Results for 'Deng Liqun'

544 found
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  1.  26
    On Freedom.Deng Liqun - 1996 - Contemporary Chinese Thought 28 (1):78-88.
    Comrade Hu Qili, on behalf of the Central Secretariat, has delivered a speech of congratulations at the Fourth Congress of the National Writers' Association. This speech is very important. In it, Comrade Hu Qili stated: "As regards the freedom of [artistic] creation, the Party and state should provide the necessary conditions [for it] and create the necessary environment and atmosphere. At the same time, the writers' own thoughts and feelings and their creative activities as a whole should be in step (...)
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  2.  10
    Deng Xiaoping zhe xue si xiang (zhai bian).Xiaoping Deng - 1995 - Beijing: Zhong gong zhong yang dang xiao chu ban she.
    本书把最新反映邓小平哲学思想特色的论述分为:解放思想,实事求是,照辩证法办事,改革是解放和发展生产力的必由之路,面向世界,吸收人类文明成果等10部分加以编辑。.
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  3. Our Experience of Passage on the B-Theory.Natalja Deng - 2013 - Erkenntnis 78 (4):713-726.
    Elsewhere I have suggested that the B-theory includes a notion of passage, by virtue of including succession. Here, I provide further support for that claim by showing that uncontroversial elements of the B-theory straightforwardly ground a veridical sense of passage. First, I argue that the B-theory predicts that subjects of experience have a sense of passivity with respect to time that they do not have with respect to space, which they are right to have, even according to the B-theory. I (...)
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  4.  21
    Discriminative Grandparental Investment in China.Liqun Luo, Yinan Zuo & Xinzhu Xiong - 2024 - Human Nature 35 (1):21-42.
    Many studies in Western societies show a pattern of discriminative grandparental investment as follows: maternal grandmothers (MGMs) > maternal grandfathers (MGFs) > paternal grandmothers (PGMs) > paternal grandfathers (PGFs). This pattern is in line with the expectation from evolutionary reasoning. Yet whether or not this pattern applies in China is in question. The present study was based on a questionnaire survey at a university in Central China (N = 1,195). Results show that (1) when grandparent–grandchild residential distance during grandchildren’s childhood (...)
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  5. Fine's McTaggart, temporal passage, and the A versus B debate.Natalja Deng - 2012 - Ratio 26 (1):19-34.
    I offer an interpretation and a partial defense of Kit Fine's ‘Argument from Passage’, which is situated within his reconstruction of McTaggart's paradox. Fine argues that existing A-theoretic approaches to passage are no more dynamic, i.e. capture passage no better, than the B-theory. I argue that this comparative claim is correct. Our intuitive picture of passage, which inclines us towards A-theories, suggests more than coherent A-theories can deliver. In Finean terms, the picture requires not only Realism about tensed facts, but (...)
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  6. On Explaining Why Time Seems to Pass.Natalja Deng - 2013 - Southern Journal of Philosophy 51 (3):367-382.
    Usually, the B-theory of time is taken to involve the claim that time does not, in reality, pass; after all, on the B-theory, nothing really becomes present and then more and more past, times do not come into existence successively, and which facts obtain does not change. For this reason, many B-theorists have recently tried to explain away one or more aspect(s) of experience that they and their opponents take to constitute an experience of time as passing. In this paper, (...)
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  7. One Thing After Another: Why the Passage of Time Is Not an Illusion.Natalja Deng - 2019 - In Adrian Bardon, Valtteri Arstila, Sean Power & Argiro Vatakis, The Illusions of Time: Philosophical and Psychological Essays on Timing and Time Perception. Palgrave Macmillan.
    Does time seem to pass, even though it doesn’t, really? Many philosophers think the answer is ‘Yes’—at least when ‘time’s passing’ is understood in a particular way. They take time’s passing to be a process by which each time in turn acquires a special status, such as the status of being the only time that exists, or being the only time that is present. This chapter suggests that, on the contrary, all we perceive is temporal succession, one thing after another, (...)
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  8. Gu shi li mian you zhe xue.Liqun Cheng - 1980 - Hebei sheng xin hua shu dian fa xing.
