected by heterochromatinization, they are the most appropriate ‘alternate genes’ compared to genes that are expressed already in somatic cells. When DNA-damage occurs, the embryonic genes can be activated. Some somatic cells exhibit some features of embryonic cells.
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  9.  20
    Wu Cheng li xue si xiang yan jiu.Liqun Wu - 2011 - Shanghai: Shanghai da xue chu ban she.
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  10.  11
    Xin ru xue yu xian dai she hui =.Liqun Wu - 2018 - Shanghai Shi: Shanghai da xue chu ban she.
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  11. SEP Entry: Eternity in Christian Thought.Natalja Deng - 2018 - Stanford Encyclopedia of Philosophy 2018.
    This entry provides an overview of some key positions on God and time and discusses arguments for and against divine timelessness. The final section outlines some other philosophical contexts in which the concept of eternity can play a role.
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  12. Religion for Naturalists.Natalja Deng - 2015 - International Journal for Philosophy of Religion 78 (2):195-214.
    Some naturalists feel an affinity with some religions, or with a particular religion. They may have previously belonged to it, and/or been raised in it, and/or be close to people who belong to it, and/or simply feel attracted to its practices, texts and traditions. This raises the question of whether and to what extent a naturalist can lead the life of a religious believer. The sparse literature on this topic focuses on religious fictionalism. I also frame the debate in these (...)
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  13. How A-theoretic deprivationists should respond to Lucretius.Natalja Deng - 2015 - Journal of the American Philosophical Association 1 (3):417-432.
    What, if anything, makes death bad for the deceased themselves? Deprivationists hold that death is bad for the deceased iff it deprives them of intrinsic goods they would have enjoyed had they lived longer. This view faces the problem that birth too seems to deprive one of goods one would have enjoyed had one been born earlier, so that it too should be bad for one. There are two main approaches to the problem. In this paper, I explore the second (...)
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  14. Gu shi li mian you zhe xue.Liqun Cheng - 1980 - Hebei sheng xin hua shu dian fa xing.
     
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  15.  14
    Xian Qin shen mei yi shi de yun niang.Liqun Chen - 2008 - Guangzhou Shi: Zhongshan da xue chu ban she.
    本书分为六章,主要内容包括:混沌的世界、“力”的对峙与“人”的现身、“命”的授受与主体的获得、“道”的歧出与人的可能的绽放、“心”的和合与“人”的解放、“理”的定一与感性的再追求.
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  16.  10
    Fa zhan: zai zhe xue ren lei xue di shi ye nei = Fazhanzaizhexue renleixuede shiyenei.Liqun Ding - 1995 - Ha'erbin: Xin hua shu dian Beijing fa xing suo fa xing.
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  17. Zhe xue, shi jian yu zhong ji guan huai.Liqun Ding - 2000 - Ha'erbin Shi: Heilongjiang ren min chu ban she.
  18.  43
    Margulis' theory on division of labour in cells revisited.Deng K. Niu, Jia-Kuan Chen & Yong-Ding Liu - 2001 - Acta Biotheoretica 49 (1):23-28.
    Division of labour is a marked feature of multicellular organisms. Margulis proposed that the ancestors of metazoans had only one microtubule organizing center (MTOC), so they could not move and divide simultaneously. Selection for simultaneous movement and cell division had driven the division of labour between cells. However, no evidence or explanation for this assumption was provided. Why could the unicellular ancetors not have multiple MTOCs? The gain and loss of three possible strategies are discussed. It was found that the (...)
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  19.  15
    The open and closed nature of channels for information: An examination of institutional culture from the perspective of the “Yanlu” of the Song Dynasty.Deng Xiaonan - 2022 - Chinese Studies in History 55 (1-2):40-68.
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  20.  8
    A role for transcriptional repression during light control of plant development.Deng XingWang - 1996 - Bioessays 18.
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  21.  52
    A Letter to Deng Xiaoping.Wei Jingsheng & Mr Deng Xiaoping - 1997 - Chinese Studies in History 30 (3):63-77.
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  22. On Whether B-Theoretic Atheists Should Fear Death.Natalja Deng - 2015 - Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death as unwarranted. I (...)
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  23.  27
    Study of Teaching Art Expected in Art Education.Deng Lan - 2011 - Journal of Aesthetic Education (Misc) 4:016.
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  24.  23
    21 Origins of Justice Theory in China and West.Deng Xiaomang - 2016 - Yearbook for Eastern and Western Philosophy 2016 (1):269-285.
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  25.  13
    (1 other version)Über die Umgestaltung der daoistischen Philosophie.Deng Xiaomang - 2020 - Yearbook for Eastern and Western Philosophy 2020 (5):125-170.
    Zusammenfassung Das Projekt einer philosophischen Umgestaltung des Daoismus begleitet mich schon seit langem als vorläufige Idee. In der 1995er Ausgabe der Philosophical Dynamics Nr. 4 veröffentlichte ich einen kurzen Artikel mit dem Titel Ein vorläufiger Überblick über die Umgestaltung der daoistischen Philosophie, der später als Vortrags Transkript in meine Vierzehn Vorlesungen über die Methodologie der Geschichte der Philosophie aufgenommen wurde. 邓晓芒: 道家哲学改造德临时纲要, 收入《哲学史方法论十四讲》, 重庆大学出版社, 2015 年, 第 246–283 页 [Deng Xiaomang: Siebte Vorlesung: Ein vorläufiger Überblick über die Transformation der (...)