     
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  9.  14
    Xian Qin shen mei yi shi de yun niang.Liqun Chen - 2008 - Guangzhou Shi: Zhongshan da xue chu ban she.
    本书分为六章,主要内容包括:混沌的世界、“力”的对峙与“人”的现身、“命”的授受与主体的获得、“道”的歧出与人的可能的绽放、“心”的和合与“人”的解放、“理”的定一与感性的再追求.
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  10.  10
    Fa zhan: zai zhe xue ren lei xue di shi ye nei = Fazhanzaizhexue renleixuede shiyenei.Liqun Ding - 1995 - Ha'erbin: Xin hua shu dian Beijing fa xing suo fa xing.
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  11. Shi ji zhi jiao de zhe xue zi wo pi pan: 20 shi ji mo Zhongguo zhe xue yan jiu zhong da wen ti jian tao.Liqun Ding & Xiaojuan Li (eds.) - 2002 - Ha'erbin Shi: Heilongjiang ren min chu ban she.
     
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  12. Zhe xue, shi jian yu zhong ji guan huai.Liqun Ding - 2000 - Ha'erbin Shi: Heilongjiang ren min chu ban she.
  13.  45
    Why animals have tumours.Deng K. Niu & Ya F. Wang - 1995 - Acta Biotheoretica 43 (3):279-280.
    From the viewpoint of an evolutionary biologist, carcinogenesis should be looked upon as a protective mechanism against destruction of DNA. Because genes expressed in embryonic cells are covered and protected by heterochromatinization, they are the most appropriate ‘alternate genes’ compared to genes that are expressed already in somatic cells. When DNA-damage occurs, the embryonic genes can be activated. Some somatic cells exhibit some features of embryonic cells.
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  14.  9
    Xin ru xue yu xian dai she hui =.Liqun Wu - 2018 - Shanghai Shi: Shanghai da xue chu ban she.
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  15.  22
    Simulation of Enterprise Human Resource Scheduling Algorithm Optimization in the Context of Smart City.Liqun Zhang & Weibo Yang - 2020 - Complexity 2020:1-10.
    In this paper, a new human resource scheduling algorithm is proposed based on the optimization simulation of the human resource scheduling algorithm to find the most suitable human resource allocation scheme for different regions. A simulation system for human resource allocation is proposed, which integrates the scheduling algorithm of this paper and conducts simulation experiments using the historical data of enterprise problems in each region collected in a smart city. The simulation experiment proves that the dispatching algorithm in this paper (...)
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  16.  49
    A Letter to Deng Xiaoping.Wei Jingsheng & Mr Deng Xiaoping - 1997 - Chinese Studies in History 30 (3):63-77.
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  17. Deng Xiaoping Dui Mao Zedong Si Xiang di Xin Fa Zhan.Wen Chen & Sichuan Sheng Deng Xiaoping Si Xiang Yan Jiu Xiao Zu - 1991
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  18. ‘Beyond A- and B-Time’ Reconsidered.Natalja Deng - 2010 - Philosophia 38 (4):741-753.
    This article is a response to Clifford Williams’s claim that the debate between A- and B theories of time is misconceived because these theories do not differ. I provide some missing support for Williams’s claim that the B-theory includes transition, by arguing that representative B-theoretic explanations for why we experience time as passing (even though it does not) are inherently unstable. I then argue that, contra Williams, it does not follow that there is nothing at stake in the A- versus (...)
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  19. Is present-bias a distinctive psychological kind?Natalja Deng, Batoul Hodroj, Andrew J. Latham, Jordan Lee-Tory & Kristie Miller - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Present-bias is the preference, all else being equal, for positive events to be located in the present rather than the non-present, and for negative events to be located in the non-present rather than the present. Very little attention has been given to present-bias in the contemporary literature on time biases. This may be because it is often assumed that present-bias is not a distinctive psychological kind; that what explains people’s being present-biased is just what explains them displaying various other time-biases. (...)
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  20.  58
    A New Standardized Emotional Film Database for Asian Culture.Yaling Deng, Meng Yang & Renlai Zhou - 2017 - Frontiers in Psychology 8.
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  21.  20
    Reasonable doubt.Liqun Liu - 2023 - Theory and Decision 95 (3):485-514.
    We study the strategic interactions within testing in a model of political agency. A principal decides between convicting and acquitting an agent of unknown innocence based on a noisy signal that is manipulable by the agent’s unobserved actions. We identify conditions under which the principal sets a threshold conviction strategy in the form of “beyond a reasonable doubt.” We show that, in spite of strategic concerns, the amount of information that a principal can glean from the test is entirely determined (...)
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  22.  13
    Da guan Song chao: feng ya mei xue de shi ge ce mian.Xiaonan Deng - 2020 - Xianggang: Xianggang zhong he chu ban you xian gong si. Edited by Zhishui Yang & Pei-kai Cheng.
    本書從十個方面介紹了宋朝文化藝術的高度成就。第一章總體概述了宋朝社會形態和文化風氣,後九章,分別對理學、書法、宋畫、宋詞、宋瓷、名物、茶事、雅集、以及《清明上河圖》這九個代表性的宋朝文化藝術現象進行具 體論述,包括源流、發展、特色、代表人物、代表作品、後世影響等各個方面,從士大夫的雅文化到市井小民的俗文化,無不透露出宋人活躍的思想與豐富的精神世界。每一章的主講人都是在該領域造詣頗深的專家學者,通俗流 暢的語言,配以大量書畫器物圖片,幫助讀者理解和感受宋朝人文藝術的風雅魅力。.
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  23. Dong Zhongshu si xiang yan jiu.Hong Deng - 2008 - Taibei Shi: Wen jin chu ban she.
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  24.  11
    Riben de Wang Chong "Lun heng" yan jiu lun zhu mu lu bian nian ti yao.Hong Deng - 2005 - Taibei Shi: Zhi shu fang chu ban she. Edited by Tetsuya Inokuchi.
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  25.  37
    The Condition of Female Education in Jinan.Deng Enming - 1997 - Chinese Studies in History 31 (2):55-60.
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  26. Zhi dao Zhongguo ge ming zhan zheng di ren shi lun fang fa lun.Liqun Fu, Dejin Yuan & Xiufa Shan (eds.) - 1997 - Beijing Shi: Jun shi ke xue chu ban she.
     
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  27.  20
    Wu Cheng li xue si xiang yan jiu.Liqun Wu - 2011 - Shanghai: Shanghai da xue chu ban she.
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  28. Religion for Naturalists.Natalja Deng - 2015 - International Journal for Philosophy of Religion 78 (2):195-214.
    Some naturalists feel an affinity with some religions, or with a particular religion. They may have previously belonged to it, and/or been raised in it, and/or be close to people who belong to it, and/or simply feel attracted to its practices, texts and traditions. This raises the question of whether and to what extent a naturalist can lead the life of a religious believer. The sparse literature on this topic focuses on religious fictionalism. I also frame the debate in these (...)
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  29.  32
    Structural Equation Modeling With Many Variables: A Systematic Review of Issues and Developments.Lifang Deng, Miao Yang & Katerina M. Marcoulides - 2018 - Frontiers in Psychology 9.
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  30. Temporal experience and the A versus B debate.Natalja Deng - 2017 - In Ian Phillips, The Routledge Handbook of Philosophy of Temporal Experience: Routledge Handbooks in Philosophy. New York: Routledge.
    This chapter discusses some aspects of the relation between temporal experience and the A versus B debate. To begin with, I provide an overview of the A versus B debate and, following Baron et al. (2015), distinguish between two B-theoretic responses to the A- theoretic argument from experience, veridicalism and illusionism. I then argue for veridicalism over illusionism, by examining our (putative) experiences as of presentness and as of time passing. I close with some remarks on the relation between veridicalism (...)
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  31.  31
    Leader-Following Consensus for Second-Order Nonlinear Multiagent Systems with Input Saturation via Distributed Adaptive Neural Network Iterative Learning Control.Xiongfeng Deng, Xiuxia Sun, Shuguang Liu & Boyang Zhang - 2019 - Complexity 2019:1-13.