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  26.  22
    Reasonable doubt.Liqun Liu - 2023 - Theory and Decision 95 (3):485-514.
    We study the strategic interactions within testing in a model of political agency. A principal decides between convicting and acquitting an agent of unknown innocence based on a noisy signal that is manipulable by the agent’s unobserved actions. We identify conditions under which the principal sets a threshold conviction strategy in the form of “beyond a reasonable doubt.” We show that, in spite of strategic concerns, the amount of information that a principal can glean from the test is entirely determined (...)
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  27.  83
    My Plan for Women's Emancipation and My Plan for Self-Improvement.Deng Chunlan - 1997 - Chinese Studies in History 31 (2):29-33.
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  28. Jing yan zhu yi de Kongzi dao de si xiang ji qi li shi yan bian.Siping Deng - 2000 - Chengdu: Xin hua shu dian jing xiao.
  29.  30
    A Fourteen-Year-Old Chinese Student in America.Deng Qian - 2002 - Chinese Studies in History 36 (2):35-39.
  30.  39
    Chinese characters and the spirit of place in China.Deng Siqi - 2018 - Technoetic Arts 16 (1):99-111.
    Writing, or calligraphy, in China is strongly influenced by ancient techniques of making art. Chinese characters have evolved from the patterns of bronze drawings, and China’s earliest hieroglyphs usually retain the traces of their origin in paintings. These paintings usually recorded daily life, and the related Chinese characters have evolved from these with general, simplified and abstract features. The composition that makes Chinese characters is a manifestation of ancient Chinese philosophy, of which Confucianism, Taoism and Buddhism are the three key (...)
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  31.  14
    The Relationship Between Rational Cooperation and Constrained Maximizers.Deng Siyang - 2020 - International Journal of Philosophy 8 (4):98.
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  32.  8
    Frontmatter.Deng Zhang - 2018 - In Angst Und Entängstigung: Kierkegaards Existenzdialektischer Begriff der Angst, Dessen Systematischer Hintergrund Und Philosophiegeschichtliche Wirkung. Boston: De Gruyter.
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  33. On the Alleged Knowledge of Metaphysical Modality.Duen-Min Deng - 2016 - Philosophia 44 (2):479-495.
    Many metaphysical controversies can be understood as debates over whether some alleged entities are metaphysically possible. No doubt, with regard to these matters, we may have opinions or theories, commonsensical or sophisticated. But do we have knowledge of them? Can we really know that something is metaphysically possible, and if so, how? Several different answers have been offered in the literature, intending to illustrate how we may have knowledge of metaphysical modality. In this paper, I concentrate on a proposal by (...)
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  34. Response to Jeffrey Bishop.Natalja Deng - 2016 - Studies in Christian Ethics 29 (3):269-271.
    I respond to Jeffrey Bishop’s article ‘Arts of Dying and the Statecraft of Killing’, in this issue, and in particular to his remarks in support of the claim that assisted death should not be legalised.
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  35.  54
    Ideas in theoretical biology origin of cancerous cells from tumours.Deng K. Niu & Jia-Kuan Chen - 1998 - Acta Biotheoretica 46 (4):379-381.
    With a previous paper (Niu & Wang, 1995), a general, hypothetical outline of the mechanism of carcinogenesis was proposed. With reference to the fact of starvation-induced hypermutation in micro-organisms, we propose that the hypoxia commonly seen in the cells at the centre of solid tumours might also result in hypermutation, and then p53-dependent programmed cell death. Like the apparently adaptive mutations in micro-organisms, only those genes (e.g. p53) that enable the cells to escape from apoptosis may be selected.
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  36.  46
    Plant cellular osmotica.Deng K. Niu, Ming G. Wang & Ya F. Wang - 1997 - Acta Biotheoretica 45 (2):161-169.
    To cope with the water deficit resulting from saline environment, plant cells accumulate three kinds of osmotica: salts, small organic solutes and hydrophillic, glycine-rich proteins. Salts such as NaCl are cheap and available but has ion toxicity in high concentrations. Small organic solutes are assistant osmotica, their main function is to protect cytoplasmic enzymes from ionic toxicity and maintain the integrity of cellular membranes. Hydrophillic, glycine-rich proteins are the most effective osmotica, they have some characteristics to avoid crystallization even in (...)
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  37.  32
    An Evaluation of Roosevelt's "New Deal".Deng Shusheng - 1982 - Chinese Studies in History 16 (1-2):155-196.
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  38.  30
    Government Awards to Students Trained Abroad, 1871-1911.Deng Shaohui - 1995 - Chinese Studies in History 28 (3-4):35-46.
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  39.  21
    2. Angst und Entängstigung in Kierkegaards Angstabhandlung.Deng Zhang - 2018 - In Angst Und Entängstigung: Kierkegaards Existenzdialektischer Begriff der Angst, Dessen Systematischer Hintergrund Und Philosophiegeschichtliche Wirkung. Boston: De Gruyter. pp. 72-141.
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  40.  14
    Siglenverzeichnis.Deng Zhang - 2018 - In Angst Und Entängstigung: Kierkegaards Existenzdialektischer Begriff der Angst, Dessen Systematischer Hintergrund Und Philosophiegeschichtliche Wirkung. Boston: De Gruyter. pp. 198-198.
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  41.  41
    Matching Your Face or Appraising the Situation: Two Paths to Emotional Contagion.Huan Deng & Ping Hu - 2018 - Frontiers in Psychology 8:294733.
    Emotions are believed to converge both through emotional mimicry and social appraisal. The present study compared contagion of anger and happiness. In Experiment 1, participants viewed dynamic angry and happy faces, with facial electromyography recorded from the zygomaticus major and corrugator supercilii as emotional mimicry. Self-reported emotional experiences were analyzed as emotional contagion. Experiment 2 manipulated social appraisal as the gaze of expression toward the target. The results showed that there was emotional contagion for angry and happy expressions both in (...)
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  42.  37
    The Condition of Female Education in Jinan.Deng Enming - 1997 - Chinese Studies in History 31 (2):55-60.
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  43.  9
    A new exploration of Hegel's Dialectics III: the three-dimensional structure.Deng Xiaomang - 2022 - London: Routledge, Taylor & Francis Group. Edited by Lihuan Wu & Chad Austin Meyers.
    The three-volume set gives new insights into Hegel's dialectics and thereby his overall philosophical thought via a retracing of the origins of dialectics and an analysis of its logic structure, with the concept of the Nous highlighted as fundamental to this. The first volume explores two origins of Hegelian dialectics from ancient Greek philosophy, namely the linguistic spirit of Logos and the existentialist spirit of Nous, before illuminating how their binary opposition, division and unification constitutes the inner tension of Hegel's (...)
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  44.  7
    1. Die Grundlage der Interpretation.Deng Zhang - 2018 - In Angst Und Entängstigung: Kierkegaards Existenzdialektischer Begriff der Angst, Dessen Systematischer Hintergrund Und Philosophiegeschichtliche Wirkung. Boston: De Gruyter. pp. 8-71.
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  45. v. 3]. Wei Jin Nan bei chao juan.Deng Mingying zhu - 2014 - In Kailin Tang, Zeying Wang, Hengtian Gao, Peichao Li & Bin Li, Zhonghua min zu dao de sheng huo shi. Shanghai Shi: Zhongguo chu ban ji tuan, Dong fang chu ban zhong xin.
     
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  46. What is temporal ontology?Natalja Deng - 2018 - Philosophical Studies 175 (3):793-807.
    Temporal ontology is the part of ontology involving the rival positions of presentism, eternalism, and the growing block theory. While this much is clear, it’s surprisingly difficult to elucidate the substance of the disagreement between presentists and eternalists. Certain events happened that are not happening now; what is it to disagree about whether these events exist? In spite of widespread suspicion concerning the status and methods of analytic metaphysics, skeptics’ doubts about this debate have not generally been heeded, neither by (...)
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  47. On ‘Experiencing time’: a response to Simon Prosser.Natalja Deng - 2018 - Inquiry: An Interdisciplinary Journal of Philosophy 61 (3):281-301.
    In his recent book ‘Experiencing time’, Simon Prosser discusses a wide variety of topics relating to temporal experience, in a way that is accessible both to those steeped in the philosophy of mind, and to those more familiar with the philosophy of time. He forcefully argues for the conclusion that the B-theorist of time can account for the temporal appearances. In this article, I offer a chapter by chapter response.
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  48.  51
    (1 other version)On Zhu Xi'S Metaphysical Theory of "Investigating Things" [Gewu].Deng Aimin - 1983 - Contemporary Chinese Thought 14 (3):35-96.
    In order to establish his "school of principle" system of thought, which was founded on objective idealism, Zhu Xi proposed a theory of "investigating things and exhausting principles" [gewu qiongli]. This became the epistemological foundation for his system of thought. This epistemology formed an organic whole with his world view. On the one hand, his "theory-of-investigating-things" epistemology opened up pathways for his system of objective idealism; on the other hand, his "school-of-principle" system formed the theoretical foundation for his epistemology of (...)
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  49.  23
    Aesthetic Ideality Versus Ontological Temporality: Kant and Heidegger’s Approaches to Artistic Meaning.Deng Yangzhou - 2018 - Yearbook for Eastern and Western Philosophy 2018 (3):37-58.
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  50.  10
    Deng Xiaoping zhe xue si xiang (zhai bian).Xiaoping Deng - 1995 - Beijing: Zhong gong zhong yang dang xiao chu ban she.
    本书把最新反映邓小平哲学思想特色的论述分为:解放思想,实事求是,照辩证法办事,改革是解放和发展生产力的必由之路,面向世界,吸收人类文明成果等10部分加以编辑。.
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