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  32.  13
    (1 other version)Über die Umgestaltung der daoistischen Philosophie.Deng Xiaomang - 2020 - Yearbook for Eastern and Western Philosophy 2020 (5):125-170.
    Zusammenfassung Das Projekt einer philosophischen Umgestaltung des Daoismus begleitet mich schon seit langem als vorläufige Idee. In der 1995er Ausgabe der Philosophical Dynamics Nr. 4 veröffentlichte ich einen kurzen Artikel mit dem Titel Ein vorläufiger Überblick über die Umgestaltung der daoistischen Philosophie, der später als Vortrags Transkript in meine Vierzehn Vorlesungen über die Methodologie der Geschichte der Philosophie aufgenommen wurde. 邓晓芒: 道家哲学改造德临时纲要, 收入《哲学史方法论十四讲》, 重庆大学出版社, 2015 年, 第 246–283 页 [Deng Xiaomang: Siebte Vorlesung: Ein vorläufiger Überblick über die Transformation der (...)
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  33.  41
    Matching Your Face or Appraising the Situation: Two Paths to Emotional Contagion.Huan Deng & Ping Hu - 2018 - Frontiers in Psychology 8:294733.
    Emotions are believed to converge both through emotional mimicry and social appraisal. The present study compared contagion of anger and happiness. In Experiment 1, participants viewed dynamic angry and happy faces, with facial electromyography recorded from the zygomaticus major and corrugator supercilii as emotional mimicry. Self-reported emotional experiences were analyzed as emotional contagion. Experiment 2 manipulated social appraisal as the gaze of expression toward the target. The results showed that there was emotional contagion for angry and happy expressions both in (...)
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  34.  51
    (1 other version)On Zhu Xi'S Metaphysical Theory of "Investigating Things" [Gewu].Deng Aimin - 1983 - Contemporary Chinese Thought 14 (3):35-96.
    In order to establish his "school of principle" system of thought, which was founded on objective idealism, Zhu Xi proposed a theory of "investigating things and exhausting principles" [gewu qiongli]. This became the epistemological foundation for his system of thought. This epistemology formed an organic whole with his world view. On the one hand, his "theory-of-investigating-things" epistemology opened up pathways for his system of objective idealism; on the other hand, his "school-of-principle" system formed the theoretical foundation for his epistemology of (...)
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  35.  6
    Hayeke fa lü zhe xue de yan jiu.Zhenglai Deng - 2000 - Beijing: Fa lü chu ban she.
    本书包括:法律与立法的二元观、普通法法治国的建构、普通法法治国的建构过程等内容。.
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  36.  35
    Locus equation and hidden parameters of speech.Li Deng - 1998 - Behavioral and Brain Sciences 21 (2):263-264.
    Locus equations contain an economical set of hidden (i.e., not directly observable in the data) parameters of speech that provide an elegant way of characterizing the ubiquitous context-dependent behaviors exhibited in speech acoustics. These hidden parameters can be effectively exploited to constrain the huge set of context-dependent speech model parameters currently in use in modern, mainstream speech recognition technology.
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  37.  37
    Unimodal and multimodal regions for logographic language processing in left ventral occipitotemporal cortex.Yuan Deng, Qiuyan Wu & Xuchu Weng - 2013 - Frontiers in Human Neuroscience 7.
  38.  27
    Study of Teaching Art Expected in Art Education.Deng Lan - 2011 - Journal of Aesthetic Education (Misc) 4:016.
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  39.  13
    The Relationship Between Rational Cooperation and Constrained Maximizers.Deng Siyang - 2020 - International Journal of Philosophy 8 (4):98.
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  40.  8
    A role for transcriptional repression during light control of plant development.Deng XingWang - 1996 - Bioessays 18.
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  41. A new cosmological argument from grounding.Duen-Min Deng - 2020 - Analysis 80 (3):418-426.
    This paper presents a new cosmological argument based on considerations about grounding. I argue that, by assuming three plausible principles about grounding, we can construct a cosmological argument for the existence of a unique ungrounded being that ultimately grounds everything else. At the end of the paper I consider two possible objections, and offer my replies to them.
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  42.  28
    Enactive psychiatry and social integration: beyond dyadic interactions.Mads J. Dengsø - forthcoming - Phenomenology and the Cognitive Sciences:1-25.
    Enactive approaches to psychiatry have recently argued for an understanding of psychiatric conditions based within relational interactions between individuals and their environments. A central motivation for these enactive approaches is the goal of social integration: the integration of a naturalistic approach to psychiatric conditions with their broader sociocultural dimensions. One possible issue, however, is whether appeals to the autonomy and authenticity of relationally constituted enactive individuals can provide a means of adjudicating between harmful and beneficial social constraints upon individual behaviour. (...)
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  43.  57
    Consumers’ Responses to Corporate Social Responsibility Initiatives: The Mediating Role of Consumer–Company Identification.Xinming Deng & Yang Xu - 2017 - Journal of Business Ethics 142 (3):515-526.
    In order to explore the mechanism of consumer responses to corporate social responsibility, this paper constructs a research framework including CSR, consumer–company identification, consumer responses, and fit, and tests the framework using a scene-questionnaire survey. Empirical results demonstrate that CSR not only has positive influence on consumer purchase intention, recommend intention, and loyalty directly, but also has indirect positive influence on consumer purchase intention and recommend intention through CCI. The influencing process of CSR on CCI is moderated by fit and (...)
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  44. God and Time.Natalja Deng - 2018 - Cambridge University Press.
    The God of Western religion is said to be eternal. But what does that mean? Is God somehow beyond time, living a life that does not involve one thing after another? Or is God's relationship to time much more like ours, so that God's eternality just consists in there being no time at which God doesn't exist? Even for non-believers, these issues have interesting implications for the relation between historical and scientific findings on the one hand, and religion on the (...)
  45. How A-theoretic deprivationists should respond to Lucretius.Natalja Deng - 2015 - Journal of the American Philosophical Association 1 (3):417-432.
    What, if anything, makes death bad for the deceased themselves? Deprivationists hold that death is bad for the deceased iff it deprives them of intrinsic goods they would have enjoyed had they lived longer. This view faces the problem that birth too seems to deprive one of goods one would have enjoyed had one been born earlier, so that it too should be bad for one. There are two main approaches to the problem. In this paper, I explore the second (...)
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  46. The phenomenological ontology of literature.Xiaomang Deng - 2010 - Frontiers of Philosophy in China 5 (4):621-630.
    Literary ontology is essentially a phenomenological issue rather than one of epistemology, sociology, or psychology. It is a theory of the phenomenological essence intuited from a sense of beauty, based on the phenomenological ontology of beauty, which puts into brackets the sociohistorical premises and material conditions of aesthetic phenomena. Beauty is the objectified emotion. This is the phenomenological definition of the essence of beauty, which manifests itself on three levels, namely emotion qua selfconsciousness, sense of beauty qua emotion, and sentiment (...)
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  47.  77
    “A happy excursion” and freedom.Lianhe Deng - 2010 - Frontiers of Philosophy in China 5 (3):313-326.
    In modern times, academics have used the perspective of political liberty and spiritual freedom to interpret and explain Zhuang Zi’s happy excursion as well as the substance of all his other thoughts. The starting point of the former is the political idea of laissez-faire; the latter involves the unique character of Zhuang Zi’s philosophy on life. But it misses the spiritual deficiency contained in Zhuang Zi, and so it is difficult to respond to criticism from modern liberals. This article argues (...)
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  48. The philosophy of life of the ancient Taoists.Chun'gao Deng - 1928 - Chicago,: Chicago University Press.
     
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  49.  29
    A Fourteen-Year-Old Chinese Student in America.Deng Qian - 2002 - Chinese Studies in History 36 (2):35-39.
  50.  30
    Government Awards to Students Trained Abroad, 1871-1911.Deng Shaohui - 1995 - Chinese Studies in History 28 (3-4):35-46.
